Results for ' Homo duplex'

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  1.  26
    Homo Duplex: the two origins of man in Rousseau’s Second Discourse.Emma Planinc - 2021 - History of European Ideas 47 (1):71-90.
    ABSTRACT A division in scholarship on Rousseau’s Second Discourse turns on the issue of division itself. Some see Rousseau’s natural man collapsing the division between man and beast through suggesting that our origins might be in orangutans, while others see Rousseau depicting a rupture of the human being from the rest of the animal kingdom through the separation of the physical and the metaphysical. I argue that in looking to the natural scientific culture of Rousseau’s own time, one can see (...)
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  2. Homo duplex: het geweten als kern der ethiek.Govert Willem Hylkema - 1963 - Haarlem: Erven F. Bohn.
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  3. The Homo Rationalis in the Digital Society: an Announced Tragedy.Tommaso Ostillio - 2023 - Dissertation, University of Warsaw
    This dissertation compares the notions of homo rationalis in Philosophy and homo oeconomicus in Economics. Particularly, in Part I, we claim that both notions are close methodological substitutes. Accordingly, we show that the constraints involved in the notion of economic rationality apply to the philosophical notion of rationality. On these premises, we explore the links between the notions of Kantian and Humean rationality in Philosophy and the constructivist and ecological approaches to rationality in economics, respectively. Particularly, we show (...)
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  4. (1 other version)Ame intellective, âme cogitative: Jean de jandun et la duplex forma propria de l'homme.Jean-Baptiste Brenet - 2008 - Vivarium 46 (3):318-341.
    The article analyses the idea that according to the averroist Jean de Jandun, Master of Arts in Paris at the beginning of the 14th century, human beings are composed of a «double form» the separated intellect on the one hand, the cogitative soul on the other hand. After recalling several major accounts of the time, we explore Jean's reading of Averroes' major conceptions concerning the problem. Finally, we challenge the idea according to which we observe in his writings the radical (...)
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  5.  32
    Cross‐national assessment of the effects of income level, socialization process, and social conditions on employees’ ethics.Kristine Velasquez Tuliao, Chung-wen Chen & Ying-Jung Yeh - 2020 - Business Ethics 29 (2):333-347.
    Employees often experience ethical dilemmas throughout their service in an organization. This study utilized a multilevel standpoint to address employees’ differences in ethical reasoning. Hierarchical linear modeling was used to analyze responses from 40,485 full‐time employees across 54 countries. Drawing from Durkheim's concepts of the homo duplex, socialization process, and social conditions, this study found a positive relationship between employees’ income level and unethical reasoning. Furthermore, the results indicate that modern social regulation, technological advancement, economic development, and economic (...)
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  6.  51
    (1 other version)The Philosophical Poetics of Counter-World, Anti-World, and Ideal World.Alec Gordon - 2008 - Proceedings of the Xxii World Congress of Philosophy 1:87-92.
    What might the project be of lyric poetry in late global capitalism in the early years of the new millennium which acknowledges both a post-romantic and modernist lineage, and which faces the critical challenge of postmodernist theorizing? This paper endeavors to respond to this question forwarding the Adorno-inspired viewpoint that the praxes of individual lyric poems reveal orientations of affirmation or negation be they intended or not. The thesis is stated that the “arguments” of modern poets are creative litigations posing (...)
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  7.  6
    La statue de Condillac: les cinq sens en quête de moi.Francine Markovits - 2018 - Paris: Hermann.
    "En 1754, dans le Traité des sensations, Condillac s'efforce de démontrer que "toutes nos connaissances et toutes nos facultés viennent des sens, ou plutôt des sensations" Pour cela, Condillac développe une fiction, celle d'une statue dont il éveillerait progressivement les sens. Il demande au lecteur de se penser à la place de la statue, de s'imaginer n'avoir qu'un sens lorsque celle-ci n'en a qu'un seul d'éveillé, d'examiner successivement les cinq sens, isolément puis en les associant l'un à l'autre. L'attention, l'imagination, (...)
