Results for '��ric Grillo'

759 found
Order:
  1. Paul Ricœr, les Métamorphoses de la Raison Herméneutique Actes du Colloque de Cerisy-la-Salle, 1er-11 Ao Ut 1988.Paul Ricœur & Jean Greisch - 1991
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2. The Philosophy of Paul Ricœr an Anthology of His Work.Paul Ricœr, Charles E. Reagan & David Stewart - 1978
     
    Export citation  
     
    Bookmark   1 citation  
  3. Sens Et Existence En Hommage À Paul Ricœr : Recueil.Paul Ricœr & Gary Brent Madison - 1975 - Seuil.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  4.  37
    Ricœur’s Extended Hermeneutic Translation Theory: Metaphysics, Narrative, Ethics, Politics.Mohammad Ali Kharmandar - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (1):73-93.
    The purpose of this study is to propose the structural outline and conceptual framework of a Ricœurian translation theory. Following a discussion on the ambiguities around situating Ricœur in translation theory, three major interlinked components of the theory are explored. First, the metaphysics of meaning and translation is established based on Ricœur’s hermeneutics of infinitude. Then, the language-processing component is constructed through an incorporation of Ricœur’s narrative theory. Finally, the ethics and politics of translation, particularly in globalization, are founded based (...)
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  5.  1
    Paul Ricœur, Une Philosophie de l'Agir Humain.Johann Michel - 2006 - Cerf.
    Paul Ricœur laisse comme testament une œuvre immense.Elle est justement saluée aujourd'hui pour s'être confrontée aux principaux enjeux intellectuels du XXe siècle, sans jamais cesser de dialoguer pour autant avec le "grand livre de la philosophie". A travers la diversité des thématiques abordées par le philosophe, cet ouvrage nous éclaire sur ce qui fait la trame et le moteur de cette pensée en mouvement : une réflexion sur l'homme en tant qu'être agissant.L'auteur propose de reconfigurer le parcours de cette philosophie (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   4 citations  
  6.  7
    Ricœur’s Affirmation of Life in This World and His Journey to Ethics.Morny Joy - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):104-123.
    Although Paul Ricœur never wrote a book on acting and suffering, the essay focuses on Ricœur’s engagement with this topic. It was one of Ricœur’s abiding interests that consistently appeared over the years in a number of his works. Given his compassionate affirmation of life in this world, he was vitally concerned about human beings’ inhumanity, in the form of inflicting unmerited suffering on their fellow beings. His distress on this issue was clearly evident. This essay is an overview of (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  7.  12
    R. Grillo E J. Pratt (a Cura di), "The Politics of Recognizing Difference: Multiculturalism Italian-Style".Giuseppe Sciortino - 2003 - Polis 17 (2):369-371.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  8.  16
    Ricœur et Giddens: l’herméneutique de l’homme capable et la théorie de structuration.Ernst Wolff - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (2):105-127.
    Résumé Le but de cet article est de mettre en dialogue Ricœur avec la théorie sociale d’Anthony Giddens, plus spécifiquement l’herméneutique de l’homme capable avec la théorie de la structuration. Nous commencerons par explorer quelques termes clefs permettant de comparer les deux auteurs au sujet du rapport entre acteurs et systèmes. Chez Ricœur, nous commenterons les notions d’institution et de pratique; chez Giddens, des notions importantes pour présenter la “dualité de structure.” Au cours de cette exploration, quatre tâches seront identifiées (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  9.  21
    Paul Ricœur et la mémoire des proches: “Moi, les collectifs, les proches”.Anaïd Mouratian - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):88-101.
