Results for '��aras Lyuty'

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  1.  8
    На шляху до християнсько-юдейського діалогу: За матеріалами публікацій у журналі «труды киевской духовной академии».Тaras Lyuty, Mykhailo Minakov, Vakhtang Kebuladze & Vadym Menzhulin - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:91-105.
    Kyiv-Mohyla Seminar on the History of Philosophy was established by the Kyiv-Mohyla Academy’s Department of Philosophy and Religious Studies in 2003. In this yearly seminar, the Department’s members as well as the historians of philosophy from other academic institutions regularly take part. Since 2003, 16 meetings of the seminar took place. They were focused on such topics as “Historiography of Philosophy in Ukraine: Current State and Perspectives”, “Actual Problems of the Source Studies in the Historiography of Philosophy”, “The Problem of (...)
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  2. Nietzsche’s philosophy as a creation of concepts (XVI Kyiv-Mohyla Seminar on the History of Philosophy).Тaras Lyuty, Mykhailo Minakov, Vakhtang Kebuladze & Vadym Menzhulin - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:91-105.
    Kyiv-Mohyla Seminar on the History of Philosophy was established by the Kyiv-Mohyla Academy’s Department of Philosophy and Religious Studies (in co-operation with Ukrainian Philosophical Foundation) in 2003. In this yearly seminar, the Department’s members as well as the historians of philosophy from other academic institutions regularly take part. Since 2003, 16 meetings of the seminar took place. They were focused on such topics as “Historiography of Philosophy in Ukraine: Current State and Perspectives” (2003), “Actual Problems of the Source Studies in (...)
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  3.  9
    Філософія ніцше як творення концептів.Тaras Lyuty - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:20-28.
    In this article, the author examines the relationship between the human self and its two distinctive conditions – the Other, as any alternative form of being, and the Stranger, as hostility. In the first part of the article, the author shows historical and cultural dimensions of Self and the Other in the European context. In this regard, anything that does not belong to a particular cultural area is deprived of ontological status and expelled. The Other has attributes of femininity or (...)
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  4.  9
    Становлення великих груп: Від натовпу та публіки до владно-видовищних масових рухів.Тaras Lyuty - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:3-16.
    In this article, the author examines different theories and approaches to mass movements in the historical process and their impact on the condition of Western culture. In the short introduction, the main historical, cultural and philosophical origins of the mass movements from antiquity to present time are described. This paper examines the question why the social and cultural influence of the man of mass is difficult to predict. To answer this question, the author demonstrates the continuing transition from the psychology (...)
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  5.  2
    Масова і популярна культура: Проблема демаркації.Тaras Lyuty - 2019 - Наукові Записки Наукма. Філософія Та Релігієзнавство 3:85-99.
    У статті розглянуто історичні та соціокультурні відмінності між масовою і популярною культурою. З’ясовано стосунок обох феноменів до загальної сфери культури та її головних засад. Розуміючи культуру як облаштування, плекання, виховання, вміння, вдосконалення, можна говорити про високі зразки осягання світу. Позаяк масові соціальні явища пов’язані з ослабленням інтелектуально-естетичних параметрів, виникає потреба порівняти високі та низькі рівні культури. Індустріалізація й урбанізація прискорили розвиток медій, які допомогли наблизити здобутки цивілізації до мас. Але ринкові механізми розповсюдження благ сприяли диктату комерції. Мистецькі виміри культури не (...)
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  6.  3
    Philosophical Performance of Serhiy Kryms’Kyi. Kryms’Kyi, S. (2019). Selected Works in 4 Books. (T. Lyuty, Ed.). Kyiv: Alpha-PIC. [REVIEW]Taras Lyuty - 2020 - Sententiae 39 (1):185-190.
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  7.  14
    Reverence for Life: Albert Schweitzer's Great Contribution to Ethical Thought.Ara Paul Barsam - 2008 - Oup Usa.
    Albert Schweitzer maintained that the idea of "Reverence for Life" came upon him on the Ogowe River as an "unexpected discovery, like a revelation in the midst of intense thought." While Schweitzer made numerous significant contributions to an incredible diversity of fields - medicine, music, biblical studies, philosophy and theology - he regarded Reverence for Life as his greatest contribution and the one by which he most wanted to be remembered. Yet this concept has been the subject of a range (...)
