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A. A. Long [157]Eugene Thomas Long [67]Roderick Long [55]Roderick T. Long [53]
Douglas C. Long [39]Steven A. Long [29]Christopher P. Long [27]Alex Long [25]

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See also
Bibliography: Gongsun Long in Asian Philosophy
Bibliography: Longtermism in Applied Ethics
  1. The Hellenistic Philosophers: Volume 1, Translations of the Principal Sources with Philosophical Commentary.A. A. Long & D. N. Sedley - 1987 - New York: Cambridge University Press. Edited by D. N. Sedley.
    Volume 1 presents the texts in new translations by the authors, and these are accompanied by a philosophical and historical commentary designed for use by all readers, including those with no background in the classical world. With its glossary and indexes, this volume can stand alone as an independent tool of study.
     
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  2. Epictetus: a Stoic and Socratic guide to life.A. A. Long - 2002 - New York: Oxford University Press.
    The philosophy of Epictetus, a freed slave in the Roman Empire, has been profoundly influential on Western thought: it offers not only stimulating ideas but practical guidance in living one's life. A. A. Long, a leading scholar of later ancient philosophy, gives the definitive presentation of the thought of Epictetus for a broad readership. Long's fresh and vivid translations of a selection of the best of Epictetus' discourses show that his ideas are as valuable and striking today as they were (...)
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  3. AI Language Models Cannot Replace Human Research Participants.Jacqueline Harding, William D’Alessandro, N. G. Laskowski & Robert Long - forthcoming - AI and Society:1-3.
    In a recent letter, Dillion et. al (2023) make various suggestions regarding the idea of artificially intelligent systems, such as large language models, replacing human subjects in empirical moral psychology. We argue that human subjects are in various ways indispensable.
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  4. Plato: Meno and Phaedo.David Sedley & Alex Long (eds.) - 1980 - Cambridge University Press.
    Plato's Meno and Phaedo are two of the most important works of ancient western philosophy and continue to be studied around the world. The Meno is a seminal work of epistemology. The Phaedo is a key source for Platonic metaphysics and for Plato's conception of the human soul. Together they illustrate the birth of Platonic philosophy from Plato's reflections on Socrates' life and doctrines. This edition offers new and accessible translations of both works, together with a thorough introduction that explains (...)
  5.  39
    A Social Exchange Perspective of Employee–Organization Relationships and Employee Unethical Pro-organizational Behavior: The Moderating Role of Individual Moral Identity.Taolin Wang, Lirong Long, Yong Zhang & Wei He - 2019 - Journal of Business Ethics 159 (2):473-489.
    Prior research on employee–organization relationships has exclusively focused on the positive consequences of high-inducement EORs. Drawing from social exchange theory, we develop a model theorizing employee unethical pro-organizational behavior as one potential negative outcome of high-inducement EORs, as mediated by high-quality social exchange relationship between the employee and the employer. Empirical findings from two field studies provided convergent support to the mediation relationship between mutual-investment EORs and employee UPB via perceived social exchange. Moreover, the results in Study 2 further revealed (...)
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  6. Fairness in Machine Learning: Against False Positive Rate Equality as a Measure of Fairness.Robert Long - 2021 - Journal of Moral Philosophy 19 (1):49-78.
    As machine learning informs increasingly consequential decisions, different metrics have been proposed for measuring algorithmic bias or unfairness. Two popular “fairness measures” are calibration and equality of false positive rate. Each measure seems intuitively important, but notably, it is usually impossible to satisfy both measures. For this reason, a large literature in machine learning speaks of a “fairness tradeoff” between these two measures. This framing assumes that both measures are, in fact, capturing something important. To date, philosophers have seldom examined (...)
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  7. Hellenistic philosophy: Stoics, Epicureans, Sceptics.A. A. Long - 1974 - Berkeley: University of California Press.
