Results for ' Śākya-Mchog-Ldan'

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  1. Tshad maʼi mdo daṅ gźuṅ lugs sde bdun gyi de kho na ñid bsdus pa.Śākya-Mchog-Ldan Dri-Med-Legs-Paʼ Mdzad Pa Po & I.-Blo-Gros - 2009 - In Yoṅs-ʼ, Dzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs gźuṅ rgya mtshoʼi ʼjug ṅogs baiḍūryaʼi them skas. Kathmandu, Nepal: Rigpe Dorje Publications.
     
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  2.  4
    Rigs gźuṅ rgya mtshoʼi ʼjug ṅogs baiḍūryaʼi them skas. Yoṅs-ʼ, Dzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.) - 2009 - Kathmandu, Nepal: Rigpe Dorje Publications.
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  3.  37
    Reburying the treasure—maintaining the continuity: Two texts by śākya mchog ldan on the Buddha-essence. [REVIEW]Yaroslav Komarovski - 2006 - Journal of Indian Philosophy 34 (6):521-570.
    The rich and interconnected universe of Śākya Mchog Ldan’s views, including those on the buddha-essence, cannot be limited to or summarized in a few neat categories. Nevertheless, the following two interrelated ideas are crucial for understanding Śākya Mchog Ldan’s interpretation of the buddha-essence: 1) only Mahāyāna āryas (’phags pa) have the buddha-essence characterized by the purity from adventitious stains (glo bur rnam dag).
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  4. Tshad maʼi mdo daṅ gźuṅ lugs sde bdun gyi de kho na ñid bsdus pa.Mdzad Pa Po & śāKya-Mchog-Ldan Dri-Med-Legs-Paʼi-Blo-Gros - 2009 - In Yoṅs-ʼ, Dzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs gźuṅ rgya mtshoʼi ʼjug ṅogs baiḍūryaʼi them skas. Kathmandu, Nepal: Rigpe Dorje Publications.
     
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  5.  4
    Mdo-Smad Sgrub Brgyud Bstan Pa®I 'Siçn Rta Chen Po Phyag Na Padmo Yab-Rje Bla Ma Skal-Ldan-Rgya-Mtsho®I Gsuçn ®Bum'.Skal-Ldan-Rgya-Mtsho & Gaçns-Can Skal Bzaçn Dpe Tshogs Rtsom Sgrig - 1999 - [Zi-liṅ]: Mtsho-sṅon Źiṅ-hwa dpe khaṅ gis bkram.
    Collected works predominantly on Buddhist doctrines and philosophy.
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  6. Rwa-stod bsdus grwa daṅ deʼi dogs gcod.ʼJam-dbyaṅs Bla-ma Mchog-lha-ʼod-zer - 1992 - Mundgod, South India: Published by Rato Datsang Tibetan Monastic University with the assistance of the Rato Datsang Foundation, New York, USA. Edited by ʼjam-Dpal-Dge-ʼdun-Rgya-Mtsho.
    Text with commentary on basic course of study of Buddhist logic and dialectrical studies prescribed for Rato Datsang, a monastery at Nyetang in Tibet, China.
     
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  7.  5
    Gung-thang Dkon-mchog-bstan-paʼi-sgron-meʼi gsung ʼbum.Guṅ-Thaṅ Dkon-Mchog-Bstan-Paʼi-Sgron-Me - 2003 - Pe-cin: Mi rigs dpe skrun khang.
    Collected works on diverse aspects of Tibetan Buddhist doctines and philosophy of Dge-lugs-pa tradition.
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  8.  5
    Rdzogs pa chen po sems sdeʾi skor: Byang chub kyi sems mi nub paʾi rgyal mtshan rdo rje sems dpaʾi nam mkhaʾ cheʾi ʾgrel bshad gsang bdag dgaʾ rab dpaʾi boʾi dgongs rgyan zhes bya ba: Byang chub sems bsgom pa rdo la gser zhun gyi mchan ʾgrel de kho na nyid gsal baʾi sgron me zhe sbya ba.Nus-Ldan-Mkhyen-Brtseʼi-Blo-Gros - 2015 - [Cazadero, CA]: Dharma Publishing. Edited by Mi-Pham-Rgya-Mtsho, Nus-Ldan-Mkhyen-Brtseʼi-Blo-Gros & Tarthang.
    Sellected collection of tantric canonical texts of the Nyingma order on Rdzogs-chen philosophy.
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  9. The collectd works of Gung-thang Dkon-mchog-bstan-paʼi-sgron-me.Gung-Thang Dkon-Mchog-Bstan-Paʼi-Sgron-Me - 1972 - New Delhi: [Demo]. Edited by Ngawang Gelek Demo.
    Collected writings of a Dge-lugs-pa master Gung-thang Dkon-mchog-bstan-paʼi-sgron-me, 1762-1823.
     
