Results for ' Civilization, Christian'

928 found
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  1.  9
    Administrative tradition and civil jurisdiction of the Cordobán ṣāḥib al-aḥkām.Christian Müller - 2000 - Al-Qantara 21 (1):57-57.
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  2.  10
    Administrative tradition and civil jurisdiction of Cordoban sahib al-ahkam (I).Christian Müller - 2000 - Al-Qantara 21 (1):57-84.
  3.  23
    Nanomedicine–emerging or re-emerging ethical issues? A discussion of four ethical themes.Christian Lenk & Nikola Biller-Andorno - 2007 - Medicine, Health Care and Philosophy 10 (2):173-184.
    Nanomedicine plays a prominent role among emerging technologies. The spectrum of potential applications is as broad as it is promising. It includes the use of nanoparticles and nanodevices for diagnostics, targeted drug delivery in the human body, the production of new therapeutic materials as well as nanorobots or nanoprotheses. Funding agencies are investing large sums in the development of this area, among them the European Commission, which has launched a large network for life-sciences related nanotechnology. At the same time government (...)
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  4.  1
    L'umanesimo Civile Alberti, Salutati, Bruni, Bracciolini E Altri Trattatisti Del '400'.Christian Bec (ed.) - 1975 - Torino: Paravia.
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  5.  9
    Violencia de Lo Civil.Christian Ferreiro Gutiérrez - 2023 - Eikasia Revista de Filosofía 114:311-322.
    La presente comunicación tiene como principal objetivo poner sobre la mesa algunos de los problemas que latían de fondo en algunas de las charlas del anterior VII Congreso sobre Pensamiento Filosófico Contemporáneo de la Sociedad Asturiana de Filosofía. No pretendo, sin embargo, exponer tesis alguna, sino que procuraré dialogar con las ideas del pasado Congreso de la SAF, y así poder ganar distancia para orientar mejor la mirada o proponer una actitud diferente ante las cuestiones. Comenzaré centrándome en una de (...)
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  6.  12
    La Representación en el Leviatán de Hobbes: la metamorfosis del hombre natural en persona civil: the metamorphosis of natural man in civil person.Christian David Núñez Prado - 2021 - Revista Filosofía Uis 21 (1):267-286.
    El propósito de esta investigación radica en determinar el rol unificador entre estado de naturaleza y Estado civil de la representación desarrollado en el capítulo XVI del Leviatán. La representación es un momento de transición entre estado natural y Estado civil: donde lo simbólico toma el lugar de la racionalidad práctica y se sedimenta como lo real para los hombres. Es por la capacidad de crear personas artificiales que los hombres pueden atribuir libremente predicados a cosas que no los tienen (...)
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  7. Terror and Civilization: Christianity, Politics, and the Western Psyche. By Shadia B. Drury.G. Havers - 2005 - The European Legacy 10 (6):654.
     
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  8. (2 other versions)Administrative tradition and civil jurisdiction of the Cordoban sahib al-ahkam (II) = Tradición administrativa y jurisdicción civil de sahib al-ahkam. de Córdoba (II).Christian Müller - 2000 - Al-Qantara 21 (2):307-338.
    Este artículo examina el desarrollo histórico y la jurisdicción del "inspector de la policía y del mercado" (sahib al-surta wa-l-suq) en Córdoba a través de los casos judiciales tomados de la colección de dictámenes jurídicos de Ibn Sahl al-Ahkam al-Kubrà y de fuentes biográficas e históricas. Durante el período de Taifas, esta expresión omeya dio paso al "inspector de sentencias jurídicas" (sahib al-ahkam). A través de más de veinte casos, datables entre los años 456 / 1064 y 464 / 1072, (...)
     
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  9.  8
    The civilization of technique.Sheila Grant & William Christian - 1998 - In Sheila Grant & William Christian (eds.), The George Grant Reader. University of Toronto Press. pp. 394-398.
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  10.  27
    Donum vitae: Civil law and moral values.Christian Byk - 1989 - Journal of Medicine and Philosophy 14 (5):561-573.
    reminds us that reproductive medicine has become part of our social reality and as such justifies the intervention of public authorities. The Instruction suggests relevant principles which should guide appropriate legislation. This essay analyzes how far the French government has taken these fundamental principles into account. Keywords: IVF-ET, Donum Vitae , civil law, France CiteULike Connotea Del.icio.us What's this?
