Results for ' Sa���s-Rgyas-Phun-Tshogs'

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  1. Mkhan-Chen Saṅs-Rgyas-Phun-Tshogs Kyi Gsuṅ Skor Pod =.Saṅs-Rgyas-Phun-Tshogs - 2007 - Sa-Skya Rgyal-Yoṅs Gsuṅ-Rab Slob-Gñer-Khaṅ.
     
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  2. Nang stan shes rig gi snying bcud lta ba bkaʼ btags kyi pyag rgya bzhi.Gnyal Bkra-Shis-Phun-Tshogs - 2013 - Lha-sa: Bod-ljongs mi-dmangs dpe-skrun-khang.
    Study on Trilaksaṇa, the four seals of the Buddhist doctrine.
     
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  3. Bod brgyud tshad ma rig paʼi rigs lam grub tshul gyi rnam gzhag dang thun mong ma yin paʼi byed nus skor gyi zhib ʼjug.Phun-Tshogs-Rdo-Rje - 2018 - Lha-sa: Bod-ljongs Bod-yig dpe-rnying dpe-skrun-khang.
     
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  4. Bian Zheng Fa Xin Tan Ji Qi Ta.Phun-Tshogs-Dbaṅ-Rgyal - 2012 - Xue Yu Chu Ban She.
    作者是西藏共產黨的創始人,也是世界第一人以辯證法證出月球存有液態水。這是一本以辯證法原理闡述的論文彙編,書中詳細分析質量的運動周期,為了解辯證結構規律及運動規律之專著。.
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  5.  1
    Tshad Maʼi Rigs Lam Byis Paʼi Gar Stegs.Thub-Bstan-Phun-Tshogs (ed.) - 2010 - Mi Rigs Dpe Skrun Khaṅ.
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  6. Na Gźon Ya Rabs Lam Ston.Yon-Tan-Phun-Tshogs (ed.) - 2011 - Yon-Tan-Phun-Tshogs.
    Handbook for Buddhist ethical aspects for Bhutanese youngsters.
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  7. Mīmāṃsāśāstrapraveśinī.Śrīrāma E. Es - 2019 - Tirupatiḥ, Āndhrapradeśaḥ: Rāṣṭriyasaṃskr̥tavidyāpīṭham, Tirupati.
    Exhaustive work on fundamentals of Mimamsa philosophy.
     
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  8. Mīmāṃsāśāstrasāraḥ: punarmudraṇam.Anantakrishna Sastri & S. N. - 2020 - Rāmaṭekam, Ji. Nāgapuram, Mahārāṣṭram: Kavikulagurū-Kālidāsa-Saṃskr̥ta-Viśvavidyālayaḥ evaṃ Nyū Bhāratīya Buka Kôraporeśana, Dillī.
    On the Mimamsa school in Hindu philosophy.
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  9.  39
    José Barbosa de Sá's idea of nature, with special reference to plants.Rafael Dias da Silva Campos & Christian Fausto Moraes Dos Santos - 2015 - Scientiae Studia 13 (3):519-545.
    RESUMOEste artigo visa discutir elementos filosóficos presentes na obra de José Barbosa de Sá. Buscamos analisar o sistema de classificação botânica do autor, observando a relação com a construção de analogias e similitudes, avaliando em que medida tais ideias se coadunavam com concepções religiosas. Procuramos ainda discutir o conhecido debate sobre a reprodução vegetal no século XVIII, analisando concepções não acadêmicas. ABSTRACTThis article aims to discuss philosophical elements of the work of José Barbosa de Sá. We seek to analyze the (...)
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  10. White attitudes and SA's Chinese: A study of marginal status.Linda N. Smedley - 1980 - Humanitas 6 (3).
     
