Results for '��sa Wikforss'

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  1. Are natural kind terms special?Åsa Wikforss - 2010 - In Helen Beebee & Nigel Sabbarton-Leary (eds.), The Semantics and Metaphysics of Natural Kinds. Routledge.
    It is commonly assumed that natural kind terms constitute a distinct semantic category. This idea emerged during the 1970's following Kripke's and Putnam's well-known remarks on natural kind terms. The idea has stayed with us, although it is now recognized that the issues are considerably more complex than initially thought. Thus, it has become clear that much of Kripke's and Putnam's discussions were based on rather simplified views of natural kinds. It also turns out that the semantic issues are less (...)
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  2. Semantic normativity.Åsa Wikforss - 2009 - In Darragh Byrne & Max Kölbel (eds.), Arguing About Language. Routledge.
     
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  3. Content externalism and Fregean sense.Åsa Wikforss - 2006 - In Tomáš Marvan (ed.), What determines content?: the internalism/externalism dispute. Cambridge Scholars Press.
     
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  4.  46
    Review of Gillian Russell, Truth in Virtue of Meaning: A Defence of the Analytic/Synthetic Distinction[REVIEW]Ã sa Wikforss - 2008 - Notre Dame Philosophical Reviews 2008 (12).
  5. Shifting Concepts: The Philosophy and Psychology of Conceptual Variability.Teresa Marques & Åsa Wikforss (eds.) - 2020 - Oxford: Oxford University Press.
    Concepts stand at the centre of human cognition. We use concepts in categorizing objects and events in the world, in reasoning and action, and in social interaction. It is therefore not surprising that the study of concepts constitutes a central area of research in philosophy and psychology, yet only recently have the two disciplines developed greater interaction. Recent experiments in psychology that test the role of concepts in categorizing and reasoning have found a great deal of variation, across individuals and (...)
  6. Es braucht die Regel nicht: wittgenstein on rules and meaning.Kathrin Glüer & Åsa Wikforss - 2009 - In Daniel Whiting (ed.), The Later Wittgenstein on Language. Palgrave-Macmillan.
    According to the received view the later Wittgenstein subscribed to the thesis that speaking a language requires being guided by rules (thesis RG). In this paper we question the received view. On its most intuitive reading, we argue, (RG) is very much at odds with central tenets of the later Wittgenstein. Giving up on this reading, however, threatens to deprive the notion of rule-following of any real substance. Consequently, the rule-following considerations cannot charitably be read as a deep and subtle (...)
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  7. Yun Sa-sun Kyosu ŭi sin sirhak sasangnon: Hanʼguk sasang ŭi sae chipʻyŏng.Sa-sun Yun - 1996 - Sŏul-si: Yemun Sŏwŏn.
     
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  8. Yun Sa-sun Kyosu ŭi Hanʼguk yuhak sasangnon.Sa-sun Yun - 1997 - [Seoul]: Yemun Sŏwŏn.
  9. Pedro Sánchez de Acre, un ortodoxo español.Atilana Guerrero Sánchez - 2018 - Vigo, Pontevedra (España): Editorial Academia del Hispanismo.
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  10. Ahiṃsā kī sambhāvanāem̐.Sāgaramala Jaina - 1980 - Vārāṇasī: Pārśvanātha Vidyāśrama Śodha Saṃsthāna.
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  11. Dirāsāt fī al-ibistīmūlūjiyā.Muḥammad Bin Sāsī - 2020 - [Tunisia]: Manshūrāt Nīrfānā.
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  12. Budusamayen săkasuṇu lakdiva jana ădahili.Amuṇupurē Sīlavaṃsa - 1986 - [Kelaniya?]: Cāmara Prakāśana.
     
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  13. Reflections on Sāṁkhya philosophy: a twenty-first century approach.Dewabrata Dāsa - 2006 - Kolkata: Sanskrit Pustak Bhandar.
     
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  14. My Life with Censorship: Sís, Peter, 1949- -- Childhood and youth.SíS. Peter - 2009 - Journal of the History of Philosophy 47 (3):42-45.
     
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  15. al-ʻAllāmah Sālim ibn Ḥammūd Sayyābī: sīrah wa-ʻaṭāʼ nadwah aqāmahā al-Nādī al-Thaqāfī Salṭanat ʻUmān 11 Uktūbir 2010 M.Khamīs ibn Rāshid ibn Saʻīd ʻAdawī (ed.) - 2011 - Salṭanat ʻUmān: al-Barnāmaj al-Waṭanī li-Daʻm al-Kitāb.
     
