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  1.  86
    Habermas and Gauchet on Religion in Postsecular Society. A Critical Assessment.Antoon1 Braeckman - 2009 - Continental Philosophy Review 42 (3):279-296.
    This article seeks to demonstrate that in his recent reading of the role of religion in the postsecular public realm, Habermas overlooks a most fundamental dimension of religion: its power to symbolically institute communities. For his part, Gauchet starts from a vision of religion in which this fundamental dimension is central. In his evaluation of the role of religion in postsecular society, he therefore arrives at results which are very different from those of Habermas. However, I believe that Gauchet too (...)
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  2.  7
    Beyond the Confines of the Law: Foucault’s Intimations of a Genealogy of the Modern State.Antoon Braeckman - 2020 - Philosophy and Social Criticism 46 (6):651-675.
    The general claim advanced in this article is that Foucault’s genealogy of the modern state traces two ideal-typically different power arrangements at the origin of the modern state, roughly referred to as ‘sovereign power’ and ‘governmentality’. They are ideal-typically different in that they operate according to a different logic, including different ends, means and modi operandi. The more specific claim, then, is that due to this different logic, their ever changing interpenetration on the level of the state is imbalanced. In (...)
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  3.  26
    Neo-Liberalism and the Symbolic Institution of Society: Pitting Foucault Against Lefort on the State and the ‘Political’.Antoon Braeckman - 2015 - Philosophy and Social Criticism 41 (9):945-962.
    This article sets up a dialogue between Lefort’s view on the relationship between state and modern society and Foucault’s thesis of a governmental turn in the modern power regime. Whereas Lefort’s political ontology leaves room for divergent agencies from which the symbolic institution of the social may unfold, his preoccupation with democracy leads him to link the symbolic institution of modern society inseparably with the functioning of the modern state. By contrast, Foucault’s history of governmentality documents a shift in the (...)
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  4.  24
    The Hermeneutics of Society: On the State in Lefort's Political Theory.Antoon1 Braeckman - 2018 - Constellations 25 (2):242-255.
  5.  8
    The Protestant Ethic and the Spirit of Governmentality: An Unwritten Chapter in Foucault’s Genealogy of the Modern State.Antoon Braeckman - 2022 - Critical Horizons 23 (2):134-156.
    ABSTRACT One of the productive political-philosophical concepts Foucault developed is that of governmentality. According to Foucault, governmentality is in many respects the heir of pastoral power. However, Foucault has never conclusively demonstrated the genealogical link between pastoral power and governmentality. The hypothesis that I want to put forward is that the “missing link” in this genealogy should be situated in the governmental transformations that took place in the period of the Reformation and Counter-Reformation, more specifically in the period of the (...)
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  6.  48
    The Moral Inevitability of the Enlightenment and the Precariousness of the Moment.Antoon1 Braeckman - 2008 - Review of Metaphysics 62 (2):285-306.
    Kant’s essay An answer to the question: What is Enlightenment? has developed into the representative text of philosophical Enlightenment in the course of the past two hundred years. Yet most interpretations tend to assign to it a univocal meaning that is incompatible with its apparent polysemy. While taking the latter into account, the author closely investigates Kant’s essay and offers a balanced interpretation of its meaning. On the basis of this reading, it becomes apparent that we should understand Kant’s idea (...)
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  7.  24
    Reflexive Modernization and the End of the Nation State. On the Eclipse of the Political in Ulrich Beck's Cosmopolitanism.Antoon Braeckman - 2008 - Ethical Perspectives 15 (3):343-367.
    The theory of reflexive modernization plausibly advocates postnational cosmopolitanism. As the nation state is eroding today, we are becoming citizens of a ‘global risk society’ whose unity and cohesion is generated by the risk that is threatening us world-wide. By the same token, this world risk society is no longer unified in any political sense. There is no world state; its very idea is even rejected. In this sense, the cosmopolitanism argued for in the theory of reflexive modernization proves predominantly (...)
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  8.  13
    The ‘Co‐Originality’ of Constituent Power and Representation.Raf Geenens, Thomas Decreus, Femmy Thewissen, Antoon Braeckman & Marta Resmini - 2015 - Constellations 22 (4):514-522.
  9. Schelling Versus Hegel.John Laughland & A. Braeckman - 2008 - Tijdschrift Voor Filosofie 70 (3):605.
     
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  10.  30
    Whitehead and German Idealism: A Poetic Heritage.Antoon Braeckman - 1985 - Process Studies 14 (4):265-286.
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  11. Gerecenseerde Werken-Boekbesprekingen-Schelling, Fr. Wj, System Des Transscendentalen Idealismus (1800).A. Braeckman - 2007 - Tijdschrift Voor Filosofie 69 (1):157.