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  11.  8
    Leyes de naturaleza o ¿cómo las personas preparan su carácter para soportar el Estado civil?Christian Núñez - 2021 - Eidos: Revista de Filosofía de la Universidad Del Norte 35:349-373.
    Resumen En el Leviatán Hobbes implementa la ley de naturaleza como la condición de posibilidad del desarrollo epistemológico que convierte al animal en humano, en el estado de naturaleza. De acuerdo con esta fórmula, la moral se desarrolla cuando los hombres empiezan a comportarse de acuerdo con el contenido no explícito de las leyes de naturaleza, comportamiento posibilitado por su sujeción a un hombre fuerte, quien tiene la función moral de administrar justicia. Esta doble función moral de las leyes de (...)
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  12.  7
    Lehrbuch der Kritik des Geschmacks, mit beständiger Rücksicht auf die Kantische Kritik der ästhetischen Urtheilskraft.Christian Wilhelm Snell - 1795 - [Bruxelles,: Culture et Civilisation.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  13.  32
    Person, Property and Contract: A critical dialogue with Hegel from Marx.Christian Iber & Agemir Bavaresco - 2021 - Revista de Humanidades de Valparaíso 18:9-26.
    Hegel’s Philosophy of Law deals in theLaw section of the categories: person, property and contract. Research critically reconstructs this theory from a Marxist perspective. In the concept of person, first of all, the singular will is reduced to a solipsist will unrelated to intersubjectivity. Then, the concept of Hegelian property bases the private appropriation of property as the externalization of the singular will. This legal property guarantees the maintenance and reproduction of private property, that is, it will guarantee the private (...)
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  14.  15
    Designing the model European—Liberal and republican concepts of citizenship in Europe in the 1860s: The Association Internationale pour le Progrès des Sciences Sociales.Christian Müller - 2011 - History of European Ideas 37 (2):223-231.
    The formation of citizenship as a concept to define the rights of participation in the formation processes of modern territorial states is well known. But the transnational dimensions of defining citizenship and how to combine national legislations with enlightened universal and natural law rules in the mid-19th century is not very well known. The article aims to explore the transnational discourses on the political, economic and moral rights and duties of the citizen in the pan—European liberal Association Internationale pour le (...)
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  15.  4
    Ébauches anthropologiques.Christian Thys - 2021 - Louvain-la-Neuve: E.M.E. éditions.
    Le barbare, c'est celui qui croit à la barbarie ", disait Lévi-Strauss en 1961. C'est à trouver dans leurs siècles des explosions de violence barbare que des personnalités plutôt en marge des grands courants religieux et idéologiques ont ouvert la voie à la genèse d'une anthropologie ouverte à tous les peuples. Désintriquer dans le "Sauvage" ce qu'il a de civilisé et dans le "Civilisé" ce qu'il a de sauvage est la tâche que les penseurs de l'altérité se sont donnée.
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  16.  2
    Die symbolische Macht der Apokalypse: Eine kritisch-materialistische Kulturgeschichte politischer Endzeit.Christian Zolles - 2016 - Boston: De Gruyter.
    How can one address the multiple themes linked to the "apocalypse" - the end days, the last judgment, Armageddon, catastrophe, as well as personal revelation and collective disillusionment? How should we understand pre-modern and "secular" notions of the end days? This study offers a cultural critique, exploring the conditions surrounding "apocalyptic" knowledge and vision.
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  17.  10
    After Auschwitz.Christian Skirke - 2019 - In Peter Eli Gordon (ed.), A companion to Adorno. Hoboken: Wiley. pp. 565–582.
    The phrase after Auschwitz plays a central role in Adorno's oeuvre. To him, the industrialized genocide of Jews, Sinti and Roma, and Slavic people at death camps like Auschwitz, the systematic mass killing of human beings labeled “life unworthy of life” by their murderers and the ideologues behind them, the ruthlessness and utter contempt for humanity of the Nazi German perpetrators of these unimaginable crimes, give those who live after Auschwitz certainties about the extent of human cruelty as well as (...)
