Results for '��kerstedt Ho'

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  1. Husan Hŏ Yu Ŭi Hangmun Kwa Sasang.Kwŏn-su Hŏ (ed.) - 2007 - Suri.
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  2.  12
    " Gradual" and" Sudden" in the Lhasa Debate-a Study of Mo-Ho-Yen's Teaching.Simon Man Ho Wong - 2004 - Wisdom in China and the West 22:345.
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  3. Munjang: Chʻoe in-Ho Susangnok.In-ho Chʻoe - 2006 - Random House Joongang.
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  4.  12
    De l’explosion dans Le Transperceneige de Joon-ho Bong.Junga Shin & Yong Ho Choi - 2019 - Semiotica 2019 (227):127-143.
    Journal Name: Semiotica Issue: Ahead of print.
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  5.  31
    The Poems of Li Ho.Li Chi, J. D. Frodsham & Li Ho - 1973 - Journal of the American Oriental Society 93 (1):79.
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  6. Selfhood and Identity in Confucianism, Taoism, Buddhism, and Hinduism: Contrasts with the West.David Y. F. Ho - 1995 - Journal for the Theory of Social Behaviour 25 (2):115–139.
  7.  97
    Ethical Perception: Are Differences Between Ethnic Groups Situation Dependent?Jo Ann Ho - 2010 - Business Ethics, the Environment and Responsibility 19 (2):154-182.
    This study was conducted to determine how culture influences the ethical perception of managers. Most studies conducted so far have only stated similarities and differences in ethical perception between cultural or ethnic groups and little attention has been paid towards understanding how cultural values influence the ethnic groups' ethical perception. Moreover, most empirical research in this area has focused on moral judgement, moral decision making and action, with limited empirical work in the area of ethical perception. A total of 22 (...)
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  8. Ho de Diôkei Men Hapasa Psychê Kai Toutou Heneka Panta Prattei.Rafael Ferber - 2013 - In .
    The article first gives an exegesis of the famous passage in the "Republic", 505d11-506a2. Attention is drawn to the fact that the principle that every soul does everything for the Good can be translated in two ways: Every soul does everything for the sake of the Good, or goes to all lengths for the sake of the Good. Depending on the different translations, we have a different picture of the platonic Socrates in the Republic, an intellectualistic Socrates for whom irrational (...)
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  9.  48
    Investigating Trust, Expertise, and Epistemic Injustice in Chronic Pain.Daniel Z. Buchman, Anita Ho & Daniel S. Goldberg - 2017 - Journal of Bioethical Inquiry 14 (1):31-42.
    Trust is central to the therapeutic relationship, but the epistemic asymmetries between the expert healthcare provider and the patient make the patient, the trustor, vulnerable to the provider, the trustee. The narratives of pain sufferers provide helpful insights into the experience of pain at the juncture of trust, expert knowledge, and the therapeutic relationship. While stories of pain sufferers having their testimonies dismissed are well documented, pain sufferers continue to experience their testimonies as being epistemically downgraded. This kind of epistemic (...)
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  10.  16
    Justification, Excuse, and Proof Beyond Reasonable Doubt.Hock Lai Ho - 2021 - Wiley: Philosophical Issues 31 (1):146-166.
    Philosophical Issues, Volume 31, Issue 1, Page 146-166, October 2021.
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  11. Contrived Self‐Defense: A Case of Permissible Wrongdoing.Tsung-Hsing Ho - 2021 - Philosophical Forum 52 (3):211-220.
  12.  7
    A Cross-National Comparison on Subjective Well-Being of Kindergarten Teachers: Hong Kong and Italy.Paula Benevene, Yau Ho Paul Wong, Caterina Fiorilli & Simona De Stasio - 2018 - Frontiers in Psychology 9.
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  13.  34
    Investigating Trust, Expertise, and Epistemic Injustice in Chronic Pain.Daniel Goldberg, Anita Ho & Daniel Buchman - 2017 - Journal of Bioethical Inquiry 14 (1):31-42.
