Results for 'A. C. Ribeiro'

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  1. Review: Art and Intention: A Philosophical Study. [REVIEW]A. C. Ribeiro - 2007 - Mind 116 (462):453-459.
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  2.  98
    Review: Peter Kivy: The Performance of Reading: An Essay in the Philosophy of Literature. [REVIEW]A. C. Ribeiro - 2009 - Mind 118 (469):186-191.
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  3.  16
    Exploring self‐care practices and health beliefs among men in the context of emerging infectious diseases: Lessons from the Mpox pandemic in Brazil.Carolina da Silva Bulcão, Pedro E. G. Prates, Iago M. B. Pedrosa, Guilherme R. De Santana Santos, Layze B. de Oliveira, Jhonata de Souza Joaquim, Lilian C. G. de Almeida, Caíque J. N. Ribeiro, Glauber W. Dos Santos Silva, Felipe A. Machuca-Contreras, Anderson R. de Sousa, Isabel A. C. Mendes & Álvaro F. L. de Sousa - forthcoming - Nursing Inquiry:e12635.
    Our goal was to explore self‐care practices among men who have sex with men in the context of Mpox in Brazil. This study used qualitative research methods, including interviews and thematic analysis, to collect and analyze data from male participants across the Brazilian territory. The narratives unveil men's perspectives on self‐care, risk reduction, and health beliefs during the Mpox pandemic. Our findings highlight a multifaceted approach to self‐care among men, encompassing hygiene, physical contact management, mask usage, skin lesion vigilance, and (...)
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  4.  57
    Proceedings from the IV Brazilian Meeting on Research Integrity, Science and Publication Ethics (IV BRISPE): Goi'nia, Brasil. 17-18 November 2016. [REVIEW]A. S. C. Abreu, H. S. Selistre-de-Araujo, D. Guilhem, M. R. C. G. Novaes, N. R. A. Silva, M. Palácios, P. G. Camacho, M. Russo, A. Abreu, S. Cruz-Riascos, L. V. R. Rezende, A. C. Quintela, J. Leta, E. Damasio, H. H. Caiaffa Filho, R. M. Catarino, A. A. B. Almodóvar, A. P. Vicentini, B. C. Machado, M. M. Sorenson, J. R. Lapa E. Silva, A. Palma, R. M. V. R. Almeida, E. H. Watanabe, D. Foguel, S. M. R. Vasconcelos, C. A. Guimarães, A. Schtscherbyna, J. C. Amaral, H. G. Falcão, F. R. Mota, S. C. Bourguignon, R. Kant de Lima, S. Liskauskas, M. C. Cassimiro, J. Araújo, A. S. Carvalho, M. Patrão Neves, F. M. Litto, M. D. P. Silva, L. S. Gracioso, A. C. Furnival, P. M. Lourenço, V. Ronchi, M. M. M. Machado, R. Amaral, M. D. Ribeiro, R. Neves, V. C. Garbocci, M. Fontes-Domingues, P. Biancovilli, R. T. Souza, P. V. S. Souza, D. C. Machado, C. C. Santos, A. M. Gollner, H. S. Pinheiro, G. A. Fófano, A. A. P. Santa Rosa, C. H. Debenedito Silva, A. M. M. Soares, M. M. P. Diós-Borges, E. Duarte & Gar - 2017 - Research Integrity and Peer Review 2 (Suppl 1).
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  5.  40
    The use of placebo in a trial of rectal artesunate as initial treatment for severe malaria patients en route to referral clinics: ethical issues.A. Kitua, P. Folb, M. Warsame, F. Binka, A. Faiz, I. Ribeiro, T. Peto, J. Gyapong, E. B. Yunus, R. Rahman, F. Baiden, C. Clerk, Z. Mrango, C. Makasi, O. Kimbute, A. Hossain, R. Samad & M. Gomes - 2010 - Journal of Medical Ethics 36 (2):116-120.
    Placebo-controlled trials are controversial when individuals might be denied existing beneficial medical interventions. In the case of malaria, most patients die in rural villages without healthcare facilities. An artesunate suppository that can be given by minimally skilled persons might be of value when patients suddenly become too ill for oral treatment but are several hours from a facility that can give injectable treatment for severe disease. In such situations, by default, no treatment is (or can be) given until the patient (...)
