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Michael Jordan
Texas A&M University, Corpus Christi
Jeff Jordan
University of Delaware
Jessy Jordan
Mount St. Mary's University
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  1.  71
    College Student Cheating: The Role of Motivation, Perceived Norms, Attitudes, and Knowledge of Institutional Policy.Augustus E. Jordan - 2001 - Ethics and Behavior 11 (3):233-247.
    Cheaters and noncheaters were assessed on 2 types of motivation, on perceived social norms regarding cheating, on attitudes about cheating, and on knowledge of institutional policy regarding cheating behavior. All 5 factors were significant predictors of cheating rates. In addition, cheaters were found lower in mastery motivation and higher in extrinsic motivation in courses in which they cheated than in courses in which they did not cheat. Cheaters, in courses in which they cheated, were also lower in mastery motivation and (...)
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  2.  23
    Forward Models: Supervised Learning with a Distal Teacher.Michael I. Jordan & David E. Rumelhart - 1992 - Cognitive Science 16 (3):307-354.
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  3. Pascal's Wager: Pragmatic Arguments and Belief in God.Jeff Jordan - 2006 - Oxford University Press.
    Is it reasonable to believe in God even in the absence of strong evidence that God exists? Pragmatic arguments for theism are designed to support belief even if one lacks evidence that theism is more likely than not. Jeff Jordan proposes that there is a sound version of the most well-known argument of this kind, Pascal's Wager, and explores the issues involved - in epistemology, the ethics of belief, decision theory, and theology.
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  4.  25
    Task Decomposition Through Competition in a Modular Connectionist Architecture: The What and Where Vision Tasks.Robert A. Jacobs, Michael I. Jordan & Andrew G. Barto - 1991 - Cognitive Science 15 (2):219-250.
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  5.  4
    Philosophical Studies.E. Jordan & G. E. Moore - 1924 - Philosophical Review 33 (1):88.
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  6.  10
    Social Practice and Shared History, Not Social Scale, Structure Cross‐Cultural Complexity in Kinship Systems.Péter Rácz, Sam Passmore & Fiona M. Jordan - 2020 - Topics in Cognitive Science 12 (2):744-765.
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  7.  23
    Understanding Collective Agency in Bioethics.Katharina Beier, Isabella Jordan, Claudia Wiesemann & Silke Schicktanz - 2016 - Medicine, Health Care and Philosophy 19 (3):411-422.
    Bioethicists tend to focus on the individual as the relevant moral subject. Yet, in highly complex and socially differentiated healthcare systems a number of social groups, each committed to a common cause, are involved in medical decisions and sometimes even try to influence bioethical discourses according to their own agenda. We argue that the significance of these collective actors is unjustifiably neglected in bioethics. The growing influence of collective actors in the fields of biopolitics and bioethics leads us to pursue (...)
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  8.  50
    A Social Cognition Framework for Examining Moral Awareness in Managers and Academics.Jennifer Jordan - 2009 - Journal of Business Ethics 84 (2):237-258.
    This investigation applies a social cognition framework to examine moral awareness in business situations. Using a vignette-based instrument, the investigation compares the recall, recognition, and ascription of importance to moral-versus strategy-related issues in business managers (n = 86) and academic professors (n = 61). Results demonstrate that managers recall strategy-related issues more than moral-related issues and recognize and ascribe importance to moral-related issues less than academics. It also finds an inverse relationship between socialization in the business context and moral awareness. (...)
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  9.  18
    Do Experiences With Nature Promote Learning? Converging Evidence of a Cause-and-Effect Relationship.Ming Kuo, Michael Barnes & Catherine Jordan - 2019 - Frontiers in Psychology 10.
  10.  53
    Literal Self-Deception.Maiya Jordan - 2020 - Analysis 80 (2):248-256.
    It is widely assumed that a literal understanding of someone’s self-deception that p yields the following contradiction. Qua self-deceiver, she does not believe that p, yet – qua self-deceived – she does believe that p. I argue that this assumption is ill-founded. Literalism about self-deception – the view that self-deceivers literally self-deceive – is not committed to this contradiction. On the contrary, properly understood, literalism excludes it.