    The purpose of this book is to trace the main developments in Greek philosophy during the period which runs from the death of Alexander the Great in 323 B.c. to the end of the Roman Republic. These three centuries, known to us as the Hellenistic Age, witnessed a vast expansion of Greek civilization eastwards, following Alexander's conquests; and later, Greek civilization penetrated deeply into the western Mediterranean world assisted by the political conquerors of Greece, the Romans. But philosophy throughout this (...)
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  8.  53
    Hellenistic philosophy.A. A. Long - 1974 - New York,: Scribner.
    This comprehensive sourcebook makes available in the original Latin and Greek the principal extant texts required for the study of the Stoic, Epicurean and sceptical schools of philosophy. The material is organized by schools, and within each school topics are treated thematically. The volume presents the same texts (with some additional passages) as are translated in The Hellenistic Philosophers, Volume 1. The authors provide their own critical apparatus, and also supply detailed notes on the more difficult texts. This volume is (...)
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  9.  33
    Codes of Ethics and the Pursuit of Organizational Legitimacy: Theoretical and Empirical Contributions.Brad S. Long & Cathy Driscoll - 2008 - Journal of Business Ethics 77 (2):173-189.
    The focus of this paper is to further a discussion of codes of ethics as institutionalized organizational structures that extend some form of legitimacy to organizations. The particular form of legitimacy is of critical importance to our analysis. After reviewing various theories of legitimacy, we analyze the literature on how legitimacy is derived from codes of ethics to discover which specific form of legitimacy is gained from their presence in organizations. We content analyze a sample of codes to consider the (...)
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  10.  83
    Null.Doohwan Ahn, Sanda Badescu, Giorgio Baruchello, Raj Nath Bhat, Laura Boileau, Rosalind Carey, Camelia-Mihaela Cmeciu, Alan Goldstone, James Grieve, John Grumley, Grant Havers, Stefan Höjelid, Peter Isackson, Marguerite Johnson, Adrienne Kertzer, J.-Guy Lalande, Clinton R. Long, Joseph Mali, Ben Marsden, Peter Monteath, Michael Edward Moore, Jeff Noonan, Lynda Payne, Joyce Senders Pedersen, Brayton Polka, Lily Polliack, John Preston, Anthony Pym, Marina Ritzarev, Joseph Rouse, Peter N. Saeta, Arthur B. Shostak, Stanley Shostak, Marcia Landy, Kenneth R. Stunkel, I. I. I. Wheeler & Phillip H. Wiebe - 2009 - The European Legacy 14 (6):731-771.
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  11.  43
    Partaking of Reason in a Way: Aristotle on the Rationality of Human Desire.Duane Long - 2022 - Apeiron: A Journal for Ancient Philosophy and Science 55 (1):35-63.
    Three times in Book 1 chapter 13 of the Nicomachean Ethics, Aristotle says desire partakes of reason in a way. There is a consensus view in the literature about what that claim means: desire has no intrinsic rationality, but can partake of reason by being blindly obedient to the commands of reason. I argue this consensus view is mistaken: for Aristotle, adult human desire has its own intrinsic rationality, and while it is to be obedient to reason, it is not (...)
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  12.  32
    Vermischte Bemerkungen.P. Long, Ludwig Wittgenstein, G. H. von Wright & H. Nyman - 1979 - Philosophical Quarterly 29 (114):81.
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  13. From Epicurus to Epictetus: studies in Hellenistic and Roman philosophy.A. A. Long - 2006 - New York: Oxford University Press.
    A. A. Long, one of the world's leading writers on ancient philosophy, presents eighteen essays on the philosophers and schools of the Hellenistic and Roman periods--Epicureans, Stoics, and Sceptics. The discussion ranges over four centuries of innovative and challenging thought in ethics and politics, psychology, epistemology, and cosmology.
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  14. Stoic studies.A. A. Long - 1996 - Berkeley, Calif.: University of California Press.
