Results for '��ngel Manuel Faerna'

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  1. News of the Research Project" The Philosophy of George Santayana: Contemporary Interpretations".Angel Manuel Faerna - forthcoming - Teorema: International Journal of Philosophy.
  2. Truth Without Hope: Santayana and the Illusion of Knowledge.Angel Manuel Faerna - forthcoming - Teorema: International Journal of Philosophy.
  3. Ontología social y derechos humanos en John R. Searle.Ángel Manuel Faerna - 2011 - Análisis Filosófico 31 (2):115-139.
    Este artículo se opone a la tesis recientemente sostenida por John Searle según la cual no existen los derechos humanos positivos. Argumentamos que la existencia de dichos derechos no es contradictoria, como pretende Searle, con las nociones de "derecho" y"derechos humanos" definidas en su ontología social. Por consiguiente, es posible aceptar la ontología social de Searle y afirmar al mismo tiempo que los derechos humanos positivos existen. En segundo lugar, ofrecemos razones para cuestionar la supuesta prioridad lógica de una ontología (...)
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  4.  51
    Moral Disagreement and the" Fact/Value Entanglement".Ángel Manuel Faerna - 2008 - Poznan Studies in the Philosophy of the Sciences and the Humanities 95 (1):245-264.
    In his recent work, "The Collapse of the Fact-Value Dichotomy," Hilary Putnam traces the history of the fact-value dichotomy from Hume to Stevenson and Logical Positivism. The aim of this historical reconstruction is to undermine the foundations of the dichotomy, showing that it is of a piece with the dichotomy - untenable, as we know now - of "analytic" and "synthetic" judgments. Putnam's own thesis is that facts and values are "entangled" in a way that precludes any attempt to draw (...)
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  5.  5
    Problemas de comunicación: del «Menón» a los «Encuentros en la Tercera Fase».Ángel Manuel Faerna - 2002 - Daimon: Revista Internacional de Filosofía 25:131-144.
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  6.  5
    Aesthetics and Philosophy of Art Criticism. By Manuel Bilsky.Manuel Bilsky - 1960 - Ethics 71 (2):143-144.
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  7. Manuel Vicent, los espejos de la memoria.Manuel Vicent, Juan Cruz & Ángel Sánchez Harguindey - 2011 - Minerva: Evidence-Based Medicine pour la première ligne 4 (16):40-43.
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  8. Unprincipled Virtue. [REVIEW]Manuel Vargas - 2003 - The Journal of Ethics 8 (2):201-204.
    Nomy Arpaly rejects the model of rationality used by most ethicists and action theorists. Both observation and psychology indicate that people act rationally without deliberation, and act irrationally with deliberation. By questioning the notion that our own minds are comprehensible to us--and therefore questioning much of the current work of action theorists and ethicists--Arpaly attempts to develop a more realistic conception of moral agency.
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  9. Manuel Bartolomé o la ironía del destino.Manuel Bartolomé - 1998 - El Basilisco 23:95-100.
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  10.  1
    Confines of Democracy: Essays on the Philosophy of Richard J. Bernstein.Ramón del Castillo, Ángel M. Faerna & Larry A. Hickman (eds.) - 2015 - Brill | Rodopi.
    _Confines of Democracy_ is a collection of critical assessments and interpretations of Richard J. Bernstein’s extensive and illuminating work on pragmatism, epistemology, hermeneutics, and social and political theory, including Bernstein’s replies to the contributors.
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  11.  20
    In Focus: Manuel Alvarez Bravo: Photographs From the J. Paul Getty Museum.Manuel Bravo - 2001 - J. Paul Getty Museum.
    An exhibition catalog presents fifty photographs taken from the J. Paul Getty Museum along with informaton on the life and career of Manual Alvarez Bravo.
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  12. Manuel Garrido ET AL., El Legado Filosófico Español E Hispanoamericano Del Siglo XX.Anselmo Manuel Suances Marcos - 2011 - Endoxa 27:415-420.
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  13. Why Corporations Are Not Morally Responsible for Anything They Do.Manuel G. Velasquez - 1983 - Business and Professional Ethics Journal 2 (3):1-18.