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  8.  37
    The Cultural Evolution of Prosocial Religions.Ara Norenzayan, Azim F. Shariff, Will M. Gervais, Aiyana K. Willard, Rita A. McNamara, Edward Slingerland & Joseph Henrich - 2016 - Behavioral and Brain Sciences 39:1-86.
    We develop a cultural evolutionary theory of the origins of prosocial religions and apply it to resolve two puzzles in human psychology and cultural history: the rise of large-scale cooperation among strangers and, simultaneously, the spread of prosocial religions in the last 10–12 millennia. We argue that these two developments were importantly linked and mutually energizing. We explain how a package of culturally evolved religious beliefs and practices characterized by increasingly potent, moralizing, supernatural agents, credible displays of faith, and other (...)
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  9.  27
    Memory and Mystery: The Cultural Selection of Minimally Counterintuitive Narratives.Ara Norenzayan, Scott Atran, Jason Faulkner & Mark Schaller - 2006 - Cognitive Science 30 (3):531-553.
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  10.  52
    The Origins of Religious Disbelief.Ara Norenzayan & Will M. Gervais - 2013 - Trends in Cognitive Sciences 17 (1):20-25.
  11. The Weirdest People in the World?Joseph Henrich, Steven J. Heine & Ara Norenzayan - 2010 - Behavioral and Brain Sciences 33 (2-3):61-83.
    Behavioral scientists routinely publish broad claims about human psychology and behavior in the world's top journals based on samples drawn entirely from Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies. Researchers assume that either there is little variation across human populations, or that these are as representative of the species as any other population. Are these assumptions justified? Here, our review of the comparative database from across the behavioral sciences suggests both that there is substantial variability in experimental results across (...)
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  12.  44
    Cultural Preferences for Formal Versus Intuitive Reasoning.Ara Norenzayan, Edward E. Smith, Beom Jun Kim & Richard E. Nisbett - 2002 - Cognitive Science 26 (5):653-684.
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  13.  17
    Parochial Prosocial Religions: Historical and Contemporary Evidence for a Cultural Evolutionary Process.Ara Norenzayan, Azim F. Shariff, Will M. Gervais, Aiyana K. Willard, Rita A. McNamara, Edward Slingerland & Joseph Henrich - 2016 - Behavioral and Brain Sciences 39.
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  14. The Intimate Economies of Bangkok: Tomboys, Tycoons and Avon Ladies in the Global City.Ara Wilson - 2004
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  15. Why We Believe : Religion as a Human Universal.Ara Norenzayan - 2010 - In Henrik Høgh-Olesen (ed.), Human Morality and Sociality: Evolutionary and Comparative Perspectives. Palgrave-Macmillan.
     
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  16. Post-Fordist Desires: The Commodity Aesthetics of Bangkok Sex Shows. [REVIEW]Ara Wilson - 2010 - Feminist Legal Studies 18 (1):53-67.
    This essay investigates the political economy of sexuality through an interpretation of sex shows for foreigners in Bangkok, Thailand. Reading these performances as both symptoms of, and analytical commentaries on, Western consumer desire, the essay suggests the ‘pussy shows’ parody the mass production that was a hallmark of Western masculine identity under Fordism. This reading makes a case for the erotic generativity of capitalism, illuminating how Western, post-Fordist political economy of the post-1970s generated demand for these erotic services in Asia (...)
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  17. The Ara Pacis. [REVIEW]Amanda Claridge - 1999 - The Classical Review 49 (2):528-530.
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  18.  97
    Cognitive Biases Explain Religious Belief, Paranormal Belief, and Belief in Life’s Purpose.Aiyana K. Willard & Ara Norenzayan - 2013 - Cognition 129 (2):379-391.
  19. Religion's Evolutionary Landscape: Counterintuition, Commitment, Compassion, Communion.Scott Atran & Ara Norenzayan - 2004 - Behavioral and Brain Sciences 27 (6):713-730.
    Religion is not an evolutionary adaptation per se, but a recurring by-product of the complex evolutionary landscape that sets cognitive, emotional and material conditions for ordinary human interactions. Religion involves extraordinary use of ordinary cognitive processes to passionately display costly devotion to counterintuitive worlds governed by supernatural agents. The conceptual foundations of religion are intuitively given by task-specific panhuman cognitive domains, including folkmechanics, folkbiology, folkpsychology. Core religious beliefs minimally violate ordinary notions about how the world is, with all of its (...)
