Results for '*Transpersonal Psychology'

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  1. Transpersonal Psychology: Definition Of.C. T. Tart - forthcoming - Journal of Consciousness Studies.
  2.  18
    Transpersonal Psychology as a Scientific Field.Harris Friedman - 2002 - International Journal of Transpersonal Studies 21 (1):175-187.
  3.  23
    Transpersonal Psychology, Parapsychology, and Neurobiology: Clarifying Their Relations.Douglas A. MacDonald & Harris L. Friedman - 2012 - International Journal of Transpersonal Studies 31 (1):49-60.
  4.  9
    Transpersonal Psychology in Psychoanalytic Perspective.Michael Washburn - 1994 - State University of New York Press.
    Washburn (philosophy, Indiana U.) explains how the Jungian transpersonal theory of ego transcendence might be grounded in the psychoanalytic theory of ego development.
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  5. Transpersonal Psychology and an Agnostic Experiential Exploration of Mediumship and the Ostensible Phenomenon of Life After Death.Elliot Benjamin - 2015 - International Journal of Transpersonal Studies 34 (1-2):34-44.
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  6. Ecopsychology, Transpersonal Psychology, and Nonduality.J. Davis - 2011 - International Journal of Transpersonal Studies 30 (1-2):137-147.
     
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  7. The Transpersonal Psychology of Patañjalís Yoga-Sútra (Book I: Samãdhi): A Translation and Interpretation.Richard J. Castillo - 1985 - Journal of Mind and Behavior 6 (3).
     
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  8. Shadow, Self, Spirit: Essays in Transpersonal Psychology.Michael Daniels - 2005 - Imprint Academic.
    Transpersonal Psychology concerns the study of those states and processes in which people experience a deeper sense of who they are, or a greater sense of connectedness with others, with nature, or the spiritual dimension. Pioneered by respected researchers such as Jung, Maslow and Tart, it has nonetheless struggled to find recognition among mainstream scientists. Now that is starting to change. Dr. Michael Daniels teaches the subject as part of a broadly-based psychology curriculum, and this book brings together (...)
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  9. Transpersonal Psychology and Methodologies for a Comprehensive Science of Consciousness.Charles T. Tart - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press.
     