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  18. Group Responsibility.Christian List - 2022 - In Dana Kay Nelkin & Derk Pereboom (eds.), The Oxford Handbook of Moral Responsibility. New York: Oxford University Press.
    Are groups ever capable of bearing responsibility, over and above their individual members? This chapter discusses and defends the view that certain organized collectives – namely, those that qualify as group moral agents – can be held responsible for their actions, and that group responsibility is not reducible to individual responsibility. The view has important implications. It supports the recognition of corporate civil and even criminal liability in our legal systems, and it suggests that, by recognizing group agents as loci (...)
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  19.  9
    Unrecht als Institution.Christian Hiebaum - 2009 - Archiv für Rechts- und Sozialphilosophie 95 (3):395-412.
    In this paper I want to reconnect the theoretical debate on the concept of law and the relationship between law and morality with legal issues constituted by highly unjust norms. Proceeding from a critique of more or less emphatic positivist attempts at ethical purification of legal thought, I shall roughly sketch a Davidsonian-Dworkinian framework which seems to provide us with a more appropriate background for dealing with immoral norms than positivist and natural law accounts. This claim will be substantiated by (...)
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  20.  55
    From Nature to Culture? Diogenes and Philosophical Anthropology.Christian Lotz - 2005 - Human Studies 28 (1):41-56.
    This essay is concerned with the central issue of philosophical anthropology: the relation between nature and culture. Although Rousseau was the first thinker to introduce this topic within the modern discourse of philosophy and the cultural sciences, it has its origin in Diogenes the Cynic, who was a disciple of Socrates. In my essay I (1) historically introduce a few aspects of philosophical anthropology, (2) deal with the nature–culture exchange, as introduced in Kant, then I (3) relate this topic to (...)
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  21.  8
    Existence.Christian Arnsperger - 2023 - In Nathanaël Wallenhorst & Christoph Wulf (eds.), Handbook of the Anthropocene. Springer. pp. 409-412.
    This article argues that a main hidden driver of the Anthropocene is existential—namely the wholesale denial, in capitalist civilization, of human fragility and mortality. Mainstream economics, which unthinkingly validates the unboundedness of human wants and the necessity for open-ended growth, must give way to existential ecological economics—an approach that recognizes that capitalism, which clearly propels the overshoot of material flows, is itself a device for denying and repressing deep human fears about death.
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  22.  12
    Die Macht der Öffentlichkeit: (Massen-)Medien und ihre Funktion in der Demokratie.Christian Polke - 2014 - Zeitschrift Für Evangelische Ethik 58 (1):8-20.
    Mass Media and new social media are one of the most significant indicators for deep transformations our societies are currently undergoing. This brings along serious problems how we can organize and stabilize our public life, especially in questions of democratic representation and self-government. It is for this reason the article first discusses critically the rhetoric talk of media as »fourth power in state« to consider then the function and role media morally should have in democratic civil societies. Thereby, a normative (...)
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  23.  22
    Notes on the contributions of French social theory to an understanding of Western civilization, Christianity, and modernity.Natalie Doyle - 2005 - Budhi: A Journal of Ideas and Culture 9 (1):119-137.
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  24.  91
    Applying the contribution principle.Christian Barry - 2005 - Metaphilosophy 36 (1-2):210-227.
    When are we responsible for addressing the acute deprivations of others beyond state borders? One widely held view is that we are responsible for addressing or preventing acute deprivations insofar as we have contributed to them or are contributing to bringing them about. But how should agents who endorse this “contribution principle” of allocating responsibility yet are uncertain whether or how much they have contributed to some problem conceive of their responsibilities with respect to it? Legal systems adopt formal norms (...)
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  25.  12
    Intro to the Pedagogy of Herba.Christian Ufer, Charles De Garmo & J. C. Zinser - 2016 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  26.  15
    Individual Rights and the Making of the International System.Christian Reus-Smit - 2013 - Cambridge University Press.
