Results for ' Philosophy, Comparative'

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  1.  26
    Doing Philosophy Comparatively.Tim Connolly - 2015 - New York: Bloomsbury Academic.
    Critics have argued that comparative philosophy is inherently flawed or even impossible. What standards can we use to describe and evaluate different cultures' philosophies? How do we avoid projecting our own ways of thinking onto others? Can we overcome the vast divergences in history, language, and ways of organizing reality that we find in China, India, Africa, and the West? Doing Philosophy Comparatively is the first comprehensive introduction to the foundations, problems, and methods of comparative philosophy. It is (...)
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  2.  42
    Doing Philosophy Comparatively by Tim Connolly.Shirong Luo - 2017 - Philosophy East and West 68 (1):316-321.
    In Doing Philosophy Comparatively Tim Connolly has accomplished an admirable feat: the first comprehensive and systematic introduction to comparative philosophy, written in a lucid and accessible style. Although it is designed to be used as a text-book for an introduction to a comparative philosophy course, this excellent volume will prove extremely helpful to anyone who is interested in this area of philosophic pursuit. As a practitioner of comparative philosophy, I benefited from reading this book because it gives (...)
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  3.  16
    Doing Philosophy Comparatively in India: Classical Indian and Western Philosophical Traditions in Engagement.Joseph Kaipayil - 2022 - Comparative Philosophy 13 (2).
    When Western philosophy was introduced to Indian academia in the late nineteenth century, there arose for Indian philosophers a two-fold need: the need to preserve the self-identity of Indian philosophy and the need to dialogue with Western philosophy. In their attempt to defend the distinctiveness of Indian philosophy, the philosophers of the first half of the twentieth century affirmed that classical Indian philosophy was essentially spiritual. The philosophers of the second half of the twentieth century, however, did not have a (...)
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  4.  2
    La philosophie comparée.Paul Masson-Oursel - 1923 - Paris,: F. Alcan.
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  5.  21
    African and Chinese Philosophies Compared: A Dialogue between East and South.Renate Schepen & Hans van Rappard - 2019 - Philosophy East and West 68 (4):1369-1379.
    Please note that this book review was written in August 2017, prior to The World Congress of Philosophy in Beijing In 2011 Africa and China in Dialogue: Philosophical South-East Dialogues from a Western Perspective by the German philosopher Heinz Kimmerle and the Dutch psychologist Hans van Rappard was published in Dutch, and was then followed in 2013 by a German translation by the first author. In this book, an appeal is made for establishing dialogues between philosophies from Africa and the (...)
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  6.  21
    Comparative Philosophy: Western, Indian, and Chinese Philosophies Compared.Archie J. Bahm - 1995 - World Book.
    Comparative philosophy is a relatively new field of study, research, achievement in understanding and teaching. The purpose of this work is to help clarify the nature of comparative philosophy; to survey views about the kinds of standards that may be used as bases for comparisons; and the propose an hypothesis comparing pervasive traits of the philosophies of Western, Indian, and Chinese civilizations.
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  7.  9
    Literature and the Question of Philosophy.Anthony J. Cascardi & Comparative Literature Rhetroric & Spanish Anthony J. Cascardi - 1989 - Johns Hopkins University Press.
    A distinguished group of authors reflects on problems currently enlivening the space shared by philosophy and literary theory in a series of chapters that range in scope from Plato to postmodernism.
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  8. The Newtonian Philosophy Compared with That of Leibnitz.John Voltaire, Robert Hanna & Urie - 1764 - Printed for Robert Urie.
  9.  26
    Sensible schemes in aesthetic experience. Neuroaesthetics and transcendental philosophy compared.Lidia Gasperoni - 2017 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 10 (1):63-73.
    My paper sets out to compare neuroaesthetics and transcendental philosophy, concerning the perception of schemes of imitation in aesthetic experience. The argument is structured in four steps: first, I will introduce the function of schemes in mirror-neuron-based processes and in general in the embodiment theory of Mark Johnson and George Lakoff; second, I will consider some analogical relations between a transcendental approach and neuroaesthetics concerning semantics; third, starting with the statement that one open question in neuroaesthetics is how creativity emerges, (...)
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  10. What Is Comparative Philosophy Comparing?Raimundo Panikkar - 1989 - In Richard Rorty (ed.), Review of I nterpreting Across Boundaries: New Essays in Comparative Philosophy. University of Hawaii Press. pp. 116-136.
