Results for '��sa Wikforss'

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  1.  46
    Review of Gillian Russell, Truth in Virtue of Meaning: A Defence of the Analytic/Synthetic Distinction[REVIEW]Ã sa Wikforss - 2008 - Notre Dame Philosophical Reviews 2008 (12).
  2.  40
    My Life with Censorship: Sís, Peter, 1949- -- Childhood and Youth.SíS. Peter - 2009 - Journal of the History of Philosophy 47 (3):42-45.
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  3.  86
    Shifting Concepts: The Philosophy and Psychology of Conceptual Variability.Teresa Marques & Asa Maria Wikforss (eds.) - 2020 - Oxford: Oxford University Press.
    Concepts stand at the centre of human cognition. We use concepts in categorizing objects and events in the world, in reasoning and action, and in social interaction. It is therefore not surprising that the study of concepts constitutes a central area of research in philosophy and psychology, yet only recently have the two disciplines developed greater interaction. Recent experiments in psychology that test the role of concepts in categorizing and reasoning have found a great deal of variation, across individuals and (...)
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  4. Natural Kinds and Natural Kind Terms: Myth and Reality.Sören Häggqvist & Åsa Wikforss - 2018 - British Journal for the Philosophy of Science 69 (4):911-933.
    The article examines the role of natural kinds in semantic theorizing, which has largely been conducted in isolation from relevant work in science, metaphysics, and philosophy of science. We argue that the Kripke–Putnam account of natural kind terms, despite recent claims to the contrary, depends on a certain metaphysics of natural kinds; that the metaphysics usually assumed—micro-essentialism—is untenable even in a ‘placeholder’ version; and that the currently popular homeostatic property cluster theory of natural kinds is correct only to an extent (...)
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  5. Semantic Normativity.Åsa Maria Wikforss - 2001 - Philosophical Studies 102 (2):203-26.
    My paper examines the popular idea, defended by Kripke, that meaning is an essentially normative notion. I consider four common versions of this idea and suggest that none of them can be supported, either because the alleged normativity has nothing to do with normativity or because it cannot plausibly be said that meaning is normative in the sense suggested. I argue that contrary to received opinion, we don’t need normativity to secure the possibility of meaning. I conclude by considering the (...)
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  6. Arkhiv Marksa I Engel Sa.Karl Marx, Friedrich Engels & Institut Marksa-Engel Sa-Lenina - 1932 - Partiinoe Izd-Vo.
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  7. Is Understanding Epistemic in Nature?Gurpreet Rattan & Åsa Wikforss - 2017 - Pacific Philosophical Quarterly 98 (2).
    Is understanding epistemic in nature? Does a correct account of what constitutes understanding of a concept mention epistemological notions such as knowledge, justification or epistemic rationality? We defend the view that understanding is epistemic in nature – we defend epistemological conceptions of understanding. We focus our discussion with a critical evaluation of Tim Williamson's challenges to epistemological conceptions of understanding in The Philosophy of Philosophy. Against Williamson, we distinguish three kinds of epistemological conceptions and argue that Williamson's arguments succeed against (...)
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  8. Review of Jessica Brown, Anti-Individualism and Knowledge[REVIEW]Asa Wikforss - 2005 - International Journal of Philosophical Studies 13:525-541.
    During the last decade Jessica Brown has been one of the main participants in the on-going debate over the compatibility of anti-individualism and self-knowledge. It is therefore of great interest that she is now publishing a book examining the various epistemological consequences of anti-individualism. The book is divided into three sections. The first discusses the question of whether a subject can have privileged access to her own thoughts, even if the content of her thoughts is construed anti-individualistically. This section contains (...)
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  9. Against Content Normativity.Kathrin Glüer & Åsa Wikforss - 2009 - Mind 118 (469):31-70.
