Results for '��ric Guay'

838 found
Order:
  1.  1
    Paul Ricœr, les Métamorphoses de la Raison Herméneutique Actes du Colloque de Cerisy-la-Salle, 1er-11 Ao Ut 1988.Paul Ricœur & Jean Greisch - 1991
    Direct download  
     
    Export citation  
     
    Bookmark  
  2. The Philosophy of Paul Ricœr an Anthology of His Work.Paul Ricœr, Charles E. Reagan & David Stewart - 1978
     
    Export citation  
     
    Bookmark   1 citation  
  3. Sens Et Existence En Hommage À Paul Ricœr : Recueil.Paul Ricœr & Gary Brent Madison - 1975 - Seuil.
    No categories
     
    Export citation  
     
    Bookmark  
  4.  30
    The Tragic as an Ethical Category Robert Guay.Robert Guay - manuscript
    I. Introduction This paper aims to explain Nietzsche’s understanding of tragedy, and in particular his self-characterization as the “tragic philosopher.” What I shall claim is that, according to Nietzsche, to recognize the self-determining or self-creating character of our agency is to reveal it as tragic. Tragedy accordingly illuminates the most fundamental issue in Nietzsche’s mature philosophy: the possibility of affirmation.
    Direct download  
     
    Export citation  
     
    Bookmark  
  5.  34
    Individuals Across The Sciences.Thomas Pradeu & Alexandre Guay (eds.) - 2016 - New York, État de New York, États-Unis: Oxford University Press.
    What are individuals? How can they be identified? These are crucial questions for philosophers and scientists alike. Criteria of individuality seem to differ markedly between metaphysics and the empirical sciences - and this might well explain why no work has hitherto attempted to relate the contributions of metaphysics, physics and biology on this question. This timely volume brings together various strands of research into 'individuality', examining how different sciences handle the issue, and reflecting on how this scientific work relates to (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   22 citations  
  6.  38
    Ricœur’s Extended Hermeneutic Translation Theory: Metaphysics, Narrative, Ethics, Politics.Mohammad Ali Kharmandar - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (1):73-93.
    The purpose of this study is to propose the structural outline and conceptual framework of a Ricœurian translation theory. Following a discussion on the ambiguities around situating Ricœur in translation theory, three major interlinked components of the theory are explored. First, the metaphysics of meaning and translation is established based on Ricœur’s hermeneutics of infinitude. Then, the language-processing component is constructed through an incorporation of Ricœur’s narrative theory. Finally, the ethics and politics of translation, particularly in globalization, are founded based (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  7.  41
    What Price Changing Laws of Nature?Olivier Sartenaer, Alexandre Guay & Paul Humphreys - 2021 - European Journal for Philosophy of Science 11 (1):1-19.
    In this paper, we show that it is not a conceptual truth about laws of nature that they are immutable. In order to do so, we survey three popular accounts of lawhood— necessitarianism, dispositionalism and ‘best system analysis’—and expose the extent, as well as the philosophical cost, of the amendments that should be enforced in order to leave room for the possibility of changing laws.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  8. Nietzsche, Contingency, and the Vacuity of Politics.Robert Guay - 2009 - In Jeffrey A. Metzger (ed.), Nietzsche, Nihilism, and the Philosophy of the Future. Continuum.
    Nietzsche’s self-proclaimed ‘anti-political’(EH ‘wise’ 3; cf. TI 8.4) stance is often ignored.1 Commentators, that is, often interpret Nietzsche’s texts as responding to familiar issues within political philosophy, and as furnishing a novel position therein. This could indeed be the appropriate hermeneutic response. Dismissing one of Nietzsche’s proclamations is, on a variety of different grounds, hermeneutically reasonable. In this particular case, given all that Nietzsche has to say about sociality and the roles of public institutions in modern life, dismissal might even (...)
     
