Results for 'A. D. Davletkeldiev'

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  1. Ideologii︠a︡ i obshchestvennai︠a︡ psikhologii︠a︡.A. D. Davletkeldiev, A. A. Brudnyĭ & Aĭtmyrza Chotonov (eds.) - 1968 - Frunze,: "Ilim,".
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  2. Physicalism in Mathematics.A. D. Irvine - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (3):638-640.
     
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  3. The Problem of Perception.A. D. Smith - 2002 - Cambridge, Mass.: Harvard University Press.
    The Problem of Perception offers two arguments against direct realism--one concerning illusion, and one concerning hallucination--that no current theory of ...
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  4.  28
    Disjunctivism and Illusion.A. D. Smith - 2010 - Philosophy and Phenomenological Research 80 (2):384-410.
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  5.  90
    A Treatise of Human Nature.David Hume & A. D. Lindsay - 1958 - Philosophical Quarterly 8 (33):379-380.
  6. "encyclopédie Française," T. Xix: Philosophie, Religion.D. R. F. J. A. & Staff - 1960 - Revista de Filosofía (Madrid) 19 (73/74):271.
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  7. Experimental evidence of massive-scale emotional contagion through social networks.A. D. I. Kramer, J. E. Guillory & J. T. Hancock - 2014 - Proceedings of the National Academy of Sciences of the United States of America 111.
  8. Disjunctivism and discriminability.A. D. Smith - 2008 - In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: perception, action, knowledge. Oxford University Press.
    Disjunctivism is the focus of a lively debate spanning the philosophy of perception, epistemology, and the philosophy of action. Adrian Haddock and Fiona Macpherson present 17 specially written essays, which examine the different forms of disjunctivism and explore the connections between them.
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  9.  4
    Problemy metodologii i sovremennai︠a︡ nauka.A. D. Ursul (ed.) - 1988 - Kishinev: "Shtiint︠s︡a".
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  10. Filosofskai︠a︡ myslʹ nezavisimoĭ Indii: akademicheskie sistemy i religiozno-filosofskie uchenii︠a︡.A. D. Litman - 1966 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry.
     
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  11. The effect of surface orientation on the perception of stereoscopic corrugations.A. D. Parton, M. F. Bradshaw, B. J. Rogers & I. R. L. Davies - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview. pp. 67-68.
     
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  12. Visual search and foraging compared in an automated large-scale search task.A. D. Smith, I. D. Gilchrist & B. M. Hood - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 147-147.
  13.  5
    al-Uṣūl al-riwāqīyah fī al-falsafah al-Islāmīyah.ʻAbd al-Fattāḥ Aḥmad Fuʼād - 2003 - al-Iskandarīyah: Dā̄r al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
    Greek philosophy; stoicism; influence; Islamic philosophy; history; MA thesis.
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  14.  8
    al-Lisānīyat wa-qaḍāyā al-muṣṭalaḥ al-ʻArabī.ʻAbd al-ʻAzīz Maṭād - 2015 - al-Rabāṭ: Maṭābiʻ Rabāṭ Nit.
    Linguistics; Arab languages; teaching and learning.
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  15. Christianity and the Present Moral Unrest.A. D. Lindsay & Economics and Citizenship Conference on Christian Politics - 1926 - Allen & Unwin.
     