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  11.  51
    Differenza epistemologica E identità ontologica tra sa? S? Ra E nirv?? A Nel pensiero buddhista.Giuseppe Ferraro - 2012 - Trans/Form/Ação 35 (1):193-212.
    La differenza tra i concetti di sa?s?ra e nirv??a stabilita dal Buddha (VI-V sec. a.C.) nel suo primo sermone sembra essere messa in discussione dall’equiparazione dei due termini effettuata da N?g?rjuna (II sec. d.C.) in un passaggio-chiave delle sue MK2. Questo articolo, in primo luogo, difende la tesi che la contraddizione sia soltanto apparente e che la relazione, di differenza o di identità, tra le due dimensioni dipende dal registro filosofico, rispettivamente epistemologico e ontologico, usato – in entrambi i casi (...)
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  12.  3
    The Logic of Invariable Concomitance in the Tattvacintamani. Gange Sa's Anumitinirupana and Vyaptivada.Cornelius Goekoop - 1967 - Dordrecht, Netherland: D. Reidel.
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  13.  38
    Further remarks on property designators and rigidity (reply to lópez de sa's criticisms).Benjamin Schnieder - 2008 - Grazer Philosophische Studien 76 (1):199-208.
    Are all canonical property designators (i.e. nominalizations of predicative phrases) rigid? Dan López de Sa recently criticized the arguments I gave for an affirmative answer to that question. The current article rebuts López de Sa's objections.
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  14. Ru'á wa-afkār li-qaḍāyā sākhinah fī al-taʻlīm al-ʻām 2018: buḥūth wa-dirāsāt al-Mu'tamar al-Tarbawī al-ʻArabī al-sanawī al-thālith: mu'tamar ʻilmī muḥakkam.Rātib Salāmah Saʻūd & Khālid Aḥmad Ṣarayrah (eds.) - 2018 - ʻAmmān, al-Urdun: Dār Jarīr lil-Nashr wa-al-Tawzīʻ.
     
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  15. Akhlāq bar bunyān-i iḥsās.Muḥsin Shīrāvand - 2019 - Tihrān: Nashr-i Nigāh-i Muʻāṣir (vābastah bih Muʼassasah-ʼi Pizhūhishī-i Nigāh-i Muʻāṣir).
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  16. Perepiska K. Marksa I F. Engel Sa s Russkimi Politicheskimi Deiateliami.Karl Marx & Friedrich Engels - 1947 - Gos. Izd-Vo Polit. Lit-Ry.
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  17. Śrī Parāśara Bhaṭṭa's Aṣṭaślokī : with Prativādi Bhayaṃkaram Aṇṇaṅgarācārya's Maṇipravāḷa commentary Sārārtta Dīpikai. Parāśarabhaṭṭa - 2019 - Chennai, India: The Adyar Library and Research Centre.
    Treatise on Viśiṣṭādvaita philosophy; Sanskrit text with coomentary and translation.
     
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  18.  11
    La genèse d' Identité et réalité (1908) à travers une lettre d'Émile Meyerson à sa sœur.Eva Telkes-Klein - 2010 - Revue d'Histoire des Sciences 63 (1):247-297.
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  19. Śrī Ādi Śaṅkarācāryā śikavaṇa āṇi Daivajña Brāhmaṇa: I. Sa. 788-820.Digambara Śrīpāda Aṇavekara - 2018 - Kāṇakoṇa, Govā: Artha Prakāśana.
    On the life and teachings of Śaṅkarācārya; includes history of Daivadnya Brahmans, Hindu caste in coastal region of Maharashtra, Goa, Karnataka, and Kerala.
     
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  20. Review of Krishna’s Lineage: The Harivamsha of Vyāsa’s Mahābhārata. Translated from the Sanskrit by Simon Brodbeck. [REVIEW]Tracy Coleman - 2022 - Journal of the American Oriental Society 142 (4):1005-1009.
    Krishna’s Lineage: The Harivamsha of Vyāsa’s Mahābhārata. Translated from the Sanskrit by Simon Brodbeck. New York: Oxford University Press, 2019. Pp. xxxx + 420. $99 (cloth), $29.95 (paper).
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  21. Śaṅkara dr̥sht̥i meṃ Sāṅkhya darśana.Ās̋utosha Tripāṭhī - 2020 - Vārāṇasī: Bhāratī Prakāśana.
    Comprehensive analysis of fundaentals of Sankhya philosophy with reference to Vedic literature and Śaṅkarācārya.
     
