Results for 'A. -C. Ewing'

90 found
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  1.  86
    A Causal Model of Intentionality Judgment.Steven A. Sloman, Philip M. Fernbach & Scott Ewing - 2012 - Mind and Language 27 (2):154-180.
    We propose a causal model theory to explain asymmetries in judgments of the intentionality of a foreseen side-effect that is either negative or positive (Knobe, 2003). The theory is implemented as a Bayesian network relating types of mental states, actions, and consequences that integrates previous hypotheses. It appeals to two inferential routes to judgment about the intentionality of someone else's action: bottom-up from action to desire and top-down from character and disposition. Support for the theory comes from three experiments that (...)
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  2. I don't want to be a burden.Selena R. Ewing - 2011 - Bioethics Research Notes 23 (3):40.
    Ewing, Selena R Sometimes we find a question in bioethics that seems so mundane and common that nobody cares to consider it, and yet it has no easy answer. The question of my current research project is this. When an elderly person, perhaps your parent or your patient, says 'I don't want to be a burden,' what do they mean and how should we respond?
     
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  3. The Rights of the Individual 1.A. Ewing - 1948 - Revue Internationale de Philosophie 2 (6):45-58.
  4. Value and Reality, The Philosophical Case for Theism.A. G. Ewing - 1978 - Revue de Métaphysique et de Morale 83 (2):282-283.
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  5.  8
    The Struggle for Civil Liberties: Political Freedom and the Rule of Law in Britain, 1914-1945.Keith Ewing & Conor Anthony Gearty - 2000 - Oxford University Press UK.
    'This is a powerful piece of advocacy. I'd pick Ewing and Gearty for my counsels any day.' -Bernard Porter, LRBThis book is an account of the struggle for civil liberties against the State in which groups such as the anti-war protestors, the Irish nationalists, the Communist party, trade unionists, and the unemployed workers' movement found themselves involved in the first half of the twentieth century. All had to fight for their civil liberties in the face of strong opposition from (...)
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  6.  10
    Stressful Experiences in University Predict Non-suicidal Self-Injury Through Emotional Reactivity.Chloe A. Hamza, Abby L. Goldstein, Nancy L. Heath & Lexi Ewing - 2021 - Frontiers in Psychology 12.
    Theoretical perspectives on non-suicidal self-injury have long underscored the affective regulating properties of NSSI. Less attention has been given to the processes through which individuals choose to engage in NSSI, specifically, to regulate their distress. In the present study, we tested one theoretical model in which recent stressful experiences facilitates NSSI through emotional reactivity. Further, we tested whether the indirect link between stressful experiences and NSSI was moderated by several NSSI specific risk factors. Given the widespread prevalence of NSSI among (...)
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  7.  27
    Idealism : A Critical Survey.Alfred Cyril Ewing - 1934 - London, England: Routledge.
    First published in 1934, this book evaluates the characteristic doctrines of the idealism which dominated philosophy during the last century. It seeks to combine realism, as to epistemology and physical objects, with a greater appreciation of views which emphasize the unity and rationality of the universe. This work is not a history and does not try to compete with any histories of idealism but it instead reaches an independent conclusion on certain philosophical problems by criticising what others have said. The (...)
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  8.  7
    The Education of the Deaf: History of the Department of Education of the Deaf, University of Manchester, 1919–1955.A. W. G. Ewing - 1956 - British Journal of Educational Studies 4 (2):103-128.
  9.  81
    (1 other version)A Journey Around the Cartesian Circle.Ewing Y. Chinn - 1983 - Philosophy Research Archives 9:279-292.
    According to many critics, Descartes argued in a circle when he presumed to base the certainty (and thus knowledge) of propositions that fulfill his epistemic criterion of being “clearly and distinctly perceived” on the demonstration that God exists and is not a deceiver. But his critics say, that demonstration, as he presented it, presupposed the validity of the same epistemic criterion. I critically examine two major strategies to dispel the appearance of circularity, two ways of interpreting Descartes’ argument.My approach shares (...)
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  10.  15
    An introduction to ethics.A. G. Ewing - 1966 - Philosophical Books 7 (3):20-22.
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  11.  14
    Educational Guidance and the Deaf Child.A. W. G. Ewing - 1958 - British Journal of Educational Studies 7 (1):76-77.