    For the past three decades A. A. Long has been at the forefront of research in Hellenistic philosophy. In this book he assembles a dozen articles on Stoicism previously published in journals and conference proceedings. The collection is biased in favour of Professor Long's more recent studies of Stoicism and is focused on three themes: the Stoics' interpretation of their intellectual tradition, their ethics and their psychology. The contents of the book reflect the peculiarly holistic and systematic features of Stoicism. (...)
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  15.  31
    Target energy effects on Type 1 and Type 2 visual persistence.Geral M. Long & Paul R. McCarthy - 1982 - Bulletin of the Psychonomic Society 19 (4):219-221.
  16.  38
    Hellenistic Philosophy.I. G. Kidd & A. A. Long - 1976 - Philosophical Quarterly 26 (103):169.
  17.  21
    The Cambridge Companion to Early Greek Philosophy.A. A. Long (ed.) - 1999 - New York: Cambridge University Press.
    The Western tradition of philosophy began in Greece with a cluster of thinkers often called the Presocratics, whose influence has been incalculable. They include the early Ionian cosmologists, Pythagoras, Heraclitus, the Eleatics (Parmenides, Melissus, and Zeno), Empedocles, Anaxagoras, the atomists and the sophists. All these thinkers are discussed in this 1999 volume both as individuals and collectively in chapters on rational theology, epistemology, psychology, rhetoric and relativism, justice, and poetics. A chapter on causality extends the focus to include historians and (...)
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  18.  23
    Greek Models of Mind and Self.A. A. Long - 2015 - Cambridge, Massachusetts: Harvard University Press.
    A. A. Long’s study of Greek notions of mind and human selfhood is anchored in questions of universal interest. What happens to us when we die? How is the mind or soul related to the body? Are we responsible for our own happiness? Can we achieve autonomy? Long shows that Greek thinkers’ modeling of the mind gave us metaphors that we still live by.
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  19.  19
    Greek Models of Mind and Self.Anthony Long - 2017 - Zeitschrift für Philosophische Forschung 71 (1):155-158.
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  20. Avowals and first-person privilege.Dorit Bar-on & Douglas C. Long - 2001 - Philosophy and Phenomenological Research 62 (2):311-35.
    When people avow their present feelings, sensations, thoughts, etc., they enjoy what may be called “first-person privilege.” If I now said: “I have a headache,” or “I’m thinking about Venice,” I would be taken at my word: I would normally not be challenged. According to one prominent approach, this privilege is due to a special epistemic access we have to our own present states of mind. On an alternative, deflationary approach the privilege merely reflects a socio-linguistic convention governing avowals. We (...)
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  21. Avowals and First‐Person Privilege.Dorit Bar-on & Douglas C. Long - 2001 - Philosophy and Phenomenological Research 62 (2):311-335.
    When people avow their present feelings, sensations, thoughts, etc., they enjoy what may be called “first‐person privilege.” If I now said: “I have a headache,” or “I'm thinking about Venice,” I would be taken at my word: I would normally not be challenged. According to one prominent approach, this privilege is due to a special epistemic access we have to our own present states of mind. On an alternative, deflationary approach the privilege merely reflects a socio‐linguistic convention governing avowals. We (...)
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  22.  80
    On the Necessity of Deliberation in Aristotle.Duane Long - 2021 - Ancient Philosophy 41 (1):167-184.
    Many authors have argued that Aristotle does not stay true to his official account on which every instance of choice must be preceded by deliberation, and it is a good thing that he does so because his official account has catastrophically bad theoretical implications. I argue that Aristotle does not deviate from his official account, and that the official account does not have the decisively bad implications others have claimed it to have. These objectionable entailments only obtain on a certain (...)
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  23.  35
    Ethics in the Family Firm: Cohesion through Reciprocity and Exchange.Rebecca G. Long & K. Michael Mathews - 2011 - Business Ethics Quarterly 21 (2):287-308.
