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  1. A suggested non-naturalistic analysis of good.A. C. Ewing - 1939 - Mind 48 (189):1-22.
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  2.  34
    The Definition of Good.William K. Frankena & A. C. Ewing - 1948 - Philosophical Review 57 (6):605.
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  3. Ethics.A. C. Ewing - 1956 - Philosophy 31 (117):163-165.
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  4.  33
    An Introduction to Philosophical Analysis.Varieties of Experience.The Idealist Tradition.John Hospers, Albert W. Levi & A. C. Ewing - 1958 - Philosophical Quarterly 8 (30):92-93.
  5. Meaninglessness.A. C. Ewing - 1937 - Mind 46 (183):347-364.
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  6. A Short Commentary on Kant's `Critique of Pure Reason'.A. C. Ewing - 1939 - Mind 48 (191):373-377.
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  7.  54
    IX.—The Linguistic Theory of a Priori Propositions.A. C. Ewing - 1940 - Proceedings of the Aristotelian Society 40 (1):207-244.
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  8. The Morality of Punishment.A. C. Ewing - 1930 - Mind 39 (155):347-353.
     
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  9.  44
    Reason and intuition.A. C. Ewing - 1941 - London,: H. Milford.
  10. A Short Commentary on Kant's Critique of Pure Reason.A. C. Ewing - 1939 - Philosophy 14 (54):215-217.
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  11. The Morality of Punishment.A. C. Ewing - 1930 - Humana Mente 5 (18):288-289.
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  12. The Fundamental Questions of Philosophy.A. C. Ewing - 1953 - Philosophy 28 (104):88-91.
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  13.  12
    The Linguistic Theory of a Priori Propositions.A. C. Ewing - 1942 - Journal of Symbolic Logic 7 (3):128-128.
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  14.  29
    IX—May Can-Statements Be Analysed Deterministically?A. C. Ewing - 1964 - Proceedings of the Aristotelian Society 64 (1):157-176.
    A. C. Ewing; IX—May Can-Statements Be Analysed Deterministically?, Proceedings of the Aristotelian Society, Volume 64, Issue 1, 1 June 1964, Pages 157–176, http.
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  15. Meaninglessness.A. C. Ewing - 1938 - Mind 47:139.
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  16. Reason and Intuition.A. C. Ewing - 1942 - Philosophy 17 (66):176-179.
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  17.  90
    Subjectivism and naturalism in ethics.A. C. Ewing - 1944 - Mind 53 (210):120-141.
    This article is a discussion of the relationships of objectivity of value with subjectivist and naturalist ethics. the author considers and clarifies both the subjectivist and the naturalist views of ethics and how they assert judgments in relation to the objectivity of ethical values, and the role of intuition in terms of achievement of agreement that affirms the objectivity of ethical values. (staff).
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  18. Utilitarianism.A. C. Ewing - 1947 - Ethics 58 (2):100-111.
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  19.  24
    Mechanical and Teleological Causation.C. A. Mace, G. F. Stout, A. C. Ewing & C. D. Broad - 1935 - Aristotelian Society Supplementary Volume 14 (1):22-112.
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  20.  7
    Mechanical and Teleological Causation.C. A. Mace, G. F. Stout, A. C. Ewing & C. D. Broad - 1935 - Aristotelian Society Supplementary Volume 14 (1):22-112.
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  21.  89
    Two ‘Proofs’ of God's Existence: A. C. EWING.A. C. Ewing - 1965 - Religious Studies 1 (1):29-45.
    I do not think that the existence of God can be proved or even that the main justification for the belief can be found in argument in the ordinary sense of that term, but I think two of the three which have, since Kant at least, been classified as the traditional arguments of natural theology have some force and are worthy of serious consideration. This consideration I shall now proceed to give. I cannot say this of the remaining one of (...)
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  22.  46
    What Would Happen If Everybody Acted like Me?A. C. Ewing - 1953 - Philosophy 28 (104):16 - 29.
    In this paper I shall use terms such as “intrinsically good” which may be deemed old fashioned by many readers and which certainly to my own mind presuppose an objective non-naturalistic theory of ethics. I still hold such a theory and I have not mastered the new jargon by which a sort of higher synthesis between that and other theories is supposed to have been effected, but I do not think that such a view as mine of ethics in general (...)
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  23. Value and Reality, The Philosophical Case for Theism.A. C. Ewing - 1973 - Mind 84 (336):625-628.
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  24. What Is Action?J. Macmurray, A. C. Ewing & O. S. Franks - 1938 - Aristotelian Society Supplementary Volume 17:69-120.
  25.  6
    The Justification of Punishment.J. E. McTaggart, Jeremy Bentham, H. Rashdall, T. L. S. Sprigge, John Austin, John Rawls, Richard Brandt, Immanuel Kant, G. W. F. Hegel, F. H. Bradley, G. E. Moore, Herbert Morris, H. J. McCloskey, St Thomas Aquinas, K. G. Armstrong, A. C. Ewing, D. Daiches Raphael, H. L. A. Hart & J. D. Mabbott - 2015 - In Gertrude Ezorsky (ed.), Philosophical Perspectives on Punishment, Second Edition. State University of New York Press. pp. 35-181.
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  26.  37
    The Paradoxes of Kant's Ethics.A. C. Ewing - 1938 - Philosophy 13 (49):40 - 56.
