Results for '��tienne Bimbenet'

94 found
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  1.  38
    The Flow of Time and the Flow of Signs.André De Tienne - 2015 - American Journal of Semiotics 31 (1/2):29-53.
    Peirce nurtured a lifelong interest in the mathematics, metaphysics, and logic of time. For him, time was the primal form of continuum, and he studied it as such. That study is fundamentally connected to Peirce’s semiotic and metaphysical exploration of the continuum of consciousness. In this paper I will use two successive approaches to answer the question “To what extent does the flow of time regulate the flow of signs and the flow of signs influence or determine the flow of (...)
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  2. The Cambridge School of Pragmatism.André de Tienne (ed.) - 2003 - Thoemmes.
  3.  17
    Bimbenet, É. Après Merleau-Ponty. Études sur la fécondité d'une pensée. Paris: Vrin, 2011.Silvana de Souza Ramos - 2012 - Doispontos 9 (1).
    O pensamento de Merleau-Ponty e ainsistência da ambiguidade.
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  4.  31
    Merleau-Ponty and the Quarrel Over the Conceptual Contents of Perception.Etienne Bimbenet & Translated by Robin M. Muller - 2009 - Graduate Faculty Philosophy Journal 30 (1):59-77.
  5.  36
    Peirce's Early Semiotic Analysis of Representation.André De Tienne - 1988 - Semiotics:93-102.
  6.  8
    Chronique Générale.Jacques & Deschepper Étienne - 1989 - Revue Philosophique De Louvain 87 (4):573-587.
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  7. Bimbenet, E. L'animal que je ne suis plus. Paris: Gallimard, coll. FolioEssais, 2011.Alexandre Alexandre de Oliveira Torres Carrasco - 2012 - Doispontos 9 (1).
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  8.  10
    Bimbenet, E. L’Animal Que Je Ne Suis Plus. Paris: Gallimard, Coll. FolioEssais, 2011.Alexandre de Oliveira Torres Carrasco - 2012 - Doispontos 9 (1).
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  9.  13
    Nature Et Humanité: Le Problème Anthropologique Dans L’Œuvre de Merleau-Ponty.Etienne Bimbenet - 2004 - Vrin.
    Peut-on aujourd’hui faire de l’homme et de son rapport à la vie le thème d’un authentique étonnement philosophique? À cette question, l’œuvre de Merleau-Ponty répond par un double déplacement du regard. La question anthropologique cède d’abord à une philosophie de la nature, seule capable de restituer à notre humanité ce qui lui revient en propre : d’où l’étrange figure d’un être par principe imminent, car ramené aux conditions naturelles de son surgissement. Mais le phénomène humain est une seconde fois suspendu, (...)
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  10.  1
    What is Happening to the Peirce Project?Michelle Bella, Giovanni Maddalena & André De Tienne - 2016 - European Journal of Pragmatism and American Philosophy 8 (2).
  11. .Etienne Bimbenet - 2004 - Librairie Philosophique Vrin.
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  12. Editorial.Luiz Damon Santos Moutinho & Etienne Bimbenet - 2012 - Dois Pontos 9 (1).
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  13. Nature et humanité. Le problème anthropologique dans l'œuvre de Merleau-Ponty.Étienne Bimbenet - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (3):425-426.
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  14.  1
    Après Merleau-Ponty: Études Sur la Fécondité D’Une Pensée.Etienne Bimbenet - 2011 - Vrin.
    Ya-t-il une vie après Merleau-Ponty? Peut-on considérer l’œuvre du phénoménologue français, non pas comme un objet d’exégèse, mais plutôt comme une matrice philosophique encore féconde aujourd’hui? Faut-il prendre au sérieux la synthèse attendue de l’empirique et du transcendantal, la réconciliation programmée de la philosophie et de la science, bref le géométral de l’ambiguïté? C’est le pari que lance cet ouvrage : confrontant Merleau-Ponty à d’autres qui vinrent après lui, et chez qui sa pensée mène une vie seconde, il tente de (...)
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  15.  7
    [Recensão a] Etienne Bimbenet, Le complexe des trois singes. Essai sur l’animalité humaine.Antonio Balbino Marçal Lima - 2018 - Revista Filosófica de Coimbra 27 (54):345-346.
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  16.  11
    Farouk Seif’s Hypostatic Semiotic Metaphysics.André De Tienne - 2020 - American Journal of Semiotics 36 (3):369-382.