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  6. International Legal Approaches to Neurosurgery for Psychiatric Disorders.Jennifer A. Chandler, Laura Y. Cabrera, Paresh Doshi, Shirley Fecteau, Joseph J. Fins, Salvador Guinjoan, Clement Hamani, Karen Herrera-Ferrá, C. Michael Honey, Judy Illes, Brian H. Kopell, Nir Lipsman, Patrick J. McDonald, Helen S. Mayberg, Roland Nadler, Bart Nuttin, Albino J. Oliveira-Maia, Cristian Rangel, Raphael Ribeiro, Arleen Salles & Hemmings Wu - 2021 - Frontiers in Human Neuroscience 14.
    Neurosurgery for psychiatric disorders, also sometimes referred to as psychosurgery, is rapidly evolving, with new techniques and indications being investigated actively. Many within the field have suggested that some form of guidelines or regulations are needed to help ensure that a promising field develops safely. Multiple countries have enacted specific laws regulating NPD. This article reviews NPD-specific laws drawn from North and South America, Asia and Europe, in order to identify the typical form and contents of these laws and to (...)
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  7.  53
    Improvement in physiological and psychological parameters after 6months of yoga practice.K. K. F. Rocha, A. M. Ribeiro, K. C. F. Rocha, M. B. C. Sousa, F. S. Albuquerque, S. Ribeiro & R. H. Silva - 2012 - Consciousness and Cognition 21 (2):843-850.
    Yoga is believed to have beneficial effects on cognition, attenuation of emotional intensity and stress reduction. Previous studies were mainly performed on eastern experienced practitioners or unhealthy subjects undergoing concomitant conventional therapies. Further investigation is needed on the effects of yoga per se, as well as its possible preventive benefits on healthy subjects. We investigated the effects of yoga on memory and psychophysiological parameters related to stress, comparing yoga practice and conventional physical exercises in healthy men . Memory tests, salivary (...)
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  8.  14
    Growth and physical properties of the decagonal Al–Cu–Co quasicrystal grown from the ternary melt.R. A. Ribeiro, S. L. Bud'ko, F. C. Laabs, M. J. Kramer & P. C. Canfield - 2004 - Philosophical Magazine 84 (12):1291-1302.
  9.  54
    Does Transcranial Direct Current Stimulation Combined with Peripheral Electrical Stimulation Have an Additive Effect in the Control of Hip Joint Osteonecrosis Pain Associated with Sickle Cell Disease? A Protocol for a One-Session Double Blind, Block-Randomized Clinical Trial.Tiago da Silva Lopes, Wellington dos Santos Silva, Sânzia B. Ribeiro, Camila A. Figueiredo, Fernanda Q. Campbell, Gildasio de Cerqueira Daltro, Antônio Valenzuela, Pedro Montoya, Rita de C. S. Lucena & Abrahão F. Baptista - 2017 - Frontiers in Human Neuroscience 11.
  10.  11
    From Hegel to Lacan or from Ego to Agora.Roberto Ribeiro Baldino & Tânia C. B. Cabral - 2017 - International Journal of Žižek Studies 11 (2).
    We comment on the last chapter of Henrich where the author offers a ‘key’ to Hegel’s Logic focusing on the problem of the passage from self-reference to determination in the beginning of the Logic. We argue that what he offers as a ‘key’ is actually a reduction of Hegel to the logic of understanding from the point of view of an autonomous Ego; consequently, he excludes dialectics. Contrarily, we present Hegel’s own solution, eliciting the remark where he shows that the (...)
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  11. Sextus, Montaigne, Hume: Pyrrhonizers.Brian C. Ribeiro - 2021 - Boston: BRILL.
    Brian C. Ribeiro’s _Sextus, Montaigne, Hume: Pyrrhonizers_ invites us to view the Pyrrhonist tradition as involving all those who share a commitment to the activity of Pyrrhonizing and develops fresh, provocative readings of Sextus, Montaigne, and Hume as radical Pyrrhonizing skeptics.
