In The Second Sex, Simone de Beauvoir revealed that it is just this freedom of withdrawal from self that woman cannot gain because of the constant effort of establishing and guarding her identity against an enforced background of passivity, ornamentality and self-enclosure. Even as a small child, woman is taught how to.

This article examines the contention, frequently defended by contemporary African philosophers, that philosophy is universal. Examples of the thesis are cited; various interpretations of its meaning are analyzed; and arguments against it by other African philosophers are presented. The article argues that the universalist thesis, however interpreted, contributes nothing to African philosophy and should be abandoned.