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A. A. Long [157]Eugene Thomas Long [69]Roderick Long [57]Roderick T. Long [45]
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Roderick Long
Auburn University
Anne Long
Macquarie University
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  1. The Hellenistic Philosophers: Volume 1, Translations of the Principal Sources with Philosophical Commentary.A. A. Long & D. N. Sedley - 1987 - Cambridge University Press.
    Volume 1 presents the texts in new translations by the authors, and these are accompanied by a philosophical and historical commentary designed for use by all readers, including those with no background in the classical world. With its glossary and indexes, this volume can stand alone as an independent tool of study.
     
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  2.  83
    Epictetus: A Stoic and Socratic Guide to Life.A. A. Long - 2002 - Oxford University Press.
    The philosophy of Epictetus, a freed slave in the Roman Empire, has been profoundly influential on Western thought: it offers not only stimulating ideas but practical guidance in living one's life. A. A. Long, a leading scholar of later ancient philosophy, gives the definitive presentation of the thought of Epictetus for a broad readership. Long's fresh and vivid translations of a selection of the best of Epictetus' discourses show that his ideas are as valuable and striking today as they were (...)
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  3.  24
    A Social Exchange Perspective of Employee–Organization Relationships and Employee Unethical Pro-Organizational Behavior: The Moderating Role of Individual Moral Identity.Taolin Wang, Lirong Long, Yong Zhang & Wei He - 2019 - Journal of Business Ethics 159 (2):473-489.
    Prior research on employee–organization relationships has exclusively focused on the positive consequences of high-inducement EORs. Drawing from social exchange theory, we develop a model theorizing employee unethical pro-organizational behavior as one potential negative outcome of high-inducement EORs, as mediated by high-quality social exchange relationship between the employee and the employer. Empirical findings from two field studies provided convergent support to the mediation relationship between mutual-investment EORs and employee UPB via perceived social exchange. Moreover, the results in Study 2 further revealed (...)
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  4.  19
    Hellenistic Philosophy: Stoics, Epicureans, Sceptics.A. A. Long - 1974 - New York: Scribner.
    This comprehensive sourcebook makes available in the original Latin and Greek the principal extant texts required for the study of the Stoic, Epicurean and sceptical schools of philosophy. The material is organized by schools, and within each school topics are treated thematically. The volume presents the same texts (with some additional passages) as are translated in The Hellenistic Philosophers, Volume 1. The authors provide their own critical apparatus, and also supply detailed notes on the more difficult texts. This volume is (...)
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  5.  56
    Null.Doohwan Ahn, Sanda Badescu, Giorgio Baruchello, Raj Nath Bhat, Laura Boileau, Rosalind Carey, Camelia-Mihaela Cmeciu, Alan Goldstone, James Grieve, John Grumley, Grant Havers, Stefan Höjelid, Peter Isackson, Marguerite Johnson, Adrienne Kertzer, J.-Guy Lalande, Clinton R. Long, Joseph Mali, Ben Marsden, Peter Monteath, Michael Edward Moore, Jeff Noonan, Lynda Payne, Joyce Senders Pedersen, Brayton Polka, Lily Polliack, John Preston, Anthony Pym, Marina Ritzarev, Joseph Rouse, Peter N. Saeta, Arthur B. Shostak, Stanley Shostak, Marcia Landy, Kenneth R. Stunkel, I. I. I. Wheeler & Phillip H. Wiebe - 2009 - The European Legacy 14 (6):731-771.
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  6.  57
    Codes of Ethics and the Pursuit of Organizational Legitimacy: Theoretical and Empirical Contributions. [REVIEW]Brad S. Long & Cathy Driscoll - 2008 - Journal of Business Ethics 77 (2):173 - 189.
    The focus of this paper is to further a discussion of codes of ethics as institutionalized organizational structures that extend some form of legitimacy to organizations. The particular form of legitimacy is of critical importance to our analysis. After reviewing various theories of legitimacy, we analyze the literature on how legitimacy is derived from codes of ethics to discover which specific form of legitimacy is gained from their presence in organizations. We content analyze a sample of codes to consider the (...)
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  7.  62
    Hellenistic Philosophy: Stoics, Epicureans, Sceptics.A. A. Long - 1974 - University of California Press.
    The purpose of this book is to trace the main developments in Greek philosophy during the period which runs from the death of Alexander the Great in 323 B.c. to the end of the Roman Republic. These three centuries, known to us as the Hellenistic Age, witnessed a vast expansion of Greek civilization eastwards, following Alexander's conquests; and later, Greek civilization penetrated deeply into the western Mediterranean world assisted by the political conquerors of Greece, the Romans. But philosophy throughout this (...)