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  12.  26
    Adhesion properties of decagonal quasicrystals in ultrahigh vacuum.J. Y. Park, D. F. Ogletree, M. Salmeron, R. A. Ribeiro, P. C. Canfield, C. J. Jenks & P. A. Thiel - 2006 - Philosophical Magazine 86 (6-8):945-950.
  13.  40
    A fé de Jesus como resposta à relação plena de Amor entre O Pai eo filho.Pe Cézar Teixeira, Me Antonio Wardison C. Silva & Júnior Ribeiro da Silva - 2013 - Revista de Teologia 7 (12):03-16.
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  14. A Paixão da Razão. Homenagem a Maria Luísa Ribeiro Ferreira.A. P. Mesquita, C. Beckert, J. L. Pérez & Xavier M. L. L. O. (eds.) - 2014 - Centro de Filosofia da Universidade de Lisboa.
     
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  15.  33
    A fé de Jesus como resposta à relação plena de Amor entre O Pai E o filho.Dr Pe Cézar Teixeira, Me Antonio Wardison C. Silva & Júnior Ribeiro da Silva - 2013 - Revista de Teologia 7 (12):03-16.
    This work highlights the faith of Jesus as a response to the affiliate relationship between the Father and the Son. This intimate union, characterized by the word Abba, reveals that the very existence of Jesus took place in the bosom of the Father and it was developed in the intimacy with Him. It is in thi.s loving bosom of the Father that, from the beginning, Jesus constitutes the consciousness of a God who is close, loving and able to hear the (...)
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  16.  50
    Ethical issues related to the access to orphan drugs in Brazil: the case of mucopolysaccharidosis type I.Raquel Boy, Ida V. D. Schwartz, Bárbara C. Krug, Luiz C. Santana-da-Silva, Carlos E. Steiner, Angelina X. Acosta, Erlane M. Ribeiro, Marcial F. Galera, Paulo G. C. Leivas & Marlene Braz - 2011 - Journal of Medical Ethics 37 (4):233-239.
    Mucopolysaccharidosis type I (MPS I) is a rare lysosomal storage disorder treated with bone marrow transplantation or enzyme replacement therapy with laronidase, a high-cost orphan drug. Laronidase was approved by the US Food and Drug Administration and the European Medicines Agency in 2003 and by the Brazilian National Health Surveillance Agency in 2005. Many Brazilian MPS I patients have been receiving laronidase despite the absence of a governmental policy regulating access to the drug. Epidemiological and treatment data concerning MPS I (...)
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  17.  4
    Joshua C. Gregory, A short history of atomism from Democritus to Bohr, London, A. & C. Black Ltd, 1931.Cláudia Ribeiro - 2012 - Kairos 5:171-175.
    info:eu-repo/semantics/publishedVersion.
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  18.  15
    O risco de não ir a Jerusalém. Lendo o Salmo 127 no contexto dos Salmos 120-134.Osvaldo Luiz Ribeiro - 2018 - Horizonte 16 (49):166-193.
    O tema do artigo é a análise retórica do Salmo 127 no contexto dos “Salmos das Subidas”. O objetivo consiste em analisar a relação retórica possível entre o sentido da composição e o desempenho processional dos peregrinos de Jerusalém. Especificamente, trata-se de perguntar pela relação entre o conteúdo do salmo e a peregrinação para Jerusalém, a que sua leitura estaria por hipótese destinada. A metodologia consiste a) em tradução do salmo, b) análise de sua posição relativa na estrutura quiástica da (...)
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  19. Sobre a import'ncia e abrangência da análise das proposições condicionais na história da lógica.Eduardo Simões, Vinícius Martins Corrêa & Walter Ribeiro Dos Santos - 2020 - Investigação Filosófica 11 (3):95.