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  10. Tshad ma rnam hgrel gyi bsdus gshun ces byahi sgo hbyed rgol ngan glan po hjom pa gdon lnaahi gad rgyans lde mig bshungs so: Pramana-vartik treatise of abridged logical subject: a key to determining of object of knowledge called "destruction of evil disputant bull with the roaring from lion's vocal".ʼJam-dbyaṅs Bla-ma Mchog-lha-ʼod-zer - 1991 - Mundgod, N.K., Karnataka, India: Drepung Loseling Library Society.
    Basic course of study of Buddhist logic and dialectrical studies prescribed for Rato Datsang, a monastery at Nyetang in Tibet, China.
     
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  11. Khutagt Manzushriĭn aldryg u̇nėkhėėr ȯgu̇u̇lėkhu̇ĭn zu̇rkhėn utgyn khuraanguĭ T︠S︡agaan Li︠a︡nkhuan I︠A︡ruu u̇gs khėmėėgdėkh.Ṅag-Dbaṅ-Dpal-Ldan - 2009 - Ulaanbaatar Khot: Admon. Edited by S. Mȯnkhtaĭvan.
    Buddist literature; explanatory commentaries on Tantra philosophy, and commentary on the Mañjuśrīnāmasaṅgīti (Praise to Manjushri).
     
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  12. Bsdus grwaʼi rnam gźag rigs lam ʼod snaṅ źes bya ba las rigs lam chuṅ ṅuʼi skor.Dpal-Ldan-Rgya-Mtsho - 2012 - [Tibet]: Bkra-śis-chos-ʼphel Rig-gnas Las-bya Khaṅ nas ʼgrems sprel źus.
    On Buddhist debate and dialectic according to Sakyapa sect.
     
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  13. Poetical biographies of Dharmakirti and the Tenth Karma-pa Chos-dbyings-rdo-rje: with a collection of instructions on Buddhist practice.ʼjam-DbyaṅS Dpal-Ldan-Rgya-Mtsho - 1982 - Thimphu, Bhutan: Tango Monastic Community.
     
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  14. Bsdus grwaʼi rnam gzhag ʼphrul gyi lde mig ces bya ba bzhugs so.Dkon-Mchog-Dbang-ʼdus - 2013 - Gle, La-dwangs: Dpe-thub khang-tshan shes-rig ʼdzin-skyong tshogs-pa.
     
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  15.  2
    Blo rigs blo yi sgo ʼbyed dang Rtags rigs chos kyi sgo ʼbyed.Dkon-Mchog-Stan-ʼdzin (ed.) - 2017 - Bylakuppe, Mysore, Karnataka, India: Snga ʼgyur mtho slob mdo sngag rig paʼi ʼbyung gnas gling, Rigs lam rtsom sgrig tshogs chung.
    On Buddhist logic of cognition and reasoning; Rnying-ma-pa tradition.
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  16.  2
    Bsdus tshan rigs lam sgo ʼbyed.Dkon-Mchog-Stan-ʼdzin (ed.) - 2017 - Bylakuppe, Mysore, Karnataka, India: Snga ʼgyur mtho slob mdo sngag rig paʼi ʼbyung gnas gling, Rigs lam rtsom sgrig tshogs chung.
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  17. Lta baʼi gsung mgur gyi ʼgrel pa tshig gi sgron me.Dkon-Mchog-ʼjigs-Med-Dbang-Po - 2018 - In Rol-paʼi-rdo-rje (ed.), Lta baʼi gsung mgur zab mo dgongs ʼgrel dang bcas pa bzhugs so. Dharamsala: Bod kyi dpe-mdzod-khang.
     
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  18. Lta mgur a ma ṅos ʼdzin rtsa ʼgrel.Dkon-Mchog-ʼjigs-Med-Dbaṅ-Po - 1972 - In Mkhas-Grub Dge-Legs-Dpal-Bzaṅ-Po (ed.), Stoṅ thun chen mo of Mkhas-grub Dge-legs-dpal-bzaṅ ;and other texts on Madhyamika Philosophy. New Delhi: S.L..
     
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  19. Rnam graṅs gsal byed ñi maʾi ʾod zer: an explanation of the enumerated categories of Indo-Tibetan Buddhist philosophy.Dkon-Mchog-Yan-Lag - 1985 - Thimphu, Bhutan: National Library of Bhutan.
     