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  8.  35
    Affectivity and Personality: Mediated by the Social.Martin Heinze - 2009 - Philosophy, Psychiatry, and Psychology 16 (3):273-275.
    In lieu of an abstract, here is a brief excerpt of the content:Affectivity and Personality: Mediated by the SocialMartin Heinze (bio)Keywordsaffectivity, sociality, personalism, psychiatric anthropologyBy emphasizing the concept of the person, Rosfort and Stanghellini are to be congratulated for overcoming a reductive concept self driven by the limits of neurobiological research. In this commentary, I emphasize some points about the context of these thoughts concerning the dialectic of nature and freedom and the social realm in which the connections of affectivity (...)
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  9.  27
    Cabanis: Enlightenment and Medical Philosophy in the French Revolution.Martin S. Staum - 2014 - Princeton University Press.
    A physician and spokesman for the French Ideologues, Pierre-JeanGeorges Cabanis (1757-1808) stands at the crossroads of several influential developments in modern culture--Enlightenment optimism about human perfectibility, the clinical method in medicine, and the formation and adaptation of liberal social ideals in the French Revolution. This first major study of Cabanis in English traces the influences of these developments on his thought and career. Originally published in 1980. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously (...)
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  10.  21
    Antistructure and the roots of religious experience.Connor Wood - 2020 - Zygon 55 (1):125-156.
    The cognitive and evolutionary sciences of religion offer a standard model of religious representations, but no equivalent paradigm for investigating religiously interpreted altered states of consciousness (religious ASCs). Here, I describe a neo‐Durkheimian framework for studying religious ASCs that centralizes social predictive cognition. Within a processual model of ritual, ritual behaviors toggle between reinforcing normative social structures and downplaying them. Specifically, antistructural ritual shifts cognitive focus away from conventional affordances, collective intentionality, and social prediction, and toward physical affordances and behavioral (...)
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  11.  21
    Diderot's chaotic order.Lester G. Crocker - 1974 - [Princeton, N.J.]: Princeton University Press.
    Because of its fragmentary, evolving, exploratory, and dialectical character, Diderot's thought has continuously resisted overall synthesis. In the ideas of "order" and "disorder," ideas important in all of eighteenth-century thought, Lester G. Crocker finds the key to an outline of a structure that leads to a genuine synthesis of Diderot's writings on philosophy, morality, politics, and aesthetics. The tensions in Diderot's thought, Professor Crocker shows, reflect his understanding of reality itselfparadoxically, an anarchic order, a dynamic universe governed by laws but (...)
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  12.  14
    Cyborgs.Evan Selinger - 2012 - In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks (eds.), A Companion to the Philosophy of Technology. Malden, MA: Wiley-Blackwell. pp. 154–156.
  13. Filozofia 2002. Č. 2.Homo Philosophicus - 2002 - Filozofia 57 (1-5):72.
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  14.  44
    The vendantic absolute.Homo Leone - 1912 - Mind 21 (81):62-78.
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  15. I. Works by Nietzsche.Ecce Homo & All-too-Human Human - 2007 - In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and morality. New York: Oxford University Press. pp. 13--297.
     
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  16. the Meanings of" Humanism.V. R. Giustiniani & Humanus Homo - 1985 - Journal of the History of Ideas 46:175.
  17. Beckett and Nietzsche: The Eternal Headache.Richard Lane & Ecce Homo - 2002 - In Richard J. Lane (ed.), Beckett and philosophy. New York: Palgrave. pp. 166.
  18.  30
    Architectus.K. Pojmom Homo Architectus A. Deus - 2010 - Filozofia 65 (8):770.
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  19.  16
    Crowding Out and Crowding In of Intrinsic.Standard Microeconomics & Homo Oeconomicus - 2012 - In Eric Brousseau, Tom Dedeurwaerdere & Bernd Siebenhüner (eds.), Reflexive Governance for Global Public Goods. MIT Press. pp. 75.
  20.  20
    Full-duplex acoustic interaction system for cognitive experiments with cetaceans.Jörg Rychen, Julie Semoroz, Alexander Eckerle, Richard H. R. Hahnloser & Rébecca Kleinberger - 2023 - Interaction Studies 24 (1):66-86.
