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A. Di Berardino [33]Angelo di Berardino [31]Aurelia Di Berardino [1]
  1.  21
    La cristianizzazione del tempo nei secoli IV-V.Angelo Di Berardino - 2002 - Augustinianum 42 (1):97-125.
  2.  29
    Christian Liturgical Time and Torture (Cod. Theod. 9,35,4 and 5).Angelo Di Berardino - 2011 - Augustinianum 51 (1):191-220.
    On the 3rd of March 380, Theodosius, moved by the qualitas (pro reverentia religionis) of the pre-paschal period, a special time of preparation for Easter,mandates the suspension during Christian Lent of all penal trials which normally resulted in torture (Cod. Theod. 9,35,4 = Cod. Iust. 3,12,5). Lent is a specifically Christian time which developed to a large degree in the course of the fourth century, but which varied in duration and organization in the various churches. The law adapts the judicial (...)
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  3.  43
    Christianity on the Road.Angelo Di Berardino - 1999 - Augustinianum 39 (2):231-244.
  4.  19
    Maestri cristiani del III secolo nell’insegnamento classico.A. Di Berardino - 1972 - Augustinianum 12 (3):549-556.
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  5.  44
    Missione, conversione e diffusione del cristianesimo prima di Costantino.Angelo Di Berardino - 2012 - Augustinianum 52 (1):9-64.
    The first generation of Christians slowly became aware that Jesus‟ message was addressed to “all nations”. It produced a movement of itinerant missionaries, which slowly decreased in number. Subsequently, the Christian mission became the responsibility of local communities. Since few pagans could read books written by Christian authors, the community gave witness through their conduct, through testimony given during trials in the forum and through martyrdom in the stadiums. Increasingly, conversions came about through bonds of friendship, kinship and personal daily (...)
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  6.  18
    Mariologie er Oecumenisme: Église Orthodoxe: Doctrine Mariale et Influence sur I’Occident.A. Di Berardino - 1964 - Augustinianum 4 (1):198-198.
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  7.  27
    The Historical Geography of Asia Minor at the Time of Paul and Thecla.Angelo Di Berardino - 2017 - Augustinianum 57 (2):341-370.
    The Apostle Paul exercised his ministry in the Roman provinces of Galatia and Asia. An unknown presbyter of the second century wrote the Acts of Paul. An important part of this text consists of the Acts of Paul and Thecla. Although sometimes these Acts circulated as a separate text, they recount the vicissitudes of the virgin Thecla, native of the city of Iconium. The events take place mainly in the cities of Iconium of Licaonia and of Antioch of Pisidia, two (...)
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  8.  20
    Women and Spread of Christianity.Angelo Di Berardino - 2015 - Augustinianum 55 (2):305-336.
    Two topics already studied to a sufficient extent are the spread of Christianity in the first centuries and the ministry of women in the early Church. This article focuses, however, on the contribution of women in making known the faith and Christian life in the context of everyday life. Some apostles were married and traveled together with their wives, who in turn spoke of their life with those with whom they came in contact. In this sense we may speak possibly (...)
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  9.  34
    Can Wittgenstein Be Considered a Naturalist?Angel M. Faerna & Aurelia Di Berardino - 2008 - Proceedings of the Xxii World Congress of Philosophy 53:55-62.
    We begin by taking “naturalism” in the sense in which P. F. Strawson (“Scepticism, Naturalism and Transcendental Arguments”, 1985) presented Wittgenstein’s anti-sceptical arguments as “naturalistic”. According to Strawson, this naturalism connects the philosophy of Wittgenstein with that of Hume. Then, we proceed to compare Hume’s and Wittgenstein’s positions and establish a tenet common to them, which we qualify as “meta‐philosophical”: philosophy rests on a bedrock that resists our demands of justification, a contingent “so we are, so we act” that is (...)
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  10.  25
    Joanne McWilliam (ed.) Augustine, from rhetor to theologian. [REVIEW]Angelo di Berardino - 1992 - Augustinianum 32 (2):460-461.
