Results for '��ric Alliez'

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  1. Paul Ricœr, les Métamorphoses de la Raison Herméneutique Actes du Colloque de Cerisy-la-Salle, 1er-11 Ao Ut 1988.Paul Ricœur & Jean Greisch - 1991
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  2.  37
    Ricœur’s Extended Hermeneutic Translation Theory: Metaphysics, Narrative, Ethics, Politics.Mohammad Ali Kharmandar - 2015 - Études Ricoeuriennes / Ricoeur Studies 6 (1):73-93.
    The purpose of this study is to propose the structural outline and conceptual framework of a Ricœurian translation theory. Following a discussion on the ambiguities around situating Ricœur in translation theory, three major interlinked components of the theory are explored. First, the metaphysics of meaning and translation is established based on Ricœur’s hermeneutics of infinitude. Then, the language-processing component is constructed through an incorporation of Ricœur’s narrative theory. Finally, the ethics and politics of translation, particularly in globalization, are founded based (...)
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  3. The Philosophy of Paul Ricœr an Anthology of His Work.Paul Ricœr, Charles E. Reagan & David Stewart - 1978
     
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  4.  6
    Ricœur’s Affirmation of Life in This World and His Journey to Ethics.Morny Joy - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):104-123.
    Although Paul Ricœur never wrote a book on acting and suffering, the essay focuses on Ricœur’s engagement with this topic. It was one of Ricœur’s abiding interests that consistently appeared over the years in a number of his works. Given his compassionate affirmation of life in this world, he was vitally concerned about human beings’ inhumanity, in the form of inflicting unmerited suffering on their fellow beings. His distress on this issue was clearly evident. This essay is an overview of (...)
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  5. Sens Et Existence En Hommage À Paul Ricœr : Recueil.Paul Ricœr & Gary Brent Madison - 1975 - Seuil.
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  6.  32
    Ricœur and Just Institutions.George H. Taylor - 2014 - Philosophy Today 58 (4):571-589.
    In Oneself as Another, Ricœur famously writes of the ethical intention as “aiming at the ‘good life’ with and for others, in just institutions.” This article explores the potential meaning of “just institutions,” a theme underdeveloped in Ricœur’s work. While many have argued that institutions necessarily reify and so cannot aim toward just ends, the article draws on Ricœur’s differentiation between objectification and reification to show why this need not be the case. While reification destroys human value and meaning because (...)
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  7.  9
    La question coloniale.Paul Ricœur - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):16-20.
    In this anti-colonial treatise, Ricœur reflects on the responsibility of every French citizen and of the French state with respect to colonialism. He establishes five principles that should guide his readers in their reflection on this issue and expresses his support for the independence of the colonies.
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  8. Ricœur lecteur de Patočka.Domenico Jervolino - 2007 - Studia Phaenomenologica 7:201-217.
    In this essay, Domenico Jervolino summarizes twenty years of Ricoeur’s reading of Patočka’s work, up to the Neapolitan conference of 1997. Nowhere is Ricoeur closer to Patočka’s a-subjective phenomenology. Both thinkers belong, together with authors like Merleau-Ponty and Levinas, to a third phase of the phenomenological movement, marked by the search for a new approach to the relation between human beings and world, beyond Husserl and Heidegger. In the search for this approach, Patočka strongly underlines the relation between body, temporality (...)
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  9.  32
    Paul Ricœur and the Utopia of Mutual Recognition.Gonçalo Marcelo - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (1):110-133.
    This article situates The Course of Recognition in the context of Ricœurian philosophy and contemporary debates on mutual recognition. This article reconstructs the debate between Ricœur and mainstream recognition scholars, as well as with the other figures, such as Boltanski, Thévenot and Hénaff, who had a direct influence in the way Ricœur fleshed out his alternative conception of recognition. By connecting recognition with Ricœur’s notions of ideology and utopia, we are able to uncover a major blind spot in the standard (...)
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  10. The Brain-Eye: New Histories of Modern Painting.Eric Alliez - 2015 - Rowman & Littlefield International.
    English-language translation of a major work by French philosopher Eric Alliez, in which he offers a new perspective on critical problems in modern aesthetics.
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  11.  16
    Ricœur et Giddens: l’herméneutique de l’homme capable et la théorie de structuration.Ernst Wolff - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (2):105-127.
    Résumé Le but de cet article est de mettre en dialogue Ricœur avec la théorie sociale d’Anthony Giddens, plus spécifiquement l’herméneutique de l’homme capable avec la théorie de la structuration. Nous commencerons par explorer quelques termes clefs permettant de comparer les deux auteurs au sujet du rapport entre acteurs et systèmes. Chez Ricœur, nous commenterons les notions d’institution et de pratique; chez Giddens, des notions importantes pour présenter la “dualité de structure.” Au cours de cette exploration, quatre tâches seront identifiées (...)
