Results for '��tienne Gilson'

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  1. Étienne Gilson: metafisica dell'actus essendi e modernità.Daniele Fazio - 2018 - Napoli: Orthotes.
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  2. Étienne Gilson, historien des idées.Florian Michel - 2020 - In David Simonetta & Alexandre de Vitry (eds.), Histoire et historiens des idées: figures, méthodes, problèmes. Collège de France éditions.
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  3. Métaphysique et christianisme: vingtième anniversaire de la Chaire Étienne Gilson.Philippe Capelle-Dumont - 2015 - Paris: PUF.
     
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  4. Natural law and human rights: toward a recovery of practical reason.Pierre Manent - 2020 - Notre Dame, Indiana: University of Notre Dame Press.
    Pierre Manent is one of France's leading political philosophers. This first English translation of his profound and strikingly original book La loi naturelle et les droits de l'homme is a reflection on the central question of the Western political tradition. In six chapters, developed from the prestigious Étienne Gilson lectures at the Institut Catholique de Paris, and in a related appendix, Manent contemplates the steady displacement of the natural law by the modern conception of human rights. He aims to (...)
     
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  5. A Gilson Reader Selections From the Writings of Etienne Gilson.Etienne Gilson & Anton C. Pegis - 1962 - Image Books.
     
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  6. Violence, civilité, révolution: autour d'Étienne Balibar.Étienne Balibar - 2015 - Paris: La Dispute.
     
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  7.  13
    The Gilson Lectures on Thomas Aquinas.Etienne Gilson - 2008 - PIMS.
    Few men of modern times have influenced the study of the medieval past as profoundly as Professor Etienne Gilson. By the encyclopaedic range of his writings, teaching, lectures, and personal contacts, by his sensitive vision of Christian culture, present and past, and by the brave new ventures on which he embarked, he, as few others, is responsible for the strength and diversity of medieval studies in North America and Europe. In recognition of his achievement and to continue his work, (...)
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  8. A Gilson Reader.Etienne Gilson - 1957 - Garden City, N.Y., Hanover House.
  9. Letters of Etienne Gilson to Henri de Lubac.Etienne Gilson & Henri de Lubac - 1988
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  10.  1
    Lettres de M. Etienne Gilson Adressées au P. Henri de Lubac Et Commentées Par Celui-Ci. --.Etienne Gilson - 1986 - Cerf.
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  11. Discours de la Méthode Texte Et Commentaire Par Étienne Gilson.René Descartes & Etienne Gilson - 1925 - Vrin.
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  12. Lettres d'Étienne Gilson à Henri Gouhier.E. Gilson - 1994 - Revue Thomiste 94 (3):460-478.
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  13.  13
    Prof. Étienne Gilson, de l’Académie française, au nom des participants etrangers.Étienne Gilson - 1961 - Atti Del XII Congresso Internazionale di Filosofia 12:520-520.
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  14. Christianity and Philosophy [by] Etienne Gilson.Etienne Gilson - 1939 - London: Pub. For the Institute of Mediaeval Studies by Sheed & Ward.
     
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  15. Le Système de Thomas d'Aquin [Microform] Cours de Étienne Gilson. --.Etienne Gilson - 1913 - Société Française d'Imprimerie Dela Librairie.
     
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  16. Malebranche's polemics against Aristotle and scholastic philosophy+ An edition from the original manuscripts with corrections by Gilson's professor, V. Delbos.E. Gilson, V. Delbos & R. J. Farfara - 1997 - Modern Schoolman 74 (3):205-218.
     
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  17. Modern Philosophy Descartes to Kant [by] Étienne Gilson [and] Thomas Langan. --.Etienne Gilson & Thomas Jt Author Langan - 1963 - Random House.
  18. Recent Philosophy Hegel to the Present [by] Étienne Gilson, Thomas Langan [and] Armand A. Maurer.Etienne Gilson, Thomas Langan & Armand A. Maurer - 1966 - Random House.
     
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  19. The Philosophy of St. Thomas Aquinas Authorised Translation From the 3d Rev. Ed. Of 'le Thomisme,' by Étienne Gilson. [Translated by Edward Bullough. Edited by G.A. Elrington.]. [REVIEW]Etienne Gilson & G. Aidan Elrington - 1972 - Folcroft Library Editions.
     
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  20.  3
    The Mystical Theology of Saint Bernard.Etienne Gilson - 1990 - Cistercian Studies.
    In the half century since its first publication in English, this small book has become a classic of medieval theology. Directing his attention to 'perhaps the most neglected aspect' of Cistercian mysticism, the great French medievalist and philosopher Etienne Gilson directs attention to 'that part of Bernard's] theology on which his mysticism rests', his 'systematics'. Cistercian Publications brings this important book back into print in celebration of the nine-hundredth anniversary of the birth of Saint Bernard, hoping that new generations (...)
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  21. Étienne de La Boétie et le destin du Discours de la servitude volontaire.Anne-Marie Cocula - 2018 - Paris: Classiques Garnier.
     
