Results for ' Griffiths, Bede'

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  1.  9
    Griffiths, Bede, Le Christ et l’Inde. [REVIEW]G. Schiavella - 1969 - Augustinianum 9 (2):404-405.
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  2. A new vision of reality-a tribute to Griffiths, Bede.R. Panikkar - 1993 - Journal of Dharma 18 (3):285-293.
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  3.  36
    Bede Griffiths, Mystical Knowing, and the Unity of Religions.Judson B. Trapnell - 1993 - Philosophy and Theology 7 (4):355-379.
    Strict constructivist philosophers conclude that no truth claims can be verified on the basis of mystical exploration due to the thoroughly conditioned character of such experiences. In response, Bede Griffiths’s life of dialogue between Christianity and Hinduism suggests that mystical knowing incorporates both conditioned and unconditioned elements. In the cross-culturally identifiable experience of self-transcendence in meditation, the relationship between the conditioned subject and the unconditioned sacred “object” is transformed, resulting in an intuitive knowledge for which different criteria of verifiability (...)
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  4.  15
    Bede Griffiths: Die Hochzeit von Ost und West: Hoffnung für die Menschheit. Otto Müller Verlag Salzburg 1983, 217 pp. [REVIEW]Hans-Joachim Klimkeit - 1985 - Zeitschrift für Religions- Und Geistesgeschichte 37 (2):185.
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  5. Two models of Christian dialogue with hinduism. Bede Griffiths and abhishiktananda.Judson B. Trapnell - 1999 - Dialogue and Universalism 9 (7-12):177.
     
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  6.  16
    In Memoriam: Brother Wayne Teasdale.Jennifer Harris - 2005 - Buddhist-Christian Studies 25 (1):163-164.
    In lieu of an abstract, here is a brief excerpt of the content:In Memoriam:Brother Wayne TeasdaleJennifer HarrisOn 20 October 2004, Wayne Teasdale died at age 59. After his second battle with cancer, he passed on, leaving numerous friends, loved ones, and students. Wayne was a world-renowned spiritual teacher and scholar who worked tirelessly to create dialogue and understanding among the world's religions. Wayne was the leading voice in the Christian contemplative movement.In particular, Wayne Teasdale met often with His Holiness the (...)
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  7.  9
    Debata Dummett-Lash i bezpośredniość Obj awienia.Krzysztof Czerniawski - 2017 - Roczniki Filozoficzne 65 (4):225-250.
    W artykule streszczam tzw. Debatę Dummett Lash, która miała miejsce na łamach czasopisma angielskich dominikanów New Blackfriars w latach 1987-1989. Rozróżniam trzy główne nurty debaty. W pierwszym głównym oponentem filozofa Michaela Dummetta, inicjatora debaty, był benedyktyn Bede Griffith, który proponował symboliczne rozumienie Biblii. Według Dummetta jednak rozumienie symboliczne opiera się na wcześniejszym rozumieniu dosłownym, które z tego powodu nie może być odrzucone. W drugim Dummett argumentował za potrzebą intersubiektywnego uzasadnienia naszej przynależności do konkretnego Kościoła, ponieważ w innym przypadku nie (...)
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  8.  19
    ‘Religion’ reviewed.Grace M. Jantzen - 1985 - Heythrop Journal 26 (1):14-25.
    Book Reviewed in this article: Traditional Sayings in the Old Testament. By Carole R. Fontaine. Pp. viii, 279, Sheffield, The Almond Press, 1982, £17.95, £8.95. The First Day of the New Creation: The Resurrection and the Christian Faith. By Vesilin Keisch. Pp.206, Crestwood, New York, St Vladimirs Seminary Press, 1982, £6.25. The First Day of the New Creation: The Resurrection and the Christian Faith. By Vesilin Keisch. Pp.206, Crestwood, New York, St Vladimir's Seminary Press, 1982, £6.25. The Resurrection of Jesus: (...)
