Results for 'Pata��jali'

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  1.  37
    The Philosophy of Classical Yoga.Georg Feuerstein - 1980 - Inner Traditions International.
    This is the first comprehensive and systematic analytical study of the major philosophical concepts of classical yoga. The book consists of a series of detailed discussions of the key concepts used by Pata-jali in his Yoga-Sutra to describe and explain the enigma of human existence and to point a way beyond the perpetual motion of the wheel of becoming. Feuerstein's study differs from previous ones in that it seeks to free Pata-jali's aphoristic statements from the accretions of later interpretations; instead, (...)
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  2.  34
    The Final Stages of Purification in Classical Yoga.Ian Whicher - 1998 - Asian Philosophy 8 (2):85 – 102.
    This paper attempts to clarify the processes undergone by the yoga practitioner in the later stages of purification according to the classical Yoga of Pata jali. Through a process termed the sattvification of consciousness, the mental processes of the yogin are remolded, reshaped and restructured leading to a transformation of the mind and its functioning. The mind thus can be seen not only as a vehicle of spiritual ignorance, but of liberating knowledge culminating in authentic identity. Yoga philosophy, far from (...)
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  3.  5
    Epistemic Autonomy: Self-Supervised Learning in the Mammalian Hippocampus.Diogo Santos-Pata, Adrián F. Amil, Ivan Georgiev Raikov, César Rennó-Costa, Anna Mura, Ivan Soltesz & Paul F. M. J. Verschure - forthcoming - Trends in Cognitive Sciences.
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  4.  4
    Grammatical Affix Category In Japanese Language.Jali̇lbeyli̇ Ogtay - 2009 - Journal of Turkish Studies 4:1574-1587.
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  5.  1
    The Grammar Tense Categories In Japanese Language.Jali̇lbeyli̇ Ogtay - 2009 - Journal of Turkish Studies 4:1213-1228.
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  6. The Nyāyakusumān̄jali. Udayanācārya - 1957 - [Madras]Adyar Library.
     
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  7.  12
    Riding Like a Girl: Feminine Virtues and Women’s Identity.Catherine A. Womack & Pata Suyemoto - unknown
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  8.  50
    The Labial–Coronal Effect Revisited: Japanese Adults Say Pata, but Hear Tapa.Sho Tsuji, Nayeli Gonzalez Gomez, Victoria Medina, Thierry Nazzi & Reiko Mazuka - 2012 - Cognition 125 (3):413-428.
  9.  21
    Materia Poetica: Models of Corporeality and Onto-Poetic Pata-Physics of the Post-Mechanical Age.Milan Jaros - 2005 - Technoetic Arts 3 (1):3-12.
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  10.  10
    Perceptual Judgment Exemplified: Diṅṅāga, Praśastapāda, and the Grammarians.Victoria Lysenko - 2019 - Journal of World Philosophies 4 (2):8-21.
    The article deals with the structure and function of perceptual judgment in the perception theories of the Buddhist Diṅṅāga and the Vaiśeṣika Praśastapāda. I show their indebtedness to the Vyākaraṇa tradition and particularly to Patañjali. Following Shōryū Katsura’s idea that the status of perceptual judgment with regard to the Buddhist system of instruments of valid cognition was first established by Dharmakīrti, I argue that Diṅṅāga’s examples in his definition of perception in Pramāṇasamuccaya-vṛtti I,3d could be considered as perceptual judgments in (...)
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  11.  7
    On the Ṣaḍdhātusamīkṣā, a Lost Work Attributed to Bhartṛhari: An Examination of Testimonies and a List of Fragments.Isabelle Ratié - 2021 - Journal of the American Oriental Society 138 (4):709.
    The fifth-century grammarian-philosopher Bhartṛhari has long attracted scholarly attention, and deservedly so: his magnum opus, the Vākyapadīya, had a profound impact on later Indian schools of thought, Brahmanical as well as Buddhist. The Vākyapadīya is not, however, the only grammatical and/or philosophical work ascribed to Bhartṛhari in addition to a commentary on Patañjali’s Mahābhāṣya: according to several sources dating back at least to the tenth century, the same author also composed a Śabdadhātusamīkṣā or Ṣaḍdhātusamīkṣāi, which, unfortunately, has not come down (...)
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  12. Remnants of Words in Indian Grammar.Sanjit Chakraborty - 2018 - APA Asian and Asian-American Philosophers and Philosophies 18 (1):39-42.
    This paper in an elementary level expresses the inevitable relation between the word and meaning from the prominent Indian philosophical trends by giving stress on Vyakti-śakti-vāda and Jāti-śakti-vāda, the two contender doctrines. The first one puts emphasis on the semantic value of a predicate whereas the latter draws attention to the generic uses of nouns. The second part of the writing underpins Navya Nyāya and Kumārila’s positions on the word-meaning reliance and the debate initiate when we look back to the (...)
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  13. Niedualna uważność a stan samādhi w kontekście badań neurofenomenologicznych.Piotr PŁANETA - 2016 - Argument: Biannual Philosophical Journal 6 (2):373-390.