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  20. Ara dedicada a Jùpiter, de Santa Leocàdia de Baião, no Museu do Seminário Maior do Porto.D. Brandão - 1959 - Humanitas 11.
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  21. Biśvadarśana Dibasa, Biśesha Saṃkalana.Raośana Ārā (ed.) - 2008 - Darśana Bibhāga, Ḍhākā Biśvabidyālaẏa.
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  22. Ara Dedicada a Júpiter Na Igreja de Vila Nova de Foz Côa.D. Brandão - 1959 - Humanitas 11.
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  23. Corporate Sustainability Reporting: A Study in Disingenuity? [REVIEW]Güler Aras & David Crowther - 2008 - Journal of Business Ethics 87 (1):279 - 288.
    Over recent years, there has been a focus in corporate activity upon the concept of corporate social responsibility (CSR) and one of its central platforms, the notion of sustainability, and particularly sustainable development. We argue in this article that the use of such a term has the effect of obfuscating the real situation regarding the effect of corporate activity upon the external environment and the consequent implications for the future. One of the effects of persuading that corporate activity is sustainable (...)
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  24.  34
    The Evolution of Religious Misbelief.Ara Norenzayan, Azim F. Shariff, Will M. Gervais, Ryan T. McKay & Daniel C. Dennett - 2009 - Behavioral and Brain Sciences 32 (6):531.
    Inducing religious thoughts increases prosocial behavior among strangers in anonymous contexts. These effects can be explained both by behavioral priming processes as well as by reputational mechanisms. We examine whether belief in moralizing supernatural agents supplies a case for what McKay & Dennett (M&D) call evolved misbelief, concluding that they might be more persuasively seen as an example of culturally evolved misbelief.
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  25.  2
    Foreign Bodies and National Scales: Medical Tourism in Thailand.Ara Wilson - 2011 - Body and Society 17 (2-3):121-137.
    Medical tourism describes a new pattern of movement of people for medical care, particularly from wealthier to poorer countries. Using the example of Thailand, where annually a million non-Thai patients seek medical treatment, this article provides a critical analysis of the political economic contexts for this medical migration. Drawing on urban geography and heterodox economics, the article considers medical tourism as an interaction of bodily, national, and global scales shaped by processes of globalization. This approach provides a thick context for (...)
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  26.  4
    Gender Before the Gender Turn.Ara Wilson - 2021 - Diacritics 49 (1):13-39.
  27.  4
    Мімезис: Антропокультурний вимір подвоєння.Taras Lyuty - 2020 - Наукові Записки Наукма. Філософія Та Релігієзнавство 5:3-14.
    The article deals with the historical, cultural and anthropological aspects of the notion of mimesis. It is often considered to be an aesthetic phenomenon and a signified imitation or a doubling. However, such simplification cannot be justified in all instances. Something is always lost when trying to reduce mimesis to simple mechanical imitation. In antiquity, mimesis was not confined to aesthetics but acquired anthropological significance and had an impact on social or pedagogical processes. In this study, mimesis plays, primarily, an (...)
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  28.  73
    Kurgular arası karşılaştırmalar ve anlam.Besim Karakadılar - 2010 - In Anlam Kavramı Üzerine Yeni Denemeler. İstanbul, Türkiye:
    Verili bir durumu anlamayı, onu bir bütün olarak kurgulamak olarak düşünelim. Kurgu basit bir gösterge de olabilir, karmaşık bir yapı da olabilir; belli belirsiz bir iz veya izler toplamı da olabilir. Kurgunun işlevini yerine getirmesini sağlayan gerek ve yeter koşul verili olan durum ile kendi yapısı arasında bir karşılaştırma olanağını sağlamasıdır. Nitekim, en bilindik anlamda bir durumu kurgulamak onu bir başka durumla karşılaştırmaktır. Bu yüzden de karşılaştırma yapmayı anlama yetimiz için ön dayanak olan bir alt-yeti olarak tanımlayabiliriz. Bu alt-yetinin edimsel (...)
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  29.  4
    Філософський символізм багатократного дублювання.Taras Lyuty - 2021 - Наукові Записки Наукма. Філософія Та Релігієзнавство 6:14-27.
