Results for ' sense data'

943 found
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  1.  13
    Ordinary language analysis as'therapy'eugen Fischer Ludwig-maximilians-university, munich.Austin On Sense-Data - 2006 - Grazer Philosophische Studien 70 (1):67-99.
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  2. (1 other version)Sense-data and the percept theory, part I.Roderick Firth - 1949 - Mind 58 (October):434-465.
     
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  3.  37
    Sense data.Benson Mates - 1967 - Inquiry: An Interdisciplinary Journal of Philosophy 10 (1-4):225 – 244.
    Philosophers have given various reasons for denying the existence of sense data. A number of these reasons are examined in the present paper. The claim that ?no sufficient purpose is served by positing such objects? is deemed irrelevant to the issue; the complaint that ?we do not know what it would be like to find that there were no such objects? is found to be confusedly formulated, mistaken, and irrelevant; and the charge that there is something improper, extraordinary, (...)
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  4.  46
    Sense-data.C. H. Whiteley - 1969 - Philosophy 44 (September):187-192.
    When I began to study philosophy sense-data were in the fashion; everybody had some. Nowadays talking about sense-data, like distinguishing between “shall” and “will”, is apt to be regarded as an indication that one has stopped moving with the times. Before abandoning this old habit, I want to consider whether there may not after all be something in a doctrine adopted by so many leading philosophers in pre-war England.
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  5. (1 other version)Sense-data and the percept theory, part II.Roderick Firth - 1950 - Mind 59 (January):35-56.
     
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  6. Are sense-data material things?Michael D. Fish - 1968 - Logique Et Analyse 11 (December):459-467.
     
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  7.  9
    SenseData or the Ways of the Attention.Brian O'Shaughnessy - 2000 - In Consciousness and the World. Oxford, GB: Oxford University Press UK.
    A theory of sensedata is defended, which takes its cue from light. It is that the visual perception of outer physical objects is noticing visual sensations set in two‐dimensional body‐relative physical space, which stands in non‐deviant causal relation to outer phenomenal causes. The first leg of the argument is that there exist regular causally sufficient bodily conditions for the existence of a visual field of given colour‐bright spatial character, quite irrespective of the outer causes of those bodily causes. (...)
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  8. (1 other version)Objective sense-data.Virgil C. Aldrich - 1979 - Personalist 60 (January):36-42.
     
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  9.  84
    Illusions and sense-data.David H. Sanford - 1981 - Midwest Studies in Philosophy 6 (1):371-385.
    Examples of sensory illusion show the failure of the attempt of traditional sense-datum theory to account for something's phenomenally appearing to be F by postulating the existence of a sense-datum that is actually F. the Muller-Lyer Illusion cannot be explained by postulating two sensibly presented lines that actually have the lengths the physical lines appear to have. Illusions due to color contrast cannot be explained by postulating sense-data that actually have the colors the physical samples appear (...)
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  10. Sense-data and J.l. Austin: A re-examination.A. D. P. Kalansuriya - 1981 - Indian Philosophical Quarterly 8 (April):357-371.
  11. Perception and Sense Data.Gary Hatfield - 2013 - In Michael Beaney (ed.), The Oxford Handbook of The History of Analytic Philosophy. Oxford, England: Oxford University Press. pp. 948-974.
    Analytic philosophy arose in the early decades of the twentieth century, with Bertrand Russell and G. E. Moore leading the way. Although some accounts emphasize the role of logic and language in the origin of analytic philosophy, of equal importance is the theme of perception, sense data, and knowledge, which dominated systematic philosophical discussion in the first two decades of the twentieth century in both Britain and America. This chapter examines work on perception and sense data (...)
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  12. Sense-data.Paul Coates - 2007 - Internet Encyclopedia of Philosophy.
    Experiences of all kinds have a distinctive character, which marks them out as intrinsically different from states of consciousness such as thinking. A plausible view is that the difference should be accounted for by the fact that, in having an experience, the subject is somehow immediately aware of a range of phenomenal qualities. For example, in seeing, grasping and tasting an apple, the subject may be aware of a red and green spherical shape, a certain feeling of smoothness to touch, (...)
     