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  12.  31
    Paul Ricœur and the Relationship Between Philosophy and Religion in Contemporary French Phenomenology.Christina M. Gschwandtner - 2012 - Études Ricoeuriennes / Ricoeur Studies 3 (2):7-25.
    In this paper I consider Ricœur’s negotiation of the boundary or relationship between philosophy and religion in light of the larger debate in contemporary French philosophy. I suggest that contrasting his way of dealing with the intersection of the two discourses to that of two other French thinkers (Jean-Luc Marion and Michel Henry) illuminates his stance more fully. I begin with a brief outline of Ricœur’s claims about the distinction or relation between the discourses, then reflect on those of Marion (...)
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  13.  2
    Vital Signs.Ric Knowles - 2008 - Semiotica 2008 (168):227-237.
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  14.  16
    The Investigation of the Physical World.Ric Arthur - 1981
  15. Freud and Philosophy an Essay on Interpretation.Paul Ricœr & Denis Savage - 1970 - Yale University Press.
     
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  16.  15
    Éric Alliez. The Brain-Eye: New Histories of Modern Painting. Trans. Robin Mackay. New York: Rowman and Littlefield, 2016. 446 Pp. [REVIEW]Ina Blom - 2017 - Critical Inquiry 43 (4):893-894.
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  17.  69
    Éric Alliez and Andrew Goffey (Eds.) , The Guattari Effect (London & New York: Continuum, 2011), ISBN: 978-1-441-13680-0. [REVIEW]Jonathan Fardy - 2013 - Foucault Studies 16:180-183.
  18. Eric Alliez, The Signature of the World: What is Deleuze and Guattari's Philosophy?K. Houle - 2007 - Philosophy in Review 27 (6):84.
  19.  26
    Ricœur et la théorie de l’action.Jean-Luc Petit - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (1):142-152.
    Ricoeur’s Philosophy of the Will is reexamined here both as a source of motivation for his project of dialoguing with the analytic theory of action and as an explanation for the lack of response on the part of his Anglo-American interlocutors. Keywords: Actions, Language, Body, Idealism. Résumé La Philosophie de la volonté de Ricœur est revisitée ici comme source de motivation de son entreprise de dialogue avec la théorie analytique de l’action et comme explication du défaut de réponse de ses (...)
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  20. The Erosion of Tolerance and the Resistance of the Intolerable.Paul Ricœur - 1996 - Diogenes 44 (176):189-201.
  21.  5
    Paul Ricœur, Méthode Réflexive Appliquée au Problème de Dieu Chez Lachelier Et Lagneau.Jean Grondin - 2018 - Revue des Sciences Religieuses 92:121-127.
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  22.  91
    The Hermeneutics of Symbols and Philosophical Reflection.Paul Ricœur - 1962 - International Philosophical Quarterly 2 (2):191-218.
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  23.  35
    The Investigation of the Physical World. G. Toraldo Di Francia.Ric Arthur - 1983 - Philosophy of Science 50 (3):516-518.
  24.  34
    Mimèsis, référence et refiguration dans Temps et récit.Paul Ricœur - 1990 - Études Phénoménologiques 6 (11):29-40.
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  25.  28
    Capital Times: Tales From the Conquest of Time.Eric Alliez - 1996 - Univ of Minnesota Press.
    Offers a history of the philosophy of time and a comparison of the ways of conceiving the temporal, concentrating on European philosophy and its impact the connection between time and money in Western civilization.
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  26.  10
    Lectures on Ideology and Utopia.Paul Ricœur - 1986 - Columbia University Press.
    Essays cover Marx, Karl Mannheim, Max Weber, Clifford Geertz, Louis Althusser, Jurgen Habermas, Henri de Saint-Simon, and Charles Fourier.
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  27.  13
    Paul Ricoeur: The Hermeneutics of Action.Paul Ricœur & Richard Kearney (eds.) - 1996 - Sage Publications.
    This major volume assembles leading scholars to address and explain the significance of Paul Ricoeur's extraordinary body of work. Ricoeur's work is of seminal importance to the development of hermeneutics, phenomenology, and ideology critique in the human sciences. Opening with three key essays from Ricoeur himself--on Europe, fragility and responsibility, and love and justice--this fascinating volume offers a tour of his work ranging across topics such as the hermeneutics of action, narrative force, and the other and deconstruction, while discussing his (...)
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  28.  4
    Paul Ricœurs Suche nach einer Neubegründung der Menschenrechte und der Würde durch die Fähigkeiten und die Anwendung der phronèsis.Yvanka B. Raynova - 2016 - Labyrinth 18 (2):193-208.