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  22.  44
    Ibn Saʿud's Warriors of Islam: The Ikhwan of Najd and Their Role in the Creation of the Saʿudi Kingdom, 1910-1930Ibn Saud's Warriors of Islam: The Ikhwan of Najd and Their Role in the Creation of the Saudi Kingdom, 1910-1930. [REVIEW]Ronald Colman & John S. Habib - 1984 - Journal of the American Oriental Society 104 (2):388.
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  23.  17
    Dugard's Ralph Waldo Emerson: sa vie et son oeuvre.Will S. Monroe - 1908 - Journal of Philosophy, Psychology and Scientific Methods 5 (13):357.
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  24. al-Iʻtidāl al-fikrī wa-atharuhu fī ḥimāyat al-basharīyah: dirāsah taʼṣīlīyah fī ḍawʼ al-nuṣūṣ al-sharʻīyah.Bū ʻAṣṣāb & Saʻīd ibn Aḥmad - 2021 - al-Qāhirah: Dār al-Salām lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ wa-al-Tarjamah.
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  25. Thun moṅ theg paʾi lta grub zab rgyas chos rje Mi-bskyod-rdo-rjeʾi dgoṅs pa gsal bar byed pa thar lam bgrod paʾi śiṅ rta źes bya ba bźugs so.Dpal-Khaṅ Ṅag-Dbaṅ-Chos-Kyi-Rgya-Mtsho - 2014 - Baijnath, Distt. Kangra, H.P.: Dpal-spuṅs gsuṅ rab spar skrun khaṅ.
    On correct method of understanding various Buddhist philosophical concepts according to sutras and tantras in accordance with Karmapa VIII Mi-bskyod-rdo-rje interpreation.
     
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  26. al-Mustadrak ʻalá al-aḥādīth al-wāridah fī faḍāʼil al-ṣaḥābah: fī al-kutub al-tisʻah wa-musnaday Abī Bakr al-Bazzār wa-Abī Yaʻlá al-Mawṣilī wa-al-maʻājim al-thalālah li-Abī al-Qāsim al-Ṭabarānī.Saʻūd ibn ʻĪd ibn ʻUmayr Ṣāʻidī - 2015 - al-Madīnah al-Munawwarah: al-Jāmiʻah al-Islāmīyah.
     
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  27. Mīmāṃsāparibhāṣā. Kr̥ṣṇayajva - 2013 - Basavangudi, Bangalore: Vidyadhisha Samskruta Shodha Kendra.
    Explanation of terms in Mimamsa, an orthodox school in Hindu philosophy.
     
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  28. Buddyn ës zu̇ĭ, gu̇n ukhaany surtgaaliĭn ėmkhtgėl: Oi︠u︡un sudlakhuĭn surtgaal-Ėrdėniĭn ėrkhis orshvoĭ: (Tu̇vd-Mongol khadmal orchuulga) = Blo sbyong sna tshogs rin chen 'phreng ba bzhugs so.T. Bulgan & Zh Lkhagvadėmchig (eds.) - 2016 - Ulaanbaatar: "Soëmbo Printing" Khėvlėliĭn U̇ĭldvėrt khėvlėv.
    Collection of works on Buddhist ethics and philosophy.
     
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  29. Mīmāṃsātarkabhāṣā.Kāśīnātha Nyaupāne - 2017 - New Delhi: Indian Mind.
    Work on the fundamentals of Mīmāṃsā philosophy ; Sanskrit text with Hindi translation..
     