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  13. Sense data.Brian O'Shaughnessy - 2003 - In John Searle. Cambridge: Cambridge University Press.
    Additional arguments for sensedata begin by defending the claim that perceptual sensations are psychological individuals, examples being phosphenes, after‐images, and the ‘ringings’ of ‘tinnitus’. Five arguments for sensedata follow. First, that since corresponding to every veridical visual field is a possible non‐veridical visual field of sensations, the latter merely needs a different and regular outer cause to be deemed veridical. Second, since bodily sensation experience is extremely strong evidence for the existence of a matching sensation cause, (...)
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  14. The Sense-Data Language and External World Skepticism.Jared Warren - 2024 - In Uriah Kriegel (ed.), Oxford Studies in Philosophy of Mind Vol 4. Oxford University Press.
    We face reality presented with the data of conscious experience and nothing else. The project of early modern philosophy was to build a complete theory of the world from this starting point, with no cheating. Crucial to this starting point is the data of conscious sensory experience – sense data. Attempts to avoid this project often argue that the very idea of sense data is confused. But the sense-data way of talking, the (...)
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  15.  91
    Sense data and logical relations: Karin Costelloe-Stephen and Russell’s critique of Bergson.Andreas Vrahimis - 2020 - British Journal for the History of Philosophy 28 (4):819-844.
    Though scholarship has explored Karin Costelloe-Stephen’s contributions to the history of psychoanalysis, as well as her relations to the Bloomsbury Group, her philosophical work has been almost completely ignored. This paper will examine her debate with Bertrand Russell over his criticism of Bergson. Costelloe-Stephen had employed the terminology of early analytic philosophy in presenting a number of arguments in defence of Bergson’s views. Costelloe-Stephen would object, among other things, to Russell’s use of an experiment which, as she points out, was (...)
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  16. Sense-data and the philosophy of mind: Russell, James, and Mach.Gary Hatfield - 2002 - Principia 6 (2):203-230.
    The theory of knowledge in early twentieth-century Anglo American philosophy was oriented toward phenomenally described cognition. There was a healthy respect for the mind-body problem, which meant that phenomena in both the mental and physical domains were taken seriously. Bertrand Russell's developing position on sense-data and momentary particulars drew upon, and ultimately became like, the neutral monism of Ernst Mach and William James. Due to a more recent behaviorist and physicalist inspired "fear of the mental", this development has (...)
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  17. Perception, sense-data, and causality.David Malet Armstrong - 1979 - In Graham Macdonald (ed.), Perception and Identity. London: Cornell University Press.
     
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  18. Naturalized Sense Data.José Luis Bermúdez - 2000 - Philosophy and Phenomenological Research 61 (2):353-374.
    This paper examines and defends the view that the immediate objects of visual perception, or what are often called sense data, are parts of the facing surfaces of physical objects-the naturalized sense data (NSD) theory. Occasionally defended in the literature on the philosophy of perception, most famously by G. E. Moore (1918-1919), it has not proved popular and indeed was abandoned by Moore himself. The contemporary situation in the philosophy of perception seems ripe for a revaluation (...)
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  19.  48
    The ontological status of sense-data in Plato's theory of perception.John W. Yolton - 1949 - Review of Metaphysics 3 (1):21-58.
    It is important for our purposes to notice that in this first reduction of Theætetus' definition of knowledge as perception, Plato has introduced the distinction between sense object and physical object, for he has specifically said, "when the same wind is blowing, one of us feels chilly, the other does not." In using this example. Plato has, as Cornford observes, raised the question of how the several sense objects are related to the single physical object. This question is (...)
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  20. Sense data: The sensible approach.Manuel García-Carpintero - 2001 - Grazer Philosophische Studien 62 (1):17-63.
    In this paper, I present a version of a sense-data approach to perception, which differs to a certain extent from well-known versions like the one put forward by Jackson. I compare the sense-data view to the currently most popular alternative theories of perception, the so-called Theory of Appearing (a very specific form of disjunctivist approaches) on the one hand and reductive representationalist approaches on the other. I defend the sense-data approach on the basis that (...)
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  21. Sense-data.George Edward Moore - 1953 - In Some Main Problems of Philosophy. New York: Routledge.
  22.  8
    Sense Data, and the Problem behind Them.Walter Cerf - 1960 - Atti Del XII Congresso Internazionale di Filosofia 5:101-107.
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  23. Sense-data.Michael Huemer - 2005 - Stanford Encyclopedia of Philosophy.
    Sense data are the alleged mind-dependent objects that we are directly aware of in perception, and that have exactly the properties they appear to have. For instance, sense data theorists say that, upon viewing a tomato in normal conditions, one forms an image of the tomato in one's mind. This image is red and round. The mental image is an example of a “sense datum.” Many philosophers have rejected the notion of sense data, (...)
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  24. Sense Data Revisited.Charles Taylor - 1979 - In Graham Macdonald (ed.), Perception and Identity. London: Cornell University Press.
     
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  25. A Theory of Sense-Data.Andrew Y. Lee - manuscript
    I develop and defend a sense-datum theory of perception. My theory follows the spirit of classic sense-datum theories: I argue that what it is to have a perceptual experience is to be acquainted with some sense-data, where sense-data are private particulars that have all the properties they appear to have, that are common to both perception and hallucination, that constitute the phenomenal characters of perceptual experiences, and that may be aptly described as pictures in-side (...)
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  26.  17
    VII.—Sense-Data and Physical Objects.T. Percy Nunn - 1916 - Proceedings of the Aristotelian Society 16 (1):156-178.
  27. Sense-data and the mind–body problem.Gary Hatfield - 2004 - In Ralph Schumacher (ed.), Perception and Reality: From Descartes to the Present. Mentis. pp. 305--331.
    The first two sections of the paper characterize the nineteenth century respect for the phenomenal by considering Helmholtz’s position and James’ and Russell’s move to neutral monism. The third section displays a moment’s sympathy with those who recoiled from the latter view -- but only a moment’s. The recoil overshot what was a reasonable response, and denied the reality of the phenomenal, largely in the name of the physical or the material. The final two sections of the paper develop a (...)
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  28. Sense-data and common knowledge.R. E. Tully - 1978 - Ratio (Misc.) 20 (December):123-141.
     