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  11.  13
    Philosophy in World Perspective: A Comparative Hermeneutic of the Major Theories.David A. Dilworth - 1989 - Yale University Press.
    Philosophers and theologians from around the world and throughout history have grappled with such fundamental issues as the nature of the world and man's relation to it, as well as the optimal forms of human perception, language and behaviour. Yet it has always been difficult to compare the works of thinkers from different eras and cultures. In this work of systematic philosophy, David Dilworth places the major texts of ancient and modern, and Western and Oriental philosphy and religion into one (...)
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  12.  7
    The philosophy of change: comparative insights on the Yijing.Zhongying Cheng - 2023 - Albany: State University of New York Press.
    Advances our understanding of the the Yijing (also known as the I Ching) by comparing and contrasting it to Western philosophy.
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  13.  7
    Comparative Philosophy Selected Essays.Agnes Charlene Senape McDermott (ed.) - 1983 - Upa.
    Introduces fundamental epistemological and metaphysical issues and concepts. Deals comprehensively with Eastern as well as Western philosophy.
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  14.  33
    The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng.Zhongying Cheng & On Cho Ng (eds.) - 2008 - Global Scholarly Publications.
    ¿This splendid volume is a fitting tribute to the remarkable range of rich and revealing contributions Professor Cheng Chung-ying has made to our understanding of Chinese and comparative philosophy and constructive philosophy from a global perspective.¿ ¿Philip J. Ivanhoe, City University of Hong Kong.
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  15.  30
    Border Crossings: Toward a Comparative Political Theory.Fred Reinhard Dallmayr & Packey J. Dee Professor of Philosophy and Political Science Fred Dallmayr - 1999 - Global Encounters: Studies in.
    Comparative political theory is at best an embryonic and marginalized endeavor. As practiced in most Western universities, the study of political theory generally involves a rehearsal of the canon of Western political thought from Plato to Marx. Only rarely are practitioners of political thought willing (and professionally encouraged) to transgress the canon and thereby the cultural boundaries of North America and Europe in the direction of genuine comparative investigation. Border Crossings presents an effort to remedy this situation, fully (...)
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  16.  24
    A Comparative History of World Philosophy: From the Upanishads to Kant.Ben-Ami Scharfstein - 1998 - State University of New York Press.
    Breaks through the cultural barriers between Western, Indian, and Chinese philosophy and demonstrates that despite considerable differences between these three great philosophical traditions, there are fundamental resemblances in their abstract principles.
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  17. Towards a Comparative Study of Animal Consciousness.Walter Veit - 2022 - Biological Theory 17 (4):292-303.
    In order to develop a true biological science of consciousness, we have to remove humans from the center of reference and develop a bottom-up comparative study of animal minds, as Donald Griffin intended with his call for a “cognitive ethology.” In this article, I make use of the pathological complexity thesis (Veit 2022a, b, c ) to show that we can firmly ground a comparative study of animal consciousness by drawing on the resources of state-based behavioral life history (...)
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  18.  39
    Caring to Know: Comparative Care Ethics, Feminist Epistemology, and the Mahābhārata.Vrinda Dalmiya - 2016 - Delhi, IN: Oxford University Press India.
    The manuscript explores the plausibility of care-based epistemology in a comparative key. Investigating the epistemic virtue of care-giving, the work weaves together insights from care ethics, virtue epistemology and a particular reading of the Mah=abh=arata which, left to themselves, do not appear compatible with one another. Drawing on these traditions, the work goes on to provide a feminist vision of search for truth that is consistent with both ethical relations and interventions for justice.
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  19.  38
    Comparative Cultural Hermeneutics as Method.Roger T. Ames - 2023 - Yearbook for Eastern and Western Philosophy 6 (1):117-128.
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  20.  23
    Connolly, Tim, Doing Philosophy Comparatively: London, New York: Bloomsbury Publishing, 2015, 208 pages.Henrique Schneider - 2018 - Dao: A Journal of Comparative Philosophy 17 (2):277-281.
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  21.  24
    National Philosophy as a Subject of Comparative Research.Sergii Rudenko & Serhii Yosypenko - 2018 - Sententiae 37 (1):120-129.
    The article continues the discussion “Can "national philosophy" be understood as a strictly defined object of research?” initiated in volumeXXX of Sententiae. Analyzing Tomasz Mróz’ book “Selected Issues in the History of Polish Philosophy” (2016), the authors compare the problems of historiography of Polish and Ukrainian philosophy. The authors believe that Mróz’ bookoffers an interesting perspective of comparative study of national philosophical traditions, the idea of which was suggested earlier by Vasyl Lisovy. The authors focus on the heuristic potential (...)
