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Richard L. Fern [6] Fern [2]Alan Fern [2]Josep-Anton Fern [1]
Luis Fern [1]Yvonne Fern [1]
  1.  40
    Nature, God, and humanity: envisioning an ethics of nature.Richard L. Fern (ed.) - 2002 - New York: Cambridge University Press.
    Nature, God and Humanity clarifies the task of forming an ethics of nature, thereby empowering readers to develop their own critical, faith-based ethics. Calling on original, thought-provoking analyses and arguments, Richard L. Fern frames a philosophical ethics of nature, assesses it scientifically, finds support for it in traditional biblical theism, and situates it culturally. Though defending the moral value of beliefs affirming the radical Otherness of God and human uniqueness, this book aims not to compel the adoption of any particular (...)
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  2.  26
    A penalty‐logic simple‐transition model for structured sequences.Alan Fern - 2009 - In L. Magnani (ed.), Computational Intelligence. pp. 25--4.
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  3. Felix Guattari: Toward a queer chaosmosis.Josep-Anton Fern - 1996 - Angelaki 1 (1):99 – 112.
     
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  4.  4
    Gene Roddenberry: The Last Conversation.Yvonne Fern - 1994 - University of California Press.
    Presents an interview with the creator of "Star Trek," detailing his memories of the television show and their characters, and revealing his philosophical views.
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  5. Particularity and reflexivity in the intentional content of perception. Fern - 2006 - Theoria 21 (56):133-145.
  6. Perceptual consciousness and the reflexive character of attention. Fern - 1999 - In Jos Falguera (ed.), La Filosof. Santiago de Compostela: S.I.E.U..
  7.  3
    Sequential inference with reliable observations: Learning to construct force-dynamic models.Alan Fern & Robert Givan - 2006 - Artificial Intelligence 170 (14-15):1081-1100.
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  8.  41
    Tarskian truth and the correspondence theory.Luis Fern & Ndez Moreno - 2001 - Synthese 126 (1-2):123-147.
    Tarski's theory of truth brings out the question of whether he intended his theory to be a correspondence theory of truth and whether, whatever his intentions, his theory is, in fact, a correspondence theory. The aim of this paper is to answer both questions. The answer to the first question depends on Tarski's relevant assertions on semantics and his conception of truth. In order to answer the second question Popper's and Davidson's interpretations of Tarski's truth theory are examined; to this (...)
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