    The article focuses on the historical, psychological, anthropological, and sociocultural aspects of the phenomenon of a double. Compared with other beings, a human is constantly forming strategies for the realization of his or her freedom. Therefore, human beings do not adapt to the world but create unusual projections of themselves. As a result, there are specific models of entering into the Being, based on a symbolic construction. Symbolism as the main component of duplication is the central point of the study. (...)
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  30.  7
    Ideological Interpretations of Nietzsche’s Philosophical Views in the Ukrainian Cultural Context.Taras Lyuty - 2017 - Sententiae 36 (1):71-82.
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  31.  16
    S ara G reen , Philosophy of Systems Biology: Perspectives from Scientists and Philosophers, Springer International Publishing, 2017, 265 pp, ISBN 978-3-319-47000-9. [REVIEW]Jonathan Davies - 2019 - History and Philosophy of the Life Sciences 41 (1):9.
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  32.  1
    Програма Перекладу І Серія «Філософія».Taras Lyuty - 2021 - Наукові Записки Наукма. Філософія Та Релігієзнавство 8:88-93.
    The review presents the main translations of the classics of philosophical literature in previous years. The publication was made in cooperation with the Mizhvukhamy Foundation and the Tempora Publishing House. The main stress of the review is made on the works of Emanuele Severino, Ibn Sina, Henry David Thoreau and Edmund Husserl.
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  33.  8
    ARA Relief Campaign in the Volga Region, Jewish Anthropometric Statistics, and the Scientific Promise of Integration.Marina Mogilner - 2019 - Science in Context 32 (1):5-24.
    ArgumentThe article builds a case for the Society for the Protection of the Health of the Jewish Population as a project of medicalized modernity, a mass politics of Jewish self-help that relied on a racialized and medicalized vision of a future Jewish nation. Officially registered in 1912 in St. Petersburg, it created the space for a Jewish politics that focused on the state of the collective Jewish body as a precondition for Jewish participation in any version of modernity. OZE futurism (...)
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  34.  1
    Філософські Репрезентації Самості В Епосі Гомера Та Фантасмагоричній Поемі Данте.Taras Lyuty - 2021 - Наукові Записки Наукма. Філософія Та Релігієзнавство 7:78-89.
    The article is an attempt at a philosophical interpretation of the literary text. Its task is to identify the principles of the human self, which are presented in classical literature, in Homer’s “Iliad” and “Odyssey” and Dante’s “Divine Comedy”. The study provides an analysis of the archetypal narrative structure to which the model of human development with three components is applied. The correspondence of the heroes to this typology, which is not the final measure of the human, but resembles the (...)
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  35.  17
    “Spiritual but Not Religious”: Cognition, Schizotypy, and Conversion in Alternative Beliefs.Aiyana K. Willard & Ara Norenzayan - 2017 - Cognition 165:137-146.
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  36. The Last Place on Earth? Allegories of Deplacialization in Dennis Hopper's The Last Movie.Ara Osterweil - 2011 - In John David Rhodes & Elena Gorfinkel (eds.), Taking Place: Location and the Moving Image. University of Minnesota Press.
     
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  37.  2
    Race, Class, and the Limits of the Analogical Imagination: Pier Paolo Pasolini’s African America.Ara H. Merjian - 2020 - Substance 49 (3):71-99.
    From Italy’s capital to its northern borders runs an old racist ad-age: “Africa begins in Naples.” In a range of texts and films beginning in the late 1950s, Pier Paolo Pasolini shifted that proverbial frontier further north, to places like Pietralata, or Rebibbia, or Tiburtina: that is, to the edges of the Eternal City itself, to the borgate disinherited from authority both urban and institutional. The very notion of “Africa,” Pasolini writes in 1961,is the concept of an extremely complex subproletarian (...)
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  38. Politische Theorien in der Ära der Transformation.Klaus von Beyme & Claus Offe - 1996 - Vs Verlag Für Sozialwissenschaften.
    Der Band verdeutlicht Umbrüche der Transformationsphase in der politischen Theorie. In einigen Bereichen, etwa der Modernisierungs-, der Demokratietheorie oder der Theorie des Systemwechsels, ist der Einfluß konkreter Ereignisse wie der von 1989, beträchtlich. Das gilt auch für neuere Entwicklungen der internationalen Politik. In anderen Bereichen, wie den Theorien des Feminismus, der neuen sozialen Bewegungen, der Theorien von citizenchip und Legitimationstheorien scheint der Zusammenhang schwächer zu sein, hier wirkte eher der Niedergang des Marxismus in den 80er Jahren als der Zusammenbruch des (...)