    Export citation  
     
    Bookmark  
  9. Right out of the box: how to situate metaphysics of science in relation to other metaphysical approaches.Alexandre Guay & Thomas Pradeu - 2020 - Synthese 197 (5):1847-1866.
    Several advocates of the lively field of “metaphysics of science” have recently argued that a naturalistic metaphysics should be based solely on current science, and that it should replace more traditional, intuition-based, forms of metaphysics. The aim of the present paper is to assess that claim by examining the relations between metaphysics of science and general metaphysics. We show that the current metaphysical battlefield is richer and more complex than a simple dichotomy between “metaphysics of science” and “traditional metaphysics”, and (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  10.  7
    Ricœur’s Affirmation of Life in This World and His Journey to Ethics.Morny Joy - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):104-123.
    Although Paul Ricœur never wrote a book on acting and suffering, the essay focuses on Ricœur’s engagement with this topic. It was one of Ricœur’s abiding interests that consistently appeared over the years in a number of his works. Given his compassionate affirmation of life in this world, he was vitally concerned about human beings’ inhumanity, in the form of inflicting unmerited suffering on their fellow beings. His distress on this issue was clearly evident. This essay is an overview of (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  11.  21
    Paul Ricœur et la mémoire des proches: “Moi, les collectifs, les proches”.Anaïd Mouratian - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):88-101.
    “Moi, les collectifs, les proches”: Ricœur désigne par-là les sujets d’attribution du souvenir pour clore le parcours de la première partie de son œuvre, La mémoire, l’histoire, l’oubli, publiée en 2000. Ricœur, lecteur des sciences sociales, évoque dans ce chapitre le travail d’Alfred Schütz et la sociologie phénoménologique. L’exploration d’un plan intermédiaire de la mémoire dans la relation aux proches sera l’occasion d’un détour herméneutique vers ce lien social de la proximité. “Sur quel trajet d’attribution de la mémoire se situent (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  12.  36
    Paul Ricœur and the Utopia of Mutual Recognition.Gonçalo Marcelo - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (1):110-133.
    This article situates The Course of Recognition in the context of Ricœurian philosophy and contemporary debates on mutual recognition. This article reconstructs the debate between Ricœur and mainstream recognition scholars, as well as with the other figures, such as Boltanski, Thévenot and Hénaff, who had a direct influence in the way Ricœur fleshed out his alternative conception of recognition. By connecting recognition with Ricœur’s notions of ideology and utopia, we are able to uncover a major blind spot in the standard (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  13.  17
    Hegel and Honneth’s Theoretical Deficit: Education, Social Freedom and the Institutions of Modern Life.Jenn Dum & Robert Guay - 2017 - Hegel Bulletin 38 (2):293-317.
    The accounts of social freedom offered by G. W. F. Hegel and Axel Honneth identify the normative demands on social institutions and explain how individual freedom is realized through rational participation in such institutions. While both offer normative reconstructions of the market economy, public sphere and family, they both derive the norms of educational institutions from education’s role in preparing people for participation in other institutions. We argue that this represents a significant defect in their accounts of social freedom because (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  14.  2
    Paul Ricœur, Une Philosophie de l'Agir Humain.Johann Michel - 2006 - Cerf.
    Paul Ricœur laisse comme testament une œuvre immense.Elle est justement saluée aujourd'hui pour s'être confrontée aux principaux enjeux intellectuels du XXe siècle, sans jamais cesser de dialoguer pour autant avec le "grand livre de la philosophie". A travers la diversité des thématiques abordées par le philosophe, cet ouvrage nous éclaire sur ce qui fait la trame et le moteur de cette pensée en mouvement : une réflexion sur l'homme en tant qu'être agissant.L'auteur propose de reconfigurer le parcours de cette philosophie (...)
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  15.  98
    A New Look at Emergence. Or When After is Different.Alexandre Guay & Olivier Sartenaer - 2016 - European Journal for Philosophy of Science 6 (2):297-322.
    In this paper, we put forward a new account of emergence called “transformational emergence”. Such an account captures a variety of emergence that can be considered as being diachronic and weakly ontological. The fact that transformational emergence actually constitutes a genuine form of emergence is motivated. Besides, the account is free of traditional problems surrounding more usual, synchronic versions of emergence, and it can find a strong empirical support in a specific physical phenomenon, the fractional quantum Hall effect, which has (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   24 citations  
  16.  35
    Ricœur and Just Institutions.George H. Taylor - 2014 - Philosophy Today 58 (4):571-589.