  12.  16
    New Opportunities for Deaf Children.I. R. Ewing & A. W. G. Ewing - 1959 - British Journal of Educational Studies 7 (2):175-176.
  13. A Critical Appraisal of the Prevalent Model of Scientific Explanation.Ewing Y. Chinn - 1966 - Dissertation, University of Southern California
     
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  14.  6
    The Hindu conception of the functions of breath.Arthur Henry Ewing - 1901 - [Baltimore?]:
    This essay explores the origin and estimates the values of the Hindu explanations and definitions of the series of terms comprising Prāṇa or vital breaths. It provides a rare analysis of the question of proper interpretation and translation of the various terms. As such, it is a fundamental work for all those seeking a deeper understanding of the concepts pertaining to psycho-physiology as understood in Hindu texts.
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  15. John Dewey and the buddhist philosophy of the middle way.Ewing Y. Chinn - 2006 - Asian Philosophy 16 (2):87 – 98.
    This paper argues that the central philosophical movement in the complex history of Buddhism that originated with Siddhartha Gautama, the Buddha and carried on by Nāgārjuna (among other later Buddhist philosophers) shares some common themes with the pragmatic philosophy of John Dewey. These themes are the rejection of traditional metaphysics as definitive of philosophy, a return to the correct understanding of the nature of experience, and a particular view about the conduct and nature of philosophy. Dewey is used to illuminate (...)
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  16.  56
    Recent Work on Punishment and Criminogenic Disadvantage.Benjamin Ewing - 2018 - Law and Philosophy 37 (1):29-68.
    In the 1970s and 1980s, a handful of legal theorists addressed the problem of criminal justice for offenders who faced criminogenic social disadvantages. Their discussions were provocative but alternatively unpersuasive and underdeveloped. More recently, in the wake of mass incarceration in America, philosophers have put forth new analyses that make important headway but remain scattered, partial, and in need of a systematic and integrated review. In this article, I reconstruct and critique the most prominent and well-developed explanations yet offered of (...)
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  17.  15
    Potential Consequences of Wormhole-Mediated Entanglement.Edward Wilson-Ewing - 2021 - Foundations of Physics 51 (4):1-9.
    There are hints that the connectivity of space-time in quantum gravity could emerge from entanglement, and it has further been proposed that any two entangled particles may be connected by a quantum wormhole. One way to test this proposal is by probing the electric field of an entangled charged particle to determine whether its electric field leaks through the putative wormhole. In addition, if such a wormhole is traversable, then it could be possible for the collapse of the wave function (...)
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  18. Zhuangzi and relativistic scepticism.Ewing Y. Chinn - 1997 - Asian Philosophy 7 (3):207 – 220.
    Chad Hansen is one of the strongest proponents of the view that the important second chapter of Zhuangzi's Inner Chapters (The Qi Wu Lun) reveals Zhuangzi to be a relativistic sceptidst. Hansen argues that Zhuangzi is a sceptic because he is first and foremost a relativist. Hansen's argument is essentially that Zhuangzi's perspectivism, his belief that one's linguistic and conceptual perspective determines what one claims to know, makes him a thorough going relativist and sceptic. I agree that Zhuangzi is a (...)
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  19. Establishment of Dynamic Evolving Neural-Fuzzy Inference System Model for Natural Air Temperature Prediction.Suraj Kumar Bhagat, Tiyasha Tiyasha, Zainab Al-Khafaji, Patrick Laux, Ahmed A. Ewees, Tarik A. Rashid, Sinan Salih, Roland Yonaba, Ufuk Beyaztas & Zaher Mundher Yaseen‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬ - 2022 - Complexity 2022:1-17.
    Air temperature prediction can play a significant role in studies related to climate change, radiation and heat flux estimation, and weather forecasting. This study applied and compared the outcomes of three advanced fuzzy inference models, i.e., dynamic evolving neural-fuzzy inference system, hybrid neural-fuzzy inference system, and adaptive neurofuzzy inference system for AT prediction. Modelling was done for three stations in North Dakota, USA, i.e., Robinson, Ada, and Hillsboro. The results reveal that FIS type models are well suited when handling highly (...)