    Paul Ricoeur's Search for a New Foundation of Human Rights and Dignity by Means of the Capabilities and his Application of phronesis The aim of the following article is to reconstruct Paul Ricoeur's concepts of human rights and human dignity by exploring some little-known texts, and to exemplify how these concepts are connected to a specific philosophical conception of human being, which is grounded in a Dialectics between transcendence and incarnation, freedom and dependence, identity and difference, capability and fallibility. In (...)
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  29.  19
    Éric Alliez, De l'impossibilité de la phénoménologie. Sur la philosophie française contemporaine.Bertrand Bouckaert - 1996 - Revue Philosophique De Louvain 94 (3):540-542.
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  30.  22
    Research Impacting Social Contexts: The Moral Import of Community-Based Participatory Research.Ric Munoz & Mark D. Fox - 2011 - American Journal of Bioethics 11 (5):37-38.
  31.  32
    Rhizome (with No Return). From Structure to Rhizome: Transdisciplinarity in French Thought (2).Eric Alliez - 2011 - Radical Philosophy 167:36-42.
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  32.  33
    Subjectivité et vulnérabilité chez Ricœur et Levinas.Cyndie Sautereau - 2013 - Études Ricoeuriennes / Ricoeur Studies 4 (2):8-24.
    Normal 0 false false false EN-US JA X-NONE In what sense is the self, as Ricœur conceives it, a vulnerable self? We shall argue that vulnerability, as far as it concerns the self, can be approached on three levels: reflexive, of human abilities and ontological. However, if Ricœur helps us think human fragility and thus define a new concept of self, vulnerability remains understood in the framework of a reflection on human acting of which it is, in a certain way, (...)
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  33.  23
    La philosophie ricœurienne de l’esthétique entre poétique et éthique.Samuel Lelièvre - 2016 - Études Ricoeuriennes / Ricoeur Studies 7 (2):43-73.
    Ricœur’s philosophy never locates itself directly in the field of philosophical aesthetics inasmuch as philosophical aesthetics never arises as a field of major questioning and discursive development for Ricœur’s philosophy or as a field that would guide that philosophy. However, Ricœur maintains an ongoing but complex connection with aesthetics throughout his philosophical work. Here we defend the thesis that there are difficulties relating both to the complexity of Ricœur’s philosophy and to the crisis situation of aesthetics as an autonomous field (...)
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  34.  65
    The Course of Recognition.Paul Ricœur - 2005 - Harvard University Press.
    Introduction -- Recognition as identification -- recognizing oneself -- Mutal recognition -- Conclusion: A review.
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  35.  9
    «Que vous Alliez, que vous portiez du fruit et que votre fruit demeure.»: Jalons pour une théologie de la fécondité.Emmanuel Tourpe - 2010 - Nouvelle Revue Théologique 132 (3):386-403.
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  36.  17
    Freedom and Nature: The Voluntary and the Involuntary.Paul Ricœur - 1966 - [Evanston, Ill., Northwestern University Press.
    Unable to reconcile freedom of choice and the inexorable limitations of nature, common sense successively affirms a false unlimited and unsituated freedom, and a false determination of man by nature which reduces him to an object. On the ...
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  37.  2
    Hermeneutics and the Human Sciences: Essays on Language, Action and Interpretation.Paul Ricœur - 1981 - Editions De La Maison des Sciences De L'Homme.
    This is a collection in translation of essays by Paul Ricoeur which presents a comprehensive view of his philosophical hermeneutics, its relation to the views of his predecessors in the tradition and its consequences for the social sciences. The volume has three parts. The studies in the first part examine the history of hermeneutics, its central themes and the outstanding issues it has to confront. In Part II, Ricoeur's own current, constructive position is developed. A concept of the text is (...)
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  38. Eric Alliez, Capital Times: Tales From the Conquest of Time.B. Dillon - forthcoming - Radical Philosophy.
     
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  39.  16
    Questionnaire on Deleuze.Éric Alliez - 1997 - Theory, Culture and Society 14 (2):81-87.
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  40.  2
    Unconscious Addition: When We Unconsciously Initiate and Follow Arithmetic Rules.François Ric & Dominique Muller - 2012 - Journal of Experimental Psychology: General 141 (2):222-226.
  41.  22
    Temps et psychanalyse chez Ricœur. Confrontation de deux perspectives sur le passé.Rudolf Boutet - 2016 - Études Ricoeuriennes / Ricoeur Studies 7 (1):148-165.
    Cette étude se propose de confronter deux conceptions du passé qui se font jour en alternance dans la pensée de Paul Ricœur. La première, que l’on rencontre dans Temps et récit et ailleurs, appréhende le passé comme un espace d’expérience riche de possibilités dont la saisie au présent permet d’orienter les attentes dirigées vers l’avenir; la seconde, reprise de la psychanalyse freudienne, le pose comme une charge qui hante le présent sur le mode de la compulsion de répétition. Les enjeux (...)