    Properly speaking, the corporation, considered as an entity distinct from its members, cannot be morally responsible for wrongful corporate acts. Setting aside (in this abstract) acts brought about through negligence or omissions, we may say that moral responsibility for an act attaches to that agent (or agents) in whom the act "originates" in this sense: (1) the agent formed the (mental) intention or plan to bring about that act (possibly with the help of others) and (2) the act was intentionally (...)
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  14. The Trouble with Tracing.Manuel Vargas - 2005 - Midwest Studies in Philosophy 29 (1):269-290.
    Many prominent theories of moral responsibility rely on the notion of “tracing,” the idea that responsibility for an outcome can be located in (i.e., “traced back to”) some prior moment of control, perhaps significantly antecedent to the proximate sources of a considered action. In this article, I show how there is a problem for theories that rely on tracing. The problem is connected to the knowledge condition on moral responsibility. Many prima facie good candidate cases for tracing analyses appear to (...)
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  15.  17
    Interpreting plural predication: homogeneity and non-maximality.Manuel Križ & Benjamin Spector - 2021 - Linguistics and Philosophy 44 (5):1131-1178.
    Plural definite descriptions across many languages display two well-known properties. First, they can give rise to so-called non-maximal readings, in the sense that they ‘allow for exceptions’. Second, while they tend to have a quasi-universal quantificational force in affirmative sentences, they tend to be interpreted existentially in the scope of negation. Building on previous works, we offer a theory in which sentences containing plural definite expressions trigger a family of possible interpretations, and where general principles of language use account for (...)
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  16.  33
    The Neglected Ethical and Spiritual Motivations in the Workplace.Manuel Guillén, Ignacio Ferrero & W. Michael Hoffman - 2015 - Journal of Business Ethics 128 (4):803-816.
    Understanding what motivates employees is essential to the success of organizational objectives. Therefore, properly capturing and explaining the full range of such motivations are important. However, the classical and most popular theories describing employee motives have neglected, if not omitted entirely, the importance of the ethical and spiritual dimensions of motivation. This has led to a model of a person as self-interested, amoral, and non-spiritual. In this paper, we attempt to expose this omission and offer a more complete taxonomy of (...)
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  17.  22
    Homogeneity, Non-Maximality, Andall.Manuel Križ - 2016 - Journal of Semantics 33 (3):493-539.
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  18. José Manuel Garcia,«Quangeio, deus lusitano».José Manuel Garcia - 1985 - História 76 (1985).
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  19. Corporate Social Responsibility and Resource-Based Perspectives.Manuel Castelo Branco & Lúcia Lima Rodrigues - 2006 - Journal of Business Ethics 69 (2):111-132.
    Firms engage in corporate social responsibility (CSR) because they consider that some kind of competitive advantage accrues to them. We contend that resource-based perspectives (RBP) are useful to understand why firms engage in CSR activities and disclosure. From a resource-based perspective CSR is seen as providing internal or external benefits, or both. Investments in socially responsible activities may have internal benefits by helping a firm to develop new resources and capabilities which are related namely to know-how and corporate culture. In (...)
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  20.  98
    Debunking Corporate Moral Responsibility.Manuel Velasquez - 2003 - Business Ethics Quarterly 13 (4):531-562.
    I address three topics. First, I argue that the issue of corporate moral responsibility is an important one for business ethics.Second, I examine a core argument for the claim that the corporate organization is a separate moral agent and show it is based on anunnoticed but elementary mistake deriving from the fallacy of division. Third, I examine the assumptions collectivists make about whatit means to say that organizations act and that they act intentionally and show that these assumptions are mistaken (...)
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  21. How To Conceptually Engineer Conceptual Engineering?Manuel Gustavo Isaac - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy:1–24.
    Conceptual engineering means to provide a method to assess and improve our concepts working as cognitive devices. But conceptual engineering still lacks an account of what concepts are (as cognitive devices) and of what engineering is (in the case of cognition). And without such prior understanding of its subject matter, or so it is claimed here, conceptual engineering is bound to remain useless, merely operating as a piecemeal approach, with no overall grip on its target domain. The purpose of this (...)
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  22. Post-Truth Conceptual Engineering.Manuel Gustavo Isaac - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy:1–16.
    Conceptual engineering is the method for assessing and improving our concepts. Some have recently claimed that the implementation of such method in the form of ameliorative projects is truth-driven and should thus be epistemically constrained, ultimately at least (Simion 2018; cf. Podosky 2018). This paper challenges that claim on the assumption of a social constructionist analysis of ideologies, and provides an alternative, pragmatic and cognitive framework for determining the legitimacy of ameliorative conceptual projects overall. The upshot is that one should (...)