    ABSTRACT:The ubiquity of family dominated firms in economies worldwide suggests that inquiry into the nature of the ethical frames of these types of firms is increasingly important. In the context of a social exchange approach and the norm of reciprocity, this manuscript addresses social cohesion in a dominant family firm coalition. It is argued that the factors underlying this cohesion, direct versus indirect reciprocity, shape unique attributes of family firms such as intentions for transgenerational sustainability, the pursuit of non-economic goals, (...)
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  24.  35
    Trading Zones in Early Modern Europe.Pamela O. Long - 2015 - Isis 106 (4):840-847.
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  25. Epictetus: A Stoic and Socratic Guide to Life.Anthony A. Long - 2002 - Tijdschrift Voor Filosofie 64 (3):613-614.
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  26.  36
    Individual differences in switching and inhibition predict perspective-taking across the lifespan.Madeleine R. Long, William S. Horton, Hannah Rohde & Antonella Sorace - 2018 - Cognition 170 (C):25-30.
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  27.  91
    Leadership, Trustworthiness, and Ethical Stewardship.Cam Caldwell, Linda A. Hayes & Do Tien Long - 2010 - Journal of Business Ethics 96 (4):497 - 512.
    Leaders in today's world face the challenge of earning the trust and commitment of organizational members if they expect to guide their companies to success in a highly competitive global context. In this article, we present empirical results indicating that when leadership behaviors are perceived as trustworthy through the observer's mediating lens, trust increases and leaders are more likely to be viewed as ethical stewards who honor a higher level of duties. This article contributes to the growing body of literature (...)
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  28.  37
    Partaking of Reason in a Way: Aristotle on the Rationality of Human Desire.Duane Long - 2022 - Apeiron 55 (1):35-63.
    Three times in Book 1 chapter 13 of the Nicomachean Ethics, Aristotle says desire partakes of reason in a way. There is a consensus view in the literature about what that claim means: desire has no intrinsic rationality, but can partake of reason by being blindly obedient to the commands of reason. I argue this consensus view is mistaken: for Aristotle, adult human desire has its own intrinsic rationality, and while it is to be obedient to reason, it is not (...)
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  29.  36
    Epicurus' Scientific Method.A. A. Long & Elizabeth Asmis - 1988 - Philosophical Review 97 (2):249.
  30.  39
    Antiquity Revisited: A Discussion with Anthony Arthur Long.Anthony Arthur Long & Despina Vertzagia - 2020 - Conatus 5 (1):111.
    A discussion on antiquity with Anthony A. Long, one of the most distinguished scholars in the field of ancient philosophy, would be engaging in any case. All the more so, since his two recently published works, Greek Models of Mind and Self and How to be Free: An Ancient Guide to the Stoic Life, provide the opportunity to revisit key issues of ancient philosophy. The former is a lively and challenging work that starts with the Homeric notions of selfhood, and (...)
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  31.  8
    Deterministic planning in the fifth international planning competition: PDDL3 and experimental evaluation of the planners.Alfonso E. Gerevini, Patrik Haslum, Derek Long, Alessandro Saetti & Yannis Dimopoulos - 2009 - Artificial Intelligence 173 (5-6):619-668.
  32. Soul and Body in Stoicism.A. A. Long - 1982 - Phronesis 27 (1):34-57.
  33.  66
    Socrates in Hellenistic Philosophy.A. A. Long - 1988 - Classical Quarterly 38 (01):150-.
    In what sense did the Hellenistic philosophers see themselves as the heirs or critics of Socrates? Was Socrates, in their view, a philosopher on whom Plato was the decisive authority? What doctrines or strategies of Socrates were thoroughly alive in this period? These are the principal questions I shall be asking in this paper, particularly the third. To introduce them, and to set the scene, I begin with some general points, starting from two passages which present an image of Socrates (...)
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  34. The ontological reappropriation of phronēsis.Christopher P. Long - 2002 - Continental Philosophy Review 35 (1):35-60.