    “Moi, les collectifs, les proches”: Ricœur désigne par-là les sujets d’attribution du souvenir pour clore le parcours de la première partie de son œuvre, La mémoire, l’histoire, l’oubli, publiée en 2000. Ricœur, lecteur des sciences sociales, évoque dans ce chapitre le travail d’Alfred Schütz et la sociologie phénoménologique. L’exploration d’un plan intermédiaire de la mémoire dans la relation aux proches sera l’occasion d’un détour herméneutique vers ce lien social de la proximité. “Sur quel trajet d’attribution de la mémoire se situent (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  10. Peter Grillo, Ed., La Chrétienté Corbaran. (The Old French Crusade Cycle, 7; The Jérusalem Continuations, Pt. 1.) University, Ala.: University of Alabama Press, 1984. Pp. Lxvii, 102; 2 Black-and-White Facsimile Plates. $27.50. [REVIEW]Mary B. Speer - 1986 - Speculum 61 (3):660-663.
    No categories
     
    Export citation  
     
    Bookmark  
  11.  24
    Antonino Grillo: Tra Filologia e Narratologia: Dai poemi omerici ad Apollonio Rhodio, Ilias Latina, Ditti-Settimio, Darete Frigio, Draconzio. (Bibliotheca Athena, n.s. 4.) Pp. 139. Rome: Edizioni dell'Ateneo, 1988. Paper. [REVIEW]Simon Goldhill - 1990 - The Classical Review 40 (01):167-.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  12.  6
    Antonino Grillo: Tra Filologia e Narratologia: Dai poemi omerici ad Apollonio Rhodio, Ilias Latina, Ditti-Settimio, Darete Frigio, Draconzio. Pp. 139. Rome: Edizioni dell'Ateneo, 1988. Paper. [REVIEW]Simon Goldhill - 1990 - The Classical Review 40 (1):167-167.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  13.  28
    On Ricœur’s Shift From a Hermeneutics of Culture to a Cultural Hermeneutics.Suzi Adams - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (2).
    The essay’s argument is twofold: First, it contends that Ricœur’s articulation of the social imaginary in the Lectures on Ideology and Utopia, reveals a turn to a general theory of culture, which is best understood as a shift from a hermeneutics of culture to a cultural hermeneutics. This move forms part of his philosophical anthropology of “real social life.” The essay proposes it is epitomized in Ricœur’s changing reception of Cassirer. Second, the essay hermeneutically reconstructs the emergence of this turn (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  14.  35
    Ricœur and Just Institutions.George H. Taylor - 2014 - Philosophy Today 58 (4):571-589.
    In Oneself as Another, Ricœur famously writes of the ethical intention as “aiming at the ‘good life’ with and for others, in just institutions.” This article explores the potential meaning of “just institutions,” a theme underdeveloped in Ricœur’s work. While many have argued that institutions necessarily reify and so cannot aim toward just ends, the article draws on Ricœur’s differentiation between objectification and reification to show why this need not be the case. While reification destroys human value and meaning because (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  15.  13
    La question coloniale.Paul Ricœur - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):16-20.
    In this anti-colonial treatise, Ricœur reflects on the responsibility of every French citizen and of the French state with respect to colonialism. He establishes five principles that should guide his readers in their reflection on this issue and expresses his support for the independence of the colonies.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  16.  24
    Ricœur, Lacan, et le défi de l’inconscient. Entre constitution herméneutique et responsabilité éthique.Marie-Lou Lery-Lachaume - 2016 - Études Ricoeuriennes / Ricoeur Studies 7 (1):72-86.
    Ce texte s’inscrit dans le prolongement d’un effort endurci pour penser les modalités complexes du dialogue entre la psychanalyse lacanienne et la phénoménologie française dans la seconde moitié du xx e siècle. Plus exactement, il s’agit ici d’indiquer les raisons objectives, à la fois théoriques et pratiques, qui expliquent la violence de la réception française du De l’interprétation de Paul Ricœur, en mettant en perspective les positions respectives du philosophe et celles du psychanalyste Jacques Lacan lors du colloque de Bonneval (...)
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  17.  20
    Paul Ricœur: Variations et continuité d'un projet politique.Pierre-Olivier Monteil - 2013 - Études Ricoeuriennes / Ricoeur Studies 4 (1):170-183.