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  20. Sems kyi raṅ bźin gsal baʾi me loṅ: the mirror reflecting the nature of the mind: a study on the nature of the mind according to the various siddhānta of Indo-Tibetan Buddhist philosophy.Dkon-Mchog-Tshe-Riṅ - 1983 - Mundgod, Uttar Kannada, Karnataka, India: Konchok Tsering.
     
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  21.  7
    Tshad ma rig paʼi ʼjug sgo gtan tshigs nor buʼi phreng ba bzhugs so.Kun-Dgaʾ-Dpal-Ldan-Rgya-Mtsho - 2012 - Pe-cin [Beijing]: Mi rigs dpe skrun khang.
    Exegetical work on Buddhist logic (pramāṇaśastra); includes questions/answers format on Prajñāpāramitā.
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  22. Arga bilig khoslokhui: "Bodʹ sėtgėliĭg shu̇lėglėsėn magtaal" ba "Tȯv u̇zliĭg shu̇lėglėsėn magtaal", Tu̇vd-Mongol-Angli = "Prase for awakening mind" and "Praise for Middle way".Ngag-Dbang-Dpal-Ldan - 2008 - Ulaanbaatar: New Ming. Edited by T. Bulgan, Vesna A. Wallace & Zh Lkhagvadėmchig.
    Trilingual edition of Agvaanbaldan's work. Included original Tibetan and Mongolian and English translations.
     
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  23. Kun mkhyen ʾJam-dbyaṅs-bźad-paʾi-rdo-rjes mdzad paʾi blo rig gi rnam gźag ñuṅ gsal legs bśad gser gyi ʾphreṅ mdzes kyi mchan ʾgrel gser gyi lde mig.ʾbaʾ-Laṅ Dkon-Mchog-Chos-ʾphel Gyis Mdzad - 1999 - In Blo-Gros-Rgya-Mtsho (ed.), Rje Guṅ-thaṅ Blo-gros-rgya-mtshoʾs mdzad paʾi blo rtags mthaʾ dpyod sogs kyi dkaʾ gnas daṅ. Lanzhou: Mtsho-sṅon Źiṅ-chen Źin-hwa dpe khaṅ gis bkram.
     
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  24. Rtags rigs kyi rnam gźag ñuṅ gsal legs bśad gser gi phreṅ mdzes kyi mchan.ʾbaʾ-Laṅ Dkon-Mchog-Chos-ʾphel Gyis Mdzad - 1999 - In Blo-Gros-Rgya-Mtsho (ed.), Rje Guṅ-thaṅ Blo-gros-rgya-mtshoʾs mdzad paʾi blo rtags mthaʾ dpyod sogs kyi dkaʾ gnas daṅ. Lanzhou: Mtsho-sṅon Źiṅ-chen Źin-hwa dpe khaṅ gis bkram.
     
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  25.  27
    Buddhist philosophy: Losang Gönchok's short commentary to Jamyang Shayba's root text on tenets.Blo-Bzaṅ-Dkon-Mchog, Daniel Cozort & Craig Preston - 2003 - Ithaca, N.Y.: Snow Lion Publications. Edited by Daniel Cozort, Craig Preston & ʼjam-Dbyaṅs-BźAd-Pa ṄAg-Dbaṅ-Brtson-ʼgrus.
    What are the most important points of difference between the major schools of Buddhist philosophy? This rich, medium-length survey offers a lively answer. The introduction, aimed at those new to Buddhist thought, sets up a dialogue between the schools on the most controversial topics in Buddhist philosophy. Jamyang Shayba was the greatest Tibetan writer on philosophical tenets. Losang Gonchok's Clear Crystal Mirror, a concise commentary on Jamyang Shayba's root text, represents a distillation of many centuries of Indian and Tibetan scholarship. (...)
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  26.  6
    Grub mthaʼ rin chen phreṅ baʼi tshig ʼgrel thor bu. Mkhyen-Rab-Dban-Phyug & Dkon-Mchog Jigs-Med-Dban-Po - 1996 - Pe-cin: Mi Rigs Dpe Skrun Khan. Edited by Dkon-Mchog ʼjigs-Med-Dbang-Po.
    Exegetical notes on the explanation of philosophical positions (siddhanta) of the Vaibhasika, Sautrantika, Yogacarya, and Madhyamika schools of Buddhism with Hinduism based on the Dkon-mchog 'Jigs-med-dban-po's text.
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  27.  5
    Grub mthaʼ rin phreng dang sa lam rnam gzhag.Dkon-Mchog ʼjigs-Med-Dbang-Po - 2018 - Zi-ling: Mtsho sngon mi-rigs dpe-skrun-khang. Edited by Dkon-Mchog ʼjigs-Med-Dbang-Po.
    On philosophy of Buddhist schools along with Hinduism; includes text on path to Nirvana.
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  28.  20
    Tshad ma sde bdun rgyan gyi me tog.Leonard W. J. van der Kuijp, Bcom Ldan Rigs Pa'I. Ral Gri & Rdo Rje Rgyal Po - 1994 - Journal of the American Oriental Society 114 (2):304.
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  29. Co-ne Bstan-ʼgyur.Dkon-Mchog ʼjigs-Med-Dbang-Po & Joseph F. Rock (eds.) - 1926 - [Co-ne]: [Co-ne dgon].
    Collection of Buddhist canonical texts translated from Sanskrit into Tibetan.
     