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  16.  6
    Problemy izuchenii︠a︡ slova: semantika, struktura, forma: sbornik nauchnykh trudov.A. D. Travkina (ed.) - 1990 - Tverʹ: Tverskoĭ gos. universitet.
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  17.  5
    Ethics of world religions.A. D. Hunt - 1991 - San Diego, Calif.: Greenhaven Press. Edited by Marie T. Crotty & Robert B. Crotty.
    Compares and contrasts the ethical systems derived from the major religions of the world.
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  18. John Allen Paulos, Beyond Numeracy.A. D. Irvine - 1995 - Philosophia Mathematica 3 (3):307-307.
  19. Kurt Goedel, Collected Works. Volumes I and II.A. D. Irvine - 1995 - Philosophia Mathematica 3 (3):299-299.
  20. La vida intelectual.A. D. Sertillanges & Staff - 1945 - Revista de Filosofía (Madrid) 4 (13):341.
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  21. The Problem of Perception.A. D. Smith - 2002 - Philosophical Quarterly 54 (217):640-642.
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  22. Actes du Saint-Siège.A. D. Ems' roLA ArosroLicA & Fratres Balutem Et Apostolicam Benedictionem - forthcoming - Nouvelle Revue Théologique.
  23.  5
    Acknowledgments.Massimo Verdicchio, Dain A. Trafton & Jack D'Amico - 1999 - In Jack D'Amico, Dain A. Trafton & Massimo Verdicchio (eds.), The Legacy of Benedetto Croce: Contemporary Critical Views. University of Toronto Press.
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  24.  5
    Contributors.Massimo Verdicchio, Dain A. Trafton & Jack D'Amico - 1999 - In Jack D'Amico, Dain A. Trafton & Massimo Verdicchio (eds.), The Legacy of Benedetto Croce: Contemporary Critical Views. University of Toronto Press.
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  25.  3
    Contents.Massimo Verdicchio, Dain A. Trafton & Jack D'Amico - 1999 - In Jack D'Amico, Dain A. Trafton & Massimo Verdicchio (eds.), The Legacy of Benedetto Croce: Contemporary Critical Views. University of Toronto Press.
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  26.  3
    Chronology.Massimo Verdicchio, Dain A. Trafton & Jack D'Amico - 1999 - In Jack D'Amico, Dain A. Trafton & Massimo Verdicchio (eds.), The Legacy of Benedetto Croce: Contemporary Critical Views. University of Toronto Press.
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  27.  3
    Frontmatter.Massimo Verdicchio, Dain A. Trafton & Jack D'Amico - 1999 - In Jack D'Amico, Dain A. Trafton & Massimo Verdicchio (eds.), The Legacy of Benedetto Croce: Contemporary Critical Views. University of Toronto Press.
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  28.  6
    Selected Bibliography.Massimo Verdicchio, Dain A. Trafton & Jack D'Amico - 1999 - In Jack D'Amico, Dain A. Trafton & Massimo Verdicchio (eds.), The Legacy of Benedetto Croce: Contemporary Critical Views. University of Toronto Press. pp. 239-244.
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  29. Translucent experiences.A. D. Smith - 2008 - Philosophical Studies 140 (2):197--212.
    This paper considers the claim that perceptual experience is “transparent”, in the sense that nothing other than the apparent public objects of perception are available to introspection by the subject of such experience. I revive and strengthen the objection that blurred vision constitutes an insuperable objection to the claim, and counter recent responses to the general objection. Finally the bearing of this issue on representationalist accounts of the mind is considered.
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  30. Of primary and secondary qualities.A. D. Smith - 1990 - Philosophical Review 99 (2):221-254.
  31. Dispositional properties.A. D. Smith - 1977 - Mind 86 (343):439-445.
  32. Perception and belief.A. D. Smith - 2001 - Philosophy and Phenomenological Research 62 (2):283-309.
    An attempt is made to pinpoint the way in which perception is related to belief. Although, for familiar reasons, it is not true to say that we necessarily believe in the existence of the objects we perceive, nor that they actually have their ostensible characteristics, it is argued that the relation between perception and belief is more than merely contingent.There are two main issues to address. The first is that ‘collateral’ beliefs may impede perceptual belief. It is argued that this (...)
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  33.  21
    The Gap Between Aesthetic Science and Aesthetic Experience.A. D. J. Makin - 2017 - Journal of Consciousness Studies 24 (1-2):184-213.
    For over a century we have attempted to understand human aesthetic experience using scientific methods. A typical experiment could be described as reductive and quasi-psychophysical. We vary some aspect of the stimulus and systematically measure some aspect of the aesthetic response. The limitations of this approach can be categorized as problems on the Y axis and the X axis. The most enigmatic components of aesthetic experience include inclination to cry, aesthetic rapture, a sense of the sublime, and intense fascination. However, (...)
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  34. Parietal lobe contributions to episodic memory retrieval.A. D. Wagner, B. J. Shannon, I. Kahn & R. L. Buckner - 2005 - Trends in Cognitive Sciences 9 (9):445-453.
  35. Husserl and the 'Cartesian Meditations’.A. D. Smith - 2004 - Tijdschrift Voor Filosofie 66 (1):182-182.
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  36.  44
    Perception and Belief.A. D. Smith - 2001 - Philosophy and Phenomenological Research 62 (2):283-309.