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  10.  10
    Reflections on Transpersonal Psychology ’s 40th Anniversary, Ecopsychology, Transpersonal Science, and Psychedelics: A Conversation Forum.Mark A. Schroll, Stanley Krippner, Miles A. Vich, James Fadiman & Valerie Mojeiko - 2009 - International Journal of Transpersonal Studies 28 (1):39-52.
    Recollections of humanistic and transpersonal psychology’s origin’s morph into the pros and cons of humanistic/transpersonal oriented schools developing APA accredited clinical programs. This discussion dovetails with the question will ATP ever become an APA division, raising an interesting alternative for those of us considering a career in counseling: becoming a spiritual coach. Enter the issue of psychedelic therapy and the Supreme Courts decision to allow ayahuasca as a sacrament by the Uniao Do Vegetal Church, and the importance of why (...)
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  11.  5
    Harris Friedman: Pioneer of Transpersonal Psychology as a Science.Harris L. Friedman & Glenn Hartelius - 2022 - International Journal of Transpersonal Studies 40 (1).
    Prior research on the role of empirical research in transpersonal psychology is updated, along with trends in gender diversity and geographical distribution of authorships. Data was compiled from a review of articles published in the two main journals of the field, The Journal of Transpersonal Psychology and the International Journal of Transpersonal Studies, over the first five decades of the field. Based on these records of the field's published work, it appears that empirical research has played a small (...)
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  12.  3
    Parapsychology and Transpersonal Psychology in Dialogue: Could These Two Movements Be Brought Into Better Alignment?Harris L. Friedman, Dean Radin & Stanley Krippner - 2022 - International Journal of Transpersonal Studies 40 (1).
    Parapsychology and transpersonal psychology were founded independently and have evolved separately as two distinct movements, although there is considerable overlap in both their content and in the interests of a number of scholars who are active in both areas. Harris Friedman, Co-President of the Association of Transpersonal Psychology, and Dean Radin, President of the Parapsychological Association, engaged in an informal discussion on the salient commonalities and differences between the two movements, focusing on exploring ways that the two could (...)
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  13.  20
    The Epistemological Status of Transpersonal Psychology The Data-Base Argument Revisited.Harald Walach & Anne Lc Runehov - 2010 - Journal of Consciousness Studies 17 (1-2):1-2.
    The present paper argues that neither the autophenomenological nor the heterophenomenological approach works in order to do justice to the reality of experiences, because neither approach escapes phenomenological scepticism. By regarding the potentials of neuroscience and transpersonal psychology in addition to analysing the epistemology of experiencing, it is argued that an interdisciplinary-transpersonal psychological method is preferable that covers first- second- and third-person accounts. Furthermore, it is argued that, in order to make such an approach fruitful for interdisciplinary research, a (...)
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  14. Further Developing Transpersonal Psychology as a Science: Building and Testing Middle-Range Transpersonal Theories.Harris L. Friedman - 2015 - International Journal of Transpersonal Studies 34 (1-2):55-64.
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  15.  26
    Current Status of Transpersonal Psychology.Charles Tart - 2006 - Journal of Consciousness Studies 13 (4):83-87.
    Anthony Freeman, in his stimulating and valuable article 'A Daniel Come to Judgment? Dennett and the Revisioning of Transpersonal Theory' in the last issue of this journal (Freeman, 2006), outlines the current state of transpersonal psychology, noting theoretical problems, and speculating on how Dennett's heterophenomenology might help in understanding the transpersonal. The reader who is not well acquainted with transpersonal psychology, however, may come away from this article with the feeling that the field is rife with inherent contradictions (...)
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  16.  33
    Whither Psi and Anthropology? An Incomplete History of SAC's Origins, Its Relationship with Transpersonal Psychology and the Untold Stories of Castaneda's Controversy.Mark A. Schroll & Stephan A. Schwartz - 2005 - Anthropology of Consciousness 16 (1):6-24.
  17.  18
    Ecstatic Transformation: Transpersonal Psychology in the Work of Mechthild of Magdeburg.Ulrike Weithaus.Anne L. Clark - 1997 - Speculum 72 (4):1220-1222.
  18.  94
    The Interpermeation of Self and World: Empirical Research, Existential Phenomenology, and Transpersonal Psychology.Will W. Adams - 1999 - Journal of Phenomenological Psychology 30 (2):39-67.
    This study, based upon empirical phenomenological research, explores an essential phenomenon of human existence: the interpermeating communion of self and world. In interpermeation, the supposed separation of self and world is transcended. The being, energy, life, and meaning of the world "flow into" one's self and become integrated as part of who one is; simultaneously, one's being, consciousness, awareness, and self "flow into" the world and become part of the world. Conscious of interpermeation, we tend to understand ourselves and reality (...)
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  19.  2
    The Essence of Transpersonal Psychology Contemporary Views.S. I. Shapiro, Grace W. Lee & Philippe L. Gross - 2002 - International Journal of Transpersonal Studies 21 (1):19-32.
  20. Psi Research and Transpersonal Psychology: Some Points of Mutual Support.Michael Grosso - 2001 - In David Lorimer (ed.), Thinking Beyond the Brain: A Wider Science of Consciousness. Floris Books. pp. 101.
     