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  8.  15
    Codes of Ethics and the Pursuit of Organizational Legitimacy: Theoretical and Empirical Contributions.Brad S. Long & Cathy Driscoll - 2008 - Journal of Business Ethics 77 (2):173-189.
    The focus of this paper is to further a discussion of codes of ethics as institutionalized organizational structures that extend some form of legitimacy to organizations. The particular form of legitimacy is of critical importance to our analysis. After reviewing various theories of legitimacy, we analyze the literature on how legitimacy is derived from codes of ethics to discover which specific form of legitimacy is gained from their presence in organizations. We content analyze a sample of codes to consider the (...)
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  9.  21
    Target Energy Effects on Type 1 and Type 2 Visual Persistence.Geral M. Long & Paul R. McCarthy - 1982 - Bulletin of the Psychonomic Society 19 (4):219-221.
  10. From Epicurus to Epictetus: Studies in Hellenistic and Roman Philosophy.A. A. Long - 2006 - Oxford University Press.
    A. A. Long, one of the world's leading writers on ancient philosophy, presents eighteen essays on the philosophers and schools of the Hellenistic and Roman periods--Epicureans, Stoics, and Sceptics. The discussion ranges over four centuries of innovative and challenging thought in ethics and politics, psychology, epistemology, and cosmology.
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  11. Stoic Studies.A. A. Long - 1996 - University of California Press.
    For the past three decades A. A. Long has been at the forefront of research in Hellenistic philosophy. In this book he assembles a dozen articles on Stoicism previously published in journals and conference proceedings. The collection is biased in favour of Professor Long's more recent studies of Stoicism and is focused on three themes: the Stoics' interpretation of their intellectual tradition, their ethics and their psychology. The contents of the book reflect the peculiarly holistic and systematic features of Stoicism. (...)
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  12.  11
    Greek Models of Mind and Self.Anthony Long - 2017 - Zeitschrift für Philosophische Forschung 71 (1):155-158.
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  13. Avowals and First-Person Privilege.Dorit Bar-on & Douglas C. Long - 2001 - Philosophy and Phenomenological Research 62 (2):311-35.
    When people avow their present feelings, sensations, thoughts, etc., they enjoy what may be called “first-person privilege.” If I now said: “I have a headache,” or “I’m thinking about Venice,” I would be taken at my word: I would normally not be challenged. According to one prominent approach, this privilege is due to a special epistemic access we have to our own present states of mind. On an alternative, deflationary approach the privilege merely reflects a socio-linguistic convention governing avowals. We (...)
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  14.  58
    Leadership, Trustworthiness, and Ethical Stewardship.Cam Caldwell, Linda A. Hayes & Do Tien Long - 2010 - Journal of Business Ethics 96 (4):497 - 512.
    Leaders in today's world face the challenge of earning the trust and commitment of organizational members if they expect to guide their companies to success in a highly competitive global context. In this article, we present empirical results indicating that when leadership behaviors are perceived as trustworthy through the observer's mediating lens, trust increases and leaders are more likely to be viewed as ethical stewards who honor a higher level of duties. This article contributes to the growing body of literature (...)
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  15.  18
    Vermischte Bemerkungen.P. Long, Ludwig Wittgenstein, G. H. von Wright & H. Nyman - 1979 - Philosophical Quarterly 29 (114):81.
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  16.  83
    Avowals and First-Person Privilege.Dorit Bar-on & Douglas C. Long - 2001 - Philosophical and Phenomenological Research 62 (2):311-335.
    When people avow their present feelings, sensations, thoughts, etc., they enjoy what may be called "first-person privilege." If I now said: "I have a headache," or "I'm thinking about Venice," I would be taken at my word: I would normally not be challenged. According to one prominent approach, this privilege is due to a special epistemic access we have to our own present states of mind. On an alternative, deflationary approach the privilege merely reflects a socio-linguistic convention governing avowals. We (...)
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  17.  14
    Plato: Meno and Phaedo.David Sedley & Alex Long (eds.) - 2010 - Cambridge University Press.
    Plato's Meno and Phaedo are two of the most important works of ancient western philosophy and continue to be studied around the world. The Meno is a seminal work of epistemology. The Phaedo is a key source for Platonic metaphysics and for Plato's conception of the human soul. Together they illustrate the birth of Platonic philosophy from Plato's reflections on Socrates' life and doctrines. This edition offers new and accessible translations of both works, together with a thorough introduction that explains (...)