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  22. Comparative studies in philosophy.Anadi Kumar Lahiri - 1963 - Calcutta,: Calcutta.
  23. Philosophy of technology as empirical philosophy : comparing technological scales in practice.Caspar Bruun Jensen & Christopher Gad - 2009 - In Jan-Kyrre Berg Olsen, Evan Selinger & Søren Riis (eds.), New waves in philosophy of technology. New York: Palgrave-Macmillan.
  24.  12
    Wisdom and Philosophy: Contemporary and Comparative Approaches.Hans-Georg Moeller & Andrew Whitehead (eds.) - 2016 - New York: Bloomsbury Academic.
    Wisdom and Philosophy: Contemporary and Comparative Approaches questions the nature of the relationship between wisdom and philosophy from an intercultural perspective. Bringing together an international mix of respected philosophers, this volume discusses similarities and differences of Western and Asian pursuits of wisdom and reflects on attempts to combine them. Contributors cover topics such as Confucian ethics, the acquisition of wisdom in pre-Qin literature and anecdotes of stupidity in the classical Chinese tradition, while also addressing contemporary topics such as global (...)
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  25.  8
    Nietzsche and other Buddhas: philosophy after comparative philosophy.Jason M. Wirth - 2019 - Bloomington, Indiana: Indiana University Press.
    Philosophy after comparative philosophy -- Thinking about Nietzsche and Zen -- Strange saints (Schopenhauer, Nietzsche, Hakuin) -- Convalescence (Nietzsche, James, Hakuin) -- Nietzsche in the pure land (Nietzsche, Shinran, Tanabe) -- Planomenal nourishment (Nietzsche, Deleuze, Dogen) -- Pure experience and philosophy after comparative philosophy.
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  26.  29
    Comparative Philosophy without Borders.Arindam Chakrabarti & Ralph Weber (eds.) - 2015 - New York: Bloomsbury Publishing.
    Leading figures in comparative philosophy and cultural studies demonstrate what the future of comparative philosophy might look like in practice.
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  27.  80
    Equality and Comparative Justice.David Alm - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (4):309-325.
    In this paper I criticize the standard argument for deontological egalitarianism, understood as the thesis that there is a moral claim to have an equal share of well-being or whatever other good counts. That argument is based on the idea that equals should be treated equally. I connect the debate over egalitarianism with that over comparative justice. A common theme is a general skepticism against comparative claims. I argue (i) that there can be no claim to equality based (...)
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  28.  48
    Naturalising purpose: From comparative anatomy to the ‘adventure of reason’.Philippe Huneman - 2006 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (4):649-674.
    Kant’s analysis of the concept of natural purpose in the Critique of judgment captured several features of organisms that he argued warranted making them the objects of a special field of study, in need of a special regulative teleological principle. By showing that organisms have to be conceived as self-organizing wholes, epigenetically built according to the idea of a whole that we must presuppose, Kant accounted for three features of organisms conflated in the biological sciences of the period: adaptation, functionality (...)
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  29.  23
    The Topic of Eternal Change in Greek and Later Western Philosophy Compared with Indian Thought.C. J. de Vogel - 1963 - Memorias Del XIII Congreso Internacional de Filosofía 4:375-389.
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  30.  46
    Our Knowledge of the Past: A Philosophy of Historiography.Aviezer Tucker - 2004 - New York: Cambridge University Press.
    How do historians, comparative linguists, biblical and textual critics and evolutionary biologists establish beliefs about the past? How do they know the past? This book presents a philosophical analysis of the disciplines that offer scientific knowledge of the past. Using the analytic tools of contemporary epistemology and philosophy of science the book covers such topics as evidence, theory, methodology, explanation, determination and underdetermination, coincidence, contingency and counterfactuals in historiography. Aviezer Tucker's central claim is that historiography as a scientific discipline (...)
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  31.  82
    Extrapolation, Analogy, and Comparative Process Tracing.Francesco Guala - 2010 - Philosophy of Science 77 (5):1070-1082.
    Comparative process tracing is the best analysis of extrapolation inferences in the philosophical and scientific literature so far. In this essay I examine some similarities and differences between comparative process tracing and former attempts to capture the logic of extrapolation, such as the analogical approach. I show that these accounts are not different in spirit, although comparative process tracing supersedes previous proposals in terms of analytical detail. I also examine some qualms about the possibility of drawing extrapolation (...)