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  9.  24
    International Conference on Religion and Globalization.Ruben L. F. Habito - 2004 - Buddhist-Christian Studies 24 (1):241-243.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 24.1 (2004) 241-243 [Access article in PDF] International Conference on Religion and Globalization Ruben Habito Perkins School of Theology The International Conference on Religion and Globalization, with over two hundred participants from thirty-one countries, was hosted by Payap University and its Institute for the Study of Religion and Culture in Chiang Mai, Thailand, from 27 July to 2 August 2003, with the Society for Buddhist-Christian Studies among (...)
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  10.  18
    Without Buddha I Could not Be a Christian (review).Peter A. Huff - 2010 - Buddhist-Christian Studies 30:211-215.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Without Buddha I Could not Be a ChristianPeter A. HuffWithout Buddha I Could not Be a Christian. By Paul F. Knitter. Oxford: Oneworld, 2009. xvii + 240 pp.Paul Knitter’s contributions to interfaith dialogue and Christian theologies of religions are well known and widely appreciated. Even critics of Christian theories of pluralism, most prominently Pope Benedict XVI, have acknowledged the significance of Knitter’s strategic integration of perspectives from liberation (...)
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  11.  79
    A Bayesian framework for word segmentation: Exploring the effects of context.Sharon Goldwater, Thomas L. Griffiths & Mark Johnson - 2009 - Cognition 112 (1):21-54.
  12.  21
    The Challenges of Large‐Scale, Web‐Based Language Datasets: Word Length and Predictability Revisited.Stephan C. Meylan & Thomas L. Griffiths - 2021 - Cognitive Science 45 (6):e12983.
    Language research has come to rely heavily on large‐scale, web‐based datasets. These datasets can present significant methodological challenges, requiring researchers to make a number of decisions about how they are collected, represented, and analyzed. These decisions often concern long‐standing challenges in corpus‐based language research, including determining what counts as a word, deciding which words should be analyzed, and matching sets of words across languages. We illustrate these challenges by revisiting “Word lengths are optimized for efficient communication” (Piantadosi, Tily, & Gibson, (...)
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  13. Genetic information: A metaphor in search of a theory.Paul Edmund Griffiths - 2001 - Philosophy of Science 68 (3):394-412.
    John Maynard Smith has defended against philosophical criticism the view that developmental biology is the study of the expression of information encoded in the genes by natural selection. However, like other naturalistic concepts of information, this ‘teleosemantic’ information applies to many non-genetic factors in development. Maynard Smith also fails to show that developmental biology is concerned with teleosemantic information. Some other ways to support Maynard Smith’s conclusion are considered. It is argued that on any definition of information the view that (...)
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  14.  18
    A rational reinterpretation of dual-process theories.Smitha Milli, Falk Lieder & Thomas L. Griffiths - 2021 - Cognition 217 (C):104881.
  15.  8
    The Case for Basic Biological Research.Isobel Ronai & Paul Edmund Griffiths - 2019 - Trends in Molecular Medicine 25 (2).
    The majority of biomedical and biological research relies on a few molecular biology techniques. Here we show that eight key molecular biology techniques would not exist without basic biological research.We also find that the scientific reward system does not sufficiently value basic biological research into molecular mechanisms.
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  16. Function, homology and character individuation.Paul E. Griffiths - 2006 - Philosophy of Science 73 (1):1-25.
    I defend the view that many biological categories are defined by homology against a series of arguments designed to show that all biological categories are defined, at least in part, by selected function. I show that categories of homology are `abnormality inclusive'—something often alleged to be unique to selected function categories. I show that classifications by selected function are logically dependent on classifications by homology, but not vice-versa. Finally, I reject the view that biologists must use considerations of selected function (...)
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  17. Darwinism and Developmental Systems.Paul E. Griffiths & Russell D. Gray - 2001 - In Susan Oyama, Paul Griffiths & Russell D. Gray (eds.), Cycles of Contingency: Developmental Systems and Evolution. MIT Press. pp. 195-218.
     
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  18. Innateness, canalization, and 'biologicizing the mind'.Paul E. Griffiths & Edouard Machery - 2008 - Philosophical Psychology 21 (3):397 – 414.
