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Joseph Levine [85]Andrew Levine [84]Michael P. Levine [76]Carol Levine [68]
Robert J. Levine [63]Michael Levine [31]James Levine [30]Steven Levine [25]

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Michael P. Levine
University of Western Australia
Joseph Levine
University of Massachusetts, Amherst
Steven Levine
University of Massachusetts, Boston
2 more
  1. Materialism and Qualia: The Explanatory Gap.Joseph Levine - 1983 - Pacific Philosophical Quarterly 64 (October):354-61.
  2. Purple Haze: The Puzzle of Consciousness.Joseph Levine - 2001 - Oxford University Press USA.
    In this wide-ranging study, Levine explores both sides of the mind-body dilemma, presenting the first book-length treatment of his highly influential ideas on the How does one explain the physical nature of an experience? This puzzle, the "explanatory gap" between mind and body, is the focus of this work by an influential scholar in the field.
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  3.  75
    Ethics and Regulation of Clinical Research.Robert J. Levine - 1986 - Urban & Schwarzenberg.
    In this book, Dr. Robert J. Levine reviews federal regulations, ethical analysis, and case studies in an attempt to answer these questions.
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  4.  29
    Moral Stages a Current Formulation and a Response to Critics.Lawrence Kohlberg, Charles G. Levine & Alexandra Hewer - 1983 - S Karger.
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  5. On Leaving Out What It's Like.Joseph Levine - 1993 - In Martin Davies & Glyn W. Humphreys (eds.), Consciousness: Psychological an Philosophical Essays. MIT Press. pp. 543--557.
     
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  6.  50
    The Struggle for Recognition: The Moral Grammar of Social Conflicts.Andrew Levine - 1998 - Ethics 108 (3):619-622.
  7. Purple Haze: The Puzzle of Consciousness.Joseph Levine - 2001 - Philosophy 77 (299):130-135.
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  8.  28
    Consciousness Reconsidered.Joseph Levine & Owen Flanagan - 1994 - Philosophical Review 103 (2):353.
  9.  73
    The Limitations of "Vulnerability" as a Protection for Human Research Participants.Carol Levine, Ruth Faden, Christine Grady, Dale Hammerschmidt, Lisa Eckenwiler & Jeremy Sugarman - 2004 - American Journal of Bioethics 4 (3):44 – 49.
    Vulnerability is one of the least examined concepts in research ethics. Vulnerability was linked in the Belmont Report to questions of justice in the selection of subjects. Regulations and policy documents regarding the ethical conduct of research have focused on vulnerability in terms of limitations of the capacity to provide informed consent. Other interpretations of vulnerability have emphasized unequal power relationships between politically and economically disadvantaged groups and investigators or sponsors. So many groups are now considered to be vulnerable in (...)
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  10. Phenomenal Concepts and the Materialist Constraint.Joseph Levine - 2006 - In Torin Alter & Sven Walter (eds.), Phenomenal Concepts and Phenomenal Knowledge: New Essays on Consciousness and Physicalism. Oxford University Press.
  11. Demonstrative Thought.Joseph Levine - 2010 - Mind and Language 25 (2):169-195.
    In this paper I propose a model of demonstrative thought. I distinguish token-demonstratives, that pick out individuals, from type-demonstratives, that pick out kinds, or properties, and provide a similar treatment for both. I argue that it follows from my model of demonstrative thought, as well as from independent considerations, that demonstration, as a mental act, operates directly on mental representations, not external objects. That is, though the relation between a demonstrative and the object or property demonstrated is semantically direct, the (...)
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  12. On Leaving Out What It’s Like.Joseph Levine - 1993 - In Martin Ed Davies & Glyn W. Humphreys (eds.), Consciousness: Psychological and Philosophical Essays. Blackwell. pp. 121-136.
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  13.  4
    Pragmatism, Objectivity, and Experience.Steven Levine - 2019 - Cambridge: Cambridge University Press.
    In this book Steven Levine explores the relation between objectivity and experience from a pragmatic point of view. Like many new pragmatists he aims to rehabilitate objectivity in the wake of Richard Rorty's rejection of the concept. But he challenges the idea, put forward by pragmatists like Robert Brandom, that objectivity is best rehabilitated in communicative-theoretic terms - namely, in terms that can be cashed out by capacities that agents gain through linguistic communication. Levine proposes instead that objectivity is best (...)