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  20.  99
    (2 other versions)Nāgārjuna's fundamental doctrine of pratītyasamutpāda.Ewing Chinn - 2001 - Philosophy East and West 51 (1):54-72.
    Nāgārjuna contends that the doctrine of Pratītyasamutpāda (dependent origination), properly understood, constitutes the philosophical basis for the rejection and avoidance of all metaphysical theories and concepts (including causation). The companion doctrine of "śūnyatā" constitutes the denial of metaphysical realism (or "essentialism") but does not imply an anti-realist, conventionalist view of reality (as Jay Garfield maintains). "Pratītyasamutpāda," the true doctrine or, literally, "the exact or real nature of the case," is really two-sided: it is (1) a "causal" principle explaining the origin (...)
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  21. Volume 23 Issue 3 - 'I don't want to be a burden'.Selena R. Ewing - 2011 - Bioethics Research Notes 23 (3):40-.
    Ewing, Selena R Sometimes we find a question in bioethics that seems so mundane and common that nobody cares to consider it, and yet it has no easy answer. The question of my current research project is this. When an elderly person, perhaps your parent or your patient, says 'I don't want to be a burden,' what do they mean and how should we respond?
     
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  22.  6
    God Save the Xenomorph Queen.Jeffrey Ewing - 2017-06-23 - In Jeffrey Ewing & Kevin S. Decker (eds.), Alien and Philosophy. Wiley. pp. 207–215.
    It seems so clear that we're supposed to root for humanity and against each and every Xenomorph. Jean‐Paul Sartre's (French philosopher) works on existentialism and Marxism provide a number of insights on topics like secular morality, existence, resistance, and freedom, but Sartre may seem like a strange choice for defending Xenomorphs. Xenomorphs are often treated like animals despite their intelligence. For example, in Alien, the crew of the Nostromo hypothesizes about potential Xenomorph weaknesses. When the Xenomorphs cut the power their (...)
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  23.  22
    Compressive Strength Prediction Using Coupled Deep Learning Model with Extreme Gradient Boosting Algorithm: Environmentally Friendly Concrete Incorporating Recycled Aggregate.Mayadah W. Falah, Sadaam Hadee Hussein, Mohammed Ayad Saad, Zainab Hasan Ali, Tan Huy Tran, Rania M. Ghoniem & Ahmed A. Ewees - 2022 - Complexity 2022:1-22.
    The application of recycled aggregate as a sustainable material in construction projects is considered a promising approach to decrease the carbon footprint of concrete structures. Prediction of compressive strength of environmentally friendly concrete containing recycled aggregate is important for understanding sustainable structures’ concrete behaviour. In this research, the capability of the deep learning neural network approach is examined on the simulation of CS of EF concrete. The developed approach is compared to the well-known artificial intelligence approaches named multivariate adaptive regression (...)
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  24.  45
    The Relativist Challenge to Comparative Philosophy.Ewing Chinn - 2007 - International Philosophical Quarterly 47 (4):451-466.
    The claim that there are incommensurable conceptual schemes through which different cultures see the world (or see their worlds) poses a challenge to the viability of comparative philosophy that cannot be easily dismissed. Donald Davidson’s famous attack on the very idea of alternative conceptual schemes through his rejection of the “third dogma of empiricism,” the dogma of the absolute distinction between scheme and content, has never been very well understood. I will argue that the rejection of the dogma enables Davidson (...)
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  25.  29
    Whitehead and the Modern World.Whitehead's Theory of Experience.Process and Unreality: A Criticism of Method in Whitehead's Philosophy.Victor Lowe, Charles Hartshorne, A. H. Johnson, Ewing P. Shahan & Harry K. Wells - 1952 - Philosophical Quarterly 2 (6):82-84.
  26.  29
    Domain-specific cognitive development through written genres in a teacher education program.Charles Bazerman, Kelly Simon, Patrick Ewing & Patrick Pieng - 2013 - Pragmatics and Cognition 21 (3):530-551.
    Previous studies of initiatives in Writing to Learn and Writing Across the Curriculum/Writing in the Disciplines, while showing gains in knowledge retention and improvement in general writing skills, have not yet investigated the more fundamental issue of how writing supports development of domain-specific forms of thinking. Written samples were gathered from prospective teachers engaged in a year-long program of classroom observation and participation designed to advance their understanding of student success and failure. Ethnographic and quantitative methods provided evidence that their (...)