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  17.  46
    Why Semiotics? A Question Requiring a Fundamental Answer for Peirce's Sake.André De Tienne - 2015 - American Journal of Semiotics 31 (3):167-181.
    This address begins with a few historical considerations regarding the foundation of the Semiotic Society of America and how the founders came to define the purpose of the Society as that of advancing the study of signs. The question of what it means to ask “Why semiotics?” is then taken up, introduced, and framed within a strictly Peircean framework. How would Peirce have answered it, he the paramount logician of signs? Taking inspiration from his 1902 essay “Why Study Logic?”, of (...)
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  18.  11
    Postprandial Peirce: A Final Talk: A Special Séance with Peirce: His Spirit Summoned for an Entertaining Interview.André De Tienne - 2020 - Transactions of the Charles S. Peirce Society 56 (2):279-290.
  19.  11
    Postprandial Peirce: A Final Talk.André De Tienne - 2020 - Transactions of the Charles S. Peirce Society 56 (2):279.
  20.  48
    Peirce's Early Method of Finding the Categories.André De Tienne - 1989 - Transactions of the Charles S. Peirce Society 25 (4):385-406.
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  21.  8
    Prolegomenon to Horosemiotics: Semiotic Ramifications of a Peircean Borderline Distinction.André De Tienne - 2019 - Semiotics:1-14.
  22.  47
    Phenomenon Vs. Sign, Appearance Vs. Representation.André De Tienne - 1999 - Semiotics:419-431.
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  23.  21
    Do Not Block the Way of Learning Peirce.André De Tienne - 2008 - Transactions of the Charles S. Peirce Society 44 (2):226-229.
  24.  11
    Peirce on the Power of Ideas: A Semioethical Argument with Metaphysical Ramifications.André De Tienne - 2018 - Semiotics 2018:1-13.
  25.  44
    [Hypotheses of Space and Time: A Response to Kant] Appendix No. 2.Charles S. Peirce & André De Tienne - 1993 - Transactions of the Charles S. Peirce Society 29 (4):637-673.
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  26.  17
    Merleau-Ponty and the Quarrel Over the Conceptual Contents of Perception.Étienne Bimbenet & Robin Muller - 2009 - Graduate Faculty Philosophy Journal 30 (1):59-77.
  27.  28
    Tributes Offered on Edward Madden, Hans Seigfried, and Christian J. W. Kloesel.André De Tienne - 2007 - Newsletter of the Society for the Advancement of American Philosophy 35 (106):6-9.
  28.  15
    O “Córrego Fluente” Que Carrega o Pragmatismo: James, Peirce, E Royce.André De Tienne - 2007 - Cognitio 8 (1):45-68.
  29.  42
    Sur quelques supposées faiblesses de l'éthique animale: Au sujet d'un récent ouvrage d'Étienne Bimbenet[REVIEW]Claudio Cormick - 2020 - Igitur. Arguments Philosophiques 11:1-11.
    In his last book, Le complexe des trois singes. Essai sur l’animalité humaine (2017), the French philosopher Étienne Bimbenet accuses “sensocentric” (« pathocentristes ») animal ethics of committing a performative contradiction: according to Bimbenet, these theories of animal rights — among which he focuses on the case of Zoopolis (2011) by Sue Donaldson and Will Kymlicka — would undermine themselves by means of declaring reason a “non-essential” feature of human beings, while at the same time those theories themselves (...)
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  30. Voir c’est toujours voir plus qu’on ne voit.Etienne Bimbenet - 2003 - Studia Phaenomenologica 3 (3/4):41-72.
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  31.  24
    Sens pratique et pratiques réflexives.Étienne Bimbenet - 2006 - Archives de Philosophie 1 (1):57-78.
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  32. Merleau-Ponty aux frontières de l'invisible, Chiasmi International, nº 1, coll. « L'œil et l'esprit ».Marie Cariou, Renaud Barbaras & Étienne Bimbenet - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (3):423-424.
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  33.  28
    “Les Pensées Barbares du Premier Âge”: Merleau-Ponty et la psychologie de I’enfant.Etienne Bimbenet - 2002 - Chiasmi International 4:65-85.
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  34.  17
    Como seria ver como um ser humano?Etienne Bimbenet - 2012 - Dois Pontos 9 (1).