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  14.  70
    Personal Semantics: At the Crossroads of Semantic and Episodic Memory.Louis Renoult, Patrick Sr Davidson, Daniela J. Palombo, Morris Moscovitch & Brian Levine - 2012 - Trends in Cognitive Sciences 16 (11):550-558.
  15. Conscious Awareness and Representation.Joseph Levine - 2006 - In Kenneth Williford & Uriah Kriegel (eds.), Self-Representational Approaches to Consciousness. MIT Press. pp. 173--198.
  16.  61
    Emotion and Memory Narrowing: A Review and Goal-Relevance Approach.Linda J. Levine & Robin S. Edelstein - 2009 - Cognition and Emotion 23 (5):833-875.
  17. Norms and Habits: Brandom on the Sociality of Action.Steven Levine - 2015 - European Journal of Philosophy 23 (2):248-272.
    In this paper I argue against Brandom's two-ply theory of action. For Brandom, action is the result of an agent acknowledging a practical commitment and then causally responding to that commitment by acting. Action is social because the content of the commitment upon which one acts is socially conferred in the game of giving and asking for reasons. On my proposal, instead of seeing action as the coupling of a rational capacity to acknowledge commitments and a non-rational capacity to reliably (...)
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  18. On the Phenomenology of Thought.Joseph Levine - 2011 - In Tim Bayne and Michelle Montague (ed.), Cognitive Phenomenology. Oxford University Press. pp. 103.
  19.  71
    Integrity and the Fragile Self.Damian Cox, Marguerite La Caze & Michael P. Levine - 2003 - Ashgate.
    This book examines the centrality of integrity in relation to a variety of philosophical and psychological concerns that impinge upon the ethical life.
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  20. Reduction with Autonomy.Louise M. Antony & Joseph Levine - 1997 - Philosophical Perspectives 11:83-105.
  21.  26
    Consciousness and Cognition. [REVIEW]Joseph Levine - 2004 - Mind 113 (451):596-599.
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  22.  2
    Pantheism: A Non-Theistic Concept of Deity.Michael Philip Levine - 1994 - Cambridge University Press.
    Many people who do not believe in God believe that 'everything is God' - that everything is part of an all-inclusive divine unity. In Pantheism , this concept is presented as a legitimate position and its philosophical basis is examined. Michael Levine compares it to theism, and discusses the scope for resolving the problems inherent in theism through pantheism. He also considers the implications of pantheism in terms of practice. This book will appeal to those who study philosophy or theology. (...)
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  23. Logic and Truth in Frege.Thomas Ricketts & James Levine - 1996 - Aristotelian Society Supplementary Volume 70 (1):121 - 175.
  24. The Modal Status of Materialism.Joseph Levine & Kelly Trogdon - 2009 - Philosophical Studies 145 (3):351 - 362.
    Argument that Lewis and others are wrong that physicalism is if true then contingently true.
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  25. History, Labour and Freedom: Themes From Marx.Andrew Levine - 1991 - Journal of Philosophy 88 (5):267-275.
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  26.  30
    Rapid Learning in a Children's Museum Via Analogical Comparison.Dedre Gentner, Susan C. Levine, Raedy Ping, Ashley Isaia, Sonica Dhillon, Claire Bradley & Garrett Honke - 2016 - Cognitive Science 40 (1):224-240.
    We tested whether analogical training could help children learn a key principle of elementary engineering—namely, the use of a diagonal brace to stabilize a structure. The context for this learning was a construction activity at the Chicago Children's Museum, in which children and their families build a model skyscraper together. The results indicate that even a single brief analogical comparison can confer insight. The results also reveal conditions that support analogical learning.
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  27. Conceivability and the Metaphysics of Mind.Joseph Levine - 1998 - Noûs 32 (4):449-480.
    Materialism in the philosophy of mind is the thesis that the ultimate nature of the mind is physical; there is no sharp discontinuity in nature between the mental and the non-mental. Anti-materialists asser t that, on the contrary, mental phenomena are different in kind from physical phenomena. Among the weapons in the arsenal of anti-materialists, one of the most potent has been the conceivability argument. When I conceive of the mental, it seems utterly unlike the physical. Anti-materialists insist that from (...)