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  32.  83
    A critique of the principle of cognitive simplicity in comparative cognition.Irina Meketa - 2014 - Biology and Philosophy 29 (5):731-745.
    A widespread assumption in experimental comparative cognition is that, barring compelling evidence to the contrary, the default hypothesis should postulate the simplest cognitive ontology consistent with the animal’s behavior. I call this assumption the principle of cognitive simplicity . In this essay, I show that PoCS is pervasive but unjustified: a blanket preference for the simplest cognitive ontology is not justified by any of the available arguments. Moreover, without a clear sense of how cognitive ontologies are to be carved (...)
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  33.  47
    India and the comparative method.Wilhelm Halbfass - 1985 - Philosophy East and West 35 (1):3-15.
  34.  21
    Fundamentals of Comparative and Intercultural Philosophy.Lin Ma & Jaap van Brakel - 2016 - Albany: Albany.
    Discusses the conditions of possibility for intercultural and comparative philosophy, and for crosscultural communication at large. This innovative book explores the preconditions necessary for intercultural and comparative philosophy. Philosophical practices that involve at least two different traditions with no common heritage and whose languages have very different grammatical structure, such as Indo-Germanic languages and classical Chinese, are a particular focus. Lin Ma and Jaap van Brakel look at the necessary and not-so-necessary conditions of possibility of interpretation, comparison, and (...)
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  35.  34
    Comparative Process Tracing: Making Historical Comparison Structured and Focused.Hannu Ruonavaara & Bo Bengtsson - 2017 - Philosophy of the Social Sciences 47 (1):44-66.
    This article introduces comparative process tracing as a two-step methodological approach that combines theory, chronology, and comparison. For each studied case, the processes leading “from A to B” are reconstructed and analyzed in terms of ideal-type social mechanisms and then compared by making use of the identified mechanisms and ideal-type periodization. Central elements of CPT are path dependence, critical junctures and focal points, social mechanisms, context, periodization, and counterfactual analysis. The CPT approach is described, discussed, and compared with more (...)
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  36. Incomplete Preference and Indeterminate Comparative Probabilities.Yang Liu - 2022 - British Journal for the Philosophy of Science 73 (3):795-810.
    The notion of comparative probability defined in Bayesian subjectivist theory stems from an intuitive idea that, for a given pair of events, one event may be considered “more probable” than the other. Yet it is conceivable that there are cases where it is indeterminate as to which event is more probable, due to, e.g., lack of robust statistical information. We take that these cases involve indeterminate comparative probabilities. This paper provides a Savage-style decision-theoretic foundation for indeterminate comparative (...)
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  37. Comparative Studies in Asian and Latin American Philosophies.Leah Kalmanson & Stephanie Rivera Berruz - 2018 - London, UK: Bloomsbury.
    Comparative philosophy is an important site for the study of non-Western philosophical traditions, but it has long been associated with “East-West” dialogue. Comparative Studies in Asian and Latin American Philosophies shifts this trajectory to focus on cross-cultural conversations across Asia and Latin America. A team of international contributors discuss subjects ranging from Orientalism in early Latin American studies of Asian thought to liberatory politics in today's globalized world. They bring together resources including Latin American feminism, Aztec teachings on (...)
     
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  38.  15
    Why Is There Nothing Rather Than Something? An Essay in the Comparative Metaphysic of Nonbeing.Purushottama Bilimoria - 2019 - In Peter Wong, Sherah Bloor, Patrick Hutchings & Purushottama Bilimoria (eds.), Considering Religions, Rights and Bioethics: For Max Charlesworth. Springer Verlag. pp. 175-197.
    This essay in the comparative metaphysic of nothingness begins by pondering why Leibniz thought of the converse question as the preeminent one. In Eastern philosophical thought, like the numeral ‘zero’ that Indian mathematicians first discovered, nothingness as non-being looms large and serves as the first quiver on the imponderables they seem to have encountered. The concept of non-being and its permutations of nothing, negation, nullity, etc., receive more sophisticated treatment in the works of grammarians, ritual hermeneuticians, logicians, and their (...)
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  39. DeRose and the Comparative Account of Epistemic Closure.Christopher Buford - 2005 - Facta Philosophica 7 (2):255-259.
  40.  12
    The philosophy of organism: a comparative study of A.N. Whitehead.M. Kirti Singh - 2009 - New Delhi: Akansha Pub. House.