    As proposições condicionais receberam atenção teórica concentrada, embora intermitente, desde a Antiguidade. A atenção durante últimos quarenta anos tem sido intensa. Nesse artigo, apresentaremos os principais desenvolvimentos da análise lógica acerca das proposições condicionais e discutiremos como elas desempenham papel central em muitas teorias filosóficas. Na primeira parte dessas observações introdutórias, mostraremos como os antigos, principalmente as escolas megárica e estoica, envolveram-se com a questão dos condicionais e quão importante isso foi para os posteriores desenvolvimentos da análise lógica dos condicionais (...)
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  20.  5
    Uma leitura filosófica da cultura a partir do pensamento de H. C. Lima Vaz/A Philosophical reading of culture from the perspective of H. C. Lima Vaz’s thought. [REVIEW]Elton Vitoriano Ribeiro - 2015 - Pensando - Revista de Filosofia 5 (9):75.
    A sociedade contemporânea tem como característica a imensa e diversificada variedade de culturas. Neste contexto a filosofia encontra um desafio profundo, a saber, buscar os invariantes conceituais que possibilitam interpretar a unidade no conceito. Neste artigo, abordaremos a problemática da interpretação filosófica da cultura numa tentativa de elucidar, filosoficamente, os invariantes conceituais presentes em todas as culturas, propriamente investigando o conceito de cultura na interpretação do jesuíta Henrique Cláudio de Lima Vaz, S.I.. Primeiramente, perguntando pelas características filosóficas da cultura e (...)
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  21.  39
    Religiões e paz: perspectivas teológicas para uma aproximação ecumênica das religiões (Religion and peace: Theological perspectives for an ecumenical approach of religions) - DOI: 10.5752/P.2175-5841.2012v10n27p917. [REVIEW]Cláudio de Oliveira Ribeiro - 2012 - Horizonte 10 (27):917-936.
    Trata das possibilidades de uma teologia ecumênica das religiões tendo como eixo articulador a preocupação pela paz, pela justiça e pela integridade da criação. O objetivo é analisar temas de destaque para o cenário das análises sociais e teológicas como: a) O valor do humano e da ética social para o diálogo interreligioso, b) As possibilidades de uma unidade aberta, convidativa e integradora no âmbito das religiões; c) A importância pública das religiões; d) As religiões como códigos de comunicação; e) (...)
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  22.  14
    Craig on Davidson: a thumbnail refutation.A. C. Genova - 1991 - Analysis 51 (4):195-198.
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  23.  8
    Vii.—Mental acts.A. C. Ewing - 1948 - Mind 57 (226):201-220.
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  24.  76
    Teaching ethics in the clinic. The theory and practice of moral case deliberation.A. C. Molewijk, T. Abma, M. Stolper & G. Widdershoven - 2008 - Journal of Medical Ethics 34 (2):120-124.
    A traditional approach to teaching medical ethics aims to provide knowledge about ethics. This is in line with an epistemological view on ethics in which moral expertise is assumed to be located in theoretical knowledge and not in the moral experience of healthcare professionals. The aim of this paper is to present an alternative, contextual approach to teaching ethics, which is grounded in a pragmatic-hermeneutical and dialogical ethics. This approach is called moral case deliberation. Within moral case deliberation, healthcare professionals (...)
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  25.  45
    Supererogation and the profession of medicine.A. C. McKay - 2002 - Journal of Medical Ethics 28 (2):70-73.
    In the light of increasing public mistrust, there is an urgent need to clarify the moral status of the medical profession and of the relationship of the clinician to his/her patients. In addressing this question, I first establish the coherence, within moral philosophy generally, of the concept of supererogation . I adopt the notion of an act of “unqualified” supererogation as one that is non-derivatively good, praiseworthy, and freely undertaken for others' benefit at the risk of some cost to the (...)
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  26.  64
    One true logic: a monist manifesto.A. C. Paseau & Owen Griffiths - 2022 - Oxford: Oxford University Press. Edited by A. C. Paseau.
    Logical monism is the claim that there is a single correct logic, the 'one true logic' of our title. The view has evident appeal, as it reflects assumptions made in ordinary reasoning as well as in mathematics, the sciences, and the law. In all these spheres, we tend to believe that there aredeterminate facts about the validity of arguments. Despite its evident appeal, however, logical monism must meet two challenges. The first is the challenge from logical pluralism, according to which (...)