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  16. Jīvasamāsa.Sāgaramala Jaina (ed.) - 1998 - Vārāṇasī: Pārśvanātha Vidyāpīṭha.
    Classical work on Jaina philosophy; critical edition with Hindi translation.
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  17. Aḍwāʼ ʻalá fikr Saʻādah: al-ijtimāʻī, al-iqtiṣādī, al-falsafī, al-dīnī.ʻĪsá Yāzijī - 1997 - Bayrūt: Bīsān lil-Nashr wa-al-Tawzīʻ.
     
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  18. Mīmāṃsā prameya.Rāma Prakāśa Dāsa - 1988 - Naī Dillī: Sukr̥ti Prakāśana.
     
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  19. Santhakabi Acyutānanda Dāsa o Sunya saṃhitā.Acyutānanda Dāsa - 1992 - Kaṭaka: Phreṇḍs Pabliśarsa. Edited by Mr̥tyuñjaẏa Nāẏaka.
    Vaishnava philosophical work, in verse; critically edited.
     
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  20. Review of Jessica Brown, Anti-Individualism and Knowledge[REVIEW]Asa Wikforss - 2005 - International Journal of Philosophical Studies 13:525-541.
    During the last decade Jessica Brown has been one of the main participants in the on-going debate over the compatibility of anti-individualism and self-knowledge. It is therefore of great interest that she is now publishing a book examining the various epistemological consequences of anti-individualism. The book is divided into three sections. The first discusses the question of whether a subject can have privileged access to her own thoughts, even if the content of her thoughts is construed anti-individualistically. This section contains (...)
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  21.  2
    Jijñāsādarpaṇam. Śrīnivāsācārya - 2015 - Melukoṭe, Yādavādriḥ: Saṃskr̥ta-Saṃśodhana-Saṃsat. Edited by Es Kumāra.
    Treatse on Viśiṣṭādvata philosophy; based on rare manuscript.
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  22. Prācārya A. Dā. Āṭhavale viracita Śrībrahmasūtrārthadarśinī: eka abhyāsa.Sushamā Rā Sātapute - 2004 - Puṇe: Prabodha Prakāśana.
    Study on Brahmasūtrārthadarśinī, a commentary by Ananta Dāmodara Āṭhavale on Brahmasūtra by Bādarāyaṇa, work on Vedanta philosophy.
     
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  23. Siyasătin fălsăfăsi: dövlăt vă onun inkişaf mărhălălări siyasi aristokratizmin tăkamül dinamikası işiǧında / Adil Äsädov.Adil Äsädov - 2001 - Bakı: "Nafta-Press" Năşriyyatı.
     
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  24.  2
    al-Maṭāliʻ al-Saʻīdīyah fī sharḥ al-Ḥāshiyah al-Yazdīyah.Saʻīd Akbarī - 2007 - Tihrān: Nashr Iḥsān.
    A commentary on al-Yazdī's gloss on al-Taftāzānī's Tahdhīb al-manṭiq wa-al-kalām; logic, Arabic logic; early works to 1800.
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  25. Fī al-difāʻ ʻan al-ijtihād wa-al-taḥdīth fī al-fikr al-ʻArabī al-Islāmī: abḥāth muhdāh lil-Ustādh Saʻīd Binsaʻīd al-ʻUlwī.Saʻīd Binsaʻīd ʻAlawī & Kamāl ʻAbd al-Laṭīf (eds.) - 2013 - al-Rabāṭ: Jāmiʻat Muḥammad al-Khāmis Akadāl, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  26. El escepticismo humanista de Francisco Sánchez.Sánchez Manzano & María Asunción - 2018 - Madrid: Editorial Dykinson.
  27. Arkhiv Marksa I Engel Sa.Karl Marx, Friedrich Engels & Institut Marksa-Engel Sa-Lenina - 1932 - Partiinoe Izd-Vo.
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  28. Homenaje a Mario Hernández Sánchez-Barba.Mario Hernández Sánchez-Barba, Gómez Díez, Francisco Javier & Almudena Hernández Ruigómez (eds.) - 2019 - Pozuelo de Alarcón (Madrid): Editorial UFV, Universidad Francisco de Vitoria.
    v. 1. El tiempo histórico de Mario Hernández Sánchez-Barba -- v. 2. Generaciones y mentalidades. Estudios de teoría de la Historia.
     