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  18.  10
    A Revised Model of Uncertainty in Complex Healthcare Settings: A Scoping Review.Chiara Pomare, Kate Churruca, Louise A. Ellis, Janet C. Long & Jeffrey Braithwaite - 2019 - Journal of Evaluation in Clinical Practice 25 (2):176-182.
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  19.  24
    Hellenistic Philosophy.I. G. Kidd & A. A. Long - 1976 - Philosophical Quarterly 26 (103):169.
  20.  10
    A Comparative Study of Texture Attributes for Characterizing Subsurface Structures in Seismic Volumes.Zhiling Long, Yazeed Alaudah, Muhammad Ali Qureshi, Yuting Hu, Zhen Wang, Motaz Alfarraj, Ghassan AlRegib, Asjad Amin, Mohamed Deriche, Suhail Al-Dharrab & Haibin Di - 2018 - Interpretation: SEG 6 (4):T1055-T1066.
    We have explored how to computationally characterize subsurface geologic structures presented in seismic volumes using texture attributes. For this purpose, we conduct a comparative study of typical texture attributes presented in the image processing literature. We focus on spatial attributes in this study and examine them in a new application for seismic interpretation, i.e., seismic volume labeling. For this application, a data volume is automatically segmented into various structures, each assigned with its corresponding label. If the labels are assigned with (...)
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  21.  1
    The Cambridge Companion to Early Greek Philosophy.A. A. Long (ed.) - 1999 - Cambridge University Press.
    The Western tradition of philosophy began in Greece with a cluster of thinkers often called the Presocratics, whose influence has been incalculable. They include the early Ionian cosmologists, Pythagoras, Heraclitus, the Eleatics , Empedocles, Anaxagoras, the atomists and the sophists. All these thinkers are discussed in this 1999 volume both as individuals and collectively in chapters on rational theology, epistemology, psychology, rhetoric and relativism, justice, and poetics. A chapter on causality extends the focus to include historians and medical writers.
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  22.  65
    Lying and Smiling: Informational and Emotional Deception in Negotiation.Ingrid Smithey Fulmer, Bruce Barry & D. Adam Long - 2009 - Journal of Business Ethics 88 (4):691-709.
    This study investigated attitudes toward the use of deception in negotiation, with particular attention to the distinction between deception regarding the informational elements of the interaction (e.g., lying about or misrepresenting needs or preferences) and deception about emotional elements (e.g., misrepresenting one's emotional state). We examined how individuals judge the relative ethical appropriateness of these alternative forms of deception, and how these judgments relate to negotiator performance and long-run reputation. Individuals viewed emotionally misleading tactics as more ethically appropriate to use (...)
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  23.  22
    Individual Differences in Switching and Inhibition Predict Perspective-Taking Across the Lifespan.Madeleine R. Long, William S. Horton, Hannah Rohde & Antonella Sorace - 2018 - Cognition 170:25-30.
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  24.  24
    Trading Zones in Early Modern Europe.Pamela O. Long - 2015 - Isis 106 (4):840-847.
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  25. ‘Utility’ and the ‘Utility Principle’: Hume, Smith, Bentham, Mill.Douglas G. Long - 1990 - Utilitas 2 (1):12-39.
    David Hume, Adam Smith, Jeremy Bentham and John Stuart Mill are often viewed as contributors to or participants in a common tradition of thought roughly characterized as ‘the liberal tradition’ or the tradition of ‘bourgeois ideology’. This view, however useful it may be for polemical or proselytizing purposes, is in some important respects historiographically unsound. This is not to deny the importance of asking what twentieth-century liberals or conservatives might find in the works of, say, David Hume to support their (...)
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  26. The Stoic Concept of Evil.A. A. Long - 1968 - Philosophical Quarterly 18 (73):329-343.
  27. Freedom and Determinism in the Stoic Theory of Human Action.Anthony A. Long - 1971 - In A. A. Long (ed.), Problems in Stoicism. Athlone Press. pp. 173--99.
     
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  28. Soul and Body in Stoicism.A. A. Long - 1982 - Phronesis 27 (1):34-57.
  29.  2
    Anarchism/Minarchism: Is a Government Part of a Free Country?Roderick T. Long & Tibor R. Machan (eds.) - 2008 - Ashgate.