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  11.  25
    Dyscalculia From a Developmental and Differential Perspective.Liane Kaufmann, Michèle M. Mazzocco, Ann Dowker, Michael von Aster, Silke M. Göbel, Roland H. Grabner, Avishai Henik, Nancy C. Jordan, Annette D. Karmiloff-Smith, Karin Kucian, Orly Rubinsten, Denes Szucs, Ruth Shalev & Hans-Christoph Nuerk - 2013 - Frontiers in Psychology 4.
  12. Divine Commands or Divine Attitudes?Matthey Carey Jordan - 2013 - Faith and Philosophy 30 (2):159-70.
    In this essay, I present three arguments for the claim that theists should reject divine command theory in favor of divine attitude theory. First, DCT implies that some cognitively normal human persons are exempt from the dictates of morality. Second, it is incumbent upon us to cultivate the skill of moral judgment, a skill that fits nicely with the claims of DAT but which is superfluous if DCT is true. Third, an attractive and widely shared conception of Jewish/Christian religious devotion (...)
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  13.  8
    Costly Third-Party Punishment in Young Children.Katherine McAuliffe, Jillian J. Jordan & Felix Warneken - 2015 - Cognition 134:1-10.
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  14.  10
    The Philosophy of 'As If.'.E. Jordan & H. Vaihinger - 1926 - Philosophical Review 35 (4):370.
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  15. Pascal's Wager: Pragmatic Arguments and Belief in God.Jeff Jordan - 2007 - Religious Studies 43 (4):492-496.
     
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  16.  19
    Gambling on God: Essays on Pascal’s Wager.Jeff Jordan (ed.) - 1994 - Rowman & Littlefield.
    Gambling on God brings together a superb collection of new and classic essays that provide the first sustained analysis of Pascal's Wager and the idea of an infinite utility as well as the first in-depth look at moral objections to the Wager.
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  17.  32
    The Relations Among Religion, Motivation, and College Cheating: A Natural Experiment.David A. Rettinger & Augustus E. Jordan - 2005 - Ethics and Behavior 15 (2):107-129.
    A natural experiment was conducted studying the relations among student cheating, motivation, religiosity, and attitudes toward cheating. Students enrolled in a dual religious/college curriculum were surveyed regarding their cheating behavior, attitudes toward cheating, religiosity, and learning/grade motivations toward classes. Business and liberal arts college students were represented. Results strongly support the following conclusions. First, grade orientation is associated with increases in self-reported cheating. Second, among these religious students, more religiosity correlates with reduced reports of cheating in all courses. This result (...)
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  18.  11
    Editors’ Review and Introduction: The Cultural Evolution of Cognition.Sieghard Beller, Andrea Bender & Fiona Jordan - 2020 - Topics in Cognitive Science 12 (2):644-653.
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  19.  59
    Representation and Regress.Maiya Jordan - 2017 - Husserl Studies 33 (1):19-43.
    I defend a Husserlian account of self-consciousness against representationalist accounts: higher-order representationalism and self-representationalism. Of these, self-representationalism is the harder to refute since, unlike higher-order representationalism, it does not incur a regress of self-conscious acts. However, it incurs a regress of intentional contents. I consider, and reject, five strategies for avoiding this regress of contents. I conclude that the regress is inherent to self-representationalism. I close by showing how this incoherence obtrudes in what must be the self-representationalist’s account of the (...)
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  20. Supervisors and Academic Integrity: Supervisors as Exemplars and Mentors. [REVIEW]Phillip W. Gray & Sara R. Jordan - 2012 - Journal of Academic Ethics 10 (4):299-311.
    The inculcation of academic integrity among post-graduate students is an ongoing concern for universities across the world. While various researchers have focused on causal relations between forms of instruction, student characteristics, and possession of academic integrity, there is need for an increased examination of the role of supervisors in shaping student perceptions of academic integrity. Unlike the undergraduate level, where student interaction with professors is often limited, post-graduate students have an ongoing relationship with their supervisors, whether at the Masters or (...)
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  21. Action.Michael I. Jordan & David A. Rosenbaum - 1989 - In Michael I. Posner (ed.), Foundations of Cognitive Science. MIT Press. pp. 727--767.
  22.  59
    Articles: The Relations Among Religion, Motivation, and College Cheating: A Natural Experiment.David A. Rettinger & Augustus E. Jordan - 2005 - Ethics and Behavior 15 (2):107 – 129.