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  29. al-Falsafah al-ʻIrāqīyah min al-bawākīr ilá al-ḥāḍir: al-Muʼtamar al-Falsafī al-Tāsiʻ li-Qism al-Dirāsāt al-Falsafīyah.Hudayl Saʻdī Mūsá & Shamrān ʻIjlī (eds.) - 2009 - Baghdād: Bayt al-Ḥikmah.
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  30. Dirāsāt fī falsafat al-tārīkh al-naqdīyah.Jamīl Mūsá Najjār - 2004 - Aʻẓamīyah, Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
     
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  31.  1
    WIKFORSS, Asa: Alternatívne fakty. O poznaní a jeho nepriateľoch.Tatiana Sedová - 2022 - Filozofia 77 (2):143-147.
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  32. Prācārya A. Dā. Āṭhavale viracita Śrībrahmasūtrārthadarśinī: eka abhyāsa.Sushamā Rā Sātapute - 2004 - Puṇe: Prabodha Prakāśana.
    Study on Brahmasūtrārthadarśinī, a commentary by Ananta Dāmodara Āṭhavale on Brahmasūtra by Bādarāyaṇa, work on Vedanta philosophy.
     
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  33. Śrī-Pātañjala-Yoga-sūtra-bhāṣyam: Śrīgovinda-Bhagavatpūjyapāda-śiṣya-Paramahaṃsa-Parivrājakacārya-Śrīśaṅkara-Bhagavat-kr̥ ta-vivaraṇānusāri: Hindī-vivr̥ti-sahitaḥ = Śrī-Pātañjala-Yoga-sūtra-bhāṣyam. Vyāsa - 1984 - Bontāpallī, Medaka: Saccidānanda Yoga Miśana. Edited by Saccidānanda Yogī Sarasvatī, Vedavrata & Śaṅkarācārya.
    Commentary, with text, on the Yogasūtra by Patañjali, basic aphoristic text of Yoga; with Hindi exposition based on the commentary ascribed to Śaṅkarācārya.
     
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  34. Vāde vāde jāyate tattvabodhaḥ: śodhalekho ane abhyāsa lekho.Yoginī Himāṃśu Vyāsa - 2006 - Gāndhīnagara: Yoginī Himāṃśu Vyāsa.
    Research papers on various aspects of Hindu philosophy and Vedic literature.
     
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  35.  1
    Jaina darśana meṃ tattva aura jñāna: Prophesara Sāgaramala Jaina ke dārśanika nibandhoṃ kā saṅgraha bhāga 10-12.Sāgaramala Jaina - 2016 - Jayapura: Prākr̥ta Bhāratī Akādamī. Edited by Ambikādatta Śarmā & Pradīpa Kumāra Khare.
    Research papers on knowledge and theory in Jaina philosophy.
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  36. Śrī Svāmī kathāsāra. Dāsānudāsa - 1989 - Datiyā, Ma. Pra.: Śrī Pītāmbarāpīṭha Saṃskr̥ta Parishad.
    Religious way of life and code of conduct according to the Hinduism and as advocated by Swami Pujyapāda, Hindu religious leader.
     
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  37. Az érték helye, szerepe a társadalmi reprodukció szabályozásában.Besenyi Sándor - 1980 - In P. Imre Szabó (ed.), Tanulmányok az értékelmélet köréből. Oktatási Minisztérium, Marxizmus-Leninizmus Oktatási Főosztály.
     
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  38. Praxis y filosofía: ensayos en homenaje a Adolfo Sánchez Vázquez.Adolfo Sánchez Vázquez, Juliana González, Carlos Pereyra & Gabriel Vargas Lozano (eds.) - 1985 - México: Grijalbo.
     