    Nobody interested in philosophy need be deterred by Kant's reputation for difficulty from familiarizing himself with his ethics. While the Critique of Pure Reason and his other non-ethical works are very hard to follow, the first two chapters of the Fundamental Principles of the Metaphysic of Morals at least are clear and straightforward and presuppose little previous acquaintance with philosophy. The third chapter is not about ethics as such but about the metaphysical problem of freedom and should be omitted by (...)
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  27. A Middle Way in Ethics?A. C. Ewing - 1952 - Analysis 13 (2):33 - 38.
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  28.  10
    Armstrong on the retributive theory.A. C. Ewing - 1963 - Mind 72 (285):121-124.
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  29. G. E. Moore.A. C. Ewing - 1962 - Mind 71 (282):251.
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  30.  61
    Two Kinds of Analysis.A. C. Ewing - 1934 - Analysis 2 (4):60 - 64.
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  31.  26
    Symposium: What Is Action?J. Macmurray, A. C. Ewing & O. S. Franks - 1938 - Aristotelian Society Supplementary Volume 17 (1):69 - 120.
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  32.  24
    Reason and Intuition.George H. Sabine & A. C. Ewing - 1943 - Philosophical Review 52 (4):421.
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  33.  14
    Value and Reality: The Philosophical Case for Theism.Michael Tooley & A. C. Ewing - 1976 - Philosophical Review 85 (1):115.
  34.  6
    Symposium: The Justification of Emotions.Mary Warnock & A. C. Ewing - 1957 - Aristotelian Society Supplementary Volume 31 (1):43-74.
  35.  16
    A History of English Philosophy. By W. R. Sorley. (Cambridge: University Press. 1937. Pp. xvi + 380. Price 8s. 6d.).A. C. Ewing - 1937 - Philosophy 12 (47):359-.
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  36.  15
    Awareness of God.A. C. Ewing - 1965 - Philosophy 40 (151):1 - 17.
    ‘PROOFS of God’ are under a cloud today, and whether the cloud can be dissipated or not, I am not going to try to dissipate it in this article. Modern thinkers have created a mental climate very unfavourable to metaphysics, but they have certainly not succeeded in disproving on principle the possibility of valid and fruitful metaphysical arguments even in the old transcendent sense of ‘metaphysics’. However, I must admit that in my opinion the best that can be said of (...)
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  37.  17
    Causation and the Foundations of Science. By J. O. Wisdom. (Hermann & Co., Paris. 1946. Pp. 54.).A. C. Ewing - 1948 - Philosophy 23 (85):171-.
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  38.  3
    Contemporary Ethical Theories. By T. E. Hill. (The Macmillan Co., New York. Pp. xii + 368. Price 30s.).A. C. Ewing - 1952 - Philosophy 27 (101):171-.
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  39.  19
    Common Sense Propositions.A. C. Ewing - 1973 - Philosophy 48 (186):363 - 379.
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  40.  13
    Ethics and Politics.A. C. Ewing - 1951 - Philosophy 26 (96):19 - 29.
    The most important question under this heading is the question whether states are subject to the moral law. That they are has sometimes been denied even in theory, and there are no doubt still countries in which it would be highly desirable to publish an article combating this denial. But, thank goodness, England is not one of these countries, and it will suffice to say briefly that I can find no even plausible argument for the contrary view. This view has (...)
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  41.  9
    Ethics and the Moral Life. By Bernard Mayo. (London, Macmillan, 1958. Pp. 238. Price 21s.).A. C. Ewing - 1960 - Philosophy 35 (132):71-.
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  42.  16
    Evolutionary Ethics. By J. S. Huxley. (Oxford University Press, 1943. Pp. 84. Price 2s. net.).A. C. Ewing - 1944 - Philosophy 19 (73):170-.
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  43.  34
    Human Society in Ethics and Politics. By Bertrand Russell. (London, Allen & Unwin, 1954. Pp. 239. 15s.).A. C. Ewing - 1955 - Philosophy 30 (114):283-.
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  44.  12
    Hume, Theory of Politics. Edited by F. Watkins. (Nelson. 1951. Pp. xxx + 246. Price 7s. 6d.).A. C. Ewing - 1952 - Philosophy 27 (102):268-.
  45.  18
    In Defence of Reason. By H. J. Paton. (London: Hutchinson's University Library, 1951. Pp. 288. Price 16s.).A. C. Ewing - 1952 - Philosophy 27 (101):186-.
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  46.  22
    John Locke. By R. I. Aaron. (London: Oxford University Press, Humphrey Milford. 1937. Pp. ix + 328. Price 12s. 6d.).A. C. Ewing - 1937 - Philosophy 12 (48):478-.
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  47.  11
    Kantian Ethics. By Professor A. E. Teale. (Oxford University Press, 1951. Pp. x + 328. Price 30s.).A. C. Ewing - 1952 - Philosophy 27 (102):265-.
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  48.  16
    Naturalism and the Human Spirit. Ed. by Yervant H. Krikorian. (Columbia Univ. Press, New York, 1944. Pp. 397. $4.50.).A. C. Ewing - 1946 - Philosophy 21 (78):89-.
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  49.  9
    Note On Visit To Indian Jubilee Philosophical Congress.A. C. Ewing - 1951 - Philosophy 26 (98):263-.
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  50.  16
    Political Arguments: Politics and Ethics.A. C. Ewing - 1941 - Philosophy 16 (62):138 - 150.
    Nobody who reads this article is likely to need convincing that there are bad political arguments. But, however many of them are bad, unless there are also some good ones, we can do nothing by reason in politics, there is no possibility of settling disputes rationally or in any other way except by fighting and there could be no ground either why we fight for any one cause rather than any other or why we should fight rather than make peace (...)
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