    This article examines and rejects the claim that 'innateness is canalization'. Waddington's concept of canalization is distinguished from the narrower concept of environmental canalization with which it is often confused. Evidence is presented that the concept of environmental canalization is not an accurate analysis of the existing concept of innateness. The strategy of 'biologicizing the mind' by treating psychological or behavioral traits as if they were environmentally canalized physiological traits is criticized using data from developmental psychobiology. It is concluded that (...)
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  19.  17
    Involving patients in artificial intelligence research to build trustworthy systems.Soumya Banerjee & Sarah Griffiths - forthcoming - AI and Society:1-3.
  20. Gene.Paul E. Griffiths & Karola Stotz - 2007 - In David L. Hull & Michael Ruse (eds.), The Cambridge Companion to the Philosophy of Biology. New York: Cambridge University Press.
    The historian Raphael Falk has described the gene as a ‘concept in tension’ (Falk 2000) – an idea pulled this way and that by the differing demands of different kinds of biological work. Several authors have suggested that in the light of contemporary molecular biology ‘gene’ is no more than a handy term which acquires a specific meaning only in a specific scientific context in which it occurs. Hence the best way to answer the question ‘what is a gene’, and (...)
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  21.  61
    Feminisms and the self: the web of identity.Morwenna Griffiths - 1995 - New York: Routledge.
    Feminisms and the Self is both a critique and a construction of feminist philosophy, bringing an original contribution to the current debate surrounding identity and subjectivity. This title available in eBook format. Click here for more information . Visit our eBookstore at: www.ebookstore.tandf.co.uk.
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  22. Darwinism, process structuralism, and natural kinds.Paul E. Griffiths - 1996 - Philosophy of Science 63 (3):S1-S9.
    Darwinists classify biological traits either by their ancestry (homology) or by their adaptive role. Only the latter can provide traditional natural kinds, but only the former is practicable. Process structuralists exploit this embarrassment to argue for non-Darwinian classifications in terms of underlying developmental mechanisms. This new taxonomy will also explain phylogenetic inertia and developmental constraint. I argue that Darwinian homologies are natural kinds despite having historical essences and being spatio-temporally restricted. Furthermore, process structuralist explanations of biological form require an unwarranted (...)
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  23.  28
    Cycles of Contingency: Developmental Systems and Evolution.Susan Oyama, Paul Griffiths & Russell D. Gray (eds.) - 2001 - MIT Press.
    The nature/nurture debate is not dead. Dichotomous views of development still underlie many fundamental debates in the biological and social sciences. Developmental systems theory offers a new conceptual framework with which to resolve such debates. DST views ontogeny as contingent cycles of interaction among a varied set of developmental resources, no one of which controls the process. These factors include DNA, cellular and organismic structure, and social and ecological interactions. DST has excited interest from a wide range of researchers, from (...)
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  24. Decoloniality and the (im)possibility of an African feminist philosophy.Dominic Griffiths - 2022 - South African Journal of Philosophy 41 (3):240-259.
    This article offers a prolegomenon for an African feminist philosophy. The prompt for this as an interrogation of Oluwole’s claim that an African feminist philosophy cannot develop until identifiable African worldviews that guide the relationship between men and women have been established. She argues that until there is general agreement about the nature of African philosophy itself, African feminist philosophy will remain impoverished. I critique this claim, unpacking Oluwole’s argument, and examine the contested nature of both African and Western philosophy. (...)
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  25. Bayes and Blickets: Effects of Knowledge on Causal Induction in Children and Adults.Thomas L. Griffiths, David M. Sobel, Joshua B. Tenenbaum & Alison Gopnik - 2011 - Cognitive Science 35 (8):1407-1455.
    People are adept at inferring novel causal relations, even from only a few observations. Prior knowledge about the probability of encountering causal relations of various types and the nature of the mechanisms relating causes and effects plays a crucial role in these inferences. We test a formal account of how this knowledge can be used and acquired, based on analyzing causal induction as Bayesian inference. Five studies explored the predictions of this account with adults and 4-year-olds, using tasks in which (...)