    Cetaceans show high cognitive abilities and strong social bonds. Their primary sensory modality to communicate and sense the environment is acoustics. Research on their echolocation and social vocalizations typically uses visual and tactile systems adapted from research on primates or birds. Such research would benefit from a purely acoustic communication system to better match their natural capabilities. We argue that a full duplex system, in which signals can flow in both directions simultaneously is essential for communication research. We designed (...)
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  21.  11
    Interstrand duplexes in nuclear RNA.A. Oscar Pogo & Kenton S. Miller - 1986 - Bioessays 5 (4):162-165.
    Nuclear intermolecular duplexes appear to be a general feature of nucleated cells. Most of these duplexes are formed between large RNA as well as between large and small RNA molecules. A significant portion of the large molecules belong to a special class of RNA that is restricted to the nucleus and, therefore, not designated for export. These molecules are assembled with proteins and form a structure of a higher order. The possibility that these molecules and a set of small nuclear (...)
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  22. Homo Sacer: Sovereign Power and Bare Life.Giorgio Agamben - 1998 - Stanford University Press.
    The work of Giorgio Agamben, one of Italy's most important and original philosophers, has been based on an uncommon erudition in classical traditions of philosophy and rhetoric, the grammarians of late antiquity, Christian theology, and modern philosophy. Recently, Agamben has begun to direct his thinking to the constitution of the social and to some concrete, ethico-political conclusions concerning the state of society today, and the place of the individual within it. In Homo Sacer, Agamben aims to connect the problem (...)
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  23.  12
    Дихотомія «дух/розум – тіло» та їх вплив на формування «homo creativus» у контексті філософії економіки: методологічні засади.T. V. Teslenko - 2019 - Гуманітарний Вісник Запорізької Державної Інженерної Академії 75:53-64.
    У статті представлено концептуалізацію дихотомії категорій «дух/розум-тіло», в основі якої необхідність формування креативного класу, який несе в собі зміни для держави і сприяє розвитку і самоствердженню особистості. Дихотомія категорій «дух/розум-тіло» пов’язана з формуванням креативної особистості в умовах нових технологій, які сприяють формуванню креативного світогляду, в основі якого інформаційна творчість та інновації. Постановка завдання. Зроблено акцент на те, що філософія економіки направлена на формування креативного класу, який повинен розвивати іманентні сили, які розширяють горизонти дихотомії «дух/розум-тіло», раніше обмежені як людиною, так і (...)
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  24.  9
    Ecce Homo: How to Become What You Are.Friedrich Nietzsche - 2009 - Oxford University Press.
    Ecce Homo is an autobiography like no other. Nietzsche passes under review all his previous books and reaches a final reckoning with his many enemies. Ecce Homo is the summation of an extraordinary philosophical career.
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  25.  16
    Ecce Homo: How to Become What You Are.Duncan Large (ed.) - 2007 - Oxford University Press.
    Ecce Homo is an autobiography like no other. Nietzsche passes under review all his previous books and reaches a final reckoning with his many enemies. Ecce Homo is the summation of an extraordinary philosophical career.
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  26.  1
    Homo Deus.Nur Azizah, Jauharul Habibi, Galuh Maria & Muhammad Aula Rahmad Shuhada - 2024 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 10 (2):251-268.
    This article discusses Islam and homo deus as a new agenda for humanity’s future. This article tries to explain the reading of homo deus and the problems of humanity in the future. Likewise, regarding the issue of immortality and human happiness in the future from an Islamic perspective. This article tries to analyze the problem using the library research model in carrying out an analysis of the main problem. Humans to fight death and the problems that humans expect (...)
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  27.  52
    Homo Technologicus: Threat or Opportunity?Kevin Warwick - 2016 - Philosophies 1 (3):199--208.