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  27. The psychology of science: An introduction.W. R. Shadish, A. C. Houts, B. Gholson & R. A. Neimeyer - 1989 - In Barry Gholson (ed.), Psychology of science: contributions to metascience. New York: Cambridge University Press.
  28.  34
    Education, epistemic justice, and truthfulness: Miranda Fricker interviewed by A. C. Nikolaidis and Winston C. Thompson.A. C. Nikolaidis, Winston C. Thompson & Miranda Fricker - 2024 - Journal of Philosophy of Education 57 (4-5):791-802.
    In her groundbreaking book, Epistemic Injustice, renowned moral philosopher and social epistemologist Miranda Fricker coined the term epistemic injustice to draw attention to the pervasive impact of epistemic oppression on marginalized social groups. Fricker’s account spurred a flurry of scholarship regarding the discriminatory impact of epistemic injustice and gave birth to a domain of philosophical inquiry that has extended far beyond the disciplinary boundaries of philosophy. In this interview, Fricker responds to questions posed by A. C. Nikolaidis and Winston C. (...)
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  29. Crónica científico-social de Inglaterra.C. A. - 1931 - Ciencia Tomista 43:250-264.
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  30.  12
    Hume, Theory of Politics. Edited by F. Watkins. (Nelson. 1951. Pp. xxx + 246. Price 7s. 6d.).A. C. Ewing - 1952 - Philosophy 27 (102):268-.
  31. El V Congreso Católico Argentino de Filosofía. XX Coloquio Interamericano de Filosofía.C. A. C. A. - 1990 - Sapientia 45 (75):71.
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  32. IV Congreso católico argentino de filosofía sobre el ateísmo.C. A. C. A. - 1988 - Sapientia 43 (69):299.
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  33. Leonardiana.C. A. - 1954 - Bibliothèque d'Humanisme Et Renaissance 16 (3):386-397.
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  34.  75
    Jim Marshall: Foucault and disciplining the self.A. C. Besley - 2005 - Educational Philosophy and Theory 37 (3):309-315.
    This paper notes how Jim influenced my own use of Foucault and also focuses on two of James Marshall's New Zealand oriented texts. In the first, Discipline and Punishment in New Zealand Education he provides a Foucauldian genealogy of New Zealand approaches to both punishment and discipline, in particular corporal punishment. The second, his 1996 book co‐written with Michael Peters, Individualism and Community: Education and Social Policy in the Postmodern Condition, analyses political philosophy and social and educational policy as New (...)
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  35.  46
    What Would Happen If Everybody Acted like Me?A. C. Ewing - 1953 - Philosophy 28 (104):16 - 29.
    In this paper I shall use terms such as “intrinsically good” which may be deemed old fashioned by many readers and which certainly to my own mind presuppose an objective non-naturalistic theory of ethics. I still hold such a theory and I have not mastered the new jargon by which a sort of higher synthesis between that and other theories is supposed to have been effected, but I do not think that such a view as mine of ethics in general (...)
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  36.  11
    . A Treatise on the Accentuation of the Twenty-One So-Called Prose Books of the Old Testament, with a Facsimile of a Page of the Codex Assigned to Ben Asher in Aleppo.C. A. & William Wickes - 1888 - American Journal of Philology 9 (1):103.
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  37.  16
    A History of English Philosophy. By W. R. Sorley. (Cambridge: University Press. 1937. Pp. xvi + 380. Price 8s. 6d.).A. C. Ewing - 1937 - Philosophy 12 (47):359-.
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  38.  19
    Mathematical logic and Hilbert's & symbol.A. C. Leisenring - 1969 - London,: Macdonald Technical & Scientific.
  39.  11
    Kantian Ethics. By Professor A. E. Teale. (Oxford University Press, 1951. Pp. x + 328. Price 30s.).A. C. Ewing - 1952 - Philosophy 27 (102):265-.
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  40.  7
    Prolegomena to a New Metaphysic. By Thomas Whittaker. (London: Cambridge University Press. 1931. Pp. 120. Price 5s.).A. C. Ewing - 1932 - Philosophy 7 (27):360-.