    Les commentateurs s’accordent pour constater une évolution dans la pensée politique de Ricœur conduisant d’un radicalisme à un réformisme. Par-delà ces variations, on se propose plutôt de mettre en évidence la continuité d’un projet. Non seulement la critique du capitalisme se poursuit jusqu’au bout, mais la perspective du socialisme semble très tôt tenue pour improbable. Dans les deux cas, la préoccupation centrale porte sur la nécessité de raviver les traditions et de faire émerger l’élan initial sous la doctrine “ossifiée ” (...)
    Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  18.  36
    Paul Ricœur and the Utopia of Mutual Recognition.Gonçalo Marcelo - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (1):110-133.
    This article situates The Course of Recognition in the context of Ricœurian philosophy and contemporary debates on mutual recognition. This article reconstructs the debate between Ricœur and mainstream recognition scholars, as well as with the other figures, such as Boltanski, Thévenot and Hénaff, who had a direct influence in the way Ricœur fleshed out his alternative conception of recognition. By connecting recognition with Ricœur’s notions of ideology and utopia, we are able to uncover a major blind spot in the standard (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  19.  4
    Paul Ricœurs Suche nach einer Neubegründung der Menschenrechte und der Würde durch die Fähigkeiten und die Anwendung der phronèsis.Yvanka B. Raynova - 2016 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 18 (2):193-208.
    Paul Ricoeur's Search for a New Foundation of Human Rights and Dignity by Means of the Capabilities and his Application of phronesis The aim of the following article is to reconstruct Paul Ricoeur's concepts of human rights and human dignity by exploring some little-known texts, and to exemplify how these concepts are connected to a specific philosophical conception of human being, which is grounded in a Dialectics between transcendence and incarnation, freedom and dependence, identity and difference, capability and fallibility. In (...)
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  20. Ricœur lecteur de Patočka.Domenico Jervolino - 2007 - Studia Phaenomenologica 7:201-217.
    In this essay, Domenico Jervolino summarizes twenty years of Ricoeur’s reading of Patočka’s work, up to the Neapolitan conference of 1997. Nowhere is Ricoeur closer to Patočka’s a-subjective phenomenology. Both thinkers belong, together with authors like Merleau-Ponty and Levinas, to a third phase of the phenomenological movement, marked by the search for a new approach to the relation between human beings and world, beyond Husserl and Heidegger. In the search for this approach, Patočka strongly underlines the relation between body, temporality (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  21.  19
    Paul Ricœur: Raconter, se souvenir et oublier.Bernhard Waldenfels - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):10-26.
    Ce texte de Bernhard Waldenfels est issu de la seconde partie de son livre Socialité et altérité – modes de l’expérience sociale, 363-85), où l’auteur met à l’épreuve et approfondit sa théorie de la responsivité à travers une série de débats avec Husserl, Schütz et Gurwitsch, Searle, Castoriadis, Foucault et Ricœur. Dans sa discussion avec ce dernier, il insiste sur les thèmes du souvenir et de l’oubli, en prenant pour base Temps et récit et La mémoire, l’histoire, l’oubli. Le texte (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  22.  16
    A Novel Argument for the Universality of Parsing Principles.Nino Grillo & João Costa - 2014 - Cognition 133 (1):156-187.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  23.  18
    Paul Ricœur e o humanismo jurídico moderno: O reconhecimento do sujeito de direito.Hilda Bentes & Sergio Salles - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (2):106-117.
    This article aims to analyze the constitution of a subject of right capable of respect and esteem through the concept of capacity elaborated by Paul Ricœur. It intends to evaluate the capable, emancipated human being, the self that has an ethical and moral dimension and that is susceptible of ethical and juridical imputation, as it is explained in “Who is the Subject of Rights?” in The Just . There is an erratum for this article located here .  .
    Direct download (7 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  24. L’Attention. Etude Phénoménologique de L’Attention Et de Ses Connexions Philosophiques.Paul Ricœur & Olivier Abel - 2013 - Studia Phaenomenologica 13:21-50.