    Robert Nozick sharply distinguished his vision of the free society from egalitarian liberals such as John Rawls. Less remarked upon is the distinction he drew between the free society governed by a strictly limited government and the society without any government at all. In this volume, the editors have brought together a selection of specially commissioned essays from key theorists actively involved in this debate.
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  30. The Ontological Reappropriation of Phronēsis.Christopher P. Long - 2002 - Continental Philosophy Review 35 (1):35-60.
    Ontology has been traditionally guided by sophia, a form of knowledge directed toward that which is eternal, permanent, necessary. This tradition finds an important early expression in the philosophical ontology of Aristotle. Yet in the Nicomachean Ethics, Aristotle's intense concern to do justice to the world of finite contingency leads him to develop a mode of knowledge, phronsis, that implicitly challenges the hegemony of sophia and the economy of values on which it depends. Following in the tradition of the early (...)
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  31.  25
    Topological Dynamics for Groups Definable in Real Closed Field.Ningyuan Yao & Dongyang Long - 2015 - Annals of Pure and Applied Logic 166 (3):261-273.
  32.  70
    How Wishful Seeing is Not Like Wishful Thinking.Robert Long - 2018 - Philosophical Studies 175 (6):1401-1421.
    On a traditional view of perceptual justification, perceptual experiences always provide prima facie justification for beliefs based on them. Against this view, Matthew McGrath and Susanna Siegel argue that if an experience is formed in an epistemically pernicious way then it is epistemically downgraded. They argue that "wishful seeing"—when a subject sees something because he wants to see it—is psychologically and normatively analogous to wishful thinking. They conclude that perception can lose its traditional justificatory power, and that our epistemic norms (...)
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  33.  39
    Socrates in Hellenistic Philosophy.A. A. Long - 1988 - Classical Quarterly 38 (01):150-.
    In what sense did the Hellenistic philosophers see themselves as the heirs or critics of Socrates? Was Socrates, in their view, a philosopher on whom Plato was the decisive authority? What doctrines or strategies of Socrates were thoroughly alive in this period? These are the principal questions I shall be asking in this paper, particularly the third. To introduce them, and to set the scene, I begin with some general points, starting from two passages which present an image of Socrates (...)
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  34.  8
    When the Going Gets Tough, the Tough Get Going: Toward a New – More Critical – Engagement with Responsible Research and Innovation in an Age of Trump, Brexit, and Wider Populism.Vincent Blok & T. B. Long - 2017 - Journal of Responsible Innovation 1 (4):64-70.
    in this article, we explore how responsible research and innovation (RRI) interacts with the current political context. We examine the (1) possible consequences for RRI and related agendas if values associated with ‘populist’ movements become more pervasive, (2) the role that a lack of RRI has potentially played in the development of this political context, and (3) how RRI as a concept, practice, and research agenda should respond. We argue that whilst RRI is threatened, it is now more important than (...)
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  35. Problems in Stoicism.A. A. Long (ed.) - 1971 - Athlone Press.
    The original publication was an important spur to the subsequent renewal of interest in the study of stoicism, and is here reprinted not only because literature on the subject is still scarce, but because it has continued to be heavily referred to long after it had gone out of print. The ten essays were presented at a seminar at the University of London. Annotation copyrighted by Book News, Inc., Portland, OR.
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  36.  67
    The Stoics on World-Conflagration and Everlasting Recurrence.A. A. Long - 1985 - Southern Journal of Philosophy 23 (S1):13-37.
  37. A Plea for Public Property.Roderick T. Long - 2011 - In Gary Chartier and Charles W. Johnson (ed.), Markets Not Capitalism: Individualist Anarchism Against Bosses, Inequality, Corporate Power, and Structural Poverty. London, UK: pp. 157-168.
    Libertarians often assume that a free society will be one in which all (or nearly all) property is private. I have previously expressed my dissent from this consensus, arguing that libertarian principles instead support a substantial role for public property. (" In Defense of Public Space ," Formulations, Vol. III, No. 3 (Spring 1996).) In this article I develop this heretical position further.
     
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  38. Luck Egalitarianism, Responsibility, and Political Liberalism.Ryan Long - 2016 - Dialogue 55 (1):107-130.
    Luck egalitarians argue that distributive justice should be understood in terms of our capacity to be responsible for our choices. Both proponents and critics assume that the theory must rely on a comprehensive conception of responsibility. I respond to luck egalitarianism’s critics by developing a political conception of responsibility that remains agnostic on the metaphysics of free choice. I construct this political conception by developing a novel reading of John Rawls’ distinction between the political and the comprehensive. A surprising consequence (...)