    In Oneself as Another, Ricœur famously writes of the ethical intention as “aiming at the ‘good life’ with and for others, in just institutions.” This article explores the potential meaning of “just institutions,” a theme underdeveloped in Ricœur’s work. While many have argued that institutions necessarily reify and so cannot aim toward just ends, the article draws on Ricœur’s differentiation between objectification and reification to show why this need not be the case. While reification destroys human value and meaning because (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  17.  19
    Paradoxes of Culture.Robert Guay - manuscript
    In this paper I argue that a basic problem in philosophical discussions of culture is what I call the “integration problem”: the need to provide an account of how distinctive considerations of culture can be integrated within practical deliberation in general. I then show how the failure to resolve this problem generates three paradoxes, which I call the “cosmopolitan paradox,” the “inclusion paradox,” and the “representation paradox.” I argue that these paradoxes arise from a common source, the attempt to separate (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  18. Non-Governmental Organizations, Shareholder Activism, and Socially Responsible Investments: Ethical, Strategic, and Governance Implications. [REVIEW]Terrence Guay, Jonathan P. Doh & Graham Sinclair - 2004 - Journal of Business Ethics 52 (1):125-139.
    In this article, we document the growing influence of non-governmental organizations (NGOs) in the realm of socially responsible investing (SRI). Drawing from ethical and economic perspectives on stakeholder management and agency theory, we develop a framework to understand how and when NGOs will be most influential in shaping the ethical and social responsibility orientations of business using the emergence of SRI as the primary influencing vehicle. We find that NGOs have opportunities to influence corporate conduct via direct, indirect, and interactive (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   60 citations  
  19.  22
    À qui le droit de taxer? Être membre d’un État et les enjeux fiscaux qui en découlent.Allison Christians & Nicolas Benoît-Guay - 2016 - Philosophiques 43 (1):127-132.
    Christians, Allison, Benoît-Guay, Nicolas.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  20.  14
    La question coloniale.Paul Ricœur - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):16-20.
    In this anti-colonial treatise, Ricœur reflects on the responsibility of every French citizen and of the French state with respect to colonialism. He establishes five principles that should guide his readers in their reflection on this issue and expresses his support for the independence of the colonies.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  21.  28
    On Ricœur’s Shift From a Hermeneutics of Culture to a Cultural Hermeneutics.Suzi Adams - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (2).
    The essay’s argument is twofold: First, it contends that Ricœur’s articulation of the social imaginary in the Lectures on Ideology and Utopia, reveals a turn to a general theory of culture, which is best understood as a shift from a hermeneutics of culture to a cultural hermeneutics. This move forms part of his philosophical anthropology of “real social life.” The essay proposes it is epitomized in Ricœur’s changing reception of Cassirer. Second, the essay hermeneutically reconstructs the emergence of this turn (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  22.  24
    Ricœur, Lacan, et le défi de l’inconscient. Entre constitution herméneutique et responsabilité éthique.Marie-Lou Lery-Lachaume - 2016 - Études Ricoeuriennes / Ricoeur Studies 7 (1):72-86.
    Ce texte s’inscrit dans le prolongement d’un effort endurci pour penser les modalités complexes du dialogue entre la psychanalyse lacanienne et la phénoménologie française dans la seconde moitié du xx e siècle. Plus exactement, il s’agit ici d’indiquer les raisons objectives, à la fois théoriques et pratiques, qui expliquent la violence de la réception française du De l’interprétation de Paul Ricœur, en mettant en perspective les positions respectives du philosophe et celles du psychanalyste Jacques Lacan lors du colloque de Bonneval (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  23.  2
    Guay, Robert, Ed. Dostoevsky's Crime and Punishment: Philosophical Perspectives. Oxford University Press, 2019, Xi + 230 Pp., $24.95 Paper.Book Reviews. [REVIEW]John Gibson - 2020 - Journal of Aesthetics and Art Criticism 78 (1):120-123.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  24.  3
    Guay, Robert, Ed. Dostoevsky's Crime and Punishment: Philosophical Perspectives. Oxford University Press, 2019, Xi + 230 Pp., $24.95 Paper. [REVIEW]John Gibson - 2020 - Journal of Aesthetics and Art Criticism 78 (1):120-123.
    The Journal of Aesthetics and Art Criticism, Volume 78, Issue 1, Page 120-123, Winter 2020.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  25.  49
    Why is the Transference Theory of Causation Insuffcient? The Challenge of the Aharonov-Bohm Effect.Vincent Ardourel & Alexandre Guay - 2018 - Studies in History and Philosophy of Modern Physics 63:12-23.
    The transference theory reduces causation to the transmission of physical conserved quantities, like energy or momenta. Although this theory aims at applying to all felds of physics, we claim that it fails to account for a quantum electrodynamic effect, viz. the Aharonov-Bohm effect. After having argued that the Aharonov-Bohm effect is a genuine counter-example for the transference theory, we offer a new physicalist approach of causation, ontic and modal, in which this effect is embedded.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  26.  20