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  30. Grub paʼi mthaʼi rnam par gźag pa rin po cheʼi phreṅ ba źes bya ba bźugs so =.Dkon-Mchog ʼjigs-Med-Dbang-Po - 2005 - Cogalamasara, Leha: Kendrīya Bauddha Vidyā Saṃsthāna. Edited by Dkon-Mchog ʼjigs-Med-Dbaṅ-Po.
    Original Tibet text with Hindi version on comparative philosophical positions (siddhānta) of the Vaibhāṣika, Sautrāntika, Yogācāra, and Mādhyamika schools of Buddhism.
     
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  31.  8
    Grub paʼi mthaʼi rnam par bzhag pa rin po cheʼi ʼphreng ba.Dkon-Mchog ʼjigs-Med-Dbaṅ-Po - 1995 - Lanzhou: Kan-suʾu mi rigs dpe skrun khaṅ. Edited by Dkon-Mchog ʼjigs-Med-Dbang-Po.
    Concise explanation of the philosophical positions (sidhanta) of the Vaibhasika, Sautrantika, Yogacarya, and Madhyamika schools of Buddhism with Hinduism.
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  32. Lta baʹi nyams mgur A ma ngos ʼdzin gyi bkaʼ khrid.Gong-Sa-Mchog- Sku-Phreng Bcu-Zhi-Pa - 2018 - In Rol-paʼi-rdo-rje (ed.), Lta baʼi gsung mgur zab mo dgongs ʼgrel dang bcas pa bzhugs so. Dharamsala: Bod kyi dpe-mdzod-khang.
     
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  33.  59
    Sakya pandita and the status of concepts.Jonathan Stoltz - 2006 - Philosophy East and West 56 (4):567-582.
    : The thirteenth-century Tibetan thinker Sakya Pandita was a diehard supporter of nominalism with respect to abstract entities. Here, two arguments given by Sakya Pandita against the robust existence of concepts (don spyi) are analyzed and elucidated. The first argument is rooted in the Buddhist idea that conceptual thought is unsound, whereas the second argument arises from considerations of intersubjectivity and verification. By presenting these arguments we gain both a fuller picture of the central role played by concepts within the (...)
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  34.  4
    Sakya Paṇḍita’s Anti-Realism As a Return to the Mainstream.Jonathan C. Gold - 2014 - Philosophy East and West 64 (2):360-374.
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  35.  4
    The Romantic Legend of Sakya Buddha - A Translation of the Chinese Version of the Abhiniskramanasutra. S. Beal.Russell Webb - 1980 - Buddhist Studies Review 4 (2):167.
    The Romantic Legend of Sakya Buddha - A Translation of the Chinese Version of the Abhiniskramanasutra. S. Beal. Reprint, Motilal Banarsidass, Delhi 1985. xii + 395 pp. Rs. 90.
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  36. Dpal ldan sa joʼi grub mthaʼ gcig ʼdzin gyi log rtog rñog ma sel baʼi nor bu ke ta kaʼi ʼphreṅ ba źes bya ba bźugs so. Tshaṅs-Dbyaṅs-Rgya-Mtsho (ed.) - 2008 - Shimla, H.P.: Jo-naṅ Naṅ-bstan Rig-gźuṅ Sruṅ-spel Mthun-tshogs.
    Some facts about differentiation between Jonang and Sakyapa doctrines.
     