    Homo sapiens is entering a vital era in which the human-technology link is an inexorable trend. In this paper a look is taken as to how and why this is coming about and what exactly it means for both the posthuman species Homo technologicus and its originator Homo sapiens. Clearly moral and ethical issues are at stake. Different practical experimentation results that relate to the theme are described and the argument is raised as to why and how (...)
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  28.  7
    Homo Mysticus: Three Lectures.Wolfgang Struve & George Wald - 2014 - Lanham, Maryland: Upa. Edited by George Wald.
    Homo Mysticus presents three renowned lectures delivered by Wolfgang Struve from 1974 to 1984, translated into English in this volume. Philosophical and mystical experiences are finally given expression in this remarkable collection.
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  29. Duplex Amor and the structure of love in Aquinas.G. Mansini - 1995 - In E. Manning (ed.), Thomistica. Leuven: Peeters.
     
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  30.  29
    From Homo Economicus to Homo Eudaimonicus: Anthropological and Axiological Transformations of the Concept of Happiness in A Secular Age.U. I. Lushch-Purii - 2021 - Anthropological Measurements of Philosophical Research 19:61-74.
    Purpose. The paper is aimed to explicate a recently emerging anthropological model of homo eudaimonicus from its secular framework perspective. Theoretical basis. Secularity is considered in three aspects with reference to Taylor’s and Habermas’ ideas: as a common public sphere, as a phenomenological experience of living in a Secular Age, and as a background for happiness to become a major common value among other secular values in the Age of Authenticity. The modifications of happiness interpretation are traced from Early (...)
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  31.  9
    Duplex Vision.Melvyn A. Goodale - 2007 - In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. New York: Wiley-Blackwell. pp. 648–661.
    Visual systems first evolved not to enable animals to perceive the world, but to provide distal sensory control of their movements. Conscious sight is a relatively recent invention, but its emergence has enabled organisms such as humans and other primates to carry out complex cognitive operations on a detailed perceptual representation of the world. The two streams of visual processing that have been identified in the primate cerebral cortex are a reflection of these two functions of vision. The dorsal 'action' (...)
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  32.  25
    Homo militaris: Чому людина прагне війни?Kateryna S. Honcharenko & Karina V. Krahel - 2019 - Вісник Харківського Національного Університету Імені В. Н. Каразіна. Серія «Філософія. Філософські Перипетії» 61:63-71.
    The phenomenon of war occupies one of the leading places in socio-philosophical and cultural studies. War also has an ambiguous position in human life. On the historical map we see the ongoing waves of armed conflicts, which inevitably lead to fatal consequences for countries, peoples and human beings. War mainly appears in the form of horrors and tragedies. However, in philosophical studies, war is considered from different angles. Philosophers often emphasize the ambiguity and multidimensionality of war. In this work, the (...)
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  33.  61
    Homo Ökonomikus als Idealtypus. Oder: Das Dilemma des Don Juan.Michael Baurmann - 2008 - Analyse & Kritik 30 (2):555-573.
    Neither the model of homo oeconomicus nor Max Weber’s concept of the ideal type have a good reputation these days - to try to combine the two does not seem a promising idea, therefore. It could result in the attempt to tie two sinking ships together - to borrow a metaphor of Alasdair MacIntyre’s which he used in a different context as a comment on the programme of Analyse & Kritik 30 years ago. But perhaps the reasons for the (...)
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  34. Duplex vision: Separate cortical pathways for conscious perception and the control of action.Melvyn A. Goodale - 2007 - In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. New York: Wiley-Blackwell. pp. 616--627.
  35.  64
    How Homo Became Sapiens: On the Evolution of Thinking.Peter Gärdenfors - 2003 - Oxford University Press.
    In this entertaining work, Peter Grdenfors embarks on an evolutionary detective story to try and solve one of the big mysteries surrounding human existence - how has the modern human being's way of thinking come into existence. Immensely readable and full of humorous insights, the book will be valuable for students in psychology and biology, and accessible to readers of popular science.
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  36.  23
    From Homo Sapiens to Homo Cogitans.Şeyma Şirin - 2020 - Entelekya Logico-Metaphysical Review 4 (1):95-103.