    Paul Ricœur: Variations et continuité d'un projet politique.Pierre-Olivier Monteil - 2013 - Études Ricoeuriennes / Ricoeur Studies 4 (1):170-183.
    Les commentateurs s’accordent pour constater une évolution dans la pensée politique de Ricœur conduisant d’un radicalisme à un réformisme. Par-delà ces variations, on se propose plutôt de mettre en évidence la continuité d’un projet. Non seulement la critique du capitalisme se poursuit jusqu’au bout, mais la perspective du socialisme semble très tôt tenue pour improbable. Dans les deux cas, la préoccupation centrale porte sur la nécessité de raviver les traditions et de faire émerger l’élan initial sous la doctrine “ossifiée ” (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  27.  16
    Ricœur et Giddens: l’herméneutique de l’homme capable et la théorie de structuration.Ernst Wolff - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (2):105-127.
    Résumé Le but de cet article est de mettre en dialogue Ricœur avec la théorie sociale d’Anthony Giddens, plus spécifiquement l’herméneutique de l’homme capable avec la théorie de la structuration. Nous commencerons par explorer quelques termes clefs permettant de comparer les deux auteurs au sujet du rapport entre acteurs et systèmes. Chez Ricœur, nous commenterons les notions d’institution et de pratique; chez Giddens, des notions importantes pour présenter la “dualité de structure.” Au cours de cette exploration, quatre tâches seront identifiées (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  28. A Refutation of Consequentialism.Robert Guay - 2005 - Metaphilosophy 36 (3):348-362.
    The thesis of this paper is that consequentialism does not work as a comprehensive theory of right action. This paper does not offer a typical refutation, in that I do not claim that consequentialism is self-contradictory. One can with perfect consistency claim that the good is prior to the right and that the right consists in maximizing the good. What I claim, however, is that it is senseless to make such a claim. In particular, I attempt to show that the (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  29. Nietzsche’s “On the Genealogy of Morals”: A Reader’s Guide.Guay Robert - 2010 - Journal of Nietzsche Studies 1 (40):96-100.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  30.  27
    To Be Continued: The Genidentity of Physical and Biological Processes.Alexandre Guay & Thomas Pradeu - 2016 - In Alexandre Guay & Thomas Pradeu (eds.), Individuals Across the Sciences. New York, État de New York, États-Unis: Oxford University Press. pp. 317-347.
    The concept of genidentity has been proposed as a way to better understand identity through time, especially in physics and biology. The genidentity view is utterly anti-substantialist in so far as it suggests that the identity of X through time does not presuppose whatsoever the existence of a permanent “core” or “substrate” of X. Yet applications of this concept to real science have been scarce and unsatisfying. In this paper, our aim is to show that a well-defined concept of functional (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   15 citations  
  31.  47
    Virtue Ethics: A Pluralistic View (Review).Robert Guay - 2006 - Journal of Nietzsche Studies 31 (1):75-77.
  32.  4
    Paul Ricœurs Suche nach einer Neubegründung der Menschenrechte und der Würde durch die Fähigkeiten und die Anwendung der phronèsis.Yvanka B. Raynova - 2016 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 18 (2):193-208.
    Paul Ricoeur's Search for a New Foundation of Human Rights and Dignity by Means of the Capabilities and his Application of phronesis The aim of the following article is to reconstruct Paul Ricoeur's concepts of human rights and human dignity by exploring some little-known texts, and to exemplify how these concepts are connected to a specific philosophical conception of human being, which is grounded in a Dialectics between transcendence and incarnation, freedom and dependence, identity and difference, capability and fallibility. In (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  33. Ricœur lecteur de Patočka.Domenico Jervolino - 2007 - Studia Phaenomenologica 7:201-217.
    In this essay, Domenico Jervolino summarizes twenty years of Ricoeur’s reading of Patočka’s work, up to the Neapolitan conference of 1997. Nowhere is Ricoeur closer to Patočka’s a-subjective phenomenology. Both thinkers belong, together with authors like Merleau-Ponty and Levinas, to a third phase of the phenomenological movement, marked by the search for a new approach to the relation between human beings and world, beyond Husserl and Heidegger. In the search for this approach, Patočka strongly underlines the relation between body, temporality (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  34. Emergent Quasiparticles. Or How to Get a Rich Physics From a Sober Metaphysics.Alexandre Guay & Olivier Sartenaer - 2018 - In Melinda Fagan, Otávio Bueno & Ruey-Lin Chen (eds.), Individuation, Process and Scientific Practices. New York, USA: Oxford University Press. pp. 214-235.
    Among the very architects of the recent re-emergence of emergentism in the physical sciences, Robert B. Laughlin certainly occupies a prominent place. Through a series of works beginning as early as his Nobel lecture in 1998, a lecture given after having been awarded, together with Störmer and Tsui, the Nobel prize in physics for its contribution in the elucidation of the fractional quantum Hall effect, Laughlin openly and relentlessly advocated a strongly anti-reductionistic view of physics – and, more particularly, of (...)
     