    As meaning's claim to normativity has grown increasingly suspect the normativity thesis has shifted to mental content. In this paper, we distinguish two versions of content normativism: 'CE normativism', according to which it is essential to content that certain 'oughts' can be derived from it, and 'CD normativism', according to which content is determined by norms in the first place. We argue that neither type of normativism withstands scrutiny. CE normativism appeals to the fact that there is an essential connection (...)
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  10. Against Belief Normativity.Kathrin Glüer & Åsa Wikforss - 2013 - In Timothy Chan (ed.), The Aim of Belief. Oxford University Press.
    We have argued against the thesis that content is essentially normative (Glüer & Wikforss 2009). In the course of doing so, we also presented some considerations against the thesis that belief is essentially normative. In this paper we clarify and develop these considerations, thereby paving the road for a fully non-normative account of the nature of belief.
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  11. Semantic Externalism and Psychological Externalism.Åsa Wikforss - 2008 - Philosophy Compass 3 (1):158-181.
    Externalism is widely endorsed within contemporary philosophy of mind and language. Despite this, it is far from clear how the externalist thesis should be construed and, indeed, why we should accept it. In this entry I distinguish and examine three central types of externalism: what I call foundational externalism, externalist semantics, and psychological externalism. I suggest that the most plausible version of externalism is not in fact a very radical thesis and does not have any terribly interesting implications for philosophy (...)
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  12. Propriété littéraire et artistique réservée pour tous Les pays a la librairie droz sa.Librairie Droz Sa - 1971 - Bibliothèque d'Humanisme Et Renaissance: Travaux and Documents 33:238.
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  13. Social Externalism and Conceptual Errors.Asa Maria Wikforss - 2001 - Philosophical Quarterly 51 (203):217-231.
    Ever since Putnam and Burge launched their respective attacks on individualist accounts of meaning the individualist has felt squeezed for space.1 Very little maneuvering room, it seems, is left for the philosopher who wants to deny that meaning and mental content depend on the speaker's social environment. One option, popular amongst individualists, is to grant that reference is socially determined but argue that there is nevertheless a notion of meaning or content that can be understood individualistically. That is, the individualist (...)
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  14. Extended Belief and Extended Knowledge.Åsa Wikforss - 2014 - Philosophical Issues 24 (1):460-481.
    The paper discusses the thesis of extended belief and its implications for the possibility of extending ordinary, personal level knowledge. A common worry is that knowledge will overextend, that there will be ‘cognitive bloat’. If the subject’s standing beliefs can be realized in devices such as notebooks and smart phones, what is there to prevent the conclusion that she knows everything stored on such devices? One response to this worry is to block the move from belief to knowledge, and argue (...)
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  15.  53
    Martes sa Escaler: Klase sa Historiograpiya ni Dr. Zeus Salazar.Mark Joseph Santos & Axle Christien Tugano - 2019 - Quezon City, Metro Manila, Philippines: Bagong Kasaysayan (BAKAS), Inc..
    Paunang Salita Ang kasalukuyang aklat ay produkto ng masigasig na pagsusumikap ng mga mag-aaral ng BA Kasaysayan sa Politeknikong Unibersidad ng Pilipinas, Sta. Mesa sa ilalim ng klase na Historiograpiya ni Dr. Zeus A. Salazar. Tinatangka nitong maitala para sa salinlahi ang mga kaganapan sa kanilang suplemental na klase tuwing Martes sa Bahay Escaler, ang tahanan ng kanilang Guro. -/- Magkagayumpaman, hindi ito talaga maitatangi sa mahabang kasaysayan ng pagtuturo ni Salazar. Ang pagkakatitikan/pagpapakatitikan higit sa lahat ay isa nang signature (...)
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  16. Externalism and a Posteriori Semantics.Sören Häggqvist & Åsa Wikforss - 2007 - Erkenntnis 67 (3):373 - 386.