    Paul Ricœur held the conference on attention at Rennes, on the 2nd of March 1939, before the Philosophical Circle of the West. At the time, Ricœur, aged 26, was a teacher of philosophy at Lorient, in the south of Brittany. The text published here, which is available in the Paris Archives, is Ricœur’s extended version of this conference. His careful analysis of attention is impressive in its phenomenological emphasis: from the first lines, he draws relations between attention and perception, considering (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  25.  1
    Paul Ricœur’s Hermeneutics of the Beauty of Unpredictability.Andrzej Wiercinski - 1970 - Forum Philosophicum: International Journal for Philosophy 22 (2):119-126.
    Thinking with Paul Ricœur is a great pleasure and an even greater challenge. The more we seem to understand his life project, the more perplexed we are when facing the inescapability of the incompleteness, incomprehensibility, and impenetrability of what calls for thinking. Ricœur remains a faithful companion on the way to understanding oneself and reaching the inaccessible, despite the unprecedented progress of psychology, psychoanalysis, psychotherapy, and religion.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  26.  32
    Paul Ricœur and the Relationship Between Philosophy and Religion in Contemporary French Phenomenology.Christina M. Gschwandtner - 2012 - Études Ricoeuriennes / Ricoeur Studies 3 (2):7-25.
    In this paper I consider Ricœur’s negotiation of the boundary or relationship between philosophy and religion in light of the larger debate in contemporary French philosophy. I suggest that contrasting his way of dealing with the intersection of the two discourses to that of two other French thinkers (Jean-Luc Marion and Michel Henry) illuminates his stance more fully. I begin with a brief outline of Ricœur’s claims about the distinction or relation between the discourses, then reflect on those of Marion (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  27.  26
    Ricœur et la théorie de l’action.Jean-Luc Petit - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (1):142-152.
    Ricoeur’s Philosophy of the Will is reexamined here both as a source of motivation for his project of dialoguing with the analytic theory of action and as an explanation for the lack of response on the part of his Anglo-American interlocutors. Keywords: Actions, Language, Body, Idealism. Résumé La Philosophie de la volonté de Ricœur est revisitée ici comme source de motivation de son entreprise de dialogue avec la théorie analytique de l’action et comme explication du défaut de réponse de ses (...)
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  28. L’Herméneutique Biblique.PAUL RICŒUR - 2001
  29.  1
    Ricœur’s Reticence with Regard to Kierkegaard.Peter Kemp - 2015 - Eco-Ethica 4:257-270.
    This paper tries to answer the question: why did Paul Ricœur keep a nearly total silence after 1963 about Soren Kierkegaard, and was there from the beginning a reticence with regard to Kierkegaard? An answer can be found in the beginning of Ricœur’s work, in his first book written with Mikel Dufrenne on Karl Jaspers et la philosophie de I ’existence. This book that is full of references to Kierkegaard also shows that it was Jaspers’ particular appropriation of the Danish (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  30.  11
    Highs and Lows in English Attachment.Nino Grillo, João Costa, Bruno Fernandes & Andrea Santi - 2015 - Cognition 144:116-122.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  31. The Erosion of Tolerance and the Resistance of the Intolerable.Paul Ricœur - 1996 - Diogenes 44 (176):189-201.
  32.  15
    Paul Ricœur (1913-2005): un philosophe aux prises avec la théologie.Denis Müller - 2006 - Revue Théologique de Louvain 37 (2):161-178.
    L’auteur revisite certains textes de Paul Ricœur publiés entre 1960 et 1992, afin d’exposer le rapport de cette philosophie avec la théologie chrétienne. Il interroge le statut de la théologie spéculative, dévolu par cette pensée, qui accorde un certain privilège à la théologie herméneutique et à la théologie politique.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  33.  3
    Ricœur’s Conflict of Interpretations in the Making. Symbols, Reflection and the War of Hermeneutics.Maria Luísa Portocarrero - 2022 - Études Ricoeuriennes / Ricoeur Studies 13 (1):32-50.