    An attempt is made to pinpoint the way in which perception is related to belief. Although, for familiar reasons, it is not true to say that we necessarily believe in the existence of the objects we perceive, nor that they actually have their ostensible characteristics, it is argued that the relation between perception and belief is more than merely contingentThere are two main issues to address. the first is that ‘collateral’ beliefs may impede perceptual belief. It is argued that this (...)
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  37. Space and sight.A. D. Smith - 2000 - Mind 109 (435):481-518.
    This paper, which has both a historical and a polemical aspect, investigates the view, dominant throughout the eighteenth and nineteenth centuries, that the sense of sight is, originally, not phenomenally three-dimensional in character, and that we must come to interpret its properly two-dimensional data by reference to the sense of 'touch'. The principal argument for this claim, due to Berkeley, is examined and found wanting. The supposedly confirming findings concerning 'Molyneux subjects' are also investigated and are shown to be either (...)
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  38. Otto's criticisms of Schleiermacher: A. D. SMITH.A. D. Smith - 2009 - Religious Studies 45 (2):187-204.
    An assessment is made of Rudolf Otto's criticisms of Friedrich Schleiermacher's claim that religious feeling is to be interpreted as essentially involving a feeling of absolute dependence. Otto's criticisms are divided into two kinds. The first suggest that a feeling a dependence, even an absolute one, is the wrong sort of feeling to locate at the heart of religious consciousness. It is argued that this criticism is based on misinterpretations of Schleiermacher's view, which is in fact much closer to Otto's (...)
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  39. Disjunctivism and illusion.A. D. Smith - 2010 - Philosophy and Phenomenological Research 80 (2):384-410.
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  40.  25
    The Mind and the Eye.A. D. Ritchie & Agnes Arber - 1955 - Philosophical Quarterly 5 (21):380.
  41.  96
    Gratefulness and Gratitude.A. D. M. Walker - 1981 - Proceedings of the Aristotelian Society 81:39 - 55.
    A. D. M. Walker; III*—Gratefulness and Gratitude, Proceedings of the Aristotelian Society, Volume 81, Issue 1, 1 June 1981, Pages 39–56, https://doi.org/10.1093.
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  42.  56
    Anselm's other argument.A. D. Smith - 2014 - Cambridge: Harvard University Press.
    Anselm of Canterbury, in his work Proslogion," originated the "ontological argument" for God's existence, famously arguing that "something than which nothing greater can be conceived," which he identifies with God, must actually exist, for otherwise something greater could indeed be conceived. Some commentators have claimed that although Anselm may not have been conscious of the fact, the Proslogion "as well as his Reply to Gaunilo" contains passages that constitute a second independent proof: a "modal ontological argument" that concerns the supposed (...)
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  43. Political obligation and the argument from gratitude.A. D. M. Walker - 1988 - Philosophy and Public Affairs 17 (3):191-211.
  44.  33
    Berkeley on Action: A. D. Woozley.A. D. Woozley - 1985 - Philosophy 60 (233):293-307.
    At the risk of proving myself such a caviller, I want to ask a question which I have seldom heard raised, and which I have never seen discussed in anything that I have read about Berkeley. If I am right, it poses a problem for his immaterialism, not only different, but coming from a different direction, from those objections that are commonly levelled against him. If I am wrong, it will show how right Berkeley was to stress the difficulty of (...)
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  45.  14
    The Morality of Law.A. D. Woozley - 1966 - Philosophical Quarterly 16 (62):89-90.
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  46.  46
    The incompatibility of the virtues.A. D. M. Walker - 1993 - Ratio 6 (1):44-60.
    The paper examines a single, apparently simple argument for the existence of incompatibilities between the virtues as traits of character. This argument appeals not to empirical truths about human psychology or human nature but to the possibility of conflict between the exercise of different virtues in action. There are, for example, situations in which we can exercise the virtue of truthfulness only at the expense of not exercising the virtue of tact, as when we are asked a question to which (...)
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  47.  67
    Epistemic logicism & Russell's regressive method.A. D. Irvine - 1989 - Philosophical Studies 55 (3):303 - 327.
  48. Obligations of gratitude and political obligation.A. D. M. Walker - 1989 - Philosophy and Public Affairs 18 (4):359-364.
  49.  27
    Forms and Limits of Utilitarianism.A. D. Woozley - 1967 - Philosophical Quarterly 17 (67):183-184.
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  50.  19
    III*—Gratefulness and Gratitude.A. D. M. Walker - 1981 - Proceedings of the Aristotelian Society 81 (1):39-56.
    A. D. M. Walker; III*—Gratefulness and Gratitude, Proceedings of the Aristotelian Society, Volume 81, Issue 1, 1 June 1981, Pages 39–56, https://doi.org/10.1093.
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