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  37.  3
    Dpyod ldan sñiṅ mun sel baʾi ñin byed =. Padma-Rgyal-Mtshan - 1994 - Mundged, U.K., Karnataka: Drepung Loseling Library Society.
    Critical analysis of Pramana (Buddhist logic) subject.
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  38.  4
    10. yüzyıldan 21. yüzyıla Fârâbî.Ejder Okumuş (ed.) - 2019 - İstanbul: İnsan Yayınları.
  39.  5
    Bcom ldan ral gri (1227-1305) on Indian Buddhist logic and epistemology: his commentary on Dignāga's Pramāṇasamuccaya. van der Kuijp & W. J. Leonard - 2013 - Wien: Arbeitskreis für Tibetische und buddhistische Studien, Universität Wien. Edited by Arthur P. McKeown & Bcom-Ldan-Rigs-Paʼi-Ral-Gri.
    A diplomatic edition of a commentary by Bcom-ldan-ral-gri (1227-1305), a Tibetan Buddhist scholar of the Kadampa (Bka-gdams-pa) tradition, on the "Pramāṇasamuccaya" written by the Indian Buddhist logician, Dignāga (c. 480-540 CE); includes extensive introductory material on the life and work of Dignāga, and reception of this treatise in Tibet.
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  40.  13
    On Sekizinci Yüzyıldan Bir Kırkambar: Elîfîz'de Feyzî Mecmuası.Fatma Büyükkarci Yilmaz - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):833-833.
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  41.  19
    19. Yüzyıldan Günümüze Çeviri Bilimi Konusundaki Araştırmalara Kısa Bir Bakış.Lokman Tanrikulu - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 14):935-935.
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  42.  17
    Nazire Geleniğine 19. Yüzyıldan Bir Örnek: R''if Bey ve Leyl' Hanım'ın Birbirler.Hafsanur Yildirim - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 4):1111-1111.
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  43.  33
    18. Yüzyıldan Ahşap Direkli İki Cami.Zekiye Uysal - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 10):1107-1107.
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  44.  1
    rNgog Blo ldan shes rab’s Understanding of the Anuśleṣa between Each Topic of the Seven Vajrapadas. 차상엽 - 2017 - The Journal of Indian Philosophy 49:85-120.
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  45. Rgyan drug mchog gñis kyi rnam thar daṅ lta ba mdor bsdus pa: lives and brief accounts of the philosophy of the eight Mahāyāna sages of India known as the "Rgyan drug Mchog gñisʼ and Śer leʼi rnam bśad blo bzaṅ rgyan: a commentary on the ninth chapter of the Bodhicaryāvatāra of Śāntideva. Blo-Gros-Bzaṅ-Po - 1979 - Delhi: Jamyang Samten. Edited by Blo-Gros-Bzaṅ-Po.
     
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  46.  6
    A Study on the Narrative of the Śākyas' massacre by Virūḍhaka in the Mūlasarvāstivādavinayakṣudrakavastu.Cheonghwan Park - 2012 - The Journal of Indian Philosophy 34:205-233.
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  47.  3
    Khang-dkar Tshul-khrims-skal-bzang mchog gi gsung ʼbum pod... bzhugs so. Tshul-Khrims-Skal-Bzang - 2013 - Chengdu: Si-khron tang deb tshogs pa, Si-khron mi rigs dpe skrun khang. Edited by ʼbum-Skyabs & Tshul-Khrims-Skal-Bzang.
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  48. Spyi nor gong sa skyab mgon chen po mchog nas grub mthaʼ rin chen phreng baʼi bkaʼ khrid gnang ba bzhugs so.Dalai Lama Xiv Bstan-ʼdzin-Rgya-Mtsho - 2009 - Dharamsala: Sku-bcar Rnam-pa-rgyal-na Phan-bde Legs-bshad-gling Grwa-tshang gi Shes-yon Lhan-tshogs nas dpar skrun dang ʼgrems spel zhus. Edited by Thub-Bstan-Yar-ʼphel.
    Commentary on Grub paʼi mthaʼi rnam par bzhag pa rin po cheʼi ʼphreng ba text authored by ʼJam-dbyangs-bzhad-pa II Dkon-mchog ʼJigs-med-dbang-po,1728-1791.
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  49.  2
    Bskal paʼi gtam gleṅ dmar ldaṅ ma. Tshe-riṅ-rdo-rje - 1995 - Pe-cin: Mi rigs dpe skrun khaṅ.
    Study on general observation on Tibetan Buddhist philosophical concept comparing with western philosophy.
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  50.  19
    Remarks on the "Person of Authority" in the Dga' ldan pa / Dge lugs pa School of Tibetian BuddhismPersons of Authority: The sTon pa tshad ma'i skyes bur sgrub pa'i gtam of A lag sha Ngag dbang bstan dar, A Tibetan Work on the Central Religious Questions in Buddhist Epistemology.Leonard W. J. van der Kuijp & Tom J. F. Tillemans - 1999 - Journal of the American Oriental Society 119 (4):646.
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