    We live today in the first global system of sovereign states in history, encompassing all of the world's polities, peoples, religions and civilizations. Christian Reus-Smit presents a new account of how this system came to be, one in which struggles for individual rights play a central role. The international system expanded from its original European core in five great waves, each involving the fragmentation of one or more empires into a host of successor sovereign states. In the most important, (...)
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  27. Shadia B. Drury, Terror and Civilization: Christianity, Politics, and the Western Psyche Reviewed by.G. Elijah Dann - 2006 - Philosophy in Review 26 (1):26-27.
     
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  28.  36
    Debating academic freedom. Educational-philosophical premises and problems.Christiane Thompson - 2021 - Educational Philosophy and Theory 53 (11):1086-1096.
    In the past years, there has been an intensive discussion on the topic of academic freedom in the university. More precisely, it has been criticized that the university is confronted with a growing intolerance and the request to limit free speech. This contribution takes a case at a German university as point of departure. It shows how the current discussions draw on central figures of the philosophy of Enlightenment. In the first part of the paper, the ideas of free speech (...)
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  29.  8
    Symbol und Leben: Grundlinien einer Philosophie der Kultur und Gesellschaft: Festschrift für Christian Möckel.Christian Möckel, Pellegrino Favuzzi, Yosuke Hamada, Timo Klattenhoff & Viola Nordsieck (eds.) - 2017 - Berlin: Logos Verlag Berlin.
    Neukantianismus, Phanomenologie und Kulturphilosophie: Die Forschungsinteressen Christian Mockels sind vielfaltig. Seine Arbeiten zu Max Adler, Edmund Husserl und Ernst Cassirer sowie seine editorische Tatigkeit als Herausgeber des Cassirer-Nachlasses haben dazu beigetragen, eine Vielfalt von Themenbereichen und philosophischen Kreisen miteinander zu verknupfen. Eine Philosophie der Kultur und der Gesellschaft als systematische Einheit auszufuhren und sie in der pragmatischen Richtung einer politischen Philosophie auszubauen: darin sieht Christian Mockel die Relevanz einer Philosophie, die sich zwar als Wissenschaft versteht, doch uber die (...)
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  30.  6
    Herbert Marcuse interkulturell gelesen.Christian Fuchs - 2005 - Nordhausen: Bautz.
  31.  26
    Recognition and Redistribution: Rethinking N. Fraser's Dualistic Model.Christian Lazzeri - 2009 - Critical Horizons 10 (3):307-340.
    It can be argued that Nancy Fraser's work integrates the concepts of recognition and redistribution by questioning the definition of the concept of recognition in order to bring it closer to the practical scope of redistribution. One of the difficulties raised by the concept of recognition is that it can appear as a kind of social monism by presenting culture as the main factor behind all social criticism, and thus, behind all kinds of claims and conflicts. However, it is possible (...)
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  32.  6
    The soul in nature.Hans Christian Ørsted - 1966 - London,: Dawsons of Pall Mall.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  33. Divided Minds and Successive Selves: Ethical Issues in Disorders of Identity and Personality. [REVIEW]Christian Perring - 1998 - Journal of Mind and Behavior 19 (1):91-102.
    Exactly when Philosophy of Psychiatry started as a subfield of Philosophy is hard to say. There are several different estimates of how old psychiatry itself is, from one hundred to three hundred years, and of course there has been discussion and treatment of mental illness for at least a couple of thousand years. A host of issues which could count as belonging to the field have been discussed just within the last hundred years. For instance, a large literature on the (...)
     
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  34.  21
    Das Urphänomen des Lebens: Ernst Cassirers Lebensbegriff.Christian Möckel - 2005 - Hamburg: Meiner.
    Diese Konstellation dient Möckel als Anregung für den erstmals geführten Nachweis, daß der Vernunft und Rationalität verpflichtete Ernst Cassirer sein Philosophieren bereits im Frühwerk konsequent auf das »irrationale« Leben bezieht ...
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  35.  9
    (1 other version)Big History.David Christian - 2008 - Teaching Co..