    In this study, the philosophical and modern problems that arise in the fields of ontology and epistemology within the framework of Descartes' method are studied and investigated. There is an extensive literature on Cartesian philosophy. Homo sapiens refers to the type of people who can think and can collaborate and collaborate with many members. Homo cogitans means the kind of person who can think again but thinking here is not just thinking. We are talking about a species that (...)
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  37. Was homo erectus an ecological dominant species?P. Slurink - 1995 - In John R. F. Bower & S. Sartono (eds.), Evolution and Ecology of Homo erectus. Pithecanthropus Centennial Foundation. pp. 169-176.
    Richard Alexander explains human uniqueness by postulating that at some point an ancestral species became 'ecological dominant' and the external forces of natural selection were replaced by within-species, intergroup competition. It is argued that this transition probably took place in archaic Homo sapiens (Homo heidelbergensis) and not in Homo erectus. Homo erectus was an ecological very flexible species, however.
     
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  38.  12
    Homo Faber: A Study of Man's Mental Evolution.G. N. M. Tyrrell - 2019 - Methuen.
    Originally published in 1951, Homo Faberis an examination of the scientific outlook on human mental evolution through the lens of parapsychology. The book aims to undermine what its terms, the 'scientific outlook' examining the human interpretation of the world, and the preconceived scientific concepts that reality does not extend beyond the realm that our senses reveal. The book expands upon this and moves to examine the broader human understanding of the entire cosmos, challenging the scientific conception that this can (...)
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  39. (4 other versions)Ecce homo.Friedrich Wilhelm Nietzsche & Raoul Richter - 1911 - Mineola, N.Y.: Dover Publications. Edited by Anthony M. Ludovici.
    Published posthumously in 1908, Ecce Homo was written in 1888 and completed just a few weeks before Nietzsche’s complete mental collapse. Its outrageously egotistical review of the philosopher’s life and works—featuring chapters called Why I Am So Wise and Why I Write Such Good Books—are redeemed from mere arrogance by masterful language and ever-relevant ideas. In addition to settling scores with his many personal and philosophical enemies, Nietzsche emphasizes the importance of questioning traditional morality, establishing autonomy, and making a (...)
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  40. Adversus Homo Economicus: Critique of Lester’s Account of Instrumental Rationality.Danny Frederick - manuscript
    In Chapter 2 of Escape from Leviathan, Jan Lester defends two hypotheses: that instrumental rationality requires agents to maximise the satisfaction of their wants and that all agents actually meet this requirement. In addition, he argues that all agents are self-interested (though not necessarily egoistic) and he offers an account of categorical moral desires which entails that no agent ever does what he genuinely feels to be morally wrong. I show that Lester’s two hypotheses are false because they cannot accommodate (...)
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  41.  3
    'Ecce homo' ou les labyrinthes de la lecture.Hervé Couchot - 2024 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 26 (1):41-58.
    The motif of reading is placed at the center of Ecce Homo as both a vital problem and a practice in action. Nietzsche undertakes to reread every one of his "so good books" except the one he is currently writing, placing his reader in a position identical to his own. Faced with this ultimate Nietzschean "Library of Babel," the reader will have to re-experience for himself what it means to read his works, and assess his own reading biases in (...)
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  42.  41
    Homo religiosus: The Soul of Bioethics.William E. Stempsey - 2021 - Journal of Medicine and Philosophy 46 (2):238-253.
    Although many of the pioneers of present-day bioethics came from religious and theological backgrounds, the recent controversy about the role of religion in bioethics has elicited much attention. Timothy Murphy would ban religion from bioethics altogether. Much of the ado hinges on conflicting understandings of just what bioethics is and just what religion is. This paper attempts to make more explicit how the fields of bioethics and religion have been understood in this context, and how they should not be understood. (...)
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  43.  42
    Homos.Leo Bersani - 1995 - Cambridge: Harvard University Press.
    In Homos, he studies the historical, political, and philosophical grounds for the current distrust, within the gay community, of self-identifying moves, for the ...