  11.  48
    Michael M. Sage, Cyprian; Ronald E. Hine, Perfeetion in the virtuous Life. A Study in the Relationship betvveen Edification and Polemical Theology in Gregory of Nyssa's De vita Moysis; Robert C. Gregg, Consolation Philosophy. Greek and Christian Paideia in Basil and the Two Gregories. [REVIEW]Angelo Di Berardino - 1977 - Augustinianum 17 (3):575-576.
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  12.  40
    Commodiano, Carme apologetico, trad., comm., glossario e indici, a cura di Antonio Salvatore. [REVIEW]Angelo Di Berardino - 1978 - Augustinianum 18 (2):403-403.
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  13.  51
    Cultura e lingue classiche 3, a cura di Biagio Amata. [REVIEW]Angelo Di Berardino - 1994 - Augustinianum 34 (2):502-502.
  14.  10
    Didyme L'aveugle, Sur la Genèse. [REVIEW]Angelo Di Berardino - 1977 - Augustinianum 17 (3):576-577.
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  15.  21
    Schöllgen, W., Etica Concreta. [REVIEW]A. Di Berardino - 1966 - Augustinianum 6 (1):177-178.
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  16.  42
    Scheuermann, Georg, Gemeinde im Umbruch: Eine sozialgeschtliche Studie zum Matthausevangelium. [REVIEW]Angelo Di Berardino - 1997 - Augustinianum 37 (1):247-248.
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  17.  8
    Scheuermann, Georg, Gemeinde im Umbruch: Eine sozialgeschtliche Studie zum Matthausevangelium. [REVIEW]Angelo Di Berardino - 1997 - Augustinianum 37 (1):247-248.
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  18.  33
    «Humanitas» classica e «Sapientia» cristiana, a cura di Sergio Felici. [REVIEW]Angelo Di Berardino - 1994 - Augustinianum 34 (1):238-239.
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  19.  24
    Néstor J. Gastaldi, Hilario de Poitiers, exegeta del Salterio. [REVIEW]A. Di Berardino - 1971 - Augustinianum 11 (3):584-584.
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  20.  23
    Inscriptiones christianae urbis Romae septimo saeculo antiquiores. [REVIEW]Angelo Di Berardino - 1994 - Augustinianum 34 (1):239-240.
  21.  11
    Inscriptiones christianae urbis Romae septimo saeculo antiquiores. [REVIEW]Angelo Di Berardino - 1994 - Augustinianum 34 (1):239-240.
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  22.  15
    Salvatore Di Meglio, Il messaggio cristiano d’Oriente. [REVIEW]A. Di Berardino - 1974 - Augustinianum 14 (2):376-376.
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  23.  25
    Il ministero e i ministeri secondo il Nuovo Testamento, sotto la direzione di J. Delorme. [REVIEW]Angelo Di Berardino - 1978 - Augustinianum 18 (2):400-401.
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  24.  27
    Danilo Mazzoleni, I reperti epigrafici. [REVIEW]A. Di Berardino - 1984 - Augustinianum 24 (3):603-603.
  25.  16
    Smith, Morton, Il Vangelo segreto. [REVIEW]A. Di Berardino - 1979 - Augustinianum 19 (2):373-374.
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  26.  22
    Marcel Simon, Le christianisme antique et son contexte religieux. [REVIEW]A. Di Berardino - 1982 - Augustinianum 22 (3):598-598.
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  27.  22
    L. Padovese, L’originalità cristiana. Il pensiero etico-sociale di alcuni vescovi norditaliani del IV secolo. [REVIEW]Angelo Di Berardino - 1984 - Augustinianum 24 (3):591-591.
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  28.  28
    Santo Mazzarino, La fin du monde antique. [REVIEW]A. Di Berardino - 1975 - Augustinianum 15 (3):490-491.
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  29.  30
    Di Giovanni, Alberto, La filosofia dell’amore nelle opere di Dante. [REVIEW]A. Di Berardino - 1970 - Augustinianum 10 (2):413-413.