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  39. Propriété littéraire et artistique réservée pour tous Les pays a la librairie droz sa.Librairie Droz Sa - 1971 - Bibliothèque d'Humanisme Et Renaissance: Travaux and Documents 33:238.
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  40.  1
    Ru'á wa-afkār li-qaḍāyā sākhinah fī al-taʻlīm al-ʻām 2018: buḥūth wa-dirāsāt al-Mu'tamar al-Tarbawī al-ʻArabī al-sanawī al-thālith: mu'tamar ʻilmī muḥakkam.Rātib Salāmah Saʻūd & Khālid Aḥmad Ṣarayrah (eds.) - 2018 - ʻAmmān, al-Urdun: Dār Jarīr lil-Nashr wa-al-Tawzīʻ.
  41. Semantic normativity.Åsa Maria Wikforss - 2001 - Philosophical Studies 102 (2):203-26.
    My paper examines the popular idea, defended by Kripke, that meaning is an essentially normative notion. I consider four common versions of this idea and suggest that none of them can be supported, either because the alleged normativity has nothing to do with normativity or because it cannot plausibly be said that meaning is normative in the sense suggested. I argue that contrary to received opinion, we don’t need normativity to secure the possibility of meaning. I conclude by considering the (...)
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  42. Buḥūth wa-dirāsāt falsafīyah.Saʻīd Murād - 1989 - al-Qāhirah: Maktabat al-Anjilū al-Miṣrīyah.
  43.  1
    Dū majmūʻah-ʼi khaṭṭī az ās̲ār-i kalāmī, falsafī, fiqhī-i Ibn Abī Jumhūr Aḥsāʼī (d. pas az 906 H./1501 M.): nuskhah-i bargardān-i dū dastʹnivīs-i Kitābkhānah-ʼi Madrasah-ʼi Marvī (Tihrān).Ibn Abī Jumhūr al-Aḥsāʼī & Muḥammad ibn ʻAlī - 2008 - Tihrān: Freie Universität Berlin. Edited by Raḥīmī Rīsah, Aḥmad Riz̤ā & Sabine Schmidtke.
    bakhsh-i 1. Majmūʻah-i 874, shāmil-i 6 risālah -- bakhsh-i 2. Majmūʻah-i 855, shāmil-i 3 risālah.
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  44. Falsafat Abī Bakr al-Rāzī: ruʼyah jadīdah: dirāsāt.Iḥsān ʻAbd al-Jalīl Shāhir - 2020 - al-Qāhirah: Muʼassasat Arwiqah lil-Dirāsāt wa-al-Tarjamah wa-al-Nashr.
  45. Natural Kinds and Natural Kind Terms: Myth and Reality.Sören Häggqvist & Åsa Wikforss - 2018 - British Journal for the Philosophy of Science 69 (4):911-933.
    The article examines the role of natural kinds in semantic theorizing, which has largely been conducted in isolation from relevant work in science, metaphysics, and philosophy of science. We argue that the Kripke–Putnam account of natural kind terms, despite recent claims to the contrary, depends on a certain metaphysics of natural kinds; that the metaphysics usually assumed—micro-essentialism—is untenable even in a ‘placeholder’ version; and that the currently popular homeostatic property cluster theory of natural kinds is correct only to an extent (...)
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  46. Semantic Externalism and Psychological Externalism.Åsa Wikforss - 2008 - Philosophy Compass 3 (1):158-181.
    Externalism is widely endorsed within contemporary philosophy of mind and language. Despite this, it is far from clear how the externalist thesis should be construed and, indeed, why we should accept it. In this entry I distinguish and examine three central types of externalism: what I call foundational externalism, externalist semantics, and psychological externalism. I suggest that the most plausible version of externalism is not in fact a very radical thesis and does not have any terribly interesting implications for philosophy (...)
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  47. al-Mishkāh, majmūʻat maqālāt fī al-falsafah wa-al-ʻulūm al-insānīyah muhdāh ilá ism al-marḥūm al-Duktūr ʻAlī Sāmī al-Nashshār.ʻAlī Sāmī Nashshār (ed.) - 1985 - [Alexandria, Egypt]: Dār al-Maʻrifah al-Jāmiʻīyah.
  48. Bhāratīya saundarya-bodha aura Tulasīdāsa.Rāmavilāsa Śarmā - 2001 - Nayī Dillī: Sāhitya Akādemī.
    Aesthetics with special reference to India and the works of Tulasīdāsa, 1532-1623, Awadhi poet.
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  49. Extended belief and extended knowledge.Åsa Wikforss - 2014 - Philosophical Issues 24 (1):460-481.
    The paper discusses the thesis of extended belief and its implications for the possibility of extending ordinary, personal level knowledge. A common worry is that knowledge will overextend, that there will be ‘cognitive bloat’. If the subject’s standing beliefs can be realized in devices such as notebooks and smart phones, what is there to prevent the conclusion that she knows everything stored on such devices? One response to this worry is to block the move from belief to knowledge, and argue (...)
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  50. Is Understanding Epistemic in Nature?Gurpreet Rattan & Åsa Wikforss - 2017 - Pacific Philosophical Quarterly 98 (2).
    Is understanding epistemic in nature? Does a correct account of what constitutes understanding of a concept mention epistemological notions such as knowledge, justification or epistemic rationality? We defend the view that understanding is epistemic in nature – we defend epistemological conceptions of understanding. We focus our discussion with a critical evaluation of Tim Williamson's challenges to epistemological conceptions of understanding in The Philosophy of Philosophy. Against Williamson, we distinguish three kinds of epistemological conceptions and argue that Williamson's arguments succeed against (...)
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