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  39. Realism and Abstraction in Economics: Aristotle and Mises Versus Friedman.Roderick Long - manuscript
    Associate Professor | Director and President Department of Philosophy | Molinari Institute 6080 Haley Center, Auburn University Auburn AL 36849 USA email: [email protected] URL: praxeology.net..
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  40.  8
    Mid-Level Perceptual Features Distinguish Objects of Different Real-World Sizes.Bria Long, Talia Konkle, Michael A. Cohen & George A. Alvarez - 2016 - Journal of Experimental Psychology: General 145 (1):95-109.
  41. The Libertarian Case Against Intellectual Property Rights.Roderick Long - 2011 - In Gary Chartier and Charles W. Johnson (ed.), Markets Not Capitalism: Individualist Anarchism Against Bosses, Inequality, Corporate Power, and Structural Poverty. London, UK: pp. 187-198.
  42.  15
    Proceedings of the Seventh Annual Deep Brain Stimulation Think Tank: Advances in Neurophysiology, Adaptive DBS, Virtual Reality, Neuroethics and Technology.Adolfo Ramirez-Zamora, James Giordano, Aysegul Gunduz, Jose Alcantara, Jackson N. Cagle, Stephanie Cernera, Parker Difuntorum, Robert S. Eisinger, Julieth Gomez, Sarah Long, Brandon Parks, Joshua K. Wong, Shannon Chiu, Bhavana Patel, Warren M. Grill, Harrison C. Walker, Simon J. Little, Ro’ee Gilron, Gerd Tinkhauser, Wesley Thevathasan, Nicholas C. Sinclair, Andres M. Lozano, Thomas Foltynie, Alfonso Fasano, Sameer A. Sheth, Katherine Scangos, Terence D. Sanger, Jonathan Miller, Audrey C. Brumback, Priya Rajasethupathy, Cameron McIntyre, Leslie Schlachter, Nanthia Suthana, Cynthia Kubu, Lauren R. Sankary, Karen Herrera-Ferrá, Steven Goetz, Binith Cheeran, G. Karl Steinke, Christopher Hess, Leonardo Almeida, Wissam Deeb, Kelly D. Foote & Okun Michael S. - 2020 - Frontiers in Human Neuroscience 14.
  43.  16
    Die Offenbarung des Parmenides und die Menschliche Welt.A. A. Long - 1966 - Philosophical Quarterly 16 (64):269.
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  44.  17
    Epicurus' Scientific Method.A. A. Long & Elizabeth Asmis - 1988 - Philosophical Review 97 (2):249.
  45.  40
    Ethical Consumption, Values Convergence/Divergence and Community Development.Michael A. Long & Douglas L. Murray - 2013 - Journal of Agricultural and Environmental Ethics 26 (2):351-375.
    Ethical consumption is on the rise, however little is known about the degree and the implications of the sometime conflicting sets of values held by the broad category of consumers who report consuming ethically. This paper explores convergence and divergence of ethical consumption values through a study of organic, fair trade, and local food consumers in Colorado. Using survey and focus group results, we first examine demographic and attitudinal correlates of ethical consumption. We then report evidence that while many organic, (...)
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  46. Particulars and Their Qualities.Douglas C. Long - 1968 - Philosophical Quarterly 18 (72):193-206.
    Berkeley, Hume, and Russell rejected the traditional analysis of substances in terms of qualities which are supported by an "unknowable substratum." To them the proper alternative seemed obvious. Eliminate the substratum in which qualities are alleged to inhere, leaving a bundle of coexisting qualities--a view that we may call the Bundle Theory or BT. But by rejecting only part of the traditional substratum theory instead of replacing it entirely, Bundle Theories perpetuate certain confusions which are found in the Substratum Doctrine. (...)
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  47.  4
    Machiavellian Ways to Academic Cheating: A Mediational and Interactional Model.Claudio Barbaranelli, Maria L. Farnese, Carlo Tramontano, Roberta Fida, Valerio Ghezzi, Marinella Paciello & Philip Long - 2018 - Frontiers in Psychology 9.
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  48.  21
    Morals and Values in Homer.Anthony A. Long - 1970 - Journal of Hellenic Studies 90:121-139.
  49.  35
    Lakatos in Hungary.Jancis Long - 1998 - Philosophy of the Social Sciences 28 (2):244-311.
  50.  37
    Thomas Reid and Philosophy with Children.Fiachra Long - 2005 - Journal of Philosophy of Education 39 (4):599–614.
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