    A natural experiment was conducted studying the relations among student cheating, motivation, religiosity, and attitudes toward cheating. Students enrolled in a dual religious/college curriculum were surveyed regarding their cheating behavior, attitudes toward cheating, religiosity, and learning/grade motivations toward classes. Business and liberal arts college students were represented. Results strongly support the following conclusions. First, grade orientation is associated with increases in self-reported cheating. Second, among these religious students, more religiosity correlates with reduced reports of cheating in all courses. This result (...)
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  23.  83
    Consciousness as a Contextually Emergent Property of Self-Sustaining Systems.J. Scott Jordan & Marcello Ghin - 2006 - Mind and Matter 4 (1):45-68.
    The concept of contextual emergence has been introduced as a speci?c kind of emergence in which some, but not all of the conditions for a higher-level phenomenon exist at a lower level. Further conditions exist in contingent contexts that provide stability conditions at the lower level, which in turn accord the emergence of novelty at the higher level. The purpose of the present paper is to propose that consciousness is a contextually emergent property of self-sustaining systems. The core assumption is (...)
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  24.  50
    Evil and Van Inwagen.Jeff Jordan - 2003 - Faith and Philosophy 20 (2):236-239.
  25. Faith, Freedom, and Rationality: Philosophy of Religion Today.Daniel Howard-Snyder & Jeff Jordan (eds.) - 1996 - Rowman & Littlefield.
    This collection of essays is dedicated to William Rowe, with great affection, respect, and admiration. The philosophy of religion, once considered a deviation from an otherwise analytically rigorous discipline, has flourished over the past two decades. This collection of new essays by twelve distinguished philosophers of religion explores three broad themes: religious attitudes of faith, belief, acceptance, and love; human and divine freedom; and the rationality of religious belief. Contributors include: William Alston, Robert Audi, Jan Cover, Martin Curd, Peter van (...)
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  26.  6
    Kin Against Kin: Internal Co-selection and the Coherence of Kinship Typologies.Sam Passmore, Wolfgang Barth, Kyla Quinn, Simon J. Greenhill, Nicholas Evans & Fiona M. Jordan - 2021 - Biological Theory 16 (3):176-193.
    Across the world people in different societies structure their family relationships in many different ways. These relationships become encoded in their languages as kinship terminology, a word set that maps variably onto a vast genealogical grid of kinship categories, each of which could in principle vary independently. But the observed diversity of kinship terminology is considerably smaller than the enormous theoretical design space. For the past century anthropologists have captured this variation in typological schemes with only a small number of (...)
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  27.  94
    Does Skeptical Theism Lead to Moral Skepticism?Jeff Jordan - 2006 - Philosophy and Phenomenological Research 72 (2):403 - 417.
    The evidential argument from evil seeks to show that suffering is strong evidence against theism. The core idea of the evidential argument is that we know of innocent beings suffering for no apparent good reason. Perhaps the most common criticism of the evidential argument comes from the camp of skeptical theism, whose lot includes William Alston, Alvin Plantinga, and Stephen Wykstra. According to skeptical theism the limits of human knowledge concerning the realm of goods, evils, and the connections between values, (...)
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  28.  40
    Conceptual Clarification and the Task of Improving Research on Academic Ethics.Sara R. Jordan - 2013 - Journal of Academic Ethics 11 (3):243-256.
    What does the term academic ethics mean? How does this term relate to others in the academic integrity literature, such as research misconduct? Does conceptual confusion in the study of academic ethics complicate development of valid analyses of ethical behavior in an academic setting? The intended goal of many empirical projects on academic ethics is to draw causal conclusions about the factors that lead to faculty or students possessing or disregarding academic integrity. Yet, it is not clear that scholars using (...)
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  29. Theistic Ethics: Not as Bad as You Think.Matthew Carey Jordan - 2009 - Philo 12 (1):31-45.
    Critics of theological accounts of the nature of morality have argued that such accounts must be rejected, even by theists, because such accounts (i) have the unacceptable implication that nothing is morally wrong in possible worlds in which atheism is true, (ii) render the substantive content of morality arbitrary, and (iii) make it impossible or redundant to attribute moral properties to God or God’s actions. I argue that none of these criticisms constitute good reason for theists to abandon theological accounts (...)