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  26.  25
    Discussion: Three ways to misunderstand developmental systems theory.P. Griffiths - 2005 - Biology and Philosophy 20 (2-3):417-425.
    Developmental systems theory is a general theoretical perspective on development, heredity and evolution. It is intended to facilitate the study of interactions between the many factors that influence development without reviving `dichotomous' debates over nature or nurture, gene or environment, biology or culture. Several recent papers have addressed the relationship between DST and the thriving new discipline of evolutionary developmental biology. The contributions to this literature by evolutionary developmental biologists contain three important misunderstandings of DST.
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  27.  53
    On the foundations of biological systematics.Graham C. D. Griffiths - 1974 - Acta Biotheoretica 23 (3-4):85-131.
    The foundations of systematics lie in ontology, not in subjective epistemology. Systems and their elements should be distinguished from classes; only the latter are constructed from similarities. The term classification should be restricted to ordering into classes; ordering according to systematic relations may be called systematization.The theory of organization levels portrays the real world as a hierarchy of open systems, from energy quanta to ecosystems; followingHartmann these systems as extended in time are considered the primary units of reality. Organization levels (...)
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  28. Current Emotion Research in Philosophy.Paul E. Griffiths - 2013 - Emotion Review 5 (2):215-222.
    There remains a division between the work of philosophers who draw on the sciences of the mind to understand emotion and those who see the philosophy of emotion as more self-sufficient. This article examines this methodological division before reviewing some of the debates that have figured in the philosophical literature of the last decade: whether emotion is a single kind of thing, whether there are discrete categories of emotion, and whether emotion is a form of perception. These questions have been (...)
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  29. Genetic, epigenetic and exogenetic information in development and evolution.Paul Edmund Griffiths - 2017 - Interface Focus 7 (5).
    The idea that development is the expression of information accumulated during evolution and that heredity is the transmission of this information is surprisingly hard to cash out in strict, scientific terms. This paper seeks to do so using the sense of information introduced by Francis Crick in his sequence hypothesis and central dogma of molecular biology. It focuses on Crick's idea of precise determination. This is analysed using an information-theoretic measure of causal specificity. This allows us to reconstruct some of (...)
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  30. Instinct in the ‘50s: The British Reception of Konrad Lorenz’s Theory of Instinctive Behavior.Paul E. Griffiths - 2004 - Biology and Philosophy 19 (4):609-631.
    At the beginning of the 1950s most students of animal behavior in Britain saw the instinct concept developed by Konrad Lorenz in the 1930s as the central theoretical construct of the new ethology. In the mid 1950s J.B.S. Haldane made substantial efforts to undermine Lorenz''s status as the founder of the new discipline, challenging his priority on key ethological concepts. Haldane was also critical of Lorenz''s sharp distinction between instinctive and learnt behavior. This was inconsistent with Haldane''s account of the (...)
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  31.  39
    Using Category Structures to Test Iterated Learning as a Method for Identifying Inductive Biases.Thomas L. Griffiths, Brian R. Christian & Michael L. Kalish - 2008 - Cognitive Science 32 (1):68-107.
    Many of the problems studied in cognitive science are inductive problems, requiring people to evaluate hypotheses in the light of data. The key to solving these problems successfully is having the right inductive biases—assumptions about the world that make it possible to choose between hypotheses that are equally consistent with the observed data. This article explores a novel experimental method for identifying the biases that guide human inductive inferences. The idea behind this method is simple: This article uses the responses (...)
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  32.  19
    How to Be Helpful to Multiple People at Once.Vael Gates, Thomas L. Griffiths & Anca D. Dragan - 2020 - Cognitive Science 44 (6):e12841.
    When someone hosts a party, when governments choose an aid program, or when assistive robots decide what meal to serve to a family, decision‐makers must determine how to help even when their recipients have very different preferences. Which combination of people’s desires should a decision‐maker serve? To provide a potential answer, we turned to psychology: What do people think is best when multiple people have different utilities over options? We developed a quantitative model of what people consider desirable behavior, characterizing (...)