    Part 1. Lecture 1. What is big history? ; Lecture 2. Moving across multiple scales ; Lecture 3. Simplicity and complexity ; Lecture 4. Evidence and the nature of science ; Lecture 5. Threshold 1, Origins of Big Bang cosmology ; Lecture 6. How did everything begin? ; Lecture 7. Threshold 2, The first stars and galaxies ; Lecture 8. Threshold 3, Making chemical elements ; Lecture 9. Threshold 4, The earth and the solar system ; Lecture 10. The early (...)
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  36.  37
    Deep Learning Meets Deep Democracy: Deliberative Governance and Responsible Innovation in Artificial Intelligence.Alexander Buhmann & Christian Fieseler - forthcoming - Business Ethics Quarterly:1-34.
    Responsible innovation in artificial intelligence calls for public deliberation: well-informed “deep democratic” debate that involves actors from the public, private, and civil society sectors in joint efforts to critically address the goals and means of AI. Adopting such an approach constitutes a challenge, however, due to the opacity of AI and strong knowledge boundaries between experts and citizens. This undermines trust in AI and undercuts key conditions for deliberation. We approach this challenge as a problem of situating the knowledge of (...)
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  37.  3
    Commentar über Herrn Professor Kants Kritik der praktischen Vernunft.Johann Christian Zwanziger - 1794 - [Bruxelles,: Culture et Civilisation.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  38.  11
    Peace Literacy, Public Philosophy, and Peace Activism.Christian Matheis & Sharyn Clough - 2022 - In Lee C. McIntyre, Nancy Arden McHugh & Ian Olasov (eds.), A companion to public philosophy. Hoboken, NJ: Wiley-Blackwell. pp. 143–153.
    Peace literacy shows why public philosophy and activism for peace and justice are better together while providing a practical framework designed to make the collaboration stronger and more effective. In this chapter, the authors begin with an overview of peace literacy and then show how it operates as an effective lens through which to read the strengths of various approaches to public philosophy and activism for peace and justice, from the eighteenth to the twentieth centuries and into the contemporary period. (...)
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  39.  9
    La crise de la réalité: formes et mécanismes d'une destitution.Christian Godin - 2020 - Ceyzérieu: Champ Vallon.
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  40.  48
    What to Buy? On the Complexity of Being a Critical Consumer.Mickey Gjerris, Christian Gamborg & Henrik Saxe - 2016 - Journal of Agricultural and Environmental Ethics 29 (1):81-102.
    This article criticises the notion that critical/political/ethical consumerism can solve issues related to sustainability and food production. It does this by analysing the complexity of the concept of sustainability as related to food choices. The current trend of pursuing a sustainable food production through critical purchase decisions rather than through regulation is shown to be problematic, as shopping for a more sustainable food system might be much harder than initially believed due to the conflicting values and inherent trade-offs entailed in (...)
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  41. Aztecs and Games.Christian Duverger & R. Scott Walker - 1984 - Diogenes 32 (125):24-47.
    At the end of the sixteenth century, Friar Juan de Torquemada watched the game of volador on the central plaza in Mexico. At the top of a pole some twenty meters high there was a small pivoting platform. Four ropes were wound around the top of the pole and held in place by a wooden frame. Five men dressed in feathery costumes making them look like birds climbed up the shaft. One of them reached the narrow platform and began to (...)
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  42.  8
    Autonomie Und Menschenwürde: Origenes in der Philosophie der Neuzeit.Christian Hengstermann & Alfons Fürst (eds.) - 2012 - Aschendorff.
  43.  5
    Nietzsches Philosophie.Arthur Christian Heinrich Drews - 1904 - Heidelberg,: C. Winter.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  44.  47
    Is Globalization Undermining Civilizational Identities? A Test of Huntington's Core State Assumptions among the Publics of Greater Asia and the Pacific.Christian Collet & Takashi Inoguchi - 2012 - Japanese Journal of Political Science 13 (4):553-585.
    Samuel Huntington's influential clash of civilizations hypothesis (Huntington, 1993; Huntington, 1996) has been widely debated, but empirical tests of his ideas about core states remain limited at the micro-level. In this paper, we bring new evidence to bear, focusing on the : Greater Asia and the Pacific. Using the AsiaBarometer, we examine the extent to which publics in the region identify with the core states of the supposedly most contentious civilizations in the region and the factors that influence those perceptions. (...)