    Trust is central to the therapeutic relationship, but the epistemic asymmetries between the expert healthcare provider and the patient make the patient, the trustor, vulnerable to the provider, the trustee. The narratives of pain sufferers provide helpful insights into the experience of pain at the juncture of trust, expert knowledge, and the therapeutic relationship. While stories of pain sufferers having their testimonies dismissed are well documented, pain sufferers continue to experience their testimonies as being epistemically downgraded. This kind of epistemic (...)
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  14. Sharing Death and Dying: Advance Directives, Autonomy and the Family.Ho Mun Chan - 2004 - Bioethics 18 (2):87–103.
  15.  1
    Critique on the Idealism of Vijñãna and the External Realis : Matière Et Mémoire, Mūlamadhyamakakārikā, Viṃśatikāvijñaptimātratāsidhiśāstra.Ho-Young Ahn - 2018 - Cogito 84:109-146.
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  16.  18
    ‘Ohana Ho‘Opakele: The Politics of Place in Corrective Environments. [REVIEW]Marilyn Brown & Sarah Marusek - 2014 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 27 (2):225-242.
    Henri Lefebvre speaks of space as a social product. Spatially, law operates as a social product when considering sites of imprisonment. Call them prisons, jails, or correctional facilities, people who violate the law go to these places for purposes of confinement, punishment, rehabilitation. However, with decades of increasing rates of incarceration, we can see that these places fail both the jailed and the external society to which they will return. Through overcrowding, exploitative private companies, and defunded social services, these places (...)
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  17.  61
    Aristotle, Hōs Epi to Polu Relations, and a Demonstrative Science of Ethics.Michael Winter - 1997 - Phronesis 42 (2):163-189.
  18. Ho Anthrōpos (Psychē, Zōē, Sōma, Koinōnia.Thrasyboulos St [from old catalog] Blēsidēs - 1957
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  19. Io Ho Nome Jordano.Elio Mennella - 2011 - Bastogi.
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  20. Ho Anthrōpos Kai Ho Kosmos.Kōnstantinos P. [from old catalog] Michaēlidēs - 1967
     
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  21.  6
    Punishment is Organized Around Principles of Communicative Inference.Arunima Sarin, Mark K. Ho, Justin W. Martin & Fiery A. Cushman - 2021 - Cognition 208:104544.
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  22. A Defense of Egoism.Bach Ho - manuscript
    This paper defends the strong thesis of ethical egoism, the view that self-interest is the exclusive standard of morally right action. The method of defense is that of reflective equilibrium, viz., back and forth reflection on intuitive judgments in particular cases and the principles that seem to explain our judgments, with the goal of aligning the two. The defense proceeds in three steps. First, I define what selfishness is and characterize what selfishness looks like in real life; an accurate depiction (...)
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  23.  90
    Probing Vietnam’s Legal Prospects in the South China Sea Dispute.Hong Kong To Nguyen, Manh-Tung Ho & Quan-Hoang Vuong - 2021 - Asia Policy 16 (3):105-132.
    Although most Asian states are signatories to UNCLOS, which offers options for dispute resolution by either voluntary or compulsory processes, in reality fewer than a dozen Asian states have taken advantage of such an approach. The decision to adopt third-party mechanisms comes under great scrutiny and deliberation, not least because of the entailing legal procedures and the politically sensitive nature of disputes. Vietnam claims the second-largest maritime area in the South China Sea dispute after China. A comparison of two recent (...)
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  24. On How Religions Could Accidentally Incite Lies and Violence: Folktales as a Cultural Transmitter.Quan-Hoang Vuong, Manh-Tung Ho, Hong-Kong T. Nguyen, Thu-Trang Vuong, Trung Tran, Khanh-Linh Hoang, Thi-Hanh Vu, Phuong-Hanh Hoang, Minh-Hoang Nguyen, Manh-Toan Ho & Viet-Phuong La - 2020 - Palgrave Communications 6 (1):82.