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  23. No Universalism Without Gunk? Composition as Identity and the Universality of Identity.Manuel Lechthaler - 2019 - Synthese 198 (Suppl 18):4441-4452.
    Philosophers disagree whether composition as identity entails mereological universalism. Bricker :264–294, 2016) has recently considered an argument which concludes that composition as identity supports universalism. The key step in this argument is the thesis that any objects are identical to some object, which Bricker justifies with the principle of the universality of identity. I will spell out this principle in more detail and argue that it has an unexpected consequence. If the universality of identity holds, then composition as identity not (...)
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  24.  44
    European Vs. American Approaches to Institutionalisation of Business Ethics: The Spanish Case.Manuel Guillén, Domènec Melé & Patrick Murphy - 2002 - Business Ethics: A European Review 11 (2):167-178.
  25. Um Pedagogo da Democracia: Retratos E Memórias Sobre o Padre Manuel Antunes, Sj.Manuel Antunes (ed.) - 2011 - Gradiva.
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  26.  24
    Two Methods to Find Truth-Value Gaps and Their Application to the Projection Problem of Homogeneity.Manuel Križ & Emmanuel Chemla - 2015 - Natural Language Semantics 23 (3):205-248.
    Presupposition, vagueness, and oddness can lead to some sentences failing to have a clear truth value. The homogeneity property of plural predication with definite descriptions may also create truth-value gaps: The books are written in Dutch is true if all relevant books are in Dutch, false if none of them are, and neither true nor false if, say, half of the books are written in Dutch. We study the projection property of homogeneity by deploying methods of general interest to identify (...)
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  27. Razão E Liberdade: Homenagem a Manuel José Do Carmo Ferreira.Manuel J. Carmo Ferreira (ed.) - 2010 - Centro de Filosofia da Universidade de Lisboa.
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  28.  18
    More Than Belief: A Materialist Theory of Religion.Manuel A. Vásquez - 2010 - Oxford University Press.
    The rise of foundational dualism and the eclipse of the body -- "Body am I entirely, and nothing else": non-reductive materialism and the struggle against dualism -- Toward a materialist phenomenology of religion -- The phenomenology of embodiment and the study of religion -- Religious bodies as social artifacts -- Holding social constructionism in check: the recovery of the active, lived body -- A cultural neurophenomenology of religion: enter the embodied mind -- The eclipse of practice: textualism at large -- (...)
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  29. O Projecto Cultural de Manuel de Azevedo Fortes: Um Caso de Recepção Do Cartesianismo Na Ilustração Portuguesa.Luís Manuel A. V. Bernardo - 2005 - Imprensa Nacional-Casa da Moeda.
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  30. Imperio de la ley y constitucionalismo. Un diálogo entre Manuel Atienza y Francisco Laporta.Manuel Atienza Rodríguez - 2009 - Isonomía. Revista de Teoría y Filosofía Del Derecho 31:205.
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  31.  13
    How to Assess the Democratic Qualities of a Multi-Stakeholder Initiative From a Habermasian Perspective? Deliberative Democracy and the Equator Principles Framework.Manuel Wörsdörfer, Bastiaan Linden & Wil Martens - 2019 - Journal of Business Ethics 155 (4):1115-1133.
    The paper presents a renewed Habermasian view on transnational multi-stakeholder initiatives and assesses the institutional characteristics of the Equator Principles Association from a deliberative democracy perspective. Habermas’ work has been widely adopted in the academic literature on the political responsibilities of corporations, and also in assessing the democratic qualities of MSIs. Commentators, however, have noted that Habermas’ approach relies very much on ‘nation-state democracy’ and may not be applicable to democracy in MSIs—in which nation-states are virtually absent. We argue that (...)
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  32. Philosophy and the Folk: On Some Implications of Experimental Work For Philosophical Debates on Free Will.Manuel Vargas - 2006 - Journal of Cognition and Culture 6 (1-2):239-254.
    I discuss experimental work by Nichols, and Nichols and Knobe, with respect to the philosophical problems of free will and moral responsibility. I mention some methodological concerns about the work, but focus principally on the philosophical implications of the work. The experimental results seem to show that in particular, concrete cases we are more willing to attribute responsibility than in cases described abstractly or in general terms. I argue that their results suggest a deep problem for traditional accounts of compatibilism, (...)