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  30. SA Lloyd, Ideals as Interests in Hobbes's Leviathan: The Power of Mind over Matter Reviewed by.Timo Airaksinen - 1992 - Philosophy in Review 12 (5):340-342.
  31. Petros Vrailas Armenēs: ideologikes theseis kai politikes draseis (1835-1864) kata tēn periodo tēs Anglokratias sta Heptanēsa. [REVIEW]Chrēstos A. Delēgiannēs - 2018 - Athēna: Ekdoseis Papazēsē.
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  32. The Sa?gha of Noble S?vakas, with Particular Reference to their Trainee Member, the Person ‘Practising for the Realization of the Stream-entry-fruit’.Peter Harvey - 2013 - Buddhist Studies Review 30 (1):3-70.
    All Buddhists go to the Buddha, Dhamma and Sa?gha as the ‘three refuges’, but who exactly are the ‘the eight types of persons’ that are referred to in the standard passage on the nature and qualities of the third refuge? Four of these persons are clearly the stream-enterer, once-returner, non-returner, and Arahat, but who are the others, especially the lowest of them, the one practising for the realization of the stream-entry-fruit? This article aims to develop greater clarity on these eight (...)
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  33.  13
    Sa skya Paṇḍita’s Classification of Arguments by Consequence Based on the Type of the Logical Reason: Editorial Conundrum and Mathematics for Commentators.Pascale Hugon - 2018 - Journal of Indian Philosophy 46 (5):845-887.
    This paper examines a passage of the eleventh chapter of the Rigs gter of Sa skya Paṇḍita on the division of arguments by consequence of the form “Because S is P, it follows that it is Q” with respect to the type of relation between P and Q. This passage appears in quite different versions in several available recensions of the Rigs gter, all of which are problematic to some extent. The different interpretations of the commentators can be shown to (...)
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  34.  20
    Women’s Sexuality in the South African Constitutional Court: Jordan v. S. 2002 SA 642 also reported as 2002 BCLR 1117.Elsje Bonthuys - 2006 - Feminist Legal Studies 14 (3):391-406.
    In 2002 the constitutionality of the Sexual Offences Act, which criminalizes the behaviour of sex workers but fails to punish their clients, was at issue in the South African Constitutional Court. The majority of the Court held that the legislation does not constitute indirect discrimination on the basis of gender. The minority judgment found indirect gender discrimination, but held that the legislation did not infringe upon sex workers’ rights to dignity and privacy. This note argues that the reasoning in both (...)
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  35.  6
    Fichte’s Original Insight Reviewed.Roberto Horácio Sá Pereira - 2021 - Fichte-Studien 49:394-415.
    This paper addresses Fichte’s puzzle of self-consciousness. I propose a new reading of “Fichte’s original insight”, inspired by Pareyson’s general reading, which I call here the “Fichtean metaphysical turn in transcendental philosophy”. Against the mainstream view in Fichte’s scholarship, I argue that Fichte’s and Kant’s views do not concur regarding the primary reference of the “I”, namely spontaneous agency in thinking, which Fichte calls “Tathandlung”. Yet, their views do in fact concur when Fichte claims that this spontaneous agency in thinking (...)
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  36. Commentary on the Jumal on logic by Khunaji =.Ibn Wāṣil & Muḥammad ibn Sālim - 2022 - Boston: Brill.
    Ibn Wasil (d. 1298), perhaps better known today as a historian and an emissary to the court of King Manfred in southern Italy, was also an eminent logician. The present work is a critical edition of his main work in the field, a commentary on his teacher Khunaji's (d. 1248) handbook al-Jumal. The work helped consolidate the logic of the "later scholars" (such as Khunaji). It also shows that commentators did much more than merely explain the original work and instead (...)
     