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  42.  11
    When International Humanitarian or Medical Missions Go Wrong: An Ethical Analysis.David Zientek & Ric Bonnell - 2020 - HEC Forum 32 (4):333-343.
    Recent decades have seen a significant increase in physicians participating in international short-term missions to regions with limited or no access to health care by virtue of natural disaster or lack of resources. Recent publications in the ethics literature have explored the potential of these missions for unintentional harm to the intended beneficiaries. Less has been discussed about how to respond when harm actually occurs. The authors review the ethical issues raised by short-term medical and humanitarian missions and the literature (...)
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  43.  3
    Paul Ricœur. De l'homme faillible à l'homme capable.Gaëlle Fiasse (ed.) - 2008 - Paris, France: Presses Universitaires de France.
    Deux ans après le décès du philosophe fut publié en 2007, son dernier livre inachevé, Vivant jusqu'à la mort, venant clore une oeuvre riche et variée, dans laquelle un fil conducteur se fait jour : le thème de la capacité et la philosophie de l'action qui prennent le pas sur la faillibilité. Plusieurs philosophes présentent cette thématique de l'homme capable, leurs études abordent sous des angles variés, la question du soi éthique et de son rapport à l'autre, du soi politique (...)
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  44.  10
    Michel Foucault Et Paul Ricœur, Vers Un Dialogue Possible.Simon Castonguay - 2010 - Études Ricoeuriennes / Ricoeur Studies 1 (1):68-86.
    Il est désormais connu que Michel Foucault s’est intéressé à la fin de sa vie à l’ ”herméneutique du sujet.” Mais cette histoire de la constitution du sujet (ou de la subjectivité) fait étrangement l’économie d’une réflexion sur le rôle de la compréhension, alors que Foucault qualifie son travail d’ ”ontologie historique de nous-mêmes.” C'est sur ce point précis qu’est ici mis à l'épreuve le caractère médiateur de l’œuvre de Paul Ricœur, dont l’herméneutique du soi prend en charge une ontologie (...)
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  45.  21
    Paul Ricœur: The Concept of Narrative Identity, the Trace of Autobiography.Patrick Crowley - 2003 - Paragraph 26 (3):1-12.
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  46.  13
    Étude sur les « Méditations Cartésiennes » de Husserl.Paul Ricœur - 1954 - Revue Philosophique De Louvain 52 (33):75-109.
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  47.  39
    Ontology of the Diagram and Biopolitics of Philosophy. A Research Programme on Transdisciplinarity.Éric Alliez - 2013 - Deleuze and Guatarri Studies 7 (2):217-230.
    In this article, the diagram is used to chart the movement from Deleuze's transcendental empiricism and engagement with structuralism in the 1960s to Deleuze and Guattari's ethico-aesthetic constructivism of the 1970s and 1980s. This is shown to culminate in a biopolitical critique and decoding of philosophy, which is part of the unfolding of a transdisciplinary research programme where art is seen to come ontologically ahead of philosophy.
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  48.  48
    Badiou.Éric Alliez - 2001 - Multitudes 3 (3):26-34.
    Within the continuation of the controversy provoked by Alain Badiou’s Deleuze , the article proposes a reading of Saint Paul. The foundation of universalism which follows engages in exploring the political basement of the conflict between the two paradigms of the multiple developed respectively in the philosophies of Deleuze and Badiou. Saint Paul - or the universalism of grace against the materialism of life.
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  49.  18
    Paul Ricœur: Variations et continuité d'un projet politique.Pierre-Olivier Monteil - 2013 - Études Ricoeuriennes / Ricoeur Studies 4 (1):170-183.
    Les commentateurs s’accordent pour constater une évolution dans la pensée politique de Ricœur conduisant d’un radicalisme à un réformisme. Par-delà ces variations, on se propose plutôt de mettre en évidence la continuité d’un projet. Non seulement la critique du capitalisme se poursuit jusqu’au bout, mais la perspective du socialisme semble très tôt tenue pour improbable. Dans les deux cas, la préoccupation centrale porte sur la nécessité de raviver les traditions et de faire émerger l’élan initial sous la doctrine “ossifiée ” (...)
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  50.  30
    Différence et répétition de Gabriel Tarde.Éric Alliez - 2001 - Multitudes 4 (4):171-176.
    If we begin to sense that Deleuze will have been the first to recognize Gabriel Tarde as a kind of «precursor » which he explored in his most untimely actuality, the constitutive character of Tarde’s inspiration for Deleuze has not been closely studied. It seems, however, as if Deleuze’s critique and overcoming of structuralist thought depends upon this reactualisation of Tarde’s work. This will allow us to better understand the extended »forgetting » of’ Tarde, buried for so long under the (...)
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