    Ontology has been traditionally guided by sophia, a form of knowledge directed toward that which is eternal, permanent, necessary. This tradition finds an important early expression in the philosophical ontology of Aristotle. Yet in the Nicomachean Ethics, Aristotle's intense concern to do justice to the world of finite contingency leads him to develop a mode of knowledge, phronsis, that implicitly challenges the hegemony of sophia and the economy of values on which it depends. Following in the tradition of the early (...)
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  35.  98
    The stoics on world-conflagration and everlasting recurrence.A. A. Long - 1985 - Southern Journal of Philosophy 23 (S1):13-37.
  36. When the going gets tough, the tough get going: toward a new – more critical – engagement with responsible research and innovation in an age of Trump, Brexit, and wider populism.Vincent Blok & T. B. Long - 2017 - Journal of Responsible Innovation 1 (4):64-70.
    in this article, we explore how responsible research and innovation (RRI) interacts with the current political context. We examine the (1) possible consequences for RRI and related agendas if values associated with ‘populist’ movements become more pervasive, (2) the role that a lack of RRI has potentially played in the development of this political context, and (3) how RRI as a concept, practice, and research agenda should respond. We argue that whilst RRI is threatened, it is now more important than (...)
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  37.  19
    Bentham on Liberty: Jeremy Bentham's Idea of Liberty in Relation to His Utilitarianism.Douglas G. Long & Douglas Long - 1977
    Jeremy Bentham was a British philosopher, jurist, and social reformer. He is regarded as the founder of modern utilitarianism.
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  38. The stoic concept of evil.A. A. Long - 1968 - Philosophical Quarterly 18 (73):329-343.
  39. Infant feeding and the energy transition: A comparison between decarbonising breastmilk substitutes with renewable gas and achieving the global nutrition target for breastfeeding.Aoife Long, Kian Mintz-Woo, Hannah Daly, Maeve O'Connell, Beatrice Smyth & Jerry D. Murphy - 2021 - Journal of Cleaner Production 324:129280.
    Highlights: -/- • Breastfeeding and breastfeeding support can contribute to mitigating climate change. • Achieving global nutrition targets will save more emissions than fuel-switching. • Breastfeeding support programmes support a just transition. • This work can support the expansion of mitigation options in energy system models. -/- Abstract: -/- Renewable gas has been proposed as a solution to decarbonise industrial processes, specifically heat demand. As part of this effort, the breast-milk substitutes industry is proposing to use renewable gas as a (...)
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  40.  89
    Lying and Smiling: Informational and Emotional Deception in Negotiation.Ingrid Smithey Fulmer, Bruce Barry & D. Adam Long - 2009 - Journal of Business Ethics 88 (4):691-709.
    This study investigated attitudes toward the use of deception in negotiation, with particular attention to the distinction between deception regarding the informational elements of the interaction (e.g., lying about or misrepresenting needs or preferences) and deception about emotional elements (e.g., misrepresenting one's emotional state). We examined how individuals judge the relative ethical appropriateness of these alternative forms of deception, and how these judgments relate to negotiator performance and long-run reputation. Individuals viewed emotionally misleading tactics as more ethically appropriate to use (...)
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  41.  70
    Stoic Determinism and Alexander of Aphrodisias De Fato (i-xiv).A. A. Long - 1970 - Archiv für Geschichte der Philosophie 52 (3):247-268.
  42.  26
    Socrates in Hellenistic Philosophy.A. A. Long - 1988 - Classical Quarterly 38 (1):150-171.
    In what sense did the Hellenistic philosophers see themselves as the heirs or critics of Socrates? Was Socrates, in their view, a philosopher on whom Plato was the decisive authority? What doctrines or strategies of Socrates were thoroughly alive in this period? These are the principal questions I shall be asking in this paper, particularly the third. To introduce them, and to set the scene, I begin with some general points, starting from two passages which present an image of Socrates (...)
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  43.  35
    Topological dynamics for groups definable in real closed field.Ningyuan Yao & Dongyang Long - 2015 - Annals of Pure and Applied Logic 166 (3):261-273.