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  30.  23
    Simonetti, Manlio, La Letteratura cristiana antica greca e latina. [REVIEW]A. Di Berardino - 1972 - Augustinianum 12 (1):192-192.
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  31.  54
    Paolo Siniscalco, Massimiliano: un obiettore di coscienza dei tardo Impero. [REVIEW]A. Di Berardino - 1975 - Augustinianum 15 (1-2):232-232.
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  32.  6
    Jacques Fontaine, La letteratura latina cristiana. [REVIEW]A. Di Berardino - 1975 - Augustinianum 15 (1-2):231-232.
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  33.  34
    Lattanzio nella storia del linguaggio e del pensiero teologico pre-niceno. [REVIEW]A. Di Berardino - 1973 - Augustinianum 13 (1):163-163.
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  34.  25
    Justo García Sánchez, Las vestales romanas. [REVIEW]Angelo Di Berardino - 1994 - Augustinianum 34 (2):501-501.
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  35.  52
    Paolo Siniscalco, Massimiliano: un obiettore di coscienza dei tardo Impero. [REVIEW]A. Di Berardino - 1975 - Augustinianum 15 (1-2):232-232.
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  36.  39
    Mariologie et Oecumenisme. [REVIEW]A. Di Berardino - 1966 - Augustinianum 6 (2):327-329.
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  37.  6
    Mariologie er Oecumenisme. [REVIEW]A. Di Berardino - 1964 - Augustinianum 4 (1):198-198.
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  38.  6
    Mariologie et Oecumenisme. [REVIEW]A. Di Berardino - 1966 - Augustinianum 6 (2):327-329.
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  39.  23
    Mariologie et Oecumenisme, II. [REVIEW]A. Di Berardino - 1965 - Augustinianum 5 (2):427-428.
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  40.  4
    Matczak, Sebastian A., Philosophy. [REVIEW]A. Di Berardino - 1971 - Augustinianum 11 (1):226-227.
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  41.  8
    Paolo Siniscalco, Massimiliano: un obiettore di coscienza dei tardo Impero. [REVIEW]A. Di Berardino - 1975 - Augustinianum 15 (1-2):232-232.
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  42.  35
    Danilo Mazzoleni, I reperti epigrafici. [REVIEW]A. Di Berardino - 1984 - Augustinianum 24 (3):603-603.
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  43.  4
    Note al Carmen de paenitentia di Verecondo di lunca. [REVIEW]A. Di Berardino - 1984 - Augustinianum 24 (3):549-560.
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  44.  16
    Daniélou J. – Marrou H.-I., Nuova storia della Chiesa, Vol. I: Dalle origini a S. Gregorio Magno. [REVIEW]A. Di Berardino - 1972 - Augustinianum 12 (2):359-359.
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  45.  7
    Daniélou J. – Marrou H.-I., Nuova storia della Chiesa, Vol. I: Dalle origini a S. Gregorio Magno. [REVIEW]A. Di Berardino - 1972 - Augustinianum 12 (2):359-359.
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  46.  12
    S. Agostino, Pagine autobiografiche, commentate da Virgilio Paladini e Vera Paronetto. [REVIEW]A. Di Berardino - 1972 - Augustinianum 12 (3):578-578.
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  47.  17
    J. Rufus Fears, Princeps a diis electus. The Divine Election of the Emperor as a Political Concept at Rome. [REVIEW]Angelo Di Berardino - 1978 - Augustinianum 18 (2):412-413.
  48.  11
    J. Rufus Fears, Princeps a diis electus. The Divine Election of the Emperor as a Political Concept at Rome. [REVIEW]Angelo Di Berardino - 1978 - Augustinianum 18 (2):412-413.
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  49.  18
    Prayer and Spirituality in the Early Church voll, edited by Pauline Allen, Raymond Canning and Lawrence Cross with B. Janelle Caiger. [REVIEW]Angelo Di Berardino - 2000 - Augustinianum 40 (2):580-581.
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  50.  29
    Rino Biondi, Mario Bocci, Parliamo di san Lino. [REVIEW]Angelo Di Berardino - 1978 - Augustinianum 18 (2):417-417.
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