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  33.  14
    Ethical Climate, Organizational Identification, and Employees’ Behavior.Manuel Teresi, Davide Dante Pietroni, Massimiliano Barattucci, Valeria Amata Giannella & Stefano Pagliaro - 2019 - Frontiers in Psychology 10.
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  34.  3
    The Trouble with Tracing.Manuel Vargas - 2005 - Midwest Studies in Philosophy 29 (1):269-291.
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  35.  11
    A Ratio Rule From Integration Theory Applied to Inference Judgments.Manuel Leon & Norman H. Anderson - 1974 - Journal of Experimental Psychology 102 (1):27.
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  36. Freedom, Resistance, Agency.Manuel Dries - 2015 - In Peter Kail & Manuel Dries (eds.), Nietzsche on Mind and Nature. Oxford University Press. pp. 142–162.
    While Nietzsche's rejection of metaphysical free will and moral desert has been widely recognised, the sense in which Nietzsche continues to use the term freedom affirmatively remains largely unnoticed. The aim of this article is to show that freedom and agency are among Nietzsche’s central concerns, that his much-discussed interest in power in fact originates in a first-person account of freedom, and that his understanding of the phenomenology of freedom informs his theory of agency. He develops a non-reductive drive-psychological motivational (...)
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  37. Factors Influencing Social Responsibility Disclosure by Portuguese Companies.Manuel Castelo Branco & Lúcia Lima Rodrigues - 2008 - Journal of Business Ethics 83 (4):685-701.
    This study compares the Internet (corporate web pages) and annual reports as media of social responsibility disclosure (SRD) and analyses what influences disclosure. It examines SRD on the Internet by Portuguese listed companies in 2004 and compares the Internet and 2003 annual reports as disclosure media. The results are interpreted through the lens of a multi-theoretical framework. According to the framework adopted, companies disclose social responsibility information to present a socially responsible image so that they can legitimise their behaviours to (...)
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  38.  16
    Are Affordances Normative?Manuel Pinedo & Manuel Heras-Escribano - 2016 - Phenomenology and the Cognitive Sciences 15 (4):565-589.
    In this paper we explore in what sense we can claim that affordances, the objects of perception for ecological psychology, are related to normativity. First, we offer an account of normativity and provide some examples of how it is understood in the specialized literature. Affordances, we claim, lack correctness criteria and, hence, the possibility of error is not among their necessary conditions. For this reason we will oppose Chemero’s normative theory of affordances. Finally, we will show that there is a (...)
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  39.  83
    International Business, Morality, and the Common Good.Manuel Velasquez - 1992 - Business Ethics Quarterly 2 (1):27-40.
    The author sets out a realist defense of the claim that in the absence of an international enforcement agency, multinational corporations operating in a competitive international environment cannot be said to have a moral obligation to contribute to the international common good, provided that interactions are nonrepetitive and provided effective signals of agent reliability are not possible. Examples of international common goods that meet these conditions are support of the global ozone layer and avoidance of the global greenhouse effect. Pointing (...)
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  40.  49
    Globalization and the Failure of Ethics.Manuel Velasquez - 2000 - Business Ethics Quarterly 10 (1):343-352.
    As the 21st century breaks upon us, no ethical issues in business appear as significant as those being created by the rapidglobalization of business. Globalization has created numerous ethical problems for the manager of the multinational corporation. What does justice demand, for example, in the relations between a multinational and its host country, particularly when that country is less developed? Should human rights principles govern the relations between a multinational and the workers of a host country, and if so, which (...)
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  41. Nietzsches Begriff der Sozialen Gerechtigkeit.Manuel Knoll - 2009 - Nietzsche-Studien 38 (1):156-181.
    Die Forschung hat bislang entweder bemängelt, dass Nietzsches Philosophie ein Begriff von szialer Gerechtigkeit fehlt oder had einen solchen kaum in den Blick bekommen. Im Gegensatz dazu argumentiert der Aufsatz dafür, dass der sozialen Gerechtigkeit in Nietzsches politischem Denken eine zentrale Rolle zukommt. Er zeigt, dass das antike Vorbild seiner Gerechtigkeitsauffasseng Platons Begriff der politischen Gerechrigkeit ist. Die Kernthese des Aufsatzes ist, dass diese Gerechtigkeitsauffassung in Nietzsches Konzeption einer guten Ordnung des Staates und der Gesellschaft enthalten oder verkörpert ist. eine (...)