    Perguntaremos aqui "como seria ver como um ser humano". Tal questão é difícil, pois recuando um passo em relação à percepção e considerando que ela pode não ser o que é, essa questão vai de encontro àquilo que é comumente considerado como a "atitude natural". Merleau-Ponty articulou esta relativização da visão humana e seu realismo espontâneo de duas maneiras diferentes. Em primeiro lugar, há o que poderia ser chamado a "via da finitude". Ela consiste em assumir o ponto de vista (...)
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  35. A Decapitated Program?Étienne Bimbenet - 2018 - Constructivist Foundations 14 (1):25-27.
    Open peer commentary on the article “Decentering the Brain: Embodied Cognition and the Critique of Neurocentrism and Narrow-Minded Philosophy of Mind” by Shaun Gallagher.: In this commentary I suggest that the “E-approaches” advocated by Gallagher should move a step further, beyond the negative critiques that they address to the classical framework in cognitive science. If these approaches do not want to look like a “decapitated program,” neglecting the rational dimension of our experience, more should be said about our higher-level capacities (...)
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  36. Les Grands Arguments D’Aristote Et Descartes.Étienne Bimbenet - forthcoming - Journal of Ancient Philosophy:332-347.
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  37. L'homme Ne Peut Être Un Animal.Etienne Bimbenet - 2010 - Bulletin d'Analyse Phénoménologique 6:164-179.
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  38. Le philosophe et les neurones miroirs.Etienne Bimbenet - 2008 - Tijdschrift Voor Filosofie 70 (3):509.
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  39. The Philosopher and the Mirror Neurons.Etienne Bimbenet - 2008 - Tijdschrift Voor Filosofie 70 (3):509-535.
     
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  40.  47
    Merleau-Ponty au Seuil des Sciences Humaines.Etienne Bimbenet - 2007 - Chiasmi International 9:31-44.
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  41.  15
    La Formule Transcendantale. Sur L’Apport de la Phénoménologie À L’Anthropologie Philosophique.Étienne Bimbenet - 2015 - Alter: revue de phénoménologie 23:206-225.
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  42.  38
    “The Interrogative Being of Life”.Étienne Bimbenet - 2000 - Chiasmi International 2:164-165.
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  43.  32
    Qu’est-ce que ça fait de voir comme un être Humain?Etienne Bimbenet - 2012 - Chiasmi International 14:245-256.
    What is it Like to See as a Human Being ?We will ask here “what is it like to see as a human being?” Such a question is difficult, for taking a step back from perception and considering that it might not be what it is, this question goes against what is commonly called the “natural attitude”. Merleau-Ponty orchestrates this relativization of human seeing and itsspontaneous realism in two different ways. First, there is what might be called the “way of (...)
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  44.  20
    Merleau-Ponty et la querelle des contenus conceptuels de la perception.Étienne Bimbenet - 2010 - Rue Descartes 70 (4):4.
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  45.  17
    Is There a Myth of the Bodily Given?Étienne Bimbenet - 2016 - Chiasmi International 18:155-168.
    Today, two forces combine to produce a systematic transformation in all that is given. First, the economic force of the global market is propelled by a series of techno-scientific advances that continually reinvent that market. Second, the political force of modern democracies, in spite of their different actualizations, centers individual autonomy as the ultimate norm that would create each individual’s future. The human body, in virtue of its intrinsic plasticity and because it is always the body of a particular individual, (...)
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  46.  26
    The Fallacy of Human Animality.Étienne Bimbenet - 2014 - Environmental Philosophy 11 (1):27-43.
    In this article I reconsider the question of anthropological difference. I demonstrate that at least three motives prevent us from facing up to the originality of human behavior: science, morals, and also philosophy want us to believe that this question is a thing of the past. I come back to these three motives so as to criticize them and to reveal their flimsiness. And I try to show that one may advocate, in a naturalistic way and without metaphysics, the idea (...)
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  47.  20
    “L’essere interrogativo della vita”.Étienne Bimbenet - 2000 - Chiasmi International 2:165-165.
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  48.  22
    Merleau-Ponty philosophie et non-philosophie.Étienne Bimbenet & Emmanuel de Saint Aubert - 2006 - Archives de Philosophie 1:5-9.
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  49.  17
    riassunto: “I pensieri barbari della prima età”.Etienne Bimbenet - 2002 - Chiasmi International 4:85-86.
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  50.  18
    Riassunto: Merleau-Ponty sulla soglia delle scienze umane.Etienne Bimbenet - 2007 - Chiasmi International 9:45-45.
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