    It is widely held that the meaning of certain types of terms, such as natural kind terms, is individuated externalistically, in terms of the individual's external environment. Recently a more radical thesis has emerged, a thesis we dub 'a posteriori semantics.' The suggestion is that not only does a term's meaning depend on the external environment, but so does its semantics. One motivation for this is the aim to account for cases where a putative natural kind term fails to pick (...)
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  17. The Normativity of Meaning and Content.Kathrin Glüer & Asa Wikforss - 2009 - Stanford Encyclopedia of Philosophy.
    There is a long tradition of thinking of language as conventional in its nature, dating back at least to Aristotle De Interpretatione ). By appealing to the role of conventions, it is thought, we can distinguish linguistic signs, the meaningful use of words, from mere natural ‘signs’. During the last century the thesis that language is essentially conventional has played a central role within philosophy of language, and has even been called a platitude (Lewis 1969). More recently, the focus has (...)
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  18. Are There Understanding-Assent Links?Åsa Wikforss - 2009 - The Baltic International Yearbook of Cognition, Logic and Communication 5:12.
    Abstract: It is commonly held that there are internal links between understanding and assent such that being semantically competent with an expression requires accepting certain sentences as true. The paper discusses a recent challenge to this conception of semantic competence, posed by Timothy Williamson (2007). According to Williamson there are no understanding-assent links of the suggested sort, no internal connection between semantic competence and belief. I suggest that Williamson is quite right to question the claim that being semantically competent with (...)
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  19. Are Natural Kind Terms Special?Åsa Wikforss - 2010 - In Helen Beebee & Nigel Sabbarton-Leary (eds.), The Semantics and Metaphysics of Natural Kinds. Routledge.
    It is commonly assumed that natural kind terms constitute a distinct semantic category. This idea emerged during the 1970's following Kripke's and Putnam's well-known remarks on natural kind terms. The idea has stayed with us, although it is now recognized that the issues are considerably more complex than initially thought. Thus, it has become clear that much of Kripke's and Putnam's discussions were based on rather simplified views of natural kinds. It also turns out that the semantic issues are less (...)
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  20. Naming Natural Kinds.Åsa Maria Wikforss - 2005 - Synthese 145 (1):65-87.
    This paper discusses whether it can be known a priori that a particular term, such as water, is a natural kind term, and how this problem relates to Putnams claim that natural kind terms require an externalist semantics. Two conceptions of natural kind terms are contrasted: The first holds that whether water is a natural kind term depends on its a priori knowable semantic features. The second.
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  21. Self-Knowledge and Knowledge of Content.Åsa Maria Wikforss - 2008 - Canadian Journal of Philosophy 38 (3):399-424.
    The question of whether content externalism poses a threat to the traditional view of self-knowledge has been much debated. Compatibilists have tried to diffuse the threat by appealing to the self-verifying character of reflexive judgments about our own thoughts, while incompatibilists have strenuously objected that this does not suffice. In my paper I argue that this debate is fundamentally misconceived since it is based, on both sides, on the problematic notion of ‘knowledge of content’. What this shows, I argue, is (...)
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  22. Content Externalism and Fregean Sense.Asa Maria Wikforss - 2006 - In P. Marvan (ed.), What Determines Content? The Internalism/Externalism Dispute. Cambridge Scholars Press.
    Can externalist concepts really capture an individual.
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  23. Bachelors, Energy, Cats and Water: Putnam on Kinds and Kind Terms.Åsa Wikforss - 2013 - Theoria 79 (3):242-261.
    Since Hilary Putnam and Saul Kripke's first attacks on traditional, descriptivist theories of natural kind terms, it has become customary to speak of the ‘Putnam-Kripke’ view of meaning and reference. This article argues that this is a mistake, and that Putnam's account of natural kind terms is importantly different from that of Kripke. In particular, Putnam has from the very start been sceptical of Kripke's modal claims, and in later papers he explicitly rejects the proposal that theoretical identity statements are (...)