    The aim of this article is to situate the problem of the conflict of interpretations in Paul Ricœur by placing it in the context of Ricœur’s anthropological reflections on the questions of fallibility and evil. The article invokes the distinction between fallibility and evil and analyses the symbolic language of evil as a reason for the hermeneutic turn of Ricœur’s thought. The implications of this topic for the philosophical analyses of language and consciousness are then put in relief. The article (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  34.  13
    Ricœur on the (Im) Possibility of a Global Ethic Towards an Ethic of Fragile Interreligious Compromises.Marianne Moyaert - 2010 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 52 (4):440-461.
    SUMMARYCultural and religious differences often lead to conflicts, which sometimes even degenerate into violence. This situation has triggered a debate among universalists and particularists on the possibility of a global ethic. This article does not repeat the discussion here between universalism and particularism as such. Rather, its aim is to shed new light on this discussion by turning to the French philosopher Paul Ricœur, one of the great minds of the twentieth century.My starting point is Ricœur's discussion with Hans Küng (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  35. Entre Ricœur E Derrida: O Perdão Difícil E o Perdão Im-Possível.Victor Dias Maia Soares - 2017 - Pensando - Revista de Filosofia 7 (14):264.
    Este trabalho tem como objetivo principal promover o diálogo entre Paul Ricœur e Jacques Derrida no que concerne às abordagens que estes dois autores fazem da noção de perdão. A partir disso, discute-se primeiramente a ideia do perdão difícil em Ricœur e, num segundo momento, aquela do perdão im-possível em Derrida. Ainda que falem a partir de posições de fala diferentes, segundo idiomas filosóficos distintos, sustenta-se que a confrontação de ambas as perspectivas nos dá a pensar o perdão de outro (...)
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  36.  1
    From Ricœurian Hermeneutics to Environmental Hermeneutics. Space, Landscape, and Interpretation.Martinho Tomé Soares - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (2):85-101.
    The analysis of fundamental texts such as “Architecture and Narrativity” and Memory, History, Forgetting aims to fill a gap in studies of Environmental Hermeneutics. Indeed, the analogy between space and narrative, through parallelism with the process of triple mimesis, is usually deduced by environmental hermeneuticists from the works Time and Narrative and Oneself as Another. However, Ricœur himself took it upon himself to make this transposition in a direct and elaborated way from a phenomenological and hermeneutic analysis of the built (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  37. Freud and Philosophy an Essay on Interpretation.Paul Ricœr & Denis Savage - 1970 - Yale University Press.
     
    Export citation  
     
    Bookmark   17 citations  
  38.  16
    The Investigation of the Physical World.Ric Arthur - 1981
  39.  4
    La conflictualité productive chez Ricœur.Jean-Paul Nicolaï - 2022 - Études Ricoeuriennes / Ricoeur Studies 13 (1):51-67.
    Deeper still than that of the differend, we find in Lyotard the concept of discrepancy, which underlines the welcome alterity in the encounter with others. We propose an understanding of Ricœurian anthropology based on this idea, when it is associated with another concept, that of ergodicity, which makes it possible to think the same in the discrepancy. We illustrate it with the trial and the act of judging. We then show that the Ricœurian process of putting rival thoughts into dialogue (...)
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  40. Paul Ricœur Und Die Theorie der Narrativen Identität.László Tengelyi - 2013 - Allgemeine Zeitschrift für Philosophie 38 (3).
    Anticipated by several thinkers of the Western philosophical tradition over a long period of time, the theory of narrative identity was ultimately put forward in the 1980s by philosophers like Alasdair MacIntyre, Paul Ricoeur, Charles Taylor, David Carr and others. In the present paper, an attempt is made to give a survey of the process in which this theory was integrated into contemporary philosophy during the last two and a half decades. It is pointed out that, even in analytic philosophy, (...)
    No categories
     
    Export citation  
     
    Bookmark   2 citations  
  41.  79
    Paul Ricœur: Symbols of Good and Evil in History, the Bible and in Our Time.Marieke Maes - 2020 - European Journal for Philosophy of Religion 12 (4):161-174.