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  30.  3
    The Developmental Origins of Risk and Time Preferences Across Diverse Societies.Dorsa Amir, Matthew R. Jordan, Katherine McAuliffe, Claudia R. Valeggia, Lawrence S. Sugiyama, Richard G. Bribiescas, J. Josh Snodgrass & Yarrow Dunham - forthcoming - Journal of Experimental Psychology: General.
  31.  8
    The Common Good: Citizenship, Morality, and Self-Interest.Bill Jordan - 1989 - Blackwell.
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  32.  13
    The Moral Self-Image Scale: Measuring and Understanding the Malleability of the Moral Self.Jennifer Jordan, Marijke C. Leliveld & Ann E. Tenbrunsel - 2015 - Frontiers in Psychology 6.
  33.  27
    Is the No-Minimum Claim True? Reply to Cullison: Jeff Jordan.Jeff Jordan - 2011 - Religious Studies 47 (1):125-127.
    Is the no-minimum claim true? I have argued that it is not. Andrew Cullison contends that my argument fails, since human sentience is variable; while Michael Schrynemakers has contended that the failure is my neglect of vagueness. Both, I argue, are wrong.
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  34.  43
    Mindreading by Simulation: The Roles of Imagination and Mirroring.Alvin I. Goldman & Lucy C. Jordan - 2013 - In Simon Baron-Cohen, Michael Lombardo & Helen Tager-Flusberg (eds.), Understanding Other Minds: Perspectives From Developmental Social Neuroscience. Oxford University Press. pp. 448.
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  35. Bioethics and "Human Dignity".Matthew Carey Jordan - 2010 - Journal of Medicine and Philosophy 35 (2):180-196.
    The term "human dignity" is the source of considerable confusion in contemporary bioethics. It has been used by Kantians to refer to autonomy, by others to refer to the sanctity of life, and by still others to refer—albeit obliquely—to an important but infrequently discussed set of human goods. In the first part of this article, I seek to disambiguate the notion of human dignity. The second part is a defense of the philosophical utility of such a notion; I argue that (...)
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  36. A Handbook of Wisdom: Psychological Perspectives.Robert Sternberg & Jennifer Jordan (eds.) - 2005 - Cambridge University Press.
    A topic ignored in mainstream scientific inquiry for decades, wisdom is beginning to return to the place of reverence that it held in ancient schools of intellectual study. A Handbook of Wisdom, first published in 2005, explores wisdom's promise for helping scholars and lay people to understand the apex of human thought and behavior. At a time when poor choices are being made by notably intelligent and powerful individuals, this book presents analysis and review on a form of reasoning and (...)
     
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  37.  42
    Is the No-Minimum Claim True? Reply to Cullison.Jeff Jordan - 2011 - Religious Studies 47 (1):125 - 127.
    Is the no-minimum claim true? I have argued that it is not. Andrew Cullison contends that my argument fails, since human sentience is variable; while Michael Schrynemakers has contended that the failure is my neglect of vagueness. Both, I argue, are wrong.
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  38.  40
    Exploring the Positions of German and Israeli Patient Organizations in the Bioethical Context of End-of-Life Policies.Aviad Raz, Isabella Jordan & Silke Schicktanz - 2014 - Health Care Analysis 22 (2):143-159.
    Patient organizations are increasingly involved in national and international bioethical debates and health policy deliberations. In order to examine how and to what extent cultural factors and organizational contexts influence the positions of patient organizations, this study compares the positions of German and Israeli patient organizations (POs) on issues related to end-of-life medical care. We draw on a qualitative pilot study of thirteen POs, using as a unit of analysis pairs comprised of one German PO and one Israeli PO that (...)
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  39.  65
    The Dynamic Moral Self: A Social Psychological Perspective.Benoît Monin & Alexander H. Jordan - 2009 - In Darcia Narvaez & Daniel Lapsley (eds.), Personality, Identity, and Character. Cambridge University Press. pp. 341--354.
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  40.  98
    Divine Love and Human Suffering.Jeff Jordan - 2004 - International Journal for Philosophy of Religion 56 (2-3):169-178.