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  28.  9
    Meaning Before Order: Cardinal Principle Knowledge Predicts Improvement in Understanding the Successor Principle and Exact Ordering.Elizabet Spaepen, Elizabeth A. Gunderson, Dominic Gibson, Susan Goldin-Meadow & Susan C. Levine - 2018 - Cognition 180:59-81.
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  29.  28
    Russell’s Hidden Substitutional Theory. [REVIEW]James Levine - 2001 - Philosophical Review 110 (1):138-141.
    In his 1903 Principles of Mathematics, Russell holds that “it is a characteristic of the terms of a proposition”—that is, its “logical subjects”—“that any one of them may be replaced by any other entity without our ceasing to have a proposition”. Hence, in PoM, Russell holds that from the proposition ‘Socrates is human’, we can obtain the propositions ‘Humanity is human’ and ‘The class of humans is human’, replacing Socrates by the property of humanity and the class of humans, respectively. (...)
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  30.  20
    The View of Life: Four Metaphysical Essays with Journal Aphorisms.Georg Simmel, Daniel Silver & Donald N. Levine - 2010 - University of Chicago Press.
    Presented alongside these seminal essays are aphoristic fragments from Simmel’s last journal, providing a beguiling look into the mind of one of the twentieth century’s greatest thinkers.
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  31.  44
    Making Sense of Marx.Andrew Levine - 1986 - Journal of Philosophy 83 (12):721-728.
    A systematic, critical examination of Karl Marx's social theories and their philosophical presuppositions. Through extensive discussions of the texts Jon Elster offers a balanced and detailed account of Marx's views that is at once sympathetic, undogmatic and rigorous. Equally importantly he tries to assess 'what is living and what is dead in the philosophy of Marx', using the analytical resources of contemporary social science and philosophy. Professor Elster insists on the need for microfoundations in social science and provides a systematic (...)
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  32.  32
    Raw Feeling.Joseph Levine & Robert Kirk - 1996 - Philosophical Review 105 (1):94.
    Kirk’s aim in this book is to bridge what he calls “the intelligibility gap,” expressed in the question, “How could complex patterns of neural firing amount to this?”. He defends a position that he describes as “broadly functionalist,” which consists of several theses. I will briefly review them.
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  33. Experience and Representation.Joseph Levine - 2003 - In Quentin Smith & Aleksandar Jokic (eds.), Consciousness: New Philosophical Perspectives. Oxford University Press.
     
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  34.  22
    Objectivism-Subjectivim: A False Dilemma?Joseph Levine - 1992 - Behavioral and Brain Sciences 15 (1):42-43.
  35. Materialism and Qualia.Joseph Levine - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. Oxford University Press.
  36.  56
    Sellars and Nonconceptual Content.Steven Levine - 2016 - European Journal of Philosophy 24 (4):855-878.
    In this paper I take up the question of whether Wilfrid Sellars has a notion of non-conceptual perceptual content. The question is controversial, being one of the fault lines along which so-called left and right Sellarsians diverge. In the paper I try to make clear what it is in Sellars' thought that leads interpreters to such disparate conclusions. My account depends on highlighting the importance of Sellars' little discussed thesis that perception involves a systematic form of mis-categorization, one where perceivers (...)
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  37.  45
    On the Meta-Problem.J. Levine - 2019 - Journal of Consciousness Studies 26 (9-10):148-159.
    According to Chalmers (2018), the meta-problem of consciousness is 'the problem of explaining why we think that there is a problem of consciousness'. In this paper I argue that the key to understanding both consciousness itself and addressing the meta-problem is to understand what acquaintance is and what its objects are. Unfortunately, I think there are still some serious mysteries lurking here, which I present briefly in this commentary. In particular, on the view of acquaintance I favour, it is unclear (...)
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  38.  51
    Equality and Liberty: A Defense of Radical Egalitarianism.Andrew Levine - 1986 - Ethics 96 (2):416-417.
  39. Color and Color Experience: Colors as Ways of Appearing.Joseph Levine - 2006 - Dialectica 60 (3):269-282.
    In this paper I argue that color is a relational feature of the distal objects of perception, a way of appearing. I begin by outlining three constraints any theory of color should satisfy: physicalism about the non‐mental world, consistency with what is known from color science, and transparency about color experience. Traditional positions on the ontological status of color, such as physicalist reduction of color to spectral reflectance, subjectivism, dispositionalism, and primitivism, fail, I claim, to meet all three constraints. By (...)