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  44. (1 other version)Homo Heuristicus: Why Biased Minds Make Better Inferences.Gerd Gigerenzer & Henry Brighton - 2009 - Topics in Cognitive Science 1 (1):107-143.
    Heuristics are efficient cognitive processes that ignore information. In contrast to the widely held view that less processing reduces accuracy, the study of heuristics shows that less information, computation, and time can in fact improve accuracy. We review the major progress made so far: the discovery of less-is-more effects; the study of the ecological rationality of heuristics, which examines in which environments a given strategy succeeds or fails, and why; an advancement from vague labels to computational models of heuristics; the (...)
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  45.  13
    Power Control for Full-Duplex Device-to-Device Underlaid Cellular Networks: A Stackelberg Game Approach.Zhen Yang, Titi Liu & Guobin Chen - 2020 - Complexity 2020:1-12.
    In spectrum sharing cognitive radio networks, unauthorized users are allowed to use the spectrum of authorized users to improve spectrum utilization. Due to limited spectrum resources, how to formulate a reasonable spectrum allocation scheme is very important. As a mathematical analysis tool, game theory can solve the problem of resource allocation well. In recent years, it has been applied to the research of resource allocation in spectrum sharing networks by some literatures. In a cellular network consisting of multiple cellular users (...)
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  46.  9
    Homo juridicus: culture as a normative order.Isaak Ismail Dore - 2016 - Durham, North Carolina: Carolina Academic Press.
    Homo Juridicus focuses on the normative foundations underlying all socio-cultural formations. The book uses the concept of ''normativity'' in an inclusive sense. It includes law, but it is not limited to it. As such, it explores the various social and cultural forces that persuade, incite, seduce, influence, direct, restrain, repress or control behavior. It is a major interdisciplinary study cutting across several disciplines of social science, such as law, anthropology, sociology, psychology, linguistics and philosophy. Its primary audience is law (...)
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  47.  11
    O Homo Profanum e a potência do uso: uma proposição conceitual a partir de Giorgio Agamben.Caio Paz - 2024 - Trans/Form/Ação 47 (3):e0240026.
    This article aims to present a conceptual proposition based on the writings of the Italian philosopher Giorgio Agamben. One of the central notions in his political philosophy is that of Homo Sacer, used as a paradigmatic figure to criticise the violence of law. From this, in this article, I propose a game with this notion, through the syntagma Homo Profanum. This game refers to the role that the concept of profanation plays in Agambenian ethical thought. Through this conceptual (...)
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  48.  95
    Homo Aestheticus: The Invention of Taste in the Democratic Age.Luc Ferry (ed.) - 1993 - University of Chicago Press.
    In Homo Aestheticus, Luc Ferry argues that this central problem of aesthetic theory is fundamentally related to the political problem of democratic individualism.
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  49.  24
    Homo sacer: il potere sovrano e la nuda vita.Kurt Flasch - 2005
    Ogni tentativo di ripensare le nostre categorie politiche deve muovere dalla consapevolezza che della distinzione classica fra zoé e bios, tra vita naturale ed esistenza politica (o tra l'uomo come semplice vivente e l'uomo come soggetto politico), non ne sappiamo piú nulla. Nel diritto romano arcaico homo sacer era un uomo che chiunque poteva uccidere senza commettere omicidio e che non doveva però essere messo a morte nelle forme prescritte dal rito. È la vita uccidibile e insacrificabile dell' 'uomo (...)
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  50.  4
    (1 other version)Ecce homo: how one becomes what one is.Friedrich Wilhelm Nietzsche - 1979 - New York: Penguin Books. Edited by R. J. Hollingdale.
    Ecce Homo is an autobiography like no other. Deliberately provocative, Nietzsche subverts the conventions of the genre and pushes his philosophical positions to combative extremes, constructing a genius-hero whose life is a chronicle of incessant self-overcoming. Written in 1888, a few weeks before his descent into madness, the book sub-titled 'How To Become What You Are' passes under review all Nietzsche's previous works so that we, his 'posthumous' readers, can finally understand him aright, on his own terms. He reaches (...)
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