    Export citation  
     
    Bookmark   5 citations  
  35.  12
    John Kekes, The Art of Life:The Art of Life.Robert Guay - 2005 - Ethics 115 (4):829-831.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  36.  19
    Paul Ricœur: Raconter, se souvenir et oublier.Bernhard Waldenfels - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):10-26.
    Ce texte de Bernhard Waldenfels est issu de la seconde partie de son livre Socialité et altérité – modes de l’expérience sociale, 363-85), où l’auteur met à l’épreuve et approfondit sa théorie de la responsivité à travers une série de débats avec Husserl, Schütz et Gurwitsch, Searle, Castoriadis, Foucault et Ricœur. Dans sa discussion avec ce dernier, il insiste sur les thèmes du souvenir et de l’oubli, en prenant pour base Temps et récit et La mémoire, l’histoire, l’oubli. Le texte (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  37.  7
    Aesthetics of Appearing.R. Guay - 2007 - British Journal of Aesthetics 47 (4):449-451.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  38.  27
    Ricœur et la théorie de l’action.Jean-Luc Petit - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (1):142-152.
    Ricoeur’s Philosophy of the Will is reexamined here both as a source of motivation for his project of dialoguing with the analytic theory of action and as an explanation for the lack of response on the part of his Anglo-American interlocutors. Keywords: Actions, Language, Body, Idealism. Résumé La Philosophie de la volonté de Ricœur est revisitée ici comme source de motivation de son entreprise de dialogue avec la théorie analytique de l’action et comme explication du défaut de réponse de ses (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  39. L’Attention. Etude Phénoménologique de L’Attention Et de Ses Connexions Philosophiques.Paul Ricœur & Olivier Abel - 2013 - Studia Phaenomenologica 13:21-50.
    Paul Ricœur held the conference on attention at Rennes, on the 2nd of March 1939, before the Philosophical Circle of the West. At the time, Ricœur, aged 26, was a teacher of philosophy at Lorient, in the south of Brittany. The text published here, which is available in the Paris Archives, is Ricœur’s extended version of this conference. His careful analysis of attention is impressive in its phenomenological emphasis: from the first lines, he draws relations between attention and perception, considering (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  40. Introduction. Progressive Steps Toward a Unified Conception of Individuality Across the Sciences.Alexandre Guay & Thomas Pradeu - 2016 - In Alexandre Guay & Thomas Pradeu (eds.), Individuals Across the Sciences. New York, État de New York, États-Unis: Oxford University Press. pp. 1-21.
    This chapter introduces the main issues and themes of the volume. Approaches to individuality from metaphysics and philosophy of science are contrasted. Recent philosophical developments regarding concepts of biological and physical individuality are exposed. These research trends show how philosophy of physics and philosophy of biology address differently the question of what an individual is. Five main divergences are identified: the centrality of part-whole questions, the issue of identical individuals, the importance of the Principle of the Identity of Indiscernibles and, (...)
     