  44. Freedom and determinism in the Stoic theory of human action.Anthony A. Long - 1971 - In A. A. Long (ed.), Problems in Stoicism. London,: Athlone Press. pp. 173--99.
     
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  45.  25
    Thinking and Sense-Perception in Empedocles: Mysticism or Materialism.A. A. Long - 1966 - Classical Quarterly 16 (2):256-276.
    There is more evidence for Empedocles than for any early Greek philosopher before Democritus, yet the details of his philosophy remain controversial and often hopelessly obscure. Jaeger called Empedocles a ‘philosophical centaur’, which aptly sums up the seeming disparity between the and the There is no agreement about the famous simile to illustrate respiration, generally known as the Clepsydra, and the stages and nature of the cosmic cycle continue to be disputed. Perhaps we can never be certain about these aspects (...)
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  46.  14
    The ciné-biologists: natural history film and the co-production of knowledge in interwar Britain.Max Long - 2020 - British Journal for the History of Science 53 (4):527-551.
    This article analyses the production and reception of the natural history film series Secrets of Nature and its sequel Secrets of Life, exploring what these films reveal about the role of cinema in public discourses about science and nature in interwar Britain. The first part of the article introduces the Secrets using an ‘intermedial’ approach, linking the kinds of natural history that they displayed to contemporary trends in interwar popular science, from print publications to zoos. It examines how scientific knowledge (...)
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  47.  38
    Proceedings of the Seventh Annual Deep Brain Stimulation Think Tank: Advances in Neurophysiology, Adaptive DBS, Virtual Reality, Neuroethics and Technology.Adolfo Ramirez-Zamora, James Giordano, Aysegul Gunduz, Jose Alcantara, Jackson N. Cagle, Stephanie Cernera, Parker Difuntorum, Robert S. Eisinger, Julieth Gomez, Sarah Long, Brandon Parks, Joshua K. Wong, Shannon Chiu, Bhavana Patel, Warren M. Grill, Harrison C. Walker, Simon J. Little, Ro’ee Gilron, Gerd Tinkhauser, Wesley Thevathasan, Nicholas C. Sinclair, Andres M. Lozano, Thomas Foltynie, Alfonso Fasano, Sameer A. Sheth, Katherine Scangos, Terence D. Sanger, Jonathan Miller, Audrey C. Brumback, Priya Rajasethupathy, Cameron McIntyre, Leslie Schlachter, Nanthia Suthana, Cynthia Kubu, Lauren R. Sankary, Karen Herrera-Ferrá, Steven Goetz, Binith Cheeran, G. Karl Steinke, Christopher Hess, Leonardo Almeida, Wissam Deeb, Kelly D. Foote & Okun Michael S. - 2020 - Frontiers in Human Neuroscience 14.
  48. Parmenides on Thinking Being.A. A. Long - 1996 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 12 (1):125-151.
  49.  23
    The eclectic Pythagoreanism of Alexander Polyhistor.A. A. Long - 2013 - In Malcolm Schofield (ed.), Aristotle, Plato and Pythagoreanism in the first century BC: new directions for philosophy. Cambridge: Cambridge University Press. pp. 139.
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  50.  18
    Chinese Traditionality Matters: Effects of Differentiated Empowering Leadership on Followers’ Trust in Leaders and Work Outcomes.Shao-Long Li, Yuanyuan Huo & Li-Rong Long - 2017 - Journal of Business Ethics 145 (1):81-93.
    From the perspective of the integrative model of organizational trust, this study proposes a multi-level model for whether, how, and when differentiated empowering leadership influences followers’ trust in leaders and their work outcomes. Drawing on a sample of 372 followers from 97 teams in China, it was found that the negative effect of differentiated empowering leadership on followers’ trust in leaders became salient when followers’ Chinese traditionality was low. Moreover, followers’ trust in leaders mediated the effect of differentiated empowering leadership (...)
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