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  37.  3
    Commentary on the Jumal on logic =.Ibn Wāṣil & Muḥammad ibn Sālim - 2022 - Boston: Brill.
    Ibn Wasil (d. 1298), perhaps better known today as a historian and an emissary to the court of King Manfred in southern Italy, was also an eminent logician. The present work is a critical edition of his main work in the field, a commentary on his teacher Khunaji's (d. 1248) handbook al-Jumal. The work helped consolidate the logic of the "later scholars" (such as Khunaji). It also shows that commentators did much more than merely explain the original work and instead (...)
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  38.  22
    Channa's Suicide in the Sa?yukta-?gama.Bhikkhu Analayo - 2011 - Buddhist Studies Review 27 (2):125-137.
    The present article offers a translation of the Sa?yukta-?gama parallel to the Channa-sutta of the Sa?yutta-nik?ya, which describes the events surrounding the suicide of a monk who might have been an arahant.
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  39.  5
    Two S?tras in the Chinese Sa?yukt?gama without Direct P?li Parallels — Some remarks on how to identify ‘later additions’ to the corpus.Marcus Bingenheimer - 2014 - Buddhist Studies Review 30 (2):201-214.
    23 out of the 364 s?tras of the Shorter Chinese Sa?yukt?gama and many more of the Longer Chinese Sa?yukt?gama have no known direct counterpart in P?li, Sanskrit or Tibetan. These s?tras are especially suitable to introduce common problems regarding the relationship of early Indian s?tras and their Chinese translation. While usually the existence of an Indian parallel helps researchers to narrow down the range of likely forms of names and words, in the absence of Indian versions our understanding of translations (...)
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  40.  20
    A Fourteenth Century Turkic Translation of Saʿdi's GulistānA Fourteenth Century Turkic Translation of Sadi's Gulistan.James M. Kelly, A. Bodrogligeti, Saʿdi & Sadi - 1973 - Journal of the American Oriental Society 93 (2):238.
  41.  4
    Dabba’s Self-cremation in the Sa?yukta-?gama.Bhikkhu Analayo - 2013 - Buddhist Studies Review 29 (2):153-174.
    The present article studies the self-cremation of Dabba Mallaputta, based on a translation of the Sa?yukta-?gama parallel to two discourses in the Ud?na that record this event.
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  42. Czym są i gdzie bytują obiektywne wartości moralne.S. I. Ślipko - 1997 - Etyka 30.
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  43. Sāṅkhyapravacanabhāṣya. Vijñānabhikṣu - 2015 - Beṅgaḷūru: Prasārāṅga, Karnāṭaka Saṃskr̥ta Viśvavidyālaya.
    Classical commentary on Sāṅkhyasūtra of Kapila, work on the fundamentals of Sankya philosophy by Vijnanabhiksu, active 16th century.
     
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  44. Grub Mthaʼi Rnam Bśad: Goṅ Sa Skyab Mgon Bcu Bźi Pa Chen Poʼi Bkaʼ Khrid. Bstan-ʼdzin-Rgya-Mtsho - 2009 - Bod-Kyi Dpe-Mdzod-Khaṅ.
     
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  45. Mushkilāt min al-ḥayāh.Saʻd ibn Nāṣir ibn ʻAbd al-ʻAzīz Shithrī - 2014 - al-Riyāḍ: dār Kunūz Ishbīlyā lil-Nashr wa-al-Tawzīʻ.
     
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  46. Ānandatāratamyakhaṇḍanam. Śrīnivāsācārya - 2013 - Melukoṭe, Yādavādriḥ: Saṃskr̥ta-Saṃśodhana-Saṃsat.
    Work deals with disputing others' position on differentiated states of supreme bliss in Viśiṣṭādvaita philosophy of Ramanuja.
     
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  47. Mānameyarahasyaślokavārtikam: sakalaśāstrasārasaṅgraharūpam.Lakṣmīpuram Śrīnivāsācārya - 2018 - Beṅgalūru: Dvaitavedāntādhyayanasaṃśodhanapratiṣṭhānam.
    Metrical summary of the different system of Indian philosophy.
     
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  48. Tattvasārasaṅgrahaḥ. Śrīnivāsācārya - 2017 - Maisūru: Prācyavidyāsaṃśodhanālayaḥ.
     
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  49. Virodhoddhāraḥ.Tāmraparṇī Śrīnivāsācārya - 2013 - Bangalore: Śrībhāgavatāśramapratiṣṭhānam, Śrīmatsatyatīrthasaṃsthānam, Śrībhaṇḍārakerimaṭhaḥ.
     
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  50. Kant's Conception of the Will: The Minor Categorical Imperative.Saša Stanković - 2021 - In Casey Ford, Suzanne McCullagh & Karen Houle (eds.), Minor ethics: Deleuzian variations. McGill-Queen's University Press.
     
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