Results for 'E. Andreansk��'

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  1. G. E. Moore: Selected Writings.G. E. Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  2.  96
    Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  3.  43
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  4. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, Eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
     
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  5.  22
    Dialética e experiência.Franklin Leopoldo E. Silva - 2005 - Doispontos 2 (2).
    É bem conhecida a oposição estabelecida por Kant entre experiência possível e dialética, na medida em que esta última é caracterizada como a “lógica da ilusão”. Ao mesmo tempo, o modo de pensar metafísico, que ocorre dialeticamente, em sentido kantiano, é uma tendência inevitável da razão, expressa na exigência formal de completude das categorias. Como o pensar, enquanto exercício livre da razão, é em si mesmo mais amplo do que a atividade de conhecer, própria do entendimento, o pensar contém o (...)
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  6.  43
    E. Spang-Hanssen: J. N. Madvig Bibliografi. Pp. xxiii+139. Copenhagen: Kongelige Bibliotek, 1966. Paper, 20 D.kr.E. J. Kenney - 1967 - The Classical Review 17 (3):404-404.
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  7. Telematica e biotecnologie. Che qualità della vita per il domani.E. Chiavacci - 1989 - Global Bioethics 2 (5):43-53.
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  8. Lalumera, E. 2017 Understanding Schizophrenia Through Wittgenstein: Empathy, Explanation, and Philosophical Clarification, in Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (Eds.). SpringerNature, Mind-Brain Studies.E. Lalumera - forthcoming - In I. Hipolito, J. Goncalves & J. Pereira (eds.), Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies. Dordrecht: Springer.
    Wittgenstein’s concepts shed light on the phenomenon of schizophrenia in at least three different ways: with a view to empathy, scientific explanation, or philosophical clarification. I consider two different “positive” wittgensteinian accounts―Campbell’s idea that delusions involve a mechanism of which different framework propositions are parts, Sass’ proposal that the schizophrenic patient can be described as a solipsist, and a Rhodes’ and Gipp’s account, where epistemic aspects of schizophrenia are explained as failures in the ordinary background of certainties. I argue that (...)
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  9.  25
    E. De Saint-Denis: Ovide, Halieutiques. . Pp. 70 . Paris: Les Belles Lettres, 1975. Paper.E. J. Kenney - 1977 - The Classical Review 27 (2):279-279.
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  10.  33
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  11. Dormo e domine nel Decameron. LN 25 (1964) 1-4. S.E. Leone - 1964 - Paideia 19:332.
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  12.  20
    Jerrold E. Seigel: Rhetoric and Philosophy in Renaissance Humanism. The Union of Eloquence and Wisdom, Petrarch to Valla. Pp. Xx + 268. Princeton: University Press , 1968. Cloth, £4. Net. [REVIEW]E. J. Kenney - 1972 - The Classical Review 22 (1):124-124.
  13.  91
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  14.  61
    The Greeks and the Irrational. By E. R. Dodds. Pp. Ix + 327. Berkeley and Los Angeles: University of California Press , 1951. 37s. 6d. [REVIEW]H. J. Rose & E. R. Dodds - 1953 - Journal of Hellenic Studies 73 (105):176-177.
    In this philosophy classic, which was first published in 1951, E. R. Dodds takes on the traditional view of Greek culture as a triumph of rationalism. Using the analytical tools of modern anthropology and psychology, Dodds asks, "Why should we attribute to the ancient Greeks an immunity from 'primitive' modes of thought which we do not find in any society open to our direct observation?" Praised by reviewers as "an event in modern Greek scholarship" and "a book which it would (...)
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  15.  38
    Jerrold E. Seigel: Rhetoric and Philosophy in Renaissance Humanism. The Union of Eloquence and Wisdom, Petrarch to Valla. Pp. Xx + 268. Princeton: University Press (London: Oxford University Press), 1968. Cloth, £4. Net. [REVIEW]E. J. Kenney - 1972 - The Classical Review 22 (01):124-.
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  16.  11
    E. Pucciarelli: I Cristiani e il servizio militare: Testimonialize dei primi tre secoli. Pp. 348. Florence: Nardini Editore, 1987. Paper, L. 28,000. [REVIEW]E. D. Hunt - 1988 - The Classical Review 38 (2):440-440.
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  17.  66
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  18. DUTSCHE, E., "On Truth". [REVIEW]E. Johnson - 1981 - Australasian Journal of Philosophy 59:129.
     
