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A. D. Smith [50]A. D. Howell Smith [1]A. David Smith [1]A. D. M. Smith [1]
  1. The Problem of Perception.A. D. Smith - 2002 - Harvard University Press.
    The Problem of Perception offers two arguments against direct realism--one concerning illusion, and one concerning hallucination--that no current theory of ...
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  2. The Problem of Perception.A. D. Smith - 2002 - Philosophical Quarterly 54 (217):640-642.
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  3.  6
    Frege’s puzzle. [REVIEW]A. D. Smith - 1988 - Mind 97 (385):136-137.
  4. Of primary and secondary qualities.A. D. Smith - 1990 - Philosophical Review 99 (2):221-254.
  5.  39
    The neuropsychology of schizophrenia.J. A. Gray, J. Feldon, J. N. P. Rawlins, D. R. Hemsley & A. D. Smith - 1991 - Behavioral and Brain Sciences 14 (1):1-20.
  6. Translucent experiences.A. D. Smith - 2008 - Philosophical Studies 140 (2):197--212.
    This paper considers the claim that perceptual experience is “transparent”, in the sense that nothing other than the apparent public objects of perception are available to introspection by the subject of such experience. I revive and strengthen the objection that blurred vision constitutes an insuperable objection to the claim, and counter recent responses to the general objection. Finally the bearing of this issue on representationalist accounts of the mind is considered.
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  7. Dispositional properties.A. D. Smith - 1977 - Mind 86 (343):439-445.
  8. Husserl and externalism.A. David Smith - 2008 - Synthese 160 (3):313-333.
    It is argued that Husserl was an “externalist” in at least one sense. For it is argued that Husserl held that genuinely perceptual experiences—that is to say, experiences that are of some real object in the world—differ intrinsically, essentially and as a kind from any hallucinatory experiences. There is, therefore, no neutral “content” that such perceptual experiences share with hallucinations, differing from them only over whether some additional non-psychological condition holds or not. In short, it is argued that Husserl was (...)
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  9.  97
    Disjunctivism and discriminability.A. D. Smith - 2008 - In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press.
    Disjunctivism is the focus of a lively debate spanning the philosophy of perception, epistemology, and the philosophy of action. Adrian Haddock and Fiona Macpherson present 17 specially written essays, which examine the different forms of disjunctivism and explore the connections between them.
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  10. Perception and belief.A. D. Smith - 2001 - Philosophy and Phenomenological Research 62 (2):283-309.
    An attempt is made to pinpoint the way in which perception is related to belief. Although, for familiar reasons, it is not true to say that we necessarily believe in the existence of the objects we perceive, nor that they actually have their ostensible characteristics, it is argued that the relation between perception and belief is more than merely contingent.There are two main issues to address. The first is that ‘collateral’ beliefs may impede perceptual belief. It is argued that this (...)
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  11. Husserl and the 'Cartesian Meditations’.A. D. Smith - 2004 - Tijdschrift Voor Filosofie 66 (1):182-182.
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  12. Space and sight.A. D. Smith - 2000 - Mind 109 (435):481-518.
    This paper, which has both a historical and a polemical aspect, investigates the view, dominant throughout the eighteenth and nineteenth centuries, that the sense of sight is, originally, not phenomenally three-dimensional in character, and that we must come to interpret its properly two-dimensional data by reference to the sense of 'touch'. The principal argument for this claim, due to Berkeley, is examined and found wanting. The supposedly confirming findings concerning 'Molyneux subjects' are also investigated and are shown to be either (...)
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  13.  85
    Descartes and the Late Scholastics.A. D. Smith - 2002 - Mind 111 (442):360-363.
  14.  23
    Perception and Belief.A. D. Smith - 2001 - Philosophical and Phenomenological Research 62 (2):283-309.
    An attempt is made to pinpoint the way in which perception is related to belief. Although, for familiar reasons, it is not true to say that we necessarily believe in the existence of the objects we perceive, nor that they actually have their ostensible characteristics, it is argued that the relation between perception and belief is more than merely contingent There are two main issues to address. The first is that `collateral' beliefs may impede perceptual belief. It is argued that (...)