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  45.  7
    La démoralisation: la morale et la crise.Christian Godin - 2015 - Ceyzérieu: Champ Vallon.
    Cet essai interprète ce qu'il est convenu d'appeler «la crise» sous un angle psychologique et moral. Dans son sens courant, la démoralisation renvoie à une perte de conviction et d'énergie. On peut également la comprendre comme une perte morale. L'idée centrale de l'ouvrage est qu'il existe un lien entre l'affaiblissement et la disparition de «la morale» (la prolifération des éthiques de substitution en est le symptôme le plus net) et la démoralisation comme perte de certitude et d'espoir. Historiquement lié à (...)
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  46.  9
    Das Kleine und das Grosse: Essays zur antiken Kultur und Geistesgeschichte.Christian Mueller-Goldingen - 2004 - Walter de Gruyter.
    Die vorliegenden Essays erstrecken sich von Homer bis zur Spätantike. Sie verfolgen mehrere Ziele: Zum einen wollen sie zeigen, wie die Griechen und Römer Strategien der Lebensbewältigung entwickelten und wie sie auch die Literatur so instrumentalisieren konnten, dass diese als Ideenlieferant für die Praxis dienen konnte. Literatur wird in diesem Essays nicht als ein Bereich neben der Praxis begriffen, sondern als ein Teilbereich von Wirklichkeit. Die griechische und römische Kultur soll in diesen Essays als etwas in Erscheinung treten, zu dem (...)
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  47.  9
    Aux sources de l'identité cosmopolitique: la construction juridico-politique de la paix chez Kant et les modernes.Christian Mongay Nyabolondo - 2019 - Paris: Les éditions du Cerf.
    Le Projet kantien d’une paix perpétuelle fondée sur le droit trouve son origine dans les différents débats et thèmes de la philosophie juridico-politique et des relations internationales des Modernes (guerre juste, contrat entre États, paix perpétuelle, etc.). Kant les systématise dans son idée cosmopolitique visant à construire la paix suivant trois niveaux d’intégration du droit public : le niveau intraétatique, le niveau interétatique et le niveau transnational ou cosmopolitique. Cette triple intégration fonde l’identité cosmopolitique, et répond au premier souci de (...)
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  48.  6
    Technik und Lebenswirklichkeit: philosophische und theologische Deutungen der Technik im Zeitalter der Moderne.Anne-Maren Richter & Christian Schwarke (eds.) - 2014 - Stuttgart: Kohlhammer.
    Philosophen, Theologen und Soziologen deuteten in der ersten Hälfte des 20. Jahrhunderts die Technik als ein die gesamte Lebenswirklichkeit prägendes Phänomen. Dabei entwickelten sie sehr unterschiedliche Positionen. Walter Benjamin sah in der Technik einen Weg, die Wirklichkeit neu zu konstruieren; Rudolf Bultmann nahm die Technik zum Anlass, das Transzendente neu zu bestimmen. Der Band bietet in Teil I Rekonstruktionen klassischer Positionen der Technikdeutung: Max Weber, Ernst Troeltsch, Paul Tillich, Rudolf Bultmann, Dietrich Bonhoeffer, Walter Benjamin, Martin Heidegger. Die Beiträge in Teil (...)
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  49.  13
    Philosophers and Religious Leaders: An Encyclopedia of People Who Changed the World.Christian D. Von Dehsen (ed.) - 1999 - Phoenix, Ariz.: Greenwood.
    How did Elijah Muhammad's establishment of the Nation of Islam affect the civil rights movement in the United States? Philosophers and Religious Leaders answers that question and others as it presents 200 leaders whose lives and work have greatly influenced the world we live in today. Profiles include: Muhammad Abduh—architect of Islamic modernism. Mary Daly— influential feminist theologian and philosopher. Mary Baker Eddy—founder of Christian Science. Mencius (Meng K'o)—Confucian moral philosopher and interpreter. Shang Yang—Chinese philosopher of legalist school.
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  50.  6
    Geschichte von den Seelen der Menschen und Thiere pragmatisch entworfen.Justus Christian Hennings - 1774 - Hildesheim: Georg Olms Verlag. Edited by Falk Wunderlich.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in (...)
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