    Folklore has a critical role as a cultural transmitter, all the while being a socially accepted medium for the expressions of culturally contradicting wishes and conducts. In this study of Vietnamese folktales, through the use of Bayesian multilevel modeling and the Markov chain Monte Carlo technique, we offer empirical evidence for how the interplay between religious teachings (Confucianism, Buddhism, and Taoism) and deviant behaviors (lying and violence) could affect a folktale’s outcome. The findings indicate that characters who lie and/or commit (...)
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  25. Survival is the Ultimate End.Bach Ho - manuscript
    According to the neo-Aristotelian moral tradition, every living thing has an ultimate end: To flourish as a member of its species. This view of the ultimate end shapes inquiry into what is the ultimate end of human living things. In this paper, I develop an alternative view of the ultimate end of a living thing: The ultimate end is only to survive, not as a member of a species, but as a living thing. There are four steps to my development. (...)
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  26. A Philosophy of Evidence Law: Justice in the Search for Truth.H. L. Ho - 2008 - Oxford University Press.
    This book examines the legal and moral theory behind the law of evidence and proof, arguing that only by exploring the nature of responsibility in fact-finding can the role and purpose of much of the law be fully understood. Ho argues that the court must not only find the truth to do justice, it must do justice in finding the truth.
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  27. Well-Being is Survival.Bach Ho - manuscript
    This paper defends the view that intrinsic benefit to a human being consists exclusively in survival. It takes as its point of departure the neo-Aristotelian view that inquiry into intrinsic benefit to a human being should take place within a wider theory of intrinsic benefit to living things, generally. The paper first argues that the neo-Aristotelian view that intrinsic benefit to a living thing consists in flourishing as a member of its species, is mistaken. Rather, intrinsic benefit to a living (...)
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  28. On How Religions Could Accidentally Incite Lies and Violence: Folktales as a Cultural Transmitter.Quan-Hoang Vuong, Ho Manh Tung, Nguyen To Hong Kong, La Viet Phuong, Vuong Thu Trang, Vu Thi Hanh, Nguyen Minh Hoang & Manh-Toan Ho - manuscript
    This research employs the Bayesian network modeling approach, and the Markov chain Monte Carlo technique, to learn about the role of lies and violence in teachings of major religions, using a unique dataset extracted from long-standing Vietnamese folktales. The results indicate that, although lying and violent acts augur negative consequences for those who commit them, their associations with core religious values diverge in the final outcome for the folktale characters. Lying that serves a religious mission of either Confucianism or Taoism (...)
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  29.  9
    The Human Right to Science and Foundational Technologies.Andrea Boggio & Calvin W. L. Ho - 2018 - American Journal of Bioethics 18 (12):69-71.
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  30.  64
    Informed Consent Hong Kong Style: An Instance of Moderate Familism.Ho Mun Chan - 2004 - Journal of Medicine and Philosophy 29 (2):195 – 206.
    This paper examines the practice of informed consent in Hong Kong by drawing on structured interviews conducted with eleven physicians, three patients, and four family members primarily at a well-established public hospital in Hong Kong. The findings of this study show that the Hong Kong approach to medical decision-making lies somewhere between that of America on the one hand, and mainland China on the other. It is argued that the practice of medical decision-making in Hong Kong can be modeled by (...)
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  31. Colocated Objects, Tally-Ho: A Solution to the Grounding Problem.C. S. Sutton - 2012 - Mind 121 (483):703-730.
    Are a statue and the lump of clay that constitutes it one object or two? Many philosophers have answered ‘two’ because the lump seems to have properties, such as the property of being able to survive flattening, that the statue lacks. This answer faces a serious problem : it seems that nothing grounds the difference in properties between colocated objects. The statue and lump are in the same environment and inherit properties from the same composing parts. But it seems that (...)