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  39.  6
    L'ara inscritta di Corcolle. Aspetti monumentali ed epigrafici.Alessandro Morandi - 1987 - Revue Belge de Philologie Et D’Histoire 65 (1):97-112.
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  40.  16
    Weighing Outcome Vs. Intent Across Societies: How Cultural Models of Mind Shape Moral Reasoning.Rita Anne McNamara, Aiyana K. Willard, Ara Norenzayan & Joseph Henrich - 2019 - Cognition 182:95-108.
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  41.  6
    Cultural Variation in Reasoning.Ara Norenzayan - 2006 - In Riccardo Viale, D. Andler & Lawrence A. Hirschfeld (eds.), Biological and Cultural Bases of Human Inference. Lawerence Erlbaum. pp. 71--95.
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  42. Mabadi'ara'ahl al-madinat al-fadilah.Abu Nasr Farabi - 1999 - In Seyyed Hossein Nasr & Mehdi Amin Razavi (eds.), An Anthology of Philosophy in Persia. Oxford University Press. pp. 119.
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  43.  53
    Culture and Systems of Thought: Holistic Versus Analytic Cognition.Richard E. Nisbett, Kaiping Peng, Incheol Choi & Ara Norenzayan - 2001 - Psychological Review 108 (2):291-310.
    The authors find East Asians to be holistic, attending to the entire field and assigning causality to it, making relatively little use of categories and formal logic, and relying on "dialectical" reasoning, whereas Westerners, are more analytic, paying attention primarily to the object and the categories to which it belongs and using rules, including formal logic, to understand its behavior. The 2 types of cognitive processes are embedded in different naive metaphysical systems and tacit epistemologies. The authors speculate that the (...)
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  44. Inscrição tipo" Porcom" e aras anepígrafes do Cabeço dos Fráguas (Guarda).Adriano Vasco Rodrigues - 1959 - Humanitas 11.
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  45.  5
    يوسف أفندي زاده ورسالته"الرّدّية للضاد المعجمة": دراسة وتحقيق.Zakir Aras & Hamza Kheli̇fati̇ - 2019 - Tasavvur - Tekirdag Theology Journal 5 (2):569-622.
    As ıl adı Ebû Muhammed Abdullah b. Muhammed b. Yusuf b. Abdulmennan El-Hilmi el-Amasi’dir. Daha çok Yusuf Efendizade lakabıyla tanınmı ş tır. 18.yüzyılda ya ş amı ş bir osmanlı alimidir. Osmanlı devletinde kıraat ilminin geli ş mesinde büyük payı vardır. Kıraat sahasında çok sayıda önemli eserler telif etmi ş tir. Dönemin karakeristik özelliklerini yansıtması bakımından en önemli çalı ş malarından birisi de “er-Rediyyetü li’d-Dâd el-Mu’ceme” adlı risalesidir. Bu çalı ş masında saçaklızade diye bilinen el-Mera’ ş i’ye dâd harfinin okunu ş (...)
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  46.  18
    A Question of Reliability or of Boundary Conditions? Comment on Gomes and McCullough.Azim F. Shariff & Ara Norenzayan - 2015 - Journal of Experimental Psychology: General 144 (6):e105-e106.
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  47.  2
    Disiplinler Arası Bir Yönelim: Bilgisayarlı Tomografik Tarama ve İlişkili ve İnc.Murat Küçükebe - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 2):895-895.
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  48. Zeitzeichen: Bilanz E. Ära.Guenter Rohrmoser & Günter Rohrmoser - 1978
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  49.  18
    Encephalitis and Ara‐A: An Ethical Case Study.James J. McCartney - 1978 - Hastings Center Report 8 (6):5-7.
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  50.  33
    Curses Lindsay Watson: Arae: The Curse Poetry of Antiquity. (Area, Classical and Medieval Texts, Papers and Monographs, 26.) Pp. Viii + 263. Leeds: Francis Cairns, 1991. £30. [REVIEW]Simon Pulleyn - 1993 - The Classical Review 43 (01):72-73.
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