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  19. Francis E. Hutchinson, Christian Freedom: Hulsean Lectures, 1918-1919. [REVIEW]E. E. Constance Jones - 1920 - Hibbert Journal 19:174.
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  20.  55
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  21.  11
    König, E. Kant Und Die Naturwissenschaft. [REVIEW]E. König - 1908 - Kant-Studien 13 (1-3).
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  22.  55
    Some Questions Regarding Avicenna's Theory of the Temporal Origination of the Human Rational Soul: Michael E. Marmura.Michael E. Marmura - 2008 - Arabic Sciences and Philosophy 18 (1):121-138.
    In Avicenna's expositions of his theory of the temporal origination of the human rational soul, its ḥudūth, one meets difficulties in understanding of what he actually means. Some of the expressions used are left unexplained and one has to extract their meaning from discussions given in a different context. There are also ambiguities in his use of such terms as al-‘aql al-kulliyy and al-nafs al-kulliyya. Although in one place he makes it clear that these expressions refer to concepts that exist (...)
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  23.  31
    E. Pucciarelli: I Cristiani e il servizio militare: Testimonialize dei primi tre secoli. (Biblioteca Patristica, 9.) Pp. 348. Florence: Nardini Editore, 1987. Paper, L. 28,000. [REVIEW]E. D. Hunt - 1988 - The Classical Review 38 (02):440-.
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  24.  71
    Ghazali's Chapter on Divine Power in the Iqtiṣād: MICHAEL E. MARMURA.Michael E. Marmura - 1994 - Arabic Sciences and Philosophy 4 (2):279-315.
    The theological foundations of Ghazali's causal theory are fully expressed in the chapter on the attribute of divine power in his al-Iqtiṣād fi al-I'tiqād. The basic doctrine which he proclaims and argues for is that divine power, an attribute additional to the divine essence, is one and pervasive. It does not consist of a multiplicity of powers that produce a multiplicity of effects, but is a unitary direct cause of each and every created existent. In a defense of the doctrine (...)
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  25.  14
    G. E. M. Anscombe. Aristotle and the Sea Battle. Mind, N. S. Vol. 65 , Pp. 1–15.E. J. Lemmon - 1956 - Journal of Symbolic Logic 21 (4):388-389.
  26. Teatro e teologia.E. Guerriero - 1989 - Humanitas 44 (3):354-362.
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  27. Vitruvio e il teatro del Rinascimento italiano.E. G. G. - 1971 - Giornale Critico Della Filosofia Italiana:364.
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  28. Adickes, E., Kants Lehre von der doppelten Affektion unseres Ich. [REVIEW]E. Hartmann - 1933 - Philosophisches Jahrbuch 46:393-394.
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  29. Becher, E., Weltgebäude, Weltgesetze, Weltentwicklung. [REVIEW]E. Hartmann - 1915 - Philosophisches Jahrbuch 28:531-532.
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  30. Feldmann, E., Der preussische Neuhumanismus. [REVIEW]E. Hartmann - 1930 - Philosophisches Jahrbuch 43:409-411.
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  31. Franz, E., Goethe als religiöser Denker. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:241-242.
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  32. Günther, E., Die ontologischen Grundlagen der neueren Erkenntnistheorie. [REVIEW]E. Hartmann - 1935 - Philosophisches Jahrbuch 48:120-121.
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  33. Guyénot, E., Les Sciences de la Vie aux XVIe et XVIIIe siècles L'ldée de l'Évolution. [REVIEW]E. Hartmann - 1942 - Philosophisches Jahrbuch 55:244.
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  34. Heidelberger, E., Formen der Publizistik bei Börne und Courier. [REVIEW]E. Hartmann - 1935 - Philosophisches Jahrbuch 48:144.
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  35. Husserl, E., Jahrbuch für Philosophie und phänomenologische Forschung. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:107-108.
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  36. Heintel, E., Nietzsches "System" in seinen Grundbegriffen. [REVIEW]E. Hartmann - 1940 - Philosophisches Jahrbuch 53:497.
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  37. Kamke, E., Einführung in die Wahrscheinlichkeitstheorie. [REVIEW]E. Hartmann - 1933 - Philosophisches Jahrbuch 46:123-124.
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  38. Marcus, E., Das Rätsel der Sittlichkeit u. seine Lösung. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:370-371.
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  39. Mugler, E., Gottesdienst und Menschenadel. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:231-232.
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  40. Przywara. E., S. J., Religionsphilosophie katholischer Theologie. [REVIEW]E. Hartmann - 1927 - Philosophisches Jahrbuch 40:468-469.
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  41. Rogge, E., Das Kausalproblem bei Franz Brentano. [REVIEW]E. Hartmann - 1937 - Philosophisches Jahrbuch 50:141.
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  42. Scheller, E., Die metaphysischen und psychologischen Grundlagen der Erkenntnislehre von Alphons Gratry in ihrer Stellungnahme gegen den psychologischen Ontologismus. [REVIEW]E. Hartmann - 1923 - Philosophisches Jahrbuch 36:249-251.
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  43. Spiess, E., Die Religionstheorie v. Ernst Troeltsch. [REVIEW]E. Hartmann - 1927 - Philosophisches Jahrbuch 40:469-470.
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  44. Straus, E., Vom Sinn der Sinne. [REVIEW]E. Hartmann - 1939 - Philosophisches Jahrbuch 52:104.
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  45. Utitz, E., Geschichte der Aesthetik. [REVIEW]E. Hartmann - 1933 - Philosophisches Jahrbuch 46:497-498.
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  46. Vansteenberghe, E., Auteur de la docte ignorance. [REVIEW]E. Hartmann - 1917 - Philosophisches Jahrbuch 30:344.
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  47.  30
    G. E. Moore.E. D. Klemke - 1992 - International Studies in Philosophy 24 (1):82-83.
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  48.  29
    E. M. Cioran: Notizen 1957–1972. Hrsg. von Simone Boué, aus dem Französischen von Peter Weiß, Verena von der Heyden-Rynsch, Konrad Weiß. [REVIEW]Jürgen Große - 2012 - Philosophischer Literaturanzeiger 65 (4):319-323.
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  49. McDonagh, E.-Breaking the Abortion Deadlock.E. Matthews - 1998 - Philosophical Books 39:141-142.
     
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  50.  32
    The Index Set $\{E: WE \equiv1 X\}$.E. Herrmann - 1986 - Journal of Symbolic Logic 51 (1):110 - 116.
    Let X be any infinite, coinfinite r.e. set. We show that the index set $\{e: W_e \equiv_1 X\}$ is Σ 0 3 -complete, answering a question posed by Odifreddi in [2].
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