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  24.  4
    Incomplete Understanding of Concepts.Åsa Wikforss - 2017 - Oxford Handbooks Online: Scholarly Research Reviews.
    This article discusses the thesis that a subject can have a concept, think thoughts containing it, that she incompletely understands. The central question concerns how to construe the distinction between having a concept and understanding it. Two important versions of the thesis are distinguished: a metasemantic version and an epistemic version. According to the first, the subject may have concept C without being a fully competent user, in virtue of deference to other speakers or to the world. According to the (...)
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  25. Are There Understanding-Assent Links?Åsa Wikforss - 2009 - The Baltic International Yearbook of Cognition, Logic and Communication 5.
    Abstract: It is commonly held that there are internal links between understanding and assent such that being semantically competent with an expression requires accepting certain sentences as true. The paper discusses a recent challenge to this conception of semantic competence, posed by Timothy Williamson (2007). According to Williamson there are no understanding-assent links of the suggested sort, no internal connection between semantic competence and belief. I suggest that Williamson is quite right to question the claim that being semantically competent with (...)
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  26. Externalism and Incomplete Understanding.Asa Maria Wikforss - 2004 - Philosophical Quarterly 54 (215):287-294.
    Sarah Sawyer has challenged my claim that social externalism depends on the assumption that individuals have an incomplete grasp of their own concepts. Sawyer denies that Burge's later sofa thought-experiment relies on this assumption: the unifying principle behind the thought-experiments supporting social externalism, she argues, is just that referents play a role in the individuation of concepts. I argue that Sawyer fails to show that social externalism need not rely on the assumption of incomplete understanding. To establish the content externalist (...)
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  27.  35
    Reasons for Belief and Normativity.Kathrin Glüer & Åsa Wikforss - 2018 - In Daniel Star (ed.), Oxford Handbook of Reasons and Normativity. Oxford University Press. pp. 575-599.
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  28. Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʼjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʼi Gter Źes Bya Baʼi Bstan Bcos Bźugs So.Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan - 2005 - Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.
    Root text and autocommentary on Buddhist logic.
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  29. Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʾjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʾ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʾi Gter Źes Bya Baʾi Bstan Bcos Bźugs So. [REVIEW]Sa-Skya Paṇḍi-Ta Kun-Dgaʾ & -Rgyal-Mtshan - 2005 - Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.
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  30.  73
    Our Own Minds. Socio‐Cultural Grounds for Self‐Consciousness. By Radu J. Bogdan.Åsa Wikforss - 2013 - Philosophical Quarterly 63 (253):814-816.
    © 2013 The Editors of The Philosophical QuarterlyOpening this book the philosopher might expect a treatise on self‐knowledge. However, despite its title, this is not a book on knowledge of our own minds, or even on self‐consciousness in the usual sense of being conscious of oneself. Rather, it is a book on developmental psychology, spelling out the fascinating details of the development of the human mind with a particular focus on the emergence of human consciousness. The question Radu J. Bogdan (...)
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  31. The Truth Norm and Guidance: A Reply to Glüer and Wikforss: Discussions.Asbjørn Steglich-Petersen - 2010 - Mind 119 (475):749-755.
    Kathrin Glüer and Åsa Wikforss argue that any truth norm for belief, linking the correctness of believing p with the truth of p, is bound to be uninformative, since applying the norm to determine the correctness of a belief as to whether p, would itself require forming such a belief. I argue that this conflates the condition under which the norm deems beliefs correct, with the psychological state an agent must be in to apply the norm. I also show (...)
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  32. Science and Religion.Bailon de Sá - 1991 - Bailon De Sá.
  33. Jak Są Możliwe Obowiązki Moralne, Czyli J.S. Mill o Naturze Moralności.PAWEŁ ŁUKÓW - 2006 - Przeglad Filozoficzny - Nowa Seria 60.
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  34.  86
    Aiming at Truth: On The Role of Belief.Kathrin Glüer & Åsa Wikforss - 2013 - Teorema: International Journal of Philosophy 32 (3):137-162.
