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Devin Henry
University of Western Ontario
Chris Henry
University of Kent
Douglas Henry
Baylor University
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  1. Scientific Knowledge. A Sociological Analysis.Barry Barnes, David Bloor & John Henry - 1999 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 30 (1):173-176.
     
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  2.  15
    The Nature of Necessity.Desmond Paul Henry - 1975 - Philosophical Quarterly 25 (99):178-180.
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  3. Scientific Knowledge: A Sociological Approach.Barry Barnes, David Bloor & John Henry - 1996 - University of Chicago Press.
     
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  4. Occult qualities and the experimental philosophy: Active principles in pre-Newtonian matter theory.John Henry - 1986 - History of Science 24 (4):335-381.
  5. L'essence de la manifestation.Michel Henry - 1990 - Presses Universitaires de France - PUF.
    La question du phénomène précède de beaucoup la phénoménologie, elle s'ouvre avec la philosophie et l'accompagne tout au long de son histoire. Mais ce préalable incontournable - car être veut dire apparaître - est surdéterminé par une présupposition irréfléchie. De la Grèce à Heidegger, dans les problématiques classiques de la conscience et de la représentation, dans leurs critiques, dans la phénoménologie de l'intentionnalité et dans ses prolongements, "phénomène" désigne ce qui se montre à l'intérieur d'un horizon de visihilisation, l'Ek-stase d'un (...)
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  6.  94
    Material Phenomenology.Michel Henry - 2008 - Fordham University Press.
    Translator's preface -- Introduction: The question of phenomenology -- Hyletic phenomenology and material phenomenology -- The phenomenological method -- Pathos-with reflections on Husserl's Fifth cartesian meditation -- For a phenomenology of community.
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  7. The Essence of Manifestation.Michel Henry - 1973 - The Hague: M. Nijhoff.
    INTRODUCTION THE PROBLEM OF THE BEING OF THE EGO AND THE FUNDAMENTAL PRESUPPOSITIONS OF ONTOLOGY "Mit dem cogito sum beansprucht Descartes, der Philosophic ...
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  8.  16
    Aristotle on Matter, Form, and Moving Causes: The Hylomorphic Theory of Substantial Generation.Devin Henry - 2019 - New York: Cambridge University Press.
    This book examines an important area of Aristotle's philosophy: the generation of substances. While other changes presuppose the existence of a substance, substantial generation results in something genuinely new that did not exist before. The central argument of this book is that Aristotle defends a 'hylomorphic' model of substantial generation. In its most complete formulation, this model says that substantial generation involves three principles: matter, which is the subject from which the change proceeds; form, which is the end towards which (...)
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  9. Gravity and De gravitatione: the development of Newton’s ideas on action at a distance.John Henry - 2011 - Studies in History and Philosophy of Science Part A 42 (1):11-27.
    This paper is in three sections. The first establishes that Newton, in spite of a well-known passage in a letter to Richard Bentley of 1692, did believe in action at a distance. Many readers may see this merely as an act of supererogation, since it is so patently obvious that he did. However, there has been a long history among Newton scholars of allowing the letter to Bentley to over-ride all of Newton’s other pronouncements in favour of action at a (...)
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  10.  73
    Propranolol and the prevention of post-traumatic stress disorder: Is it wrong to erase the “sting” of bad memories?Michael Henry, Jennifer R. Fishman & Stuart J. Youngner - 2007 - American Journal of Bioethics 7 (9):12 – 20.
    The National Institute of Mental Health (Bethesda, MD) reports that approximately 5.2 million Americans experience post-traumatic stress disorder (PTSD) each year. PTSD can be severely debilitating and diminish quality of life for patients and those who care for them. Studies have indicated that propranolol, a beta-blocker, reduces consolidation of emotional memory. When administered immediately after a psychic trauma, it is efficacious as a prophylactic for PTSD. Use of such memory-altering drugs raises important ethical concerns, including some futuristic dystopias put forth (...)