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  22.  38
    Peirce's Early Semiotic Analysis of Representation.André De Tienne - 1988 - Semiotics:93-102.
  23.  8
    Chronique générale.Jacques & Deschepper Étienne - 1989 - Revue Philosophique De Louvain 87 (4):573-587.
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  24. Etienne Gilson: trois essais : Bergson, la philosophie chrétienne, l'art.Henri Gouhier - 1993 - Vrin.
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  25.  9
    Étienne Gilson: L’idée de la beauté et sa conception de l’art.Piotr Jaroszyński - 2021 - Studia Gilsoniana 10 (3):731–747.
    "Étienne Gilson: His Idea of Beauty and Art”: Two books of Étienne Gilson are especially important in the area of aesthetics: Painting and Reality and The Arts of the Beautiful. In my essay I discuss Gilson’s idea of beauty and his idea of art. To some degree, É. Gilson follows traditional Thomistic point of view, i.e., he claims that the beautiful is that which pleases when seen, or that which consists of integrity, proportion and clarity. He (...)
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  26. Philosophie Et Incarnation Sèlon Saint Augustin.Etienne Gilson - 1947 - Institut d'Études Médiévales, Université de Montréal.
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  27.  46
    Gilson, l’oeuvre d’art et le roman.Guy Bouchard - 1982 - Philosophiques 9 (2):195-221.
    La philosophie de l'art d'Étienne Gilson n'accorde aucune place au roman. Après avoir dégagé les raisons de ce rejet et en avoir dévoilé les présupposés, nous montrons que le roman a droit de cité dans la sphère des arts majeurs, et ce même à partir des principes de la théorie de Gilson.Gilson's philosophy of art leaves no room to the novel. First, we elucidate his reasons to do so, then we disclose their presuppositions, and finally we show (...)
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  28.  7
    Dlaczego Gilson? Dlaczego teraz? / Why Gilson? Why Now?Curtis L. Hancock - 2013 - Studia Gilsoniana 2:7-20.
    The author identifies and discusses the most important elements of Étienne Gilson’s thought which emanate out of his articulation and defense of the Western Creed. To the question: why Gilson, why now?, the author offers a following answer: because we need to champion the Western Creed, defend philosophical realism, rightly interpret the history of philosophy, correctly comprehend Christian philosophy, and show that modernist and postmodernist systems are arbitrary. The author maintains that Gilson delivers us with the realist (...)
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  29.  7
    Gilson on the Rationality of Christian Belief.Curtis L. Hancock - 2012 - Studia Gilsoniana 1:29–44.
    The underlying skepticism of ancient Greek culture made it unreceptive of philosophy. It was the Catholic Church that embraced philosophy. Still, Étienne Gilson reminds us in Reason and Revelation in the Middle Ages that some early Christians rejected philosophy. Their rejection was based on fideism: the view that faith alone provides knowledge. Philosophy is unnecessary and dangerous, fideists argue, because (1) anything known by reason can be better known by faith, and (2) reason, on account of the sin of (...)
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  30.  6
    Gilson o racjonalności wiary chrześcijańskiej / Gilson on the Rationality of Christian Belief.Curtis L. Hancock - 2013 - Studia Gilsoniana 2:131–143.
    The underlying skepticism of ancient Greek culture made it unreceptive of philosophy. It was the Catholic Church that embraced philosophy. Still, Étienne Gilson reminds us in Reason and Revelation in the Middle Ages that some early Christians rejected philosophy. Their rejection was based on fideism: the view that faith alone provides knowledge. Philosophy is unnecessary and dangerous, fideists argue, because (1) anything known by reason can be better known by faith, and (2) reason, on account of the sin of (...)
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  31.  15
    Etienne Gilson in Bloomington.Laurence K. Shook - 1985 - Speculum 60 (4):789-799.
    The members of the Medieval Academy of America are happy to be holding this year's annual meeting — its sixtieth and a kind of Golden Anniversary — at the University of Indiana in Bloomington. Although this is the first time the Academy has met in this university, relations between the two institutions have been personal and warm. Four years ago your Talbot Donaldson was the Academy's President, and a beloved one he was to be sure. In the tradition of institutional (...)
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  32. Etienne Gilson, the spirit of mediaeval philosophy. [REVIEW]Peter Stubbs - 1950 - Hibbert Journal 49:93.
  33.  14
    Gilson and Lonergan and the Possibility of A Christian Philosophy.Neil Ormerod - 2016 - Heythrop Journal 57 (3):532-541.
    Etienne Gilson was a strong promoter of the notion of a ‘Christian philosophy’. He viewed it as a type of historical practice whereby Christian thinkers are spurred by revelation to develop philosophical positions congruent with revelation, but which are defensible by reason alone. This paper reviews Gilson's notion of Christian philosophy and argues that the philosophical position of Bernard Lonergan is one example of such a practice.
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  34.  13
    Étienne Gilson in Charlottesville.Richard Fafara - 2014 - Philosophy and Theology 26 (2):295-305.
    Gilson became familiar with American academic life and language during the summer of 1926 when he first visited the United States and taught two summer courses at the University of Virginia. His international renown as well as his popularity at the University of Virginia resulted in a second visit in 1937 to present the Richard Lectures on Reason and Revelation in the Middle Ages, which focused on the challenging theme of attempting to bring faith and knowledge into an organic (...)
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  35.  1
    Étienne Gilson: Three Stages and Two Modes of His Christian Philosophy.James Capehart - 1970 - Forum Philosophicum: International Journal for Philosophy 26 (1):51-84.
    : In this paper, the author will demarcate three main stages of the development of Étienne Gilson’s doctrine on Christian philosophy through an examination of some of Gilson’s key works, treated in chronological order. Thus, he proceeds to explicate how Gilson’s doctrine developed from its gestational stage in the 1920s through the first Christian philosophy debate of the 1930s, into its 2nd stage of birth and infancy from the 1930s through the early 1950s, ending with the 3rd (...)
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  36.  22
    A Gilson Reader. [REVIEW]F. T. R. - 1958 - Review of Metaphysics 12 (1):144-144.
    A warm portrait of Gilson as historian, educator, and Thomist drawn from his own writings and lectures. The selection is well made and includes several pieces previously unpublished in English; Pegis contributes an introduction in which he explores Gilson's attitude toward Christian philosophy and the Middle Ages.--R. F. T.
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  37. Costanti Filosofiche Dell'essere.Etienne Gilson - 1993
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  38. La Existencia En Santo Tomas de Aquino Conferencias Pronunciadas En Bogota Durante Los Dias 16 a 20 de Abril de 1956.Etienne Gilson - 1956 - Ministerio de Educacion Nacional, Fondo Universitario Nacional.
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  39.  21
    James' Catalogues of MSS. in Christ's and Queens' Colleges. [REVIEW]J. P. Gilson - 1906 - The Classical Review 20 (7):363-364.
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  40.  20
    Carnap and Kuhn on linguistic frameworks and scientific revolutions.Gilson Olegario da Silva - 2013 - Manuscrito 36 (1):139-190.
    Several recent works in history and philosophy of science have re-evaluated the alleged opposition between the theses put forth by logical empiricists such as Carnap and the so-called "post-positivists", such as Kuhn. Although the latter came to be viewed as having seriously challenged the logical positivist views of science, recent authors maintain that some of the most notable theses of the Kuhnian view of science have striking similarities with some aspects of Carnap's philosophy. Against that reading, Oliveira and Psillos argue (...)
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  41. Diogène le cynique.Étienne Helmer - 2017 - Paris: Les Belles Lettres.
     