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  32. Ho Chrysous Aion Tes Aretes Aristotelike Ethike.T. Scaltsas - 1993
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  33. Healthcare Consumers’ Sensitivity to Costs: A Reflection on Behavioural Economics From an Emerging Market.Quan-Hoang Vuong, Tung-Manh Ho, Hong-Kong Nguyen & Thu-Trang Vuong - 2018 - Palgrave Communications 4:70.
    Decision-making regarding healthcare expenditure hinges heavily on an individual's health status and the certainty about the future. This study uses data on propensity of general health exam (GHE) spending to show that despite the debate on the necessity of GHE, its objective is clear—to obtain more information and certainty about one’s health so as to minimise future risks. Most studies on this topic, however, focus only on factors associated with GHE uptake and overlook the shifts in behaviours and attitudes regarding (...)
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  34.  4
    Ethical Considerations for Clinical Research and Off-Label Use of Ketamine to Treat Mood Disorders: The Balance Between Risks and Benefits.Roger C. Ho & Melvyn W. Zhang - 2017 - Ethics and Behavior 27 (8):681-699.
    Previous research conducted in 1999 highlighted ethical concerns behind challenge studies inducing psychosis with ketamine and made recommendations to enhance ethical standards. Recently, a plethora of clinical trials have evaluated the efficacy of ketamine to treat mood disorders, which lead to complex ethical issues. Pharmaceutical companies and researchers hope to profit by developing patentable variations on ketamine for treating depression. Media have labeled ketamine as a “miracle” antidepressant. Some clinics offer expensive off-label use of ketamine to treat mood disorders. This (...)
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  35. Chan Ho Mun and Anthony Fung.Managing Medical - 2002 - In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic.
     
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  36.  32
    Ho Peng Yoke: An Autobiography. [REVIEW]Francesca Bray - 2007 - Minerva 45 (3):337-340.
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  37.  66
    What's Trust Got to Do with It? Revisiting Opioid Contracts.Daniel Z. Buchman & Anita Ho - 2014 - Journal of Medical Ethics 40 (10):673-677.
    Prescription opioid abuse (POA) is an escalating clinical and public health problem. Physician worries about iatrogenic addiction and whether patients are ‘drug seeking’, ‘abusing’ and ‘diverting’ prescription opioids exist against a backdrop of professional and legal consequences of prescribing that have created a climate of distrust in chronic pain management. One attempt to circumvent these worries is the use of opioid contracts that outline conditions patients must agree to in order to receive opioids. Opioid contracts have received some scholarly attention, (...)
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  38. How Digital Natives Learn and Thrive in the Digital Age: Evidence From an Emerging Economy.Trung Tran, Manh-Toan Ho, Thanh-Hang Pham, Minh-Hoang Nguyen, Khanh-Linh P. Nguyen, Thu-Trang Vuong, Thanh-Huyen T. Nguyen, Thanh-Dung Nguyen, Thi-Linh Nguyen, Quy Khuc, Viet-Phuong La & Quan-Hoang Vuong - 2020 - Sustainability 12 (9):3819.
    As a generation of ‘digital natives,’ secondary students who were born from 2002 to 2010 have various approaches to acquiring digital knowledge. Digital literacy and resilience are crucial for them to navigate the digital world as much as the real world; however, these remain under-researched subjects, especially in developing countries. In Vietnam, the education system has put considerable effort into teaching students these skills to promote quality education as part of the United Nations-defined Sustainable Development Goal 4 (SDG4). This issue (...)
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  39. Bacteriophage Therapy for Bacterial Infections: Rekindling a Memory From the Pre-Antibiotics Era.Karen Ho - 2001 - Perspectives in Biology and Medicine 44 (1):1-16.
  40.  9
    Cheng Hos Abenteuer im Drama und Roman der Ming-Zeit. Hsia Hsia-yang: eine Übersetzung und Untersuchung; Hsi-yang chi: ein DeutungsversuchCheng Hos Abenteuer im Drama und Roman der Ming-Zeit. Hsia Hsia-yang: eine Ubersetzung und Untersuchung; Hsi-yang chi: ein Deutungsversuch.Wayne Schlepp & Roderich Ptak - 1988 - Journal of the American Oriental Society 108 (1):141.