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  12.  42
    The Closing of the Civic Mind: Marcel Gauchet on the `Society of Individuals'.Antoon Braeckman - 2008 - Thesis Eleven 94 (1):29-48.
    According to Gauchet we are living in a `society of individuals'. But a central term is missing from that formula, and not by any accident, for contemporary society has lost it from view: the term of the political. In sum, thus reads Gauchet's diagnosis, society today is haunted by a kind of individualism out of which no society can be conceived, as it obfuscates its political dimension. The aim of this article is to elaborate this diagnosis, and more specifically the (...)
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  13. Fundamentele wijsbegeerte.Antoon Braeckman, Jos Decorte, Bart Raymaekers & Benjamin Steegen - 2003 - Tijdschrift Voor Filosofie 65 (1):168-169.
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  14. Gerecenseerde werken-boekbesprekingen-Van der wat, K., die umkehrung der welt.A. Braeckman - 2007 - Tijdschrift Voor Filosofie 69 (1):167.
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  15. Gerecenseerde werken-boekbesprekingen-Ferry, L. en gauchet, M., religie na de religie.A. Braeckman - 2007 - Tijdschrift Voor Filosofie 69 (1):174.
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  16. Gerecenseerde werken-bibilgraphische notities-Schleiermacher, fr. de, briefwechsel 1803-1804.A. Braeckman - 2007 - Tijdschrift Voor Filosofie 69 (1):179.
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  17. Gerecenseerde werken-bibilgraphische notities-Schleiermacher, fr. de, register zur 1. abteilung.-Anhang: Schleiermachers biblothek. [REVIEW]Antoon Braeckman - 2007 - Tijdschrift Voor Filosofie 69 (1):177.
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  18. Gerecenseerde werken-bibilgraphische notities-Schleiermacher, fr. de, voriesungen uber die kirchliche geographie und statistik.Antoon Braeckman - 2007 - Tijdschrift Voor Filosofie 69 (1):178.
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  19.  2
    La Démocratie à Bout de Souffle?: Une Introduction Critique à la Philosophie Politique de Marcel Gauchet.Antoon Braeckman & Marcel Gauchet (eds.) - 2007 - Peeters.
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  20. Moderne individualiteit: De kunst in Schellings filosofische antropologie.Antoon Braeckman - 2004 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 96 (4).
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  21. The Moral Inevitability of Enlightenment and the Risky Nature of the Moment. Reading Kant's Was Ist Aufklarung?Antoon Braeckman - 2007 - Tijdschrift Voor Filosofie 69 (3):447-474.
     
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  22.  78
    Niklas Luhmann's Systems Theoretical Redescription of the Inclusion/Exclusion Debate.Antoon Braeckman - 2006 - Philosophy and Social Criticism 32 (1):65-88.
    Relying on Niklas Luhmann's systems theoretical redescription of modern society, this article aims at questioning the basic theoretical notions of the ongoing inclusion/exclusion debate. The most remarkable aspect of Luhmann's reassessment of the inclusion/exclusion relationship within functionally differentiated societies is that individuals are basically situated within the exclusion domain of society, and thus cannot but partially be included within society's function systems and organizations. This reassessment not only allows Luhmann to raise fundamental questions with respect to the implicit norm of (...)
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  23. The Privatization of Politics. Marcel Gauchet on the Tension Between Human Rights and Democracy.A. Braeckman - 2005 - Tijdschrift Voor Filosofie 67 (4):655-678.
  24.  26
    Naar een reflexieve verlichting in veelvoud?Antoon Braeckman - 2006 - Wijsgerig Perspectief 46 (2):39-50.
    Wij zijn de erfgenamen van de verlichting, maar toch kunnen we vandaag niet langer verlicht zijn zoals de achttiende-eeuwers dat waren. Daarvoor hebben vooral geschiedenis, maar ook de actuele processen van multiculturalisme en mondialisering de idealen van de verlichting te zeer ‘onttoverd’. Maar misschien zitten er nog mogelijkheden in een reflexieve verlichting: een verlichting die zich bewust is van haar eigen grenzen, en precies daarom ook accepteert te kunnen verschijnen in een veelheid van nieuwe gestalten. Tot die slotsom kan men (...)
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  25.  28
    De symbolisering van de gemeenschap. Over wat politiek (ook altijd) doet.Antoon Braeckman - 2008 - Wijsgerig Perspectief 48 (2):39-50.
    Symbolen, zo luidt de gemeenplaats, zijn een zaak van taal en kunst – van literatuur en plastische kunst, en ook wel van religie en spiritualiteit –, maar niet van politiek. Nochtans is de band tussen politiek en symboliek niet vreemd. Iedereen kent wel politieke symbolen of heeft het wel eens over symbooldossiers in de politiek. In wat volgt wil ik duidelijk maken dat dit te maken heeft met wat de politiek doet: het symboliseren van de gemeenschap.