    In his The Symbolism of Evil Ricœur explores the dynamics of human consciousness of evil in different cultures and times. Consciousness of evil is examined by looking at the different prevailing symbols wherein human beings confess their experience with evil. Although appeared in 1960, this study is still cited in recent publications in psychology, cultural anthropology and religion. In this article I describe the context of The Symbolism of Evil as the last part of Ricœur’s study of the will and (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  42.  23
    La philosophie ricœurienne de l’esthétique entre poétique et éthique.Samuel Lelièvre - 2016 - Études Ricoeuriennes / Ricoeur Studies 7 (2):43-73.
    Ricœur’s philosophy never locates itself directly in the field of philosophical aesthetics inasmuch as philosophical aesthetics never arises as a field of major questioning and discursive development for Ricœur’s philosophy or as a field that would guide that philosophy. However, Ricœur maintains an ongoing but complex connection with aesthetics throughout his philosophical work. Here we defend the thesis that there are difficulties relating both to the complexity of Ricœur’s philosophy and to the crisis situation of aesthetics as an autonomous field (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  43.  26
    Ricœur et la sémiotique : Une rencontre « improbable »?Louis Panier - 2008 - Semiotica 2008 (168):305-324.
    La recherche de Paul Ricoeur dans le champ de l'herméneutique est marquée par une longue fréquentation de la sémiotique greimassienne qu'il a voulu intégrer à la construction de l' « arc herméneutique de l'interprétation ». Cet article cherchera à comprendre la lecture que fait Ricœur de la sémiotique, de ses postulats et de ses modèles constitutionnels. On tentera de relever certains points de malentendu dans cette rencontre, et de voir en quoi la pratique de la sémiotique peut entrer selon son (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  44.  9
    Paul Ricœur, Écrits et conférences 2: Herméneutique.Barna Kovács - 2010 - Études Ricoeuriennes / Ricoeur Studies 1 (1):99-102.
    Recension de Paul Ricœur, Écrits et conférences 2: Herméneutique (Paris: Seuil, 2010).  .
    Direct download (6 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  45.  14
    Paul Ricoeur: The Hermeneutics of Action.Paul Ricœur & Richard Kearney (eds.) - 1996 - Sage Publications.
    This major volume assembles leading scholars to address and explain the significance of Paul Ricoeur's extraordinary body of work. Ricoeur's work is of seminal importance to the development of hermeneutics, phenomenology, and ideology critique in the human sciences. Opening with three key essays from Ricoeur himself--on Europe, fragility and responsibility, and love and justice--this fascinating volume offers a tour of his work ranging across topics such as the hermeneutics of action, narrative force, and the other and deconstruction, while discussing his (...)
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  46.  38
    Ricœur's Freud.Richard J. Bernstein - 2013 - Études Ricoeuriennes / Ricoeur Studies 4 (1):130-139.
    Ricoeur’s reading of Freud is one of the most comprehensive, perceptive and judicious explications of Freudianism—one that begins with his early “Project” of 1895 and culminates with the last book that Freud published, Moses and Monotheism. Ricoeur is successful in exposing some of the weaknesses in Freud, and even more importantly, why we need to move beyond Freud. I am deeply sympathetic with his claim that there is a dialectical relationship between a hermeneutics of suspicion and a restorative hermeneutics of (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  47.  11
    Revisiting Fromm and Bourdieu: Contributions to Habitus and Realism.Carmen M. Grillo - 2018 - Journal for the Theory of Social Behaviour 48 (4):416-432.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  48.  20
    Commentary.Ric Waldman - 1995 - Business Ethics 9 (2):8-8.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  49.  4
    A divulgação científica no Brasil e na Rússia: um ensaio de análise comparativa de discursos.Sheila Vieira de Camargo Grillo & Maria Glushkova - 2016 - Bakhtiniana 11 (2):69-92.
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  50.  3
    Paul RicœUr.D. Müller - 2006 - Revue Théologique de Louvain 37 (2):161-178.
    L’auteur revisite certains textes de Paul Ricœur publiés entre 1960 et 1992, afin d’exposer le rapport de cette philosophie avec la théologie chrétienne. Il interroge le statut de la théologie spéculative, dévolu par cette pensée, qui accorde un certain privilège à la théologie herméneutique et à la théologie politique.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 759