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  27.  22
    Modern views of medieval logic.Christoph Kann, Benedikt Löewe, Christian Rode & Sara Liana Uckelman (eds.) - 2018 - Leuven: Peeters.
    While for a long time the study of medieval logic focused on editorial projects and reconstructions of central medieval doctrines such as the theories of signification, supposition, consequences, and obligations, nowadays the spectrum of analysis has broadened and is increasingly informed by modern logical research, whose perspective is then applied to medieval logic. Promoting this tendency, logicians and researchers concerned with semantics in the Gesellschaft für Philosophie des Mittelalters und der Renaissance (GPMR) founded a working group bringing together medieval logic (...)
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  28. A short commentary on Kant's Critique of pure reason.Alfred Cyril Ewing - 1938 - Chicago: University of Chicago Press.
    This concise volume is at once an excellent introduction to Kant'sCritique of Pure Reasonand an original analysis of Kant's ideas.
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  29.  8
    (3 other versions)Idealism, a critical survey.Alfred Ewing - 1934 - Revue de Métaphysique et de Morale 42 (1):15-16.
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  30. Bearing the burden of aging parents: The Christian response.Selena Ewing - 2012 - Bioethics Research Notes 24 (3):49.
    Ewing, Selena This paper is part of a larger body of research which was partly supported by a grant from the Mary Phillippa Brazill Foundation.
     
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  31.  96
    Authenticity in Heidegger: A response to Dreyfus.Elizabeth Ewing - 1995 - Inquiry: An Interdisciplinary Journal of Philosophy 38 (4):469 – 487.
    In his book, Being?in?the?World: A Commentary on Heidegger's Being and Time, Division I, Hubert Dreyfus argues that Heidegger's concept of authenticity is incomprehensible. He maintains that there are two conflicting accounts of inauthenticity in Being and Time. He elucidates what he calls the ?structural account? of inauthenticity and being?in?the?world in the main body of his work, and then criticizes what he calls the ?motivational account? in an Appendix. Because he overlooks certain textual evidence and underemphasizes fleeing and the role of (...)
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  32.  16
    Mitigating Factors: A Typology.Benjamin Ewing - 2019 - In Larry Alexander & Kimberly Kessler Ferzan (eds.), The Palgrave Handbook of Applied Ethics and the Criminal Law. Springer Verlag. pp. 423-442.
    Mitigating factors may seem either to be partially exculpatory factors considered at sentencing or else disparate reasons of public policy other than a defendant’s diminished culpability why he should be punished less harshly. I argue, however, that there is a set of factors at the core of mitigation that are distinct from partially exculpatory factors, yet do not encompass just any non-exculpatory factor relevant to sentencing. Mitigating factors of this undertheorized kind do not diminish a defendant’s culpability. But they are (...)
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  33.  7
    (1 other version)The Corporation as a Just Society.David Ewing - 1990 - Business Ethics 4 (2):20-23.
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  34.  38
    The Political Legitimacy of Retribution: Two Reasons for Skepticism.Benjamin Ewing - 2015 - Law and Philosophy 34 (4):369-396.
    Retributivism is often portrayed as a rights-respecting alternative to consequentialist justifications of punishment. However, I argue that the political legitimacy of retribution is doubtful precisely because retribution privileges a controversial conception of the good over citizens’ rights and more widely shared, publicly accessible interests. First, even if retribution is valuable, the best accounts of its value fail to show that it can override or partially nullify offenders’ rights to the fundamental forms of liberty of which criminal punishment paradigmatically deprives them. (...)
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  35.  13
    Mass Incarceration as Distributive Injustice.Benjamin Ewing - 2022 - In Matthew C. Altman (ed.), The Palgrave Handbook on the Philosophy of Punishment. Palgrave-Macmillan. pp. 659-680.
    It is a testament to the progress of empirical inquiry into mass incarceration that it has already yielded and transcended a “standard story.” By contrast, mass incarceration is only just beginning to emerge as a particular problem for the philosophy of punishment. In this chapter, Ewing offers a critical review of recent work by criminal law theorists, arguing that traditional justifications of punishment are ill-equipped to explain the distinctive injustice of mass incarceration. He then argues that the problem of (...)