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  26.  14
    Boekbesprekingen.P. C. Beentjes, W. G. Tillmans, Kitty Mul, J. Lambrecht, ThC de Kruijf, Marc Schneiders, Hans Goddijn, Henk J. M. Schoot, Jan Lambrecht, J. Y. H. A. Jacobs, G. Rouwhorst, F. J. Theunis, D. J. Leys, Drs Jlm Vis, Drs J. L. M. Vis, A. Braeckman, A. Pavert, A. van de Pavert, E. Dirven, Joan Hemels & Joh G. Hahn - 1990 - Bijdragen 51 (4):440-463.
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  27.  26
    De schaduw van de soevereine macht.Antoon Braeckman - 2003 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 19 (2):119-125.
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  28.  21
    Das Erziehungssystem der Gesellschaft/N. Luhmann (Frankfurt a. M., 2002).Antoon Braeckman - 2003 - Tijdschrift Voor Filosofie 65 (4):760-762.
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  29.  22
    Kosmos Und System: Schellings Weg in Die Philosophie.Antoon Braeckman - 2004 - Review of Metaphysics 57 (4):839-840.
    It can hardly be denied that since Schelling’s early comment on Plato’s Timaeus was published. Schellingiana, Vol. 4, Stuttgart: Frommann-Holzboog, 1994, 177 pp.) the research on Schelling’s philosophical beginnings has been thoroughly renewed. This text documented for the first time Schelling’s in-depth acquaintance with Plato while he studied in Tübingen and exhibited at the same time his characteristically Kantian reading and understanding of Plato’s theory of creation. Two years later, in 1996, Michael Franz refined Schelling’s view on Plato during his (...)
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  30.  33
    La religion dans l’espace public post-séculier, une confrontation critique des perspectives de Habermas et de Gauchet.Antoon Braeckman - 2010 - Dialogue 49 (1):53-72.
    RÉSUMÉ : Dans sa lecture du rôle de la religion dans l’espace public, Habermas fait abstraction du pouvoir de la religion d’instituer symboliquement les communautés. Gauchet part d’une vision de la religion dans laquelle cette dimension est centrale. Je considère toutefois que Gauchet sous-estime également la mesure dans laquelle la religion a conservé ce pouvoir au sein de la société post-séculière. ABSTRACT: This article seeks to demonstrate that in his reading of the role of religion in the public realm, Habermas (...)
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  31.  6
    Verzet Als ‘Tegengedrag’ : Over de Bruikbaarheid van Foucaults Begrip van Contre-Conduite.Antoon Braeckman - 2020 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 112 (2):77-95.
    Resistance as ‘Counter-conduct’. On the Usefulness of Foucault’s concept of Contre-conduiteThis paper intends to clarify the peculiarity of counter-conduct as a form of resistance and to examine its usefulness in our neoliberal era. In view thereof, it takes off with a general discussion of Foucault’s views of the relationship between power and resistance. Then the focus shifts more specifically to governmentality and its predecessor, pastoral power, as the specific type of power against which counter-conduct as a form of resistance is (...)
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  32.  19
    Ten Geleide.Koo van der Wal & Antoon Braeckman - 2006 - Wijsgerig Perspectief 46 (2):4-5.
    Aanleiding voor dit nummer over 'democratie en representatie' is het overlijden, op 3 oktober van vorig jaar, van een van de belangrijkste naoorlogse politieke denkers in Frankrijk, Claude Lefort . Omdat we niet zozeer de man, maar des te meer zijn ideeën willen memoreren hebben we ervoor geopteerd om de kern van zijn politiek-filosofische nalatenschap onder de aandacht te brengen. Zonder twijfel is dat het inzicht in de onlosmakelijke verwevenheid van democratie en representatie.
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  33.  11
    Boekbesprekingen.P. C. Beentjes, J. Lambrecht, Hendrik Hoet, Jaap van der Meij, W. G. Tillmans, Marcel Poorthuis, Th C. de Kruijf, B. Dehandschutter, Martin Parmentier, L. van Tongeren, Th Bell, J. Y. H. A. Jacobs, A. J. M. van der Helm, Hans Goddijn, H. J. Adriaanse, H. Rikhof, A. Braeckman, Henk Hoekstra & Johan G. Hahn - 1992 - Bijdragen 53 (1):86-111.
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  34.  15
    De Staat van de Politieke Filosofie.Antoon Braeckman & Raf Geenens - 2015 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 107 (4):415-462.
    The state of political philosophy1In this article we attempt to do what is by definition impossible: providing a complete picture of the discipline of political philosophy today. We start by presenting the three thematic subfields in which most research seems to be taking place: democracy, justice, and what we call the ‘postnational constellation’. This latter subfield in particular is growing ever larger. The context of globalization increasingly urges political philosophers to reformulate all classical questions about democracy and justice, as is (...)