    The Present Book Contains The Philosophy Of Organism Associated With The Teachings Of Prof. An Whitehead With Comparative Reference To Indian Philosophical Doctrines And Chinese Philosophy Of Change. In Part I The Author Deals With Sage Philosopher'S Conc.
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  41.  18
    Comparative Natural Theology.Wesley J. Wildman - 2006 - American Journal of Theology and Philosophy 27 (2/3):173 - 190.
  42.  59
    What kind of knowledge does a weak-willed person have?: A comparative study of Aristotle and the ch'eng-Chu school.Xinyan Jiang - 2000 - Philosophy East and West 50 (2):242-253.
    This comparative study argues that both Aristotle and the Ch'eng-Chu School deny that a weak-willed person truly and clearly knows what is best at the time of action, but their analyses of a weak-willed person's knowledge are rather different. It is shown that both Aristotle and the Ch'eng-Chu School believe that practical knowledge presupposes repeatedly acting on it and thus that the defect of the weak-willed person's knowledge cannot be overcome by purely cognitive training.
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  43.  33
    Guilt and Shame in Western and African Ethics: A Comparative Analysis.Philemon Ayibo - 2021 - Philosophia Africana 20 (1):19-43.
    The idea behind right and wrong is premised on ethics. There have been controversies about the philosophy of right and wrong in Western and African thoughts. There is a perception that the essential difference between right and wrong is honor-orientation versus justice-orientation, which is believed to be based on shame and guilt. With the aforementioned, the researcher sought to explore the comparative analysis on guilt and shame in Western and African ethics using a qualitative research design to make the (...)
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  44.  10
    Natural evil: The comparative response.C. Stephen Layman - 2003 - International Journal for Philosophy of Religion 54 (1):1-31.
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  45.  40
    Does Comparative Philosophy Have a Fusion Future?Michael Levine - 2016 - In . pp. 208-237.
    This essay challenges the claim that fusion philosophy is the successor to comparative philosophy. Comparative philosophy should find itself deeply at odds with the approach to various philosophical problems and traditions that fusion philosophy is taking, and comparative philosophers will surely deny Mark Siderits’1 claim that they have been superseded. The manner then in which fusion philosophy dismisses comparativist concerns and objections is to admit that such objections are valid in some case but to deny that they (...)
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  46. On Comparative Philosophy.Noel S. Pariñas & Noel Pariñas - 2023 - Synkretic Journal of Indo-Pacific Philosophy 4 (April 2023):129-231. Translated by Daryl Morini.
    What is Comparative Philosophy? -/- Synkretic: Journal of Indo-pacific Philosophy.
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  47.  39
    Comparative Philosophy and Cultural Patterns.Chenyang Li - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):533-546.
    As a genus of philosophy, comparative philosophy serves various important purposes. It helps people understand various philosophies and it helps philosophers develop new ideas and solve problems. In this essay, I first clarify the meaning of “comparative philosophy” and its main purposes, arguing that an important purpose of comparative philosophy is to help us understand cultural patterns. This function makes comparative philosophy even more significant in today’s globalized world.
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  48. Sufism and Taoism: a comparative study of key philosophical concepts.Toshihiko Izutsu - 1983 - Berkeley: University of California Press.
    In this deeply learned work, Toshihiko Izutsu compares the metaphysical and mystical thought-systems of Sufism and Taoism and discovers that, although historically unrelated, the two share features and patterns which prove fruitful for a transhistorical dialogue. His original and suggestive approach opens new doors in the study of comparative philosophy and mysticism. Izutsu begins with Ibn 'Arabi, analyzing and isolating the major ontological concepts of this most challenging of Islamic thinkers. Then, in the second part of the book, Izutsu (...)
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  49.  13
    Methods of comparative philosophy.S. L. Kwee - 1953 - Leiden: Universitaire Pers Leiden.
  50.  54
    Comparative Philosophy and Decolonial Struggle: The Epistemic Injustice of Colonization and Liberation of Human Reason.Grant J. Silva - 2019 - Southern Journal of Philosophy 57 (S1):107-134.
    This essay explores the extent to which comparative philosophy can assist decolonial struggle. In order to accomplish this task, I offer not only a description of philosophy's colonization but also an account of how this discipline remains subject to the coloniality of knowledge. In short, insofar as race, gender, class, and sexuality are considered irrelevant or accidental to the production of philosophical knowledge, professional philosophy replicates, if not continues, what Rajeev Bhargava terms the epistemic injustice of colonialism. One response (...)
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