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  15.  93
    Spinoza, Gueroult, and Substance.A. D. Smith - 2014 - Philosophy and Phenomenological Research 88 (3):655-688.
  16. Non-reductive physicalism?A. D. Smith - 1993 - In Howard M. Robinson (ed.), Objections to Physicalism. Oxford University Press.
  17.  31
    Anselm's other argument.A. D. Smith - 2014 - Cambridge: Harvard University Press.
    Anselm of Canterbury, in his work Proslogion," originated the "ontological argument" for God's existence, famously arguing that "something than which nothing greater can be conceived," which he identifies with God, must actually exist, for otherwise something greater could indeed be conceived. Some commentators have claimed that although Anselm may not have been conscious of the fact, the Proslogion "as well as his Reply to Gaunilo" contains passages that constitute a second independent proof: a "modal ontological argument" that concerns the supposed (...)
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  18.  14
    Disjunctivism and Illusion.A. D. Smith - 2010 - Philosophy and Phenomenological Research 80 (2):384-410.
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  19. The flesh of perception: Merleau-ponty and Husserl.A. D. Smith - 2007 - In Thomas Baldwin (ed.), Reading Merleau-Ponty: On Phenomenology of Perception. Routledge.
  20.  49
    Rigidity and scope.A. D. Smith - 1984 - Mind 93 (370):177-193.
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  21.  98
    Otto's criticisms of Schleiermacher: A. D. SMITH.A. D. Smith - 2009 - Religious Studies 45 (2):187-204.
    An assessment is made of Rudolf Otto's criticisms of Friedrich Schleiermacher's claim that religious feeling is to be interpreted as essentially involving a feeling of absolute dependence. Otto's criticisms are divided into two kinds. The first suggest that a feeling a dependence, even an absolute one, is the wrong sort of feeling to locate at the heart of religious consciousness. It is argued that this criticism is based on misinterpretations of Schleiermacher's view, which is in fact much closer to Otto's (...)
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  22.  21
    Semantical considerations on rigid designation.A. D. Smith - 1987 - Mind 96 (381):83-92.
  23.  38
    Agency and the essence of actions.A. D. Smith - 1988 - Philosophical Quarterly 38 (153):401-421.
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  24.  12
    A System of Pragmatic Idealism. Vol. 1, Human Knowledge in Idealistic Perspective.A. D. Smith & Nicholas Rescher - 1994 - Philosophical Review 103 (1):163.
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  25. The evolution of language: Proceedings of the 8th International Conference (EVOLANG 8).A. D. M. Smith (ed.) - 2010
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  26.  2
    Poverty and Progress in Britain 1953–73: A Statistical Study of Low Income Households: Their Numbers, Types and Expenditure Patterns. [REVIEW]G. C. Fiegehen, P. S. Lansley, A. D. Smith & N. C. Garganas - 1977 - Cambridge University Press.
  27. Social Change and Diffusionist Theories.A. D. Smith - 1975 - Philosophy of the Social Sciences 5 (3):273.
  28. Modernidad y Modernización.Carlota Solé & A. D. Smith - 1998 - Anthropos Editorial.
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  29.  59
    O'Shaughnessy's consciousness. [REVIEW]A. D. Smith - 2001 - Philosophical Quarterly 51 (205):532-539.
  30. John Symonds, the great beast. The life of aleister Crowley. [REVIEW]A. D. Howell Smith - 1951 - Hibbert Journal 50:306.
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  31.  32
    Selections from the problem of perception.A. D. Smith - 2009 - In Alex Byrne & Heather Logue (eds.), Disjunctivism: Contemporary Readings. MIT Press. pp. 167.
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  32.  24
    Gary Hatfield, The Natural and the Normative: Theories of Spatial Perception from Kant to Helmholtz. Cambridge, Mass, and London: MIT Press, 1991. Pp. xii + 366. ISBN 0-262-08086-9. £31.50. [REVIEW]A. D. Smith - 1993 - British Journal for the History of Science 26 (1):93-95.