  41.  98
    Reconsidering Iris Murdoch’s Moral Realism.Jessy E. G. Jordan - 2014 - Journal of Value Inquiry 48 (3):371-385.
    Scholars who have attempted to explain Iris Murdoch’s moral realism have done so in widely divergent ways, some characterizing her as a classical moral realist, others as a pragmatic moral realist, and still others as a “reflexive realist.”See, e.g., respectively, Fergus Kerr, “Back to Plato with Iris Murdoch,” in Immortal Longings: Versions of Transcending Humanity (London: Society for Promoting Christian Knowledge, 1997), 68–88; Sami Pihlstrom, Pragmatic Moral Realism: A Transcendental Defence (Amsterdam: Rodopi, 2005); and Maria Antonaccio, Picturing the Human: The (...)
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  42.  62
    Determinism's Dilemma.James N. Jordan - 1969 - Review of Metaphysics 23 (1):48 - 66.
    Here I propose to undertake a brief survey of the statements of the argument given by these proponents, formulating and qualifying as I go what seems to me a sound version of it, capable of withstanding both Ayer's criticism and others that I have developed. There must be additional ways in which the same or similar points can be expressed. Another review of Kant, Paton, Taylor, and Kenner would no doubt produce a somewhat different result. All that is claimed here (...)
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  43.  31
    When Are Tutorial Dialogues More Effective Than Reading?Kurt VanLehn, Arthur C. Graesser, G. Tanner Jackson, Pamela Jordan, Andrew Olney & Carolyn P. Rosé - 2007 - Cognitive Science 31 (1):3-62.
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  44.  67
    The Topography of Divine Love.Jeff Jordan - 2012 - Faith and Philosophy 29 (1):53-69.
    It is widely thought that God must love each and every human to the same depth and degree. This proposition plays a prominent role in influential versionsof the problem of evil, and in theistic attempts to answer the problem of evil. A common reason cited in support of the idea of God’s loving equally every human is that a perfect being would possess every great-making property and loving equally every human would be a great-making property. It is the argument of (...)
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  45.  75
    The Evolution of Dialectical Materialism: A Philosophical and Sociological Analysis.Zbigniew A. Jordan - 1967 - New York: St. Martin's Press.
  46.  93
    Emergence of Self and Other in Perception and Action: An Event-Control Approach.J. Scott Jordan - 2003 - Consciousness and Cognition 12 (4):633-646.
    The present paper analyzes the regularities referred to via the concept 'self.' This is important, for cognitive science traditionally models the self as a cognitive mediator between perceptual inputs and behavioral outputs. This leads to the assertion that the self causes action. Recent findings in social psychology indicate this is not the case and, as a consequence, certain cognitive scientists model the self as being epiphenomenal. In contrast, the present paper proposes an alternative approach (i.e., the event-control approach) that is (...)
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  47.  4
    Cognitive Load Affects Numerical and Temporal Judgments in Distinct Ways.Karina Hamamouche, Maura Keefe, Kerry E. Jordan & Sara Cordes - 2018 - Frontiers in Psychology 9.
  48.  92
    Natural Normativity and the Authority-of-Nature Challenge.Jessy Jordan - 2019 - International Philosophical Quarterly 59 (1):23-36.
    Proponents of natural normativity maintain that the moral evaluation of human beings shares a certain common conceptual pattern with the evaluation of other living things. The adequacy of this analogy has been challenged, with opponents arguing that because humans are rational, there is a gap between what is natural and what is normative for humans. Rational creatures, the argument goes, are importantly different from non-rational living things in that reason includes the ability to step back from what is natural and (...)
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  49.  7
    A Mental Model for Early Arithmetic.Janellen Huttenlocher, Nancy C. Jordan & Susan Cohen Levine - 1994 - Journal of Experimental Psychology: General 123 (3):284-296.
  50.  78
    The No-Minimum Argument and Satisficing: A Reply to Chris Dragos.Jeff Jordan - 2014 - Religious Studies 50 (3):379-386.
    Chris Dragos has recently presented two objections to criticisms I've published against Peter van Inwagen's No-Minimum argument. He also suggests that the best way to criticize the No-Minimum argument is via the concept of divine satisficing. In this article I argue that both of Dragos's objections fail, and I question whether satisficing is relevant to the viability of the No-Minimum argument.
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