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  36.  52
    Value and Reality: The Philosophical Case for Theism.Alfred Cyril Ewing - 2013 - Routledge.
    This is a major work by one of the best-known philosophical writers, representing the culmination of some twenty-five years’ work on the possibility of giving a rational defence of the claims of the religious man, and specifically the theist, in the face of modern criticisms. Dr Ewing’s object has been to fulfil what seem to him the two most important tasks for the philosopher in at least the present age, namely, to see if it is still possible to give (...)
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  37.  93
    Emotion Knowledge, Emotion Utilization, and Emotion Regulation.Carroll E. Izard, Elizabeth M. Woodburn, Kristy J. Finlon, E. Stephanie Krauthamer-Ewing, Stacy R. Grossman & Adina Seidenfeld - 2011 - Emotion Review 3 (1):44-52.
    This article suggests a way to circumvent some of the problems that follow from the lack of consensus on a definition of emotion (Izard, 2010; Kleinginna & Kleinginna, 1981) and emotion regulation (Cole, Martin, & Dennis, 2004) by adopting a conceptual framework based on discrete emotions theory and focusing on specific emotions. Discrete emotions theories assume that neural, affective, and cognitive processes differ across specific emotions and that each emotion has particular motivational and regulatory functions. Thus, efforts at regulation should (...)
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  38.  37
    Criminal Responsibility and Fair Moral Opportunity.Benjamin Ewing - 2023 - Criminal Law and Philosophy 17 (2):291-316.
    It is often thought that an agent is blameworthy only for wrongdoing she had a fair opportunity to avoid. However, in this article, I defend the thesis that there is a form of culpability for wrongdoing—exemplified by criminal guilt—that it is possible to accrue even for wrongdoing one lacked a fair opportunity to avoid. If I am right that criminal guilt, properly conceived, is not something everyone necessarily has a fair opportunity to avoid, an offender’s lack of fair opportunity to (...)
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  39.  44
    Norton’s Objective Temporal Passage.Kyley Ewing - 2021 - Philosophia 50 (1):65-74.
    This paper considers one unique solution to the puzzle of temporal passage in the block universe. argues that, although a precise description of its workings is currently beyond our understanding, time really passes. After introducing Norton’s account, I argue that it both implies a counterintuitive relationship between the “now” and passage and that it leads to an unlikely relationship between our experience and reality. I then propose that, even if one is willing to accept these consequences, there is reason to (...)
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  40.  12
    Xenocide's Paradox.Jeff Ewing - 2013-08-26 - In Kevin S. Decker (ed.), Ender's Game and Philosophy. Wiley. pp. 32–40.
    Ender's Game, at face value, is a story about a young yet mature and extraordinarily gifted boy manipulated into saving the world. At another level, though, Ender's story raises ethical questions about war, leadership, and character. Perhaps the most important thing about the story is what it says about the virtues that make for good leadership. This chapter looks at Ender's story through the eyes of Plato and Aristotle, two philosophers deeply concerned with the virtues of leadership. Plato's concept of (...)
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  41.  24
    Conceptions of Reinhart Koselleck's Theory of Historical Time in the Thinking of Michael Oakeshott.Alexander Blake Ewing - 2016 - History of European Ideas 42 (3):412-429.
    SUMMARYIn recent years students of politics have begun to recognise Reinhart Koselleck's practice of Begriffsgeschichte, the study of conceptual history, as a useful approach for investigating key concepts in political ideologies and the history of ideas. But his theory of historical time—the temporal dimension to his semantic project and his broader theorising of the historical discipline—is often overlooked and underused as a heuristic device. By placing the thinking of Michael Oakeshott alongside Koselleck's theory of historical time, this article brings his (...)
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  42. Eternalism and the Passage of Time.Kyley Ewing - unknown
    This thesis considers the relationship between the ontology of time and the passage of time, and concludes that the best way to understand this relationship is found in the combination of eternalism with the view that the passage of time is an objective, irreducible fact about the spatio-temporal world. The steps I take to reach this conclusion are as follows: first, I propose that eternalism is the best ontological basis from which to consider temporal passage; second, I argue that the (...)