    We explore the possibility of characterizing belief wholly in terms of its first-order functional role, its input (evidence) and output (further beliefs and actions), by addressing some common challenges to the view. One challenge concerns the fact that not all belief is evidence-sensitive. In response to this, normativists and teleo-functionalists have concluded that something over and above functional role is needed, a norm or a telos. We argue that both allow for implausibly much divergence between belief and evidence. Others have (...)
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  35. Es Braucht Die Regel Nicht: Wittgenstein on Rules and Meaning.Kathrin Glüer & Åsa Wikforss - 2010 - In Daniel Whiting (ed.), The Later Wittgenstein on Language. Palgrave-Macmillan.
    According to the received view the later Wittgenstein subscribed to the thesis that speaking a language requires being guided by rules (thesis RG). In this paper we question the received view. On its most intuitive reading, we argue, (RG) is very much at odds with central tenets of the later Wittgenstein. Giving up on this reading, however, threatens to deprive the notion of rule-following of any real substance. Consequently, the rule-following considerations cannot charitably be read as a deep and subtle (...)
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  36.  18
    A Fourteenth Century Turkic Translation of Saʿdi's GulistānA Fourteenth Century Turkic Translation of Sadi's Gulistan.James M. Kelly, A. Bodrogligeti, Saʿdi & Sadi - 1973 - Journal of the American Oriental Society 93 (2):238.
  37. The Truth Norm and Guidance: A Reply to Steglich-Petersen: Discussions.Kathrin Glüer & åsa Wikforss - 2010 - Mind 119 (475):757-761.
    We have claimed that truth norms cannot provide genuine guidance for belief formation. Asbjørn Steglich-Petersen argues that our ‘no guidance argument’ fails because it conflates certain psychological states an agent must have in order to apply the truth norm with the condition under which the norm prescribes forming certain beliefs. We spell out the no guidance argument in more detail and show that there is no such conflation.
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  38. Direct Knowledge and Other Minds.Åsa Wikforss - 2004 - Theoria 70 (2-3):271-293.
  39.  19
    Does Semantics Need Normativity? Comments on Allan Gibbard, Meaning and Normativity.Åsa Wikforss - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (7):755-766.
    In the book Gibbard proposes, first, that statements about meaning are normative statements and, second, that they can be given an expressivist treatment, along the lines of Gibbard’s preferred metaethics. In my paper, I examine the first step: The claim that meaning statements are to be construed as being normative, as involving ‘oughts’. Gibbard distinguishes two versions of the normativity of meaning thesis – a weak version, according to which every means implies an ought, and a strong version, according to (...)
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  40.  13
    Institutional Dynamics and Organizations Affecting the Adoption of Sustainable Development in the United Kingdom and Brazil.Mônica Cavalcanti Sá de Abreu, Larissa Teixeira da Cunha & Claire Y. Barlow - 2015 - Business Ethics: A European Review 24 (1):73-90.
    This paper provides an exploratory comparative assessment of the institutional pressures influencing corporate social responsibility in a developed country, UK, vs. a developing country, Brazil, based on a survey of different actors. Information on sustainability concerns, organizational strategies and mechanisms of pressure was collected through interviews with environmental regulatory agencies, financial institutions, media and non-governmental organizations. Our results confirm that the more advanced awareness and CSR responsiveness in the UK is a consequence of a predominance of coercive and normative forces (...)
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  41.  78
    Reply to Åsa Wikforss.John Mcdowell - 2004 - Theoria 70 (2-3):294-297.
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  42.  22
    The Banners of the Champions: An Anthology of Medieval Arabic Poetry From Andalusia and Beyond, by Ibn Saʿīd Al-maghribīThe Banners of the Champions: An Anthology of Medieval Arabic Poetry From Andalusia and Beyond, by Ibn Said Al-Maghribi.Raymond P. Scheindlin, James A. Bellamy, Patricia Owen Steiner, Ibn Saʿī al-maghribī & Ibn Sai Al-Maghribi - 1990 - Journal of the American Oriental Society 110 (3):524.