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  11.  60
    Interpreting the Infinitesimal Mathematics of Leibniz and Euler.Jacques Bair, Piotr Błaszczyk, Robert Ely, Valérie Henry, Vladimir Kanovei, Karin U. Katz, Mikhail G. Katz, Semen S. Kutateladze, Thomas McGaffey, Patrick Reeder, David M. Schaps, David Sherry & Steven Shnider - 2017 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 48 (2):195-238.
    We apply Benacerraf’s distinction between mathematical ontology and mathematical practice to examine contrasting interpretations of infinitesimal mathematics of the seventeenth and eighteenth century, in the work of Bos, Ferraro, Laugwitz, and others. We detect Weierstrass’s ghost behind some of the received historiography on Euler’s infinitesimal mathematics, as when Ferraro proposes to understand Euler in terms of a Weierstrassian notion of limit and Fraser declares classical analysis to be a “primary point of reference for understanding the eighteenth-century theories.” Meanwhile, scholars like (...)
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  12.  70
    I Am the Truth: Toward a Philosophy of Christianity.Michel Henry - 2003 - Stanford University Press.
    A part of the “return to religion” now evident in European philosophy, this book represents the culmination of the career of a leading phenomenological thinker whose earlier works trace a trajectory from Marx through a genealogy of psychoanalysis that interprets Descartes’s “I think, I am” as “I feel myself thinking, I am.” In this book, Henry does not ask whether Christianity is “true” or “false.” Rather, what is in question here is what Christianity considers as truth, what kind of truth (...)
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  13. Recognizing tacit knowledge in medical epistemology.Stephen G. Henry - 2006 - Theoretical Medicine and Bioethics 27 (3):187--213.
    The evidence-based medicine movement advocates basing all medical decisions on certain types of quantitative research data and has stimulated protracted controversy and debate since its inception. Evidence-based medicine presupposes an inaccurate and deficient view of medical knowledge. Michael Polanyi’s theory of tacit knowledge both explains this deficiency and suggests remedies for it. Polanyi shows how all explicit human knowledge depends on a wealth of tacit knowledge which accrues from experience and is essential for problem solving. Edmund Pellegrino’s classic treatment of (...)
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  14. L'essence de la manifestation.Michel Henry - 1964 - Les Etudes Philosophiques 19 (3):458-459.
     
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  15.  81
    Philosophy and Phenomenology of the Body.Michel Henry - 1975 - M. Nijhoff.
    INTRODUCTION THE SEEMING CONTINGENCY OF THE QUESTION CONCERNING THE BODY AND THE NECESSITY FOR AN ONTOLOGICAL ANALYSIS OF THE BODY When we disclose and..
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  16. Medieval Logic and Metaphysics: A Modern Introduction.Desmond Paul Henry - 1972 - London: Hutchinson.
  17.  75
    Polanyi's tacit knowing and the relevance of epistemology to clinical medicine.Stephen G. Henry - 2010 - Journal of Evaluation in Clinical Practice 16 (2):292-297.
    Most clinicians take for granted a simple, reductionist understanding of medical knowledge that is at odds with how they actually practice medicine; routine medical decisions incorporate more complicated kinds of information than most standard accounts of medical reasoning suggest. A better understanding of the structure and function of knowledge in medicine can lead to practical improvements in clinical medicine. This understanding requires some familiarity with epistemology, the study of knowledge and its structure, in medicine. Michael Polanyi's theory of tacit knowing (...)
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  18. C'est Moi la Vérité: Pour Une Philosophie du Christianisme.Michel Henry - 1996 - Seuil.
    Le christianisme bouleverse notre conception de l'homme parce qu'il refuse la manière dont celui-ci se comprend depuis toujours à partir du monde, de sa vérité et de ses lois. Selon le christianisme, l'homme ne procède pas du monde mais de Dieu: il est son " Fils ". Or Dieu est Vie, Vie qui ne se montre en aucun monde, qui s'éprouve elle-même dans son intériorité invisible. L'autorévélation de la Vie est l'essence de Dieu. Cette épreuve de soi de la Vie (...)