     
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  43.  9
    Language and Literacy Development in Early Childhood.Robyn Ewing, Jon Callow & Kathleen Rushton (eds.) - 2016 - Port Melbourne, VIC: Cambridge University Press.
    This book provides pre-service and practising teachers with an integrated approach to language and literacy learning in early childhood. Written by leading academics in the field, it explores how children learn to talk, play using language, become literate and make meaning - from birth through to the pre-school years. Emphasising the importance of imagination and the arts in language learning, this book addresses a wide range of contemporary issues, highlights the impact of diverse socioeconomic, language and cultural backgrounds on young (...)
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  44.  10
    The ‘child’s best interests’ as an argumentative resource in family mediation sessions.Jan Ewing, Rosemary Hunter, Anne Barlow & Janet Smithson - 2015 - Discourse Studies 17 (5):609-623.
    We used Discursive Psychology to study the claims and arguments which occur when ‘the child’s best interests’ is produced as a resource in family mediation settings. Analysis draws on data from three pairs of separated or separating parents attempting to resolve child contact or residency disputes through mediation. Our analysis focuses on the tendency of claims to the abstract notion of the child’s best interests to exacerbate conflict, especially as parents drew on conflicting research in this area. Changing expectations of (...)
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  45.  56
    A New Theory of Human Evolution. [REVIEW]J. Franklin Ewing - 1952 - Thought: Fordham University Quarterly 27 (1):138-141.
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  46.  29
    G. E. Moore. Essays in Retrospect. [REVIEW]B. W. A. - 1971 - Review of Metaphysics 25 (2):376-376.
    This work represents an attempt to assess the nature and extent of Moore's influence on twentieth century philosophy. The essays it contains were all written in or after 1958, the year of Moore's death, by philosophers whom he knew and respected. As such the writers were often able to highlight certain neglected aspects of his thought as well as ideas he never put in print. Though 10 of the 19 essays have appeared in print before, there are original papers by (...)
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  47.  25
    Ewé: a chave do portal: o conceito de saúde e doença conforme a filosofia ioruba, a ritualística do equilíbrio físico e espiritual através do elemento vegetal.Márcio de Jagun - 2019 - Rio de Janeiro, RJ: Litteris Editora.
    Estruturando conceitos (raízes do conhecimento). Noções sobre a gramática Ioruba -- O complexo Jêje-nagô -- A palavra e suas possibilidades -- A natureza e o homem -- Corpo individual e corpo coletivo -- A noção de saúde física e mental -- O surgimento da doença -- Os Ajogun -- Especificando conteúdos (ramos de conhecimento). A medicina Ioruba -- Òsányìn, o dono de todos os vegetais -- A folha e a sabedoria -- Omolu, o grande médico -- Os àwon Òrìsà se (...)
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  48.  2
    Jesus and the angels: A comparative reading of Hebrews 1:1–4 in light of Ewe angelology.Daniel Sakitey & Ernest Van Eck - 2023 - HTS Theological Studies 80 (2):6.
    This article examines the phrase, tosoutō kreittōn genomenos tōn angelōn (Heb 1:4a) (having become as much superior to the angels) in the exordium of the epistle to the Hebrews in the light of Ewe angelology. The article employs both comparative and mother tongue hermeneutical approaches as its methodologies. An exegetical analysis of the cosmic superiority of Christ over angels in Hebrews 1:4a was carried out to situate the text in its historical and literary contexts. This was followed by an excursus (...)
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  49. Ellis, A. B. -The Ewe-speaking Peoples of the Slave Coast, etc. [REVIEW]D. Morrison - 1907 - Mind 16:142.
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  50.  16
    Contemporary British Philosophy.A. N. Prior - 1958 - Philosophy 33 (127):361 - 364.
    Before taking this book with the seriousness which at least parts of it deserve, it is necessary to dispose of a criticism which is basically frivolous but has already been made too often to be ignored. “Contemporary British Philosophy”—the title conjures up the names that everyone is currently bandying about ; and then you find with a jolt that you are being served with fare by such cooks as Ewing, Findlay, Kneale, Mabbott, Price, and—of all people—Paton. People, clearly, who (...)
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