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  35.  14
    Ten Geleide.Antoon Braeckman - 2006 - Wijsgerig Perspectief 46 (3):4-5.
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  36.  15
    Tmaeus (1794)/FWJ Schelling (Stuttgaert, 1994).Antoon Braeckman - 1996 - Tijdschrift Voor Filosofie 58:177-179.
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  37.  17
    Filosofie En Terreur. Habermas En Derrida Over de Betekenis van 9/11.Antoon Braeckman - 2004 - de Uil van Minerva: Tijdschrift Voor Geschiedenis En Wijsbegeerte van de Cultuur 20 (1):53-57.
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  38.  15
    Briefwechsel 1800/FDE Schleiermacher, Kritische Gesamtausgabe, 5. Abt., Bd. 4 (Berlin, 1994).Antoon Braeckman - 1996 - Tijdschrift Voor Filosofie 58:581-582.
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  39.  16
    Boekbespreking: Schriften 1799-1800/FWJ Schelling, Historisch-Kritische Ausgabe, Reihe I: Werke, Bd. 8 (Stuttgart, 2004). [REVIEW]Antoon Braeckman - 2005 - Tijdschrift Voor Filosofie 67 (1):158-160.
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  40.  16
    Schelling Versus Hegel. From German Idealism to Christian Metaphysics/J. Laughland.Antoon Braeckman - 2008 - Tijdschrift Voor Filosofie 70 (3):605-607.
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  41.  14
    Über die Religion. Monologen/FDE Schleiermacher, Kritische Gesamtausgabe, 1. Abteilung, Bd. 12 (Berlin, 1995).Antoon Braeckman - 1997 - Tijdschrift Voor Filosofie 59:564.
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  42.  14
    System des transzendentalen Idealismus (2 Bde)/FWJ Schelling, Historisch-Kritische Ausgabe, Reihe I: Werke, Bd. 9, 1-2 (Stuttgart, 2005). [REVIEW]Antoon Braeckman - 2007 - Tijdschrift Voor Filosofie 69 (1):157-159.
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  43.  44
    From the Work of Art to Absolute Reason: Schelling’s Journey Toward Absolute Idealism.Antoon Braeckman - 2004 - Review of Metaphysics 57 (3):551 - 569.
    ONE OF THE MOST INTRIGUING EPISODES in Schelling’s philosophical development is the transition from the System des transzendentalen Idealismus to the Darstellung meines Systems der Philosophie, the starting point of the identity system. Looking back on that latter text, Schelling in 1805 declares that “then to me the light went on in philosophy.” This sounds as if the preceding years of philosophical investigation, including the System des transzendentalen Idealismus that was written one year earlier, had to be considered merely propaedeutic (...)
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  44.  13
    Briefwechsel (1802-1803); Briefwechsel (1803-1804)/FDE Schleiermacher, Kritische Gesamtausgabe, Abt. 5, Bd. 6; Bd. 7 (Berlin, 2005). [REVIEW]Antoon Braeckman - 2007 - Tijdschrift Voor Filosofie 69 (1):179-180.
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  45.  13
    Boekbespreking: System-Freiheit-Geschichte (Schellingiana, 16)/H. Zaborowski en A. Denker (eds)(Stuttgart, 2004).Antoon Braeckman - 2005 - Tijdschrift Voor Filosofie 67 (1):160-162.
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  46.  13
    Das Andere der Vernunft als ihr Prinzip. Grundzüge der philosophischen Entwicklung Schellings mit einen Ausblick auf die nachidealistischen Philosophiekonzeptionen Heideggers und Adornos/C. Iber (Berlin, 1994). [REVIEW]Antoon Braeckman - 1996 - Tijdschrift Voor Filosofie 58:181-182.
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  47.  13
    Ideen zu einer Philosophie der Natur (1797)/FWJ Schelling, Historisch-kritische Ausgabe, Reihe I: Werke, Bd. 5 (Stuttgart, 1994). [REVIEW]Antoon Braeckman - 1996 - Tijdschrift Voor Filosofie 58:179-180.
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  48.  15
    Outside Ethics/R. Geuss (Princeton, 2005).Antoon Braeckman - 2007 - Tijdschrift Voor Filosofie 69 (1):169-171.
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  49.  12
    Freiheit in den Systemen Hegels und Schellings/S. Jürgensen (Würzburg, 1997).Antoon Braeckman - 1999 - Tijdschrift Voor Filosofie 61:380-381.
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  50.  12
    Recensie van: Frank, Manfred, Unendliche Annäherung: die Anfänge der philosophischen Frühromantik.Antoon Braeckman - 1999 - Tijdschrift Voor Filosofie 61 (2):373-374.
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