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  41.  19
    The Relation between Mind and Body as a Problem for the Philosopher.A. C. Ewing - 1954 - Philosophy 29 (109):112 - 121.
    This article must open with a Warning. In face of the positive information which the sciences supply, the philosophical contribution to this problem will seem disappointingly negative, or at least mine will do so. For I shall insist, and I think we can only rightly insist, that the philosopher is not yet in a position to produce a satisfactory positive theory of the relation between mind and body. And I shall annoy many of you further by insisting that the old-fashioned (...)
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  42.  37
    The Paradoxes of Kant's Ethics.A. C. Ewing - 1938 - Philosophy 13 (49):40 - 56.
    Nobody interested in philosophy need be deterred by Kant's reputation for difficulty from familiarizing himself with his ethics. While the Critique of Pure Reason and his other non-ethical works are very hard to follow, the first two chapters of the Fundamental Principles of the Metaphysic of Morals at least are clear and straightforward and presuppose little previous acquaintance with philosophy. The third chapter is not about ethics as such but about the metaphysical problem of freedom and should be omitted by (...)
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  43. An Introduction to Philosophical Logic.A. C. Grayling - 1999 - Studia Logica 63 (3):445-448.
     
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  44.  5
    Education and the State.A. C. F. Beales - 1967 - Philosophy 42 (159):90-91.
  45.  15
    Awareness of God.A. C. Ewing - 1965 - Philosophy 40 (151):1 - 17.
    ‘PROOFS of God’ are under a cloud today, and whether the cloud can be dissipated or not, I am not going to try to dissipate it in this article. Modern thinkers have created a mental climate very unfavourable to metaphysics, but they have certainly not succeeded in disproving on principle the possibility of valid and fruitful metaphysical arguments even in the old transcendent sense of ‘metaphysics’. However, I must admit that in my opinion the best that can be said of (...)
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  46.  13
    Ethics and Politics.A. C. Ewing - 1951 - Philosophy 26 (96):19 - 29.
    The most important question under this heading is the question whether states are subject to the moral law. That they are has sometimes been denied even in theory, and there are no doubt still countries in which it would be highly desirable to publish an article combating this denial. But, thank goodness, England is not one of these countries, and it will suffice to say briefly that I can find no even plausible argument for the contrary view. This view has (...)
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  47.  16
    Political Arguments: Politics and Ethics.A. C. Ewing - 1941 - Philosophy 16 (62):138 - 150.
    Nobody who reads this article is likely to need convincing that there are bad political arguments. But, however many of them are bad, unless there are also some good ones, we can do nothing by reason in politics, there is no possibility of settling disputes rationally or in any other way except by fighting and there could be no ground either why we fight for any one cause rather than any other or why we should fight rather than make peace (...)
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  48.  16
    Religious Assertions In The Light Of Contemporary Philosophy.A. C. Ewing - 1957 - Philosophy 32 (122):206 - 218.
    The author discusses the claim that owing to the lack of reference to ordinary experience by which religious assertions could be tested, there is nothing in the mind of the person who makes such religious assertions which could conceivably be objectively true. the author maintains that such a view of religious assertions is groundless, and that, if true, it would leave little of value in religion. (staff).
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  49.  48
    The Idea of Cause.A. C. Ewing - 1929 - Philosophy 4 (16):453-.
    Some modern thinkers have supposed that “cause” is an outworn notion, or at least that it is one of which modern science has no need. This is due mainly to the discovery that, while the scientist can give us general laws as to what in fact happens, he cannot help us to discern the reason for the laws or the inward nature of the forces on which they depend. He can tell us the “that” but not the “why”; he cannot (...)
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  50.  13
    The Possibility of an Agreed Ethics.A. C. Ewing - 1946 - Philosophy 21 (78):29 - 41.
    The editor suggested my writing an article on the question whether it was possible to provide an ethics based upon principles which would be agreed to by all enlightened men, and he further suggested that I should begin the article by stating clearly what morality is. That is a somewhat difficult task, because while “morality” might be defined as “living as one ought,” it is a very disputable question whether and how this “ought” is itself to be defined, and I (...)
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