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  21. Editor ’s Introduction Transpersonal Psychology at 45.Glenn Hartelius - 2012 - International Journal of Transpersonal Studies 31 (2):iii-vii.
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  22. Process, Structure, and Form: An Evolutionary Transpersonal Psychology of Consciousness.Allan Combs & Stanley Krippner - 2003 - International Journal of Transpersonal Studies 22 (1):47-60.
    In the spirit of William James, we present a process view of human consciousness. Our approach, however, follows upon Charles Tart’s original systems theory analysis of states of consciousness, although it differs in its reliance on the modern sciences of complexity, especially dynamical systems theory and its emphasis on process and evolution. We argue that consciousness experience is constructive in the sense that it is the result of ongoing self-organizing and self-creating processes in the mind and body. These processes follow (...)
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  23.  3
    The Return of Perennial Perspectives? Why Transpersonal Psychology Should Remain Open to Essentialism.Steve Taylor - 2017 - International Journal of Transpersonal Studies 36 (2):75-92.
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  24.  43
    The Transpersonal That Can Be Defined Is Not the True Transpersonal: A Taoist Perspective on Defining Transpersonal Psychology.Scott Buckler, A. Woodward & H. Law - 2019 - Transpersonal Psychology Review 21:17-20.
    This brief position paper is stimulated from the continued need to define and redefine the area of transpersonal psychology. Understandably, being able to articulate what ‘transpersonal psychology’ is enables discussions within the wider academic and public community, yet all existing definitions are complex, conveying a number of inherent meanings in their definition, which in turn, can cloud others’ perceptions on the area.
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  25.  7
    Xenophilia as a Cultural Trap: Bridging the Gap Between Transpersonal Psychology and Religious/ Spiritual Traditions.Harris Friedman - 2009 - International Journal of Transpersonal Studies 28 (1):107-111.
    Xenophilia, seen as a type of romanticism, is proposed as an explanation for the tendency within transpersonal psychology to privilege so-called exotic religious and spiritual traditions, as opposed to the xenophobic tendency within mainstream Western psychology of religion and spirituality to privilege the Judeo-Christian tradition. Claims made in a recent article published in a major psychology journal that Buddhism does not rest on supernatural faith and is the most psychological spiritual tradition are challenged as examples of this (...)
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  26. Antecedents and Consequences of Grit Among Working Adults: A Transpersonal Psychology Perspective.Devanshi Agrawal, Surekha Chukkali & Sabah Singh - 2022 - Frontiers in Psychology 13.
    Positive psychology has paved the way for newer and more informed ideas of living a meaningful, integrated and well-rounded quality of living. The current era of the pandemic has also moulded the ways in which individuals perceive their quality of life and how they want to integrate a holistic approach towards their well-being. The workplace settings have seen tremendous changes in terms of how employers, employees and the organisations at large function and operate. The pre-pandemic concept of success has (...)
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  27.  1
    Looking Through the Eyes of Job: A Transpersonal–Psychological Perspective.Pieter van der Zwan - 2019 - HTS Theological Studies 75 (3).
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  28.  13
    Higher Self–Spark of the Mind–Summit of the Soul. Early History of an Important Concept of Transpersonal Psychology in the West.Harald Walach - 2005 - International Journal of Transpersonal Studies 24 (1):16-28.
    The Higher Self is a concept introduced by Roberto Assagioli, the founder of psychosynthesis, into transpersonal psychology. This notion is explained and linked up with the Western mystical tradition. Here, coming from antiquity and specifically from the neo-Platonic tradition, a similiar concept has been developed which became known as the spark of the soul, or summit of the mind. This history is sketched and the meaning of the term illustrated. During the middle ages it was developed into a (...) of mysticism by Thomas Gallus, popularized by Bonaventure, and radicalized by the Carthusian writer Hugh of Balma. Spark of the soul signifies an "organ of the mystical experience." It is argued that the split introduced into history between outer and inner experience has lain dormant ever since the 13th century, with inner experience relegated to the private and mystical realm. By introducing this concept, transpersonal psychology reconnects with this tradition and has to be aware of the legacy: to achieve the theoretical, and if possible scientific, integration of both types of experience by drawing on the experiential nature of this concept and fostering good research. (shrink)
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  29. Psychological and Spiritual Roots of Transpersonal Psychology in Europe.Laura Boggio Gilot - 2000 - International Journal of Transpersonal Studies 19:133-140.
     
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  30. Book Review) The Wiley-Blackwell Handbook of Transpersonal Psychology, by Harris L. Friedman and Glenn Hartelius (Eds. [REVIEW]Nick Atlas - 2016 - International Journal of Transpersonal Studies 35 (2):115-116.
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  31. Human Person in the Mirror of Transpersonal Psychology.John Alexander - 1996 - Journal of Dharma 21 (1):104-124.
     
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  32. Anthropology? An Incomplete History of SAC's Origins, Its Relationship with Transpersonal Psychology and the Untold Stories of Castaneda's Controversy.Whither Psi - 2005 - Anthropology of Consciousness 16 (1).
  33. Introduction to the Special Topic Section: Jung and Transpersonal Psychology.Jacob Kaminker - 2016 - International Journal of Transpersonal Studies 35 (2):48-50.
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  34. Two Forms of Humanistic Psychology: Rational-Emotive Therapy Vs. Transpersonal Psychology.A. Ellis - 1985 - Free Inquiry 15 (4).
     
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  35.  13
    The Healing Power of Shamanism in Transpersonal Psychology.Manuel Almendro - 2000 - International Journal of Transpersonal Studies 19 (1):49-57.
  36.  4
    The Concept of Personality in Sri Aurobindo's Integral Yoga Psychology and A. Maslow's Humanistic/Transpersonal Psychology.Joseph Vrinte - 1995 - Munshiram Manoharlal Publishers.
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  37. On a Physical Scientific Approach to Transpersonal Psychology.A. S. Haas - forthcoming - International Journal of Transpersonal Studies.
     
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  38. Toward an Existential and Transpersonal Understanding of Christianity: Commonalities Between Phenomenologies of Consciousness, Psychologies of Mysticism, and Early Gospel Accounts, and Their Significance for the Nature of Religion.Harry T. Hunt - 2012 - Journal of Mind and Behavior 33 (1-2).
    The existential–phenomenological approach of the early Heidegger and Max Scheler to religion as an amplified empirical phenomenology of the human condition, combined with Heidegger’s specific derivation of his Daseins-analysis from the Christianity of Eckart, Paul, and Kierkegaard, is shown to be broadly congruent with the contemporary transpersonal psychology of higher states of consciousness, largely based on Eastern meditative traditions. This descriptive transpersonal psychology of a mystical core to all religions based on the direct experience of presence or Being, (...)
     