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  42. Situationism and Moral Responsibility: Free Will in Fragments.Manuel Vargas - forthcoming - In Tillman Vierkant, Julian Kiverstein & Andy Clark (eds.), Decomposing the Will. Oxford Up.
    Many prominent accounts of free will and moral responsibility make use of the idea that agents can be responsive to reasons. Call such theories Reasons accounts. In what follows, I consider the tenability of Reasons accounts in light of situationist social psychology and, to a lesser extent, the automaticity literature. In the first half of this chapter, I argue that Reasons accounts are genuinely threatened by contemporary psychology. In the second half of the paper I consider whether such threats can (...)
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  43.  6
    Separating Principles Below Ramsey's Theorem for Pairs.Manuel Lerman, Reed Solomon & Henry Towsner - 2013 - Journal of Mathematical Logic 13 (2):1350007.
    In recent years, there has been a substantial amount of work in reverse mathematics concerning natural mathematical principles that are provable from RT, Ramsey's Theorem for Pairs. These principles tend to fall outside of the "big five" systems of reverse mathematics and a complicated picture of subsystems below RT has emerged. In this paper, we answer two open questions concerning these subsystems, specifically that ADS is not equivalent to CAC and that EM is not equivalent to RT.
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  44.  18
    Boghossian’s Inference Argument Against Content Externalism Reversed.Manuel PÉrez Otero - 2014 - Philosophy and Phenomenological Research 89 (1):159-181.
    I deal here with one of Boghossian’s arguments against content externalism, related to our inferential rationality . According to his reasoning, the apriority of our logical abilities is inconsistent with certain externalist assumptions. Nevertheless, the problem constitutes an important challenge for any theory of content, not just for externalism. Furthermore, when we examine what internalists may propose to solve the problem, we see that externalists have at their disposal a more promising repertoire of possible replies than internalists. In that sense, (...)
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  45. Tiempos Heróicos: Manuel Cruz, Las Malas Pasadas Del Pasado (Identidad, Responsabilidad, Historia). Barcelona, Anagrama, 2005. XXXIII Premio Anagrama de Ensayo.Juan Manuel Checa - 2006 - Astrolabio 2:75-78.
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  46. Entrevista a Manuel Mindán Manero.Sharon Calderón Gordo & Manuel Mindán Manero - 2000 - El Basilisco 27:79-84.
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  47. The Revisionist’s Guide to Responsibility.Manuel Vargas - 2005 - Philosophical Studies 125 (3):399-429.
    Revisionism in the theory of moral responsibility is the idea that some aspect of responsibility practices, attitudes, or concept is in need of revision. While the increased frequency of revisionist language in the literature on free will and moral responsibility is striking, what discussion there has been of revisionism about responsibility and free will tends to be critical. In this paper, I argue that at least one species of revisionism, moderate revisionism, is considerably more sophisticated and defensible than critics have (...)
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  48. Why the Luck Problem Isn't.Manuel Vargas - 2012 - Philosophical Issues 22 (1):419-436.
    The Luck Problem has existed in one form or another since David Hume, at least. It is perhaps as old as Stoic objections to the Epicurean swerve. Although the general issue admits of different formulations with subtly different emphases, the characterization of it that will serve as my target focuses on “cross-worlds” luck, a kind of luck that arises when the decision-making of agents is indeterministic.
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  49.  23
    Opacity and Discourse Referents: Object Identity and Object Properties.Manuel Sprung, Josef Perner & Peter Mitchell - 2007 - Mind and Language 22 (3):215–245.
    It has been found that children appreciate the limited substitutability of co-referential terms in opaque contexts a year or two after they pass false belief tasks (e.g. Apperly and Robinson, 1998, 2001, 2003). This paper aims to explain this delay. Three- to six-year-old children were tested with stories where a protagonist was either only partially informed or had a false belief about a particular object. Only a few children had problems predicting the protagonist’s action based on his partial knowledge, when (...)
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  50. Information and Information Flow: An Introduction.Manuel Bremer & Daniel Cohnitz - 2004 - De Gruyter.
    This book is conceived as an introductory text into the theory of syntactic and semantic information, and information flow.
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