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  19.  73
    Metaphysics and the Origins of Modern Science: Descartes and the Importance of Laws of Nature.John Henry - 2004 - Early Science and Medicine 9 (2):73-114.
    This paper draws attention to the crucial importance of a new kind of precisely defined law of nature in the Scientific Revolution. All explanations in the mechanical philosophy depend upon the interactions of moving material particles; the laws of nature stipulate precisely how these interact; therefore, such explanations rely on the laws of nature. While this is obvious, the radically innovatory nature of these laws is not fully acknowledged in the historical literature. Indeed, a number of scholars have tried to (...)
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  20. Bridging the Gap Between Aristotle's Science and Ethics.Devin Henry & Karen Margrethe Nielsen (eds.) - 2015 - Cambridge, United Kingdom: Cambridge University Press.
    This book consolidates emerging research on Aristotle's science and ethics in order to explore the extent to which the concepts, methods, and practices he developed for scientific inquiry and explanation are used to investigate moral phenomena. Each chapter shows, in a different way, that Aristotle's ethics is much more like a science than it is typically represented. The upshot of this is twofold. First, uncovering the links between Aristotle's science and ethics promises to open up new and innovative directions for (...)
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  21.  14
    Caliban’s Reason: Introducing Afro-Caribbean Philosophy.Paget Henry - 2000 - Routledge.
    Paget introduces the general reader to Afro-Caribbean philosophy in this ground-breaking work. Since Afro-Caribbean thought is inherently hybrid in nature, he traces the roots of this discourse in traditional African thought and in the Christian and Enlightenment traditions of Western Europe.
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  22.  36
    Future Time Perspective in the Work Context: A Systematic Review of Quantitative Studies.Hélène Henry, Hannes Zacher & Donatienne Desmette - 2017 - Frontiers in Psychology 8.
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  23. The fragmentation of Renaissance occultism and the decline of magic.John Henry - 2008 - History of Science 46 (1):1-48.
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  24.  4
    Towards a Formal Account of Reasoning about Evidence: Argumentation Schemes and Generalizations.Bex Floris, Prakken Henry, Reed Chris & Walton Douglas - 2003 - Artificial Intelligence and Law 12 (2-3):125-165.
    This paper studies the modelling of legal reasoning about evidence within general theories of defeasible reasoning and argumentation. In particular, Wigmore's method for charting evidence and its use by modern legal evidence scholars is studied in order to give a formal underpinning in terms of logics for defeasible argumentation. Two notions turn out to be crucial, viz. argumentation schemes and empirical generalisations.
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  25.  98
    An Agent of Attention: An Inquiry into the Source of Our Control.Aaron Henry - 2019 - Dissertation, University of Toronto
    When performing a skilled action—whether something impressive like a double somersault or something mundane like reaching for a glass of water—you exercise control over your bodily movements. Specifically, you guide their course. In what does that control consist? In this dissertation, I argue that it consists in attending to what you are doing. More specifically, in attending, agents harness their perceptual and perceptuomotor states directly and practically in service of their goals and, in doing so, settle the fine-grained manner in (...)
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  26. Aristotle on the Mechanisms of Inheritance.Devin Henry - 2006 - Journal of the History of Biology 39 (3):425-455.
    In this paper I address an important question in Aristotle’s biology, What are the causal mechanisms behind the transmission of biological form? Aristotle’s answer to this question, I argue, is found in Generation of Animals Book 4 in connection with his investigation into the phenomenon of inheritance. There we are told that an organism’s reproductive material contains a set of "movements" which are derived from the various "potentials" of its nature (the internal principle of change that initiates and controls development). (...)
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  27.  65
    Computer ethics: The role of personal, informal, and formal codes. [REVIEW]Margaret Anne Pierce & John W. Henry - 1996 - Journal of Business Ethics 15 (4):425 - 437.
    Ethical decisions related to computer technology and computer use are subject to three primary influences: (1) the individual's own personal code (2) any informal code of ethical behavior that exists in the work place, and (3) exposure to formal codes of ethics. The relative importance of these codes, as well as factors influencing these codes, was explored in a nationwide survey of information system (IS) professionals. The implications of the findings are important to educators and employers in the development of (...)