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  33. The Ecology of Form.Devin Griffiths - 2021 - Critical Inquiry 48 (1):68-93.
    This article intervenes in recent formalist and ecocritical debates, drawing on the philosophy of Charles Darwin and Édouard Glissant to develop an ecopoetic theory of relational form. Gathering perspectives from ecocriticism and new materialism, literary criticism and comparative literature, the history and philosophy of science, postcolonial theory, critical race theory, and Black studies, it reads form as an interdisciplinary object that is part of the world, rather than an imposed feature of human language or perception. In this way, it produces (...)
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  34.  93
    Folk, functional and neurochemical aspects of mood.Paul E. Griffiths - 1989 - Philosophical Psychology 2 (1):17-32.
    It has been suggested that moods are higher order-dispositions. This proposal is considered, and various shortcomings uncovered. The notion of a higher-order disposition is replaced by the more general notion of a higher-order functional state. An account is given in which moods are higher-order functional states, and the overall system of moods is a higher-order functional description of the mind. This proposal is defended in two ways. First, it is shown to capture some central features of our pre-scientific conception of (...)
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  35. Problems for Logical Pluralism.Owen Griffiths - 2013 - History and Philosophy of Logic 34 (2):170-182.
    I argue that Beall and Restall's logical pluralism fails. Beall–Restall pluralism is the claim that there are different, equally correct logical consequence relations in a single language. Their position fails for two, related, reasons: first, it relies on an unmotivated conception of the ‘settled core’ of consequence: they believe that truth-preservation, necessity, formality and normativity are ‘settled’ features of logical consequence and that any relation satisfying these criteria is a logical consequence relation. I consider historical evidence and argue that their (...)
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  36. #FeesMustFall and the decolonised university in South Africa: tensions and opportunities in a globalising world.Dominic Griffiths - 2019 - International Journal of Educational Research 94:143-149.
    Colonialism’s legacy in South Africa includes persistent economic inequality which, since the country’s universities charge fees, bars many from higher education, perpetuating the marginalisation of those previously disadvantaged by the apartheid regime. In 2015-6, country-wide unrest raged across university campuses, as students protested the yearly cycle of tuition increases under the slogan #FeesMustFall, demanding “free, decolonised education”. Protests ended in December 2017 when the government announced a sliding-scale payment policy alleviating the economic burden for poorer students. This paper sets the (...)
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  37. Re-thinking the Relevance of Philosophy of Education for Educational Policy Making.Morwenna Griffiths - 2014 - Educational Philosophy and Theory 46 (5):1-14.
    The overall question addressed in this article is,‘What kind of philosophy of education is relevant to educational policy makers?’ The article focuses on the following four themes: The meanings attached to the term philosophy by philosophers themselves; the meanings attached to the term philosophy by policy makers; the difference place and time makes to these meanings; how these different meanings affect the possibility of philosophy influencing policy.The question is addressed using philosophical methods and empirical evidence from conversations and conversational interviews (...)
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  38.  20
    Problems of Religious Diversity.Paul J. Griffiths - 2001 - Malden, Mass.: Wiley-Blackwell.
    _Exploring Religious Diversity_ analyzes the philosophical questions raised by the fact that many religions in the world often appear to contradict each other in doctrine and practice. Analyzes the philosophical questions raised by the fact that many religions in the world often appear to contradict each other in doctrine and practice. Evaluates the fundamental philosophical underpinnings of the debates between religious and non-religious approaches to religious diversity. Contains a glossary that defines the book's key technical terms and how they are (...)
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  39. Deconfounding hypothesis generation and evaluation in Bayesian models.Elizabeth Baraff Bonawitz & Thomas L. Griffiths - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
     
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  40.  46
    Rational approximations to rational models: Alternative algorithms for category learning.Adam N. Sanborn, Thomas L. Griffiths & Daniel J. Navarro - 2010 - Psychological Review 117 (4):1144-1167.