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  41.  19
    The Role of Group Norms in Evaluating Uncommon and Negative Behaviors.Steven O. Roberts, Arnold K. Ho & Susan A. Gelman - 2019 - Journal of Experimental Psychology: General 148 (2):374-387.
  42. ‘The Painting Can Be Fake, but Not the Feeling’: An Overview of the Vietnamese Market Through the Lens of Fake, Forgery and Copy Paintings.Ho Manh Toan, Thu-Trang Vuong, Hong-Kong T. Nguyen, Manh-Tung Ho & Quan-Hoang Vuong - manuscript
    A work of Vietnamese art crossed a million-dollar mark in the international art market in early 2017. The event was reluctantly seen as a sign of maturity from the Vietnamese art amidst the many existing problems. Even though the Vietnamese media has discussed the issues enthusiastically, there is a lack of literature from the Vietnamese academics examining the subject, and even rarer in from the market perspective. This paper aims to contribute an insightful perspective on the Vietnamese art market, and (...)
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  43.  83
    Rawls' Theory of Justice: A Naturalistic Evaluation.Ho Mun Chan - 2005 - Journal of Medicine and Philosophy 30 (5):449-465.
  44.  10
    Attitude of College Students Towards Ethical Issues of Artificial Intelligence in an International University in Japan.Nader Ghotbi, Manh Tung Ho & Peter Mantello - 2022 - AI and Society 37 (1):283-290.
    We have examined the attitude and moral perception of 228 college students towards artificial intelligence in an international university in Japan. The students were asked to select a single most significant ethical issue associated with AI in the future from a list of nine ethical issues suggested by the World Economic Forum, and to explain why they believed that their chosen issues were most important. The majority of students chose unemployment as the major ethical issue related to AI. The second (...)
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  45. Human Dimensions of Religion in Islam and Christianity.Ho Anyanwu - 1989 - Journal of Dharma 14 (2):165-172.
     
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  46. National-Development, a Common Religious Issue for Men and Women in Nigeria.Ho Anyanwu - 1988 - Journal of Dharma 13 (1):88-95.
     
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  47. HO SEITSCHEK (HG.), Sein und Geschichte, ISBN 978-3-495-48341-1.F. Ricken - 2010 - Theologie Und Philosophie 85 (4):582.
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  48.  94
    Trusting Experts and Epistemic Humility in Disability.Anita Ho - 2011 - International Journal of Feminist Approaches to Bioethics 4 (2):102-123.
    It is often taken for granted that the professional–patient relationship is one of trust, particularly given that these clinicians are “experts” in their clinical domain. Nonetheless, trusting grants discretionary powers to the trustee, making the truster vulnerable to the trustee (Rogers and Ballantyne 2008). In particular, some patient groups carry certain social vulnerabilities that can be exacerbated when they extend trust to health-care providers (HCPs). Informed by the feminist literature on epistemic hierarchy and oppression, this paper examines how calls to (...)
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  49.  5
    Transcreation in Marketing: A Corpus-Based Study of Persuasion in Optional Shifts From English to Chinese.Nga-Ki Mavis Ho - 2021 - Perspectives 29 (3):426-438.
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  50. Ontic Indeterminacy: Chinese Madhyamaka in the Contemporary Context.Chien-Hsing Ho - 2020 - Australasian Journal of Philosophy 98 (3):419-433.
    A number of analytical philosophers have recently endorsed the view that the world itself is indeterminate in some respect. Intriguingly, ideas similar to the view are expressed by thinkers from Chinese Madhyamaka Buddhism, which may shed light on the current discussion of worldly indeterminacy. Using as a basis Chinese Madhyamaka thought, together with Jessica Wilson’s account of indeterminacy, I develop an ontological conception of indeterminacy, termed ontic indeterminacy, which centres on two complementary ideas—conclusive indeterminability and provisional determinability. I show that (...)
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