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  28.  13
    Motor-sensory feedback and geometry of visual space: an attempted replication.John Gyr, Richmond Willey & Adele Henry - 1979 - Behavioral and Brain Sciences 2 (1):59-64.
  29.  95
    Does reasonable nonbelief exist?Douglas V. Henry - 2001 - Faith and Philosophy 18 (1):75-92.
    J. L. Schellenberg’s Divine Hiddenness and Human Reason claims that the existence of reflective persons who long to solve the problem of God’s existencebut cannot do so constitutes an evil rendering God’s existence improbable. In this essay, I present Schellenberg’s argument and argue that the kind of reasonable nonbelief Schellenberg needs for his argument to succeed is unlikely to exist. Since Schellenberg’s argument is an inductive-style version of the problem of evil, the empirical improbability of the premise I challenge renders (...)
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  30.  20
    Thinking about threats: Memory and prospection in human threat management.Adam Bulley, Julie D. Henry & Thomas Suddendorf - 2017 - Consciousness and Cognition 49:53-69.
  31.  53
    Witnessing from Here: Self-Awareness from a Bodily versus Embodied Perspective.Aaron Henry & Evan Thompson - 2011 - In Shaun Gallagher (ed.), The Oxford Handbook of the Self. Oxford University Press.
    This article argues against the no-self or nonegological account of bodily self-awareness. It proposes an account of consciousness that challenges Miri Albahari's forceful defence of a nonegological view of consciousness, particularly its sharp distinction between subject and self. It contends that the subject of experience is a bodily subject and not merely an embodied one and argues that in order to be a subject of experience even in the minimal sense of witnessing-from-a-perspective, one must be prereflectively aware of oneself as (...)
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  32.  79
    Reasonable doubts about reasonable nonbelief.Douglas V. Henry - 2008 - Faith and Philosophy 25 (3):276-289.
    In Divine Hiddenness and Human Reason, J. L. Schellenberg argues that the phenomenon of “reasonable nonbelief” constitutes sufficient reason to doubtthe existence of God. In this essay I assert the reasonableness of entertaining doubts about the kind of reasonable nonbelief that Schellenberg needs for a cogent argument. Treating his latest set of arguments in this journal, I dispute his claims about the scope and status of “unreflective nonbelief,” his assertion that God would prevent reasonable nonbelief “of any kind and duration,” (...)
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  33. Aristotle’s Pluralistic Realism.Devin Henry - 2011 - The Monist 94 (2):197-220.
    In this paper I explore Aristotle’s views on natural kinds and the compatibility of pluralism and realism, a topic that has generated considerable interest among contemporary philosophers. I argue that, when it came to zoology, Aristotle denied that there is only one way of organizing the diversity of the living world into natural kinds that will yield a single, unified system of classification. Instead, living things can be grouped and regrouped into various cross-cutting kinds on the basis of objective similarities (...)
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  34.  15
    Primary and Secondary Causation in Samuel Clarke’s and Isaac Newton’s Theories of Gravity.John Henry - 2020 - Isis 111 (3):542-561.
  35. Embryological models in ancient philosophy.Devin Henry - 2005 - Phronesis 50 (1):1 - 42.
    Historically embryogenesis has been among the most philosophically intriguing phenomena. In this paper I focus on one aspect of biological development that was particularly perplexing to the ancients: self-organisation. For many ancients, the fact that an organism determines the important features of its own development required a special model for understanding how this was possible. This was especially true for Aristotle, Alexander, and Simplicius, who all looked to contemporary technology to supply that model. However, they did not all agree on (...)
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  36.  3
    Phénoménologie matérielle.Michel Henry - 1990 - Presses Universitaires de France - PUF.