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  29. Sense-Data, Intentionality, and Common Sense.Howard M. Robinson - 2005 - In Gábor Forrai & George Kampis (eds.), Intentionality: Past and Future. Rodopi.
     
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  30. (1 other version)Is the SenseData Theory a Representationalist Theory?Fiona Macpherson - 2014 - Ratio 27 (4):369-392.
    Is the sense-data theory, otherwise known as indirect realism, a form of representationalism? This question has been underexplored in the extant literature, and to the extent that there is discussion, contemporary authors disagree. There are many different variants of representationalism, and differences between these variants that some people have taken to be inconsequential turn out to be key factors in whether the sense-data theory is a form of representationalism. Chief among these are whether a representationalist takes (...)
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  31. Sense-data and the argument from illusion.Donnie J. Self - 1974 - Dialogue (Misc) 16:53-56.
     
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  32.  52
    Sense-data and cartesian doubt.John W. Yolton - 1960 - Philosophical Studies 11 (1-2):25-29.
  33. Visual sense-data.George Edward Moore - 1957 - In J. H. Muirhead (ed.), British Philosophy in the Mid-Century. George Allen and Unwin.
  34. Hallucination, sense-data and direct realism.David Hilbert - 2004 - Philosophical Studies 120 (1-3):185-191.
    Although it has been something of a fetish for philosophers to distinguish between hallucination and illusion, the enduring problems for philosophy of perception that both phenomena present are not essentially different. Hallucination, in its pure philosophical form, is just another example of the philosopher’s penchant for considering extreme and extremely idealized cases in order to understand the ordinary. The problem that has driven much philosophical thinking about perception is the problem of how to reconcile our evident direct perceptual contact with (...)
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  35.  54
    I. Sense-data and How to Avoid Them.George Pitcher - 2015 - In Theory of Perception. Princeton University Press. pp. 1-63.
  36.  17
    Sense-Data and the Infinite Regress Argument.P. S. Wadia - 1971 - Journal of Critical Analysis 2 (4):23-28.
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  37.  3
    The Minds Of Robots: Sense Data, Memory Images, And Behavior In Conscious Automata.James Thomas Culbertson - 1963 - Urbana: University Of Illinois Press.
  38.  54
    Sensations, Sense-Data, Physical Object and Reality.G. A. Johnston - 1928 - The Monist 38 (3):350-372.
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  39.  55
    A defence of sense-data.A. D. Ritchie - 1952 - Philosophical Quarterly 2 (8):240-245.
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  40.  51
    Adjusters and sense-data.Sam C. Coval & D. D. Todd - 1972 - American Philosophical Quarterly 9 (1):107-112.
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  41. (1 other version)Beyond dispute: Sense-data, intentionality, and the mind-body problem.Michael G. F. Martin - 2000 - In Tim Crane & Sarah Patterson (eds.), History of the Mind-Body Problem. New York: Routledge.
  42. Are there sense-data, part I.J. N. Chubb - 1973 - Journal of the Philosophical Association 14 (January-December):135-158.
     
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  43.  60
    The Status of Sense Data.D. J. O'Connor - 1975 - Royal Institute of Philosophy Lectures 9:79-92.
    In the present state of philosophy in the English-speaking world, to choose to talk about sense data may seem perverse. What could be more boring for one's audience than to attempt variations on so threadbare a theme? And worse, what could be more unfashionable in the aftermath of Wittgenstein and Austin? My reasons for selecting this unpromising topic are twofold. First, the general theme of this series of lectures is empiricism. And whatever meanings we put upon that ambiguous (...)
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  44. A defence of sense-data.John W. Yolton - 1948 - Mind 57 (January):2-15.
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  45. Science, souls and sense-data.Jonathan Harrison - 1993 - In Edmond Leo Wright (ed.), New Representationalisms: Essays in the Philosophy of Perception. Ashgate. pp. 15--45.
     
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  46.  71
    (1 other version)Sense data, linguistic conventions, and existence.Gustav Bergmann - 1947 - Philosophy of Science 14 (2):152-163.
    The following remarks have been stimulated by Mr. A. J. Ayer's recent essay “The Terminology of Sense Data.” In this paper Mr. Ayer restates several of the points he has made in his book The Foundations of Empirical Knowledge. The context of his argument is that of the traditional distinction between two kinds of things, sense data, percepts, phenomenal or direct given-nesses on the one hand and so-called physical objects on the other. In this context, Mr. (...)
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  47.  7
    Sense-data and perception.N. Mishra - 1987 - Allahabad: Darshana Peeth.
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  48.  25
    Percipients, sense data, and things.Joseph A. Leighton - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (5):121-128.
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  49. Austin on Sense-Data: Ordinary Language Analysis as `Therapy'. E. Fischer - 2006 - Grazer Philosophische Studien 70 (1):67.
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  50.  41
    A postscript on sense-data.Henry W. Johnstone - 1951 - Journal of Philosophy 48 (26):809-814.
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