  41.  24
    Categorization as nonparametric Bayesian density estimation.Thomas L. Griffiths, Adam N. Sanborn, Kevin R. Canini & Daniel J. Navarro - 2008 - In Nick Chater & Mike Oaksford (eds.), The Probabilistic Mind: Prospects for Bayesian Cognitive Science. Oxford University Press.
  42. Introduction: What is developmental systems theory?Susan Oyama, Paul Griffiths & Russell D. Gray - 2001 - In Susan Oyama, Paul Griffiths & Russell D. Gray (eds.), Cycles of Contingency: Developmental Systems and Evolution. MIT Press. pp. 1-11.
     
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  43.  16
    Limit lemmas and jump inversion in the enumeration degrees.Evan J. Griffiths - 2003 - Archive for Mathematical Logic 42 (6):553-562.
    We show that there is a limit lemma for enumeration reducibility to 0 e ', analogous to the Shoenfield Limit Lemma in the Turing degrees, which relativises for total enumeration degrees. Using this and `good approximations' we prove a jump inversion result: for any set W with a good approximation and any set X< e W such that W≤ e X' there is a set A such that X≤ e A< e W and A'=W'. (All jumps are enumeration degree jumps.) (...)
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  44. The misuse of Sober's selection for/selection of distinction.R. Goode & P. E. Griffiths - 1995 - Biology and Philosophy 10 (1):99-108.
    Elliott Sober''s selection for/selection of distinction has been widely used to clarify the idea that some properties of organisms are side-effects of selection processes. It has also been used, however, to choose between different descriptions of an evolutionary product when assigning biological functions to that product. We suggest that there is a characteristic error in these uses of the distinction. Complementary descriptions of function are misrepresented as mutually excluding one another. This error arises from a failure to appreciate that selection (...)
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  45.  13
    Verdant Power.Bala Mulloth, Marc D. Griffiths & Jill Kickul - 2012 - Journal of Business Ethics Education 9:447-468.
    We describe the ethical leadership dilemmas confronting Verdant Power. Formed in 2000, this New York City marine renewable energy company develops projects and technology that delivers electricity directly into the local power grid. Set in early 2010, the case outlines the tensions, challenges and costs (both financial and time) that management faces as it attempts to commercialize a technology in an industry with strict and rigid regulatory policies. The key teaching objectives of the case include a) understanding the leadership role (...)
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  46. Ways of Being and Logicality.Owen Griffiths & A. C. Paseau - 2023 - Journal of Philosophy 120 (2):94-116.
    Ontological monists hold that there is only one way of being, while ontological pluralists hold that there are many; for example, concrete objects like tables and chairs exist in a different way from abstract objects like numbers and sets. Correspondingly, the monist will want the familiar existential quantifier as a primitive logical constant, whereas the pluralist will want distinct ones, such as for abstract and concrete existence. In this paper, we consider how the debate between the monist and pluralist relates (...)
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  47.  58
    The evolution of frequency distributions: Relating regularization to inductive biases through iterated learning.Florencia Reali & Thomas L. Griffiths - 2009 - Cognition 111 (3):317-328.
  48.  53
    Beyond Concepts: Unicepts, Language, and Natural Information: Millikan, Ruth Garrett, Oxford: Oxford University Press, 2017, pp. iv + 240, £25.00 (hardback).Paul Griffiths - 2020 - Australasian Journal of Philosophy 98 (1):205-208.
    Volume 98, Issue 1, March 2020, Page 205-208.
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  49. David Hull’s Natural Philosophy of Science.Paul E. Griffiths - 2000 - Biology and Philosophy 15 (3):301-310.
    Throughout his career David Hull has sought to bring the philosophy of science into closer contact with science and especially with biological science (Hull 1969, 1997b). This effort has taken many forms. Sometimes it has meant ‘either explaining basic biology to philosophers or explaining basic philosophy to biologists’ (Hull 1996, p. 77). The first of these tasks, simple as it sounds, has been responsible for revolutionary changes. It is well known that traditional philosophy of science, modeled as it was on (...)
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  50. A. J. Ayer, Memorial Essays.A. Philipps Griffiths - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (2):463-463.
     
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