    Export citation  
     
    Bookmark   10 citations  
  41.  16
    Karl Rosenkranz, Vie de Hegel suivi de Apologie de Hegel contre le docteur Haym, trad. de Pierre Osmo, Paris, Gallimard, 2004, 731 pages.Karl Rosenkranz, Vie de Hegel suivi de Apologie de Hegel contre le docteur Haym, trad. de Pierre Osmo, Paris, Gallimard, 2004, 731 pages. [REVIEW]Éric Guay - 2006 - Philosophiques 33 (2):529-532.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  42. A Partial Elucidation of the Gauge Principle.Alexandre Guay - 2008 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 39 (2):346-363.
    The elucidation of the gauge principle ‘‘is the most pressing problem in current philosophy of physics’’ said Michael Redhead in 2003. This paper argues for two points that contribute to this elucidation in the context of Yang–Mills theories. (1) Yang–Mills theories, including quantum electrodynamics, form a class. They should be interpreted together. To focus on electrodynamics is potentially misleading. (2) The essential role of gauge and BRST symmetries is to provide a local field theory that can be quantized and would (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   12 citations  
  43. L’Herméneutique Biblique.PAUL RICŒUR - 2001
  44.  92
    Paul Ricœur: Symbols of Good and Evil in History, the Bible and in Our Time.Marieke Maes - 2020 - European Journal for Philosophy of Religion 12 (4):161-174.
    In his The Symbolism of Evil Ricœur explores the dynamics of human consciousness of evil in different cultures and times. Consciousness of evil is examined by looking at the different prevailing symbols wherein human beings confess their experience with evil. Although appeared in 1960, this study is still cited in recent publications in psychology, cultural anthropology and religion. In this article I describe the context of The Symbolism of Evil as the last part of Ricœur’s study of the will and (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  45.  16
    Paul Ricœur et Emmanuel Levinas: vulnérabilité, mémoire et narration: Peut-on raconter la vulnérabilité?Sophie Galabru - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):125-139.
    In Time and narrative then in Oneself as another Paul Ricœur proposes a philosophy of personal and collective identity, through research on time and narrative. According to these books, emplotment would synthesize and reconcile the temporal discordance, experienced by the selfhood. The subject’s fragmentation by the otherness of time could then define vulnerability. Our aim is to question this triad time-vulnerability-narrative thanks to the opposite positions of Emmanuel Levinas. Unlike Ricœur, Levinas severely criticizes the idea of memory and narrative in (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  46.  1
    Paul Ricœur’s Hermeneutics of the Beauty of Unpredictability.Andrzej Wiercinski - 1970 - Forum Philosophicum: International Journal for Philosophy 22 (2):119-126.
    Thinking with Paul Ricœur is a great pleasure and an even greater challenge. The more we seem to understand his life project, the more perplexed we are when facing the inescapability of the incompleteness, incomprehensibility, and impenetrability of what calls for thinking. Ricœur remains a faithful companion on the way to understanding oneself and reaching the inaccessible, despite the unprecedented progress of psychology, psychoanalysis, psychotherapy, and religion.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  47.  16
    The Investigation of the Physical World.Ric Arthur - 1981
  48.  35
    Paul Ricœur and the Relationship Between Philosophy and Religion in Contemporary French Phenomenology.Christina M. Gschwandtner - 2012 - Études Ricoeuriennes / Ricoeur Studies 3 (2):7-25.
    In this paper I consider Ricœur’s negotiation of the boundary or relationship between philosophy and religion in light of the larger debate in contemporary French philosophy. I suggest that contrasting his way of dealing with the intersection of the two discourses to that of two other French thinkers (Jean-Luc Marion and Michel Henry) illuminates his stance more fully. I begin with a brief outline of Ricœur’s claims about the distinction or relation between the discourses, then reflect on those of Marion (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  49.  3
    Introduction – Ricœur et la question du conflit.Gonçalo Marcelo - 2022 - Études Ricoeuriennes / Ricoeur Studies 13 (1):8-15.
    Introduction to the special issue about "Ricœur on Conflict".
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  50.  18
    Paul Ricœur e o humanismo jurídico moderno: O reconhecimento do sujeito de direito.Hilda Bentes & Sergio Salles - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (2):106-117.
    This article aims to analyze the constitution of a subject of right capable of respect and esteem through the concept of capacity elaborated by Paul Ricœur. It intends to evaluate the capable, emancipated human being, the self that has an ethical and moral dimension and that is susceptible of ethical and juridical imputation, as it is explained in “Who is the Subject of Rights?” in The Just . There is an erratum for this article located here .  .
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 838