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  39.  6
    Transpersonal and Cognitive Psychologies of Consciousness: A Necessary and Reciprocal Dialogue.H. Hunt - 1999 - In Stuart R. Hameroff, Alfred W. Kaszniak & David J. Chalmers (eds.), Toward a Science of Consciousness Iii. MIT Press. pp. 449--58.
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  40. Transpersonal is a Whole Person Psychology.Glenn Hartelius - 2016 - International Journal of Transpersonal Studies 35 (2):42-47.
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  41.  17
    Completing Piaget's Project: Transpersonal Philosophy and the Future of Psychology by Edward J. Dale. [REVIEW]Robin S. Brown - 2016 - World Futures 72 (7-8):406-407.
  42.  24
    Transpersonal Knowing: Exploring the Horizon of Consciousness.Tobin Hart, Peter L. Nelson & Kaisa Puhakka (eds.) - 2000 - State University of New York Press.
    Offering the perspectives of some of the most respected thinkers in transpersonal psychology and consciousness studies, this book explores the farther reaches ...
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  43.  41
    Transpersonal Heterophenomenology?William A. Adams - 2006 - Journal of Consciousness Studies 13 (4):89-93.
    Anthony Freeman's article on transpersonal psychology cited Jorge Ferrer's criticism that while the field claims to be non-dualistic or 'post-Cartesian' (no subject -object or mind-body split), it is nevertheless hopelessly dualistic. . .Freeman proposes a way of salvation for transpersonal psychology by invoking Daniel Dennettapos;s concept of heterophenomenology, which is a third-person investigation of someone elseapos;s first-person experience (as reported). . .Freeman's proposal is a fine demonstration of lateral thinking, calling upon atheist Dennett in support of transpersonal and (...)
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  44. Consciousness: A Psychological, Transpersonal, and Parapsychological Approach.Charles T. Tart - 1993
  45. Transpersonal Phenomenology: The Corporeal Schema.David M. Levin - 1988 - Humanistic Psychologist 16 (2):282-313.
     
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  46.  37
    Psychology of the Future: Lessons From Modern Consciousness Research.Stanislav Grof - 2000 - State University of New York Press.
    This accessible and comprehensive overview of the work of Stanislav Grof, one of the founders of transpersonal psychology, was specifically written to acquaint...
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  47.  45
    Integral Psychology: Consciousness, Spirit, Psychology, Therapy.Ken Wilber - 2000 - Shambhala Publications.
    The goal of an "integral psychology" is to honor and embrace every legitimate aspect of human consciousness under one roof. This book presents one of the first truly integrative models of consciousness, psychology, and therapy.
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  48.  1
    Transpersonal and Other Models of Spiritual Development.Harris Friedman, Stanley Krippner, Linda Riebel & Chad Johnson - 2010 - International Journal of Transpersonal Studies 29 (1):79-84.
    This chapter focuses on exploring various models of spiritual development. It first addresses philosophical dilemmas underpinning the concept of spiritual development by questioning whether these can be addressed without metaphysical assumptions embedded in religious worldviews and thus understood in any consensual way across different historical and cultural contexts. Traditional models of spiritual development are then reviewed, drawing from indigenous, Eastern, and Western cultures. Integrative-philosophical and scientific models, including those from the psychology of religion, transpersonal psychology, and neurobiology, are (...)
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  49.  1
    Transpersonal Dimensions in Islamic Spirituality.N. Yiangou - 2022 - International Journal of Transpersonal Studies 38 (2).
    The Sufi tradition that arose within Islam describes a compelling and varied map of the self and its transformations. Over the span of a millennium of practice and discourse, Sufis have explored and detailed the stages of the journey of self-transformation towards their ultimate aim of union with the One. Their models of the spiritual journey and of the emergent transpersonal self, extensively contextualized in phenomenology, epistemology, theology and ontology, offer singular insights into a richly detailed holistic psychology of (...)
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  50. A Daniel Come to Judgement? Dennett and the Revisioning of Transpersonal Theory.Anthony Freeman - 2006 - Journal of Consciousness Studies 13 (3):95-109.
    Transpersonal psychology first emerged as an academic discipline in the 1960s and has subsequently broadened into a range of transpersonal studies. Jorge Ferrer (2002) has called for a 'revisioning' of transpersonal theory, dethroning inner experience from its dominant role in defining and validating spiritual reality. In the current paradigm he detects a lingering Cartesianism, which subtly entrenches the very subject-object divide that transpersonalists seek to overcome. This paper outlines the development and current shape of the transpersonal movement, compares Ferrer's (...)
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