  33. Natural kind terms: A neo-Lockean theory.A. D. Smith - 2005 - European Journal of Philosophy 13 (1):70–88.
  34.  39
    Christian Lotz, From Affectivity to Subjectivity: Husserl's Phenomenology Revisited. [REVIEW]A. D. Smith - 2008 - Notre Dame Philosophical Reviews.
  35.  36
    Schleiermacher and Otto on religion: A reappraisal.A. D. Smith - 2008 - Religious Studies 44 (3):295-313.
    An interpretation of the work of Schleiermacher and Otto recently offered by Andrew Dole, according to which these two thinkers differed over the extent to which religion can be explained naturalistically, and over the sense in which the supernatural can be admitted, is examined and refuted. It is argued that there is no difference between the two thinkers on this issue. It is shown that Schleiermacher's claim that a supernatural event is at the same time a natural event does not (...)
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  36.  12
    Spinoza's Metaphysics: Substance and Thought, by Yitzhak Y. Melamed. Oxford: Oxford University Press, 2013, xxii + 232 pp. ISBN 978-0-19-539405-4 hb $74.00. [REVIEW]A. D. Smith - 2015 - European Journal of Philosophy 23 (S1):e6-e8.
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  37.  16
    Review: O'Shaughnessy's Consciousness. [REVIEW]A. D. Smith - 2001 - Philosophical Quarterly 51 (205):532 - 539.
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  38.  10
    Color for Philosophers.A. D. Smith - 1991 - Philosophical Books 32 (1):41-43.
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  39. Berkeley's central argument against material substance.A. D. Smith - 1985 - In John Foster & Howard Robinson (eds.), Essays on Berkeley: A Tercentennial Celebration. Oxford University Press.
     
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  40.  7
    VI*—The Self and the Good.A. D. Smith - 1985 - Proceedings of the Aristotelian Society 85 (1):101-118.
    A. D. Smith; VI*—The Self and the Good, Proceedings of the Aristotelian Society, Volume 85, Issue 1, 1 June 1985, Pages 101–118, https://doi.org/10.1093/aristot.
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  41. Salmon, N., "Frege's Puzzle". [REVIEW]A. D. Smith - 1988 - Mind 97:136.
  42.  7
    Promising, Intending, and Moral Autonomy.A. D. Smith - 1985 - Philosophical Books 26 (3):186-188.
  43. The Nature of Physical Reality.A. D. Smith - 1980
     
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  44. Visual search and foraging compared in an automated large-scale search task.A. D. Smith, I. D. Gilchrist & B. M. Hood - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 147-147.
  45.  5
    Medicine in Seventeenth-Centry England. Allen G. Debus.A. D. Smith - 1977 - Isis 68 (3):482-482.
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  46.  6
    The Self and the Good.A. D. Smith - 1985 - Proceedings of the Aristotelian Society 85:101 - 117.
    A. D. Smith; VI*—The Self and the Good, Proceedings of the Aristotelian Society, Volume 85, Issue 1, 1 June 1985, Pages 101–118, https://doi.org/10.1093/aristot.
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  47.  8
    Book reviews : System and function: Towards a theory of society. By Piotr Sztompka. New York, San francisco, London: Academic press inc., 1974. Pp. XVI + 213. $11.95. [REVIEW]A. D. Smith - 1976 - Philosophy of the Social Sciences 6 (3):277-278.
  48.  8
    'Ideas' and 'structure' in the formation of independence ideals.A. D. Smith - 1973 - Philosophy of the Social Sciences 3 (1):19-39.
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  49.  5
    Dispositions.A. D. Smith - 1987 - Philosophical Books 28 (3):159-161.
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  50.  1
    "System and Function", by Piotr Sztompka. [REVIEW]A. D. Smith - 1976 - Philosophy of the Social Sciences 6 (3):277.
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