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  42.  17
    Fotheringham's Chronicles of Eusebius. [REVIEW]J. P. Gilson - 1906 - The Classical Review 20 (9):462-464.
  43.  9
    The Gilson Lectures on Thomas Aquinas.Michael Dunne - 2009 - British Journal for the History of Philosophy 17 (2):412-415.
  44. E. Gilson et sa conception de l'histoire de la philosophie.S. Kocianova - 1989 - Filozofia 44 (6):700-709.
  45. Gilson, Etienne, "The Philosopher and Theology". [REVIEW]Erazim KohÁk - 1962 - Philosophical Forum 20:87.
     
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  46.  5
    Science et philosophie selon F. Brentano.Lucie Gilson - 1966 - Revue Internationale de Philosophie 20 (4):416-433.
  47.  79
    Chesterton, Gilson and St. Thomas.J. Mark Armitage - 2007 - The Chesterton Review 33 (1-2):159-177.
  48.  42
    Gilson the Philosopher.Robert J. Henle - 1949 - Thought: Fordham University Quarterly 24 (4):592-597.
  49.  6
    Gilson, Darwin, and Intelligent Design.Desmond J. FitzGerald - 2015 - Studia Gilsoniana 4 (4):349–361.
    The article starts with stating the fact that today there is an increasing recognition of difficulties with Darwinism accompanied by vigorous responses on the part of Darwin’s defenders; among the instances of challenge to the dominant theory, one can find a book of Gilson, From Aristotle to Darwin and Back Again, and those behind the Intelligent Design movement. Inrelating the book of Gilson to the ID proponents, the author concludes that, while in some ways they are on the (...)
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  50. GILSON, E. - "The Christian Philosophy of Saint Augustine". [REVIEW]D. P. Henry - 1962 - Mind 71:582.
     
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