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  43. Expressing Disagreement: A Presuppositional Indexical Contextualist Relativist Account.Dan López de Sa - 2015 - Erkenntnis 80 (1):153-165.
    Many domains, notably the one involving predicates of personal taste, present the phenomenon of apparent faultless disagreement. Contextualism is a characteristically moderate implementation of the relativistic attempt to endorse such appearances. According to an often-voiced objection, although it straightforwardly accounts for the faultlessness, contextualism fails to respect “facts about disagreement.” With many other recent contributors to the debate, I contend that the notion of disagreement—“genuine,” “real,” “substantive,” “robust” disagreement—is indeed very flexible, and in particular can be constituted by contrasting attitudes. (...)
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  44. Al-Tanqåiòhåat Fåi Sharòh Al-Talwåiòhat Refinement and Commentary on Suhrawardåi's Intimations, a Thirteenth Century Text on Natural Philosophy and Psychology.Sa°D. Ibn Manòsåur Ibn Kammåunah, Hossein Ziai & Ahmed Alwishah - 2002
     
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  45. Martes sa Escaler II: Talakayan ng mga Mag-aaral ng PUP - Pilosopiya ng Kasaysayan, Klase sa Historiograpiya ni Dr. Zeus A. Salazar.Mark Joseph Santos - 2019 - Quezon City, Metro Manila, Philippines: Bagong Kasaysayan.
    Martes sa Escaler II: Talakayan ng mga Mag-aaral ng PUP - Pilosopiya ng Kasaysayan, Klase sa Historiograpiya ni Dr. Zeus A. Salazar.
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  46. An a Posteriori Conception of Analyticity?Åsa Maria Wikforss - 2003 - Grazer Philosophische Studien 66 (1):119-139.
    At the time that Quine wrote "Two Dogmas" an attack on analyticity was considered a simultaneous attack on the very idea of necessary truth. This all changed with Kripke's revival of a non-epistemic, non-linguistic notion of necessity. My paper discusses the question whether we can take Kripke one step further and free analyticity from its epistemic ties, thereby reinstating a notion of analyticity that is immune to Quine's attack, and compatible with his epistemic holism. I discuss this question by examining (...)
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  47.  69
    Transparency and Self-Knowledge.Åsa Wikforss - 2020 - Analysis 80 (2):371-380.
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  48. Color Terms and Semantic Externalism.Åsa Wikforss - 2012 - Croatian Journal of Philosophy 12 (3):399-420.
    The paper discusses whether the color terms should be given an externalist semantics. In the literature on the semantics of color terms externalism is standardly taken for granted, and Twin Earth style arguments play a central role. This is notable given that few people would claim that semantic externalism applies across the board, to all types of terms. Why, then, should the color terms belong with this group of terms? I argue that the standard externalist strategies, introduced by Tyler Burge (...)
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  49. M. Arnold, la Christologie de Luther d'Apres Sa Correspondance 151.de Martin Luther la Christologie & Sa Correspondance D'après - 2005 - Revue D'Histoire Et de Philosophie Religieuses 85:151.
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  50.  84
    Still No Guidance: Reply to Steglich‐Petersen.Kathrin Glüer & Åsa Wikforss - 2015 - Theoria 81 (3):272-279.
    In a recent article in this journal, Asbjørn Steglich-Petersen criticizes an argument we have called the “no-guidance argument”. He claims that our argument fails because it “presupposes a much too narrow understanding of what it takes for a norm to influence behaviour” and “betrays a fundamental misunderstanding of the point of the truth norm”. If these claims could be substantiated, the no-guidance argument would lose all interest. But Steglich-Petersen's attempt at substantiating them fails. The suggested sense in which the truth (...)
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