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  40.  10
    The Foundations of Knowing.Joseph Levine - 1984 - Philosophical Review 93 (3):462.
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  41.  7
    Reduction with Autonomy: Mental Causation, Reduction and Supervenience.Lm Antony & J. Levine - 1997 - Philosophical Perspectives 11:83-105.
  42. Rehabilitating Objectivity: Rorty, Brandom, and the New Pragmatism.Steven Levine - 2010 - Canadian Journal of Philosophy 40 (4):567-589.
    In recent years, a renascent form of pragmatism has developed which argues that a satisfactory pragmatic position must integrate into itself the concepts of truth and objectivity. This New Pragmatism, as Cheryl Misak calls it, is directed primarily against Rorty's neo-pragmatic dismissal of these concepts. For Rorty, the goal of our epistemic practices should not be to achieve an objective view, one that tries to represent things as they are 'in themselves,' but rather to attain a view of things that (...)
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  43. Analysis and Decomposition in Frege and Russell.James Levine - 2002 - Philosophical Quarterly 52 (207):195-216.
    Michael Dummett has long argued that Frege is committed to recognizing a distinction between two sorts of analysis of propositional contents: 'analysis', which reveals the entities that one must grasp in order to apprehend a given propositional content; and 'decomposition', which is used in recognizing the validity of certain inferences. Whereas any propositional content admits of a unique ultimate 'analysis' into simple constituents, it also admits of distinct 'decompositions', no one of which is ultimately privileged over the others. I argue (...)
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  44.  78
    Beyond Prejudice: Are Negative Evaluations the Problem and is Getting Us to Like One Another More the Solution?John Dixon, Mark Levine, Steve Reicher, Kevin Durrheim, Dominic Abrams, Mark Alicke, Michal Bilewicz, Rupert Brown, Eric P. Charles & John Drury - 2012 - Behavioral and Brain Sciences 35 (6):411.
    For most of the history of prejudice research, negativity has been treated as its emotional and cognitive signature, a conception that continues to dominate work on the topic. By this definition, prejudice occurs when we dislike or derogate members of other groups. Recent research, however, has highlighted the need for a more nuanced and (Eagly 2004) perspective on the role of intergroup emotions and beliefs in sustaining discrimination. On the one hand, several independent lines of research have shown that unequal (...)
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  45.  30
    Dealing With the Long-Term Social Implications of Research.Jeremy Sugarman, Dale E. Hammerschmidt, Christine Grady, Lisa Eckenwiler, Carol Levine & Alan Fleischman - 2011 - American Journal of Bioethics 11 (5):5-9.
    Biomedical and behavioral research may affect strongly held social values and thereby create significant controversy over whether such research should be permitted in the first place. Institutional review boards responsible for protecting the rights and welfare of participants in research are sometimes faced with review of protocols that have significant implications for social policy and the potential for negative social consequences. Although IRB members often raise concerns about potential long-term social implications in protocol review, federal regulations strongly discourage IRBs from (...)
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  46. Informed Consent: Some Challenges to the Universal Validity of the Western Model.Robert J. Levine - 1991 - Journal of Law, Medicine and Ethics 19 (3-4):207-213.
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  47.  7
    Signaling Emotion and Reason in Cooperation.Emma E. Levine, Alixandra Barasch, David Rand, Jonathan Z. Berman & Deborah A. Small - 2018 - Journal of Experimental Psychology: General 147 (5):702-719.
  48.  50
    Reduction with Autonomy.Louise M. Antony & Joseph Levine - 1997 - Noûs 31 (S11):83-105.
  49.  15
    Separate but Correlated: The Latent Structure of Space and Mathematics Across Development.Kelly S. Mix, Susan C. Levine, Yi-Ling Cheng, Chris Young, D. Zachary Hambrick, Raedy Ping & Spyros Konstantopoulos - 2016 - Journal of Experimental Psychology: General 145 (9):1206-1227.
  50.  1
    Pantheism: A Non-Theistic Concept of Deity.Michael P. Levine - 1994 - Religious Studies 32 (2):285-286.
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