    En reposant la question fondamentale de la phénoménologie, et de la philosophie — la question de la donation —, en interprétant celle-ci non plus seulement, selon la pensée traditionnelle de l'Occident, comme apparition dans un monde mais comme l'étreinte invisible de la vie en son propre pathos, la phénoménologie matérielle soulève des problèmes nouveaux et paradoxaux. Trois d'entre eux font l'objet des présentes études : 1 / La matière de la conscience, l'Impression, n'est plus un contenu opaque attendant l'éclaircissement de (...)
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  37.  8
    The Genealogy of Psychoanalysis.Michel Henry - 1998
    The certainty of the Cogito is more an "I feel" (an auto-affection), which on principle eludes the ek-stasis of representation in its modern sense. In such representation, subjectivity is always posed outside the self, whereas affectivity is felt in itself, immanently, without the mediation of any representation. In this sense, affectivity remains profoundly inaccessible to representation - not because it could only ever manifest itself as a representation, but because it manifests itself otherwise, in a manner anterior to the shown/hidden (...)
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  38. La barbarie.Michel Henry - 1987 - Revue Philosophique de la France Et de l'Etranger 177 (3):327-329.
     
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  39.  75
    A cambridge platonist's materialism: Henry more and the concept of soul.John Henry - 1986 - Journal of the Warburg and Courtauld Institutes 49 (1):172-195.
  40.  23
    Caliban’s Reason: Introducing Afro-Caribbean Philosophy.H. Adlai Murdoch & Paget Henry - 2002 - Substance 31 (2/3):296.
  41. Culture against Man.Jules Henry - 1965 - Science and Society 29 (1):116-121.
     
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  42. Джон генри включение оккультных традиций в натурфилософию раннего нового времени: Новый подход к проблеме упадка магии.John Henry - 2013 - ГОСУДАРСТВО, РЕЛИГИЯ, ЦЕРКОВЬ В РОССИИ И ЗА РУБЕЖОМ 31 (1).
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  43. Quatre principes de la phénoménologie.Michel Henry - 1991 - Revue de Métaphysique et de Morale 96 (1):3 - 26.
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  44.  17
    Plotini Opera.Paul Henry & Hans-Rudolf Schwyzer - 1953 - Philosophical Review 62 (4):622-622.
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  45.  18
    Voluntarist theology at the origins of modern science: A response to Peter Harrison.John Henry - 2009 - History of Science 47 (1):79-113.
  46.  30
    A Short History of Scientific Thought.John Henry - 2011 - Palgrave-Macmillan.
    Machine generated contents note: -- Introduction -- Setting the Scene -- Plato and Aristotle -- From the Roman Empire to the Empire of Islam -- The Western Middle Ages -- The Renaissance -- New Methods of Science -- Bringing Mathematics and Natural Philosophy Together -- Practice and Theory in Renaissance Medicine: William Harvey and the Circulation of the Blood -- The Spirit of System: Rene; Descartes and the Mechanical Philosophy -- The Royal Society and Experimental Philosophy -- Experiment, Mathematics, and (...)
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  47.  2
    Phénoménologie de la vie.Michel Henry - 2003 - Paris: Presses universitaires de France.
    t. 1. De la phénoménologie -- t. 2. De la subjectivité -- t. 3. de l'art et du politique -- t. 4. Sur léthique et la religion.
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  48.  6
    The Logic of Saint Anselm.Desmond Paul Henry - 1967 - Oxford, England: Clarendon Press.
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  49. How sexist is Aristotle's developmantal biology?Devin Henry - 2007 - Phronesis 52 (3):251-69.
    The aim of this paper is to evaluate the level of gender bias in Aristotle’s Generation of Animals while exercising due care in the analysis of its arguments. I argue that while the GA theory is clearly sexist, the traditional interpretation fails to diagnose the problem correctly. The traditional interpretation focuses on three main sources of evidence: (1) Aristotle’s claim that the female is, as it were, a “disabled” (πεπηρωμένον) male; (2) the claim at GA IV.3, 767b6-8 that females are (...)
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  50.  23
    Episodic memory and the witness trump card.Jeremy Henry & Carl Craver - 2018 - Behavioral and Brain Sciences 41.
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