    The aim of this paper is to compare various meditative states, such as Buddhist dhyāna‐s, yogic nirbīja samādhi and nondual awareness (Tib. gñis‐med). The primary sour‐ ce texts I refere to are Yogasūtras of Patañjali, Ānāpānasmṛtisūtra (MN 118), Samādhisūtra (AN 41), The Tibetan Yogas of Dream and Sleep. I also discuss some relevant claims of contemporary empirical studies. First, I define the key terms used in Eastern meditation studies as well as in neurophenomenology, a contemporary method applied to examining the (...)
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  14.  16
    La dionisización del dios Pan.Silvia Porres Caballero - 2012 - Synthesis (la Plata) 19:63-82.
    Pan es un dios peculiar en muchos aspectos. Al contrario que los restantes dioses del panteón griego, él no es antropomorfo, sino que tiene patas, cola y cuernos de carnero. Un dios con características tan arcaicas sólo puede sobrevivir confinado a la Arcadia, una región que conserva numerosos arcaísmos religiosos. Sin embargo, a partir del 490 a.C. en que se instaura su culto en Atenas, el dios comienza a cambiar. En su evolución, Pan se asimila cada vez más a Dioniso. (...)
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  15.  12
    Engagement Against/for Secrecy.Mark Losoncz - 2016 - Filozofija I Društvo 27 (2):419-428.
    This essay discusses engagement against state secrecy and engagement for secrecy, free from interference. By exploring divisions introduced by state secrecy (through exclusion, subjection and oppression), it identifies the distortions of equal participation in political communities. The author introduces the notion of pata-politics in order to describe the false relation to the secrecy effect. Furthermore, the text examines key issues of today’s intelligence studies (such as democratic intelligence oversight and the balance of powers doctrine), with special emphasis on the possible (...)
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  16. Innate and Emergent: Jung, Yoga and the Archetype of the Self Encounter the Objective Measures of Affective Neuroscience.Leanne Whitney - 2018 - Cosmos and History 14 (2):292-303.
    Jung’s individuation process, the central process of human development, relies heavily on several core philosophical and psychological ideas including the unconscious, complexes, the archetype of the Self, and the religious function of the psyche. While working to find empirical evidence of the psyche’s religious function, Jung studied a variety of subjects including the Eastern liberatory traditions of Buddhism and Patañjali’s Classical Yoga. In these traditions, Jung found substantiation of his ideas on psychospiritual development. Although Jung’s career in soul work was (...)
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  17. Jung in Dialogue with Freud and Patañjali: Instinct, Affective Neuroscience, and the Reconciliation of Science and Religious Experience.Leanne Whitney - 2017 - Cosmos and History 13 (2):298-312.
    For both Jung and Patañjali our human desire to understand “God” is as real as any other instinct. Jung’s and Patañjali’s models further align in their emphasis on the teleological directedness of the psyche, and their aim at reconciling science and religious experience. As an atheist, Freud was in disagreement, but all three scholars align in their emphasis on the study of affect as an empirical means of entering into the psyche. For Patañjali, the nadir of affect lays in transcending (...)
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  18. La simulación dentro de la biomimesis como medio para el desarrollo de aproximaciones a artefactos facilitadores en el desplazamiento humano.Byron Iram Villamil Villar & Miguel Uribe Becerra - 2016 - Revista Nexus Comunicación 18:214.
    Una aproximación desde las herramientas de la Biomimética permite proponer elementos de análisis y diseño con el fin de reducir el impacto negativo que causa en el medio ambiente la intervención del hombre para su movilidad: intervenir los terrenos en los sistemas actuales de transporte es una condición para la mayoría de mecanismos que basan su funcionamiento en la rueda. Sin embargo, la naturaleza y los sistemas de locomoción animal permiten entrever y validar la posibilidad de desarrollar sistemas alternos que (...)
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  19.  16
    María Beatriz Müller. Abuso sexual en la infancia. Mitos, construcciones e injusticias: el éxito judicial del falso síndrome de alienación parental. Buenos Aires: Editorial Maipue, 2015. 192 p. [REVIEW]Carlos Alberto Rosas-Jiménez - 2019 - Persona y Bioética 23 (2):266-268.
    Abuso sexual en la infancia es el libro escrito por María Beatriz Müller con el objetivo de dar una explicación del éxito judicial que ha tenido a lo largo de los años el Síndrome de Alienación Parental, propuesto por el médico Richar Gardner en la década de los 80. A lo largo de la lectura del libro se verá cómo la postulación de este supuesto síndrome en ámbitos médicos, psicológicos y judiciales, así como otras propuestas carentes de evidencia científica, han (...)
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  20. Mis gatos.Jose Guillermo Anjel Rendo - 2014 - Escritos 22 (49):505-517.
    Gatos extraños los de los techos de las casas de Istanbul. Siempre con el pelo aplanado y duro, con hambre. A esos gatos los veo a diario delante de mi ventana mirándose entre ellos mientras mastico mi comida en la mesa de la cocina. Lo hago lentamente y mirándolos de reojo, sospechando de sus movimientos cortos, de sus colas levantadas. Seguro planean asaltarme o esperan a que me levante de la mesa para venirse hasta la vidriera y tratar de abrir (...)
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