Results for 'Averro��s'

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  1.  3
    Averroes's Three Short Commentaries on Aristotle's "Topics," "Rhetoric," and "Poetics".Charles E. Butterworth (ed.) - 2012 - State University of New York Press.
    _A bilingual edition of several of this influential twelfth-century philosopher’s greatest works._.
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  2.  7
    Averroes’s Unity Argument Against Multiple Intellects.Stephen R. Ogden - 2021 - Archiv für Geschichte der Philosophie 103 (3):429-454.
    Averroes is well-known for his controversial thesis that there is only one separate intellect for all humankind. This article provides a detailed analysis of Averroes’s Unity Argument from his Long Commentary on De Anima, which argues from unified intelligible concepts to a single transcendent intellect. I set out the Unity Argument in its textual and philosophical context, explain exactly how the argument works on a new interpretation of its infinite regress, and offer some brief suggestions as to how it might (...)
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  3.  50
    Averroes on Plato's "Republic". Averroes - 1974 - Cornell University Press.
    "Because of the importance of Averroes (as a Muslim he is significant for both Platonic and Islamic thought), it is good to have Lerner's new and thoughtful interpretation, with lucid introduction, three helpful appendixes, glossary, and ...
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  4.  4
    Averroës’ Takfīr of Al-Ghazālı̄: Ta’Wīl and Causal Kufr.Saja Parvizian - 2021 - American Journal of Islam and Society 38 (1-2):65-100.
    Al-Ghazālı̄ famously claims in the Incoherence of the Philosophers that al-Fārābī and Avicenna are unbelievers because they hold philosophical positions that conflict with Islam. What is less well-known, however, is that Averroës claims in the Decisive Treatise that al-Fārābī and Avicenna are not unbelievers; rather, al-Ghazālı̄ is the true unbeliever for writing the Incoherence of the Philosophers. In this paper, my aim is to present a sustained reconstruction of Averroës’ legal and philosophical argument for why al-Ghazālı̄ is an unbeliever. The (...)
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  5. Averroës' Middle Commentary on Aristotle's De Anima: A Critical Edition of the Arabic Text. Averroës - 2002 - Brigham Young University Press.
    Averroës, the greatest Aristotelian of the Islamic philosophical tradition, composed some thirty-eight commentaries on the "First Teacher's" corpus, including three separate treatments of De Anima ("On the Soul"): the works commonly referred to as the Short, Middle, and Long Commentaries. The Middle Commentary--actually Averroës's last writing on the text-remains one of his most refined and politically discreet treatments of Aristotle, offering modern readers Averroës's final statement on the material intellect and conjunction as well as an accessible historical window on Aristotle's (...)
     
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  6.  83
    Averroes’s Method of Re-Interpretation.Muhammad Ali Khalidi - 1998 - International Philosophical Quarterly 38 (2):175-185.
    One contentious issue in contemporary interpretations of medieval Islamic philosophy is the degree of esotericism espoused by its proponents, and therefore the degree of interpretive effort required by its modem readers to ascertain the author's real beliefs. One philosopher who has been accused of esotericism is Averroes (Ibn Rushd), particularly because he is quite explicit in distinguishing among the different types of reasoning appropriate to different classes of people: philosophers, theologians, and laypersons. But on closer inspection Averroes appears to have (...)
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  7. Averroes's Three Short Commentaries on Aristotle's "Topics," "Rhetoric," and "Poetics".Charles E. Butterworth (ed.) - 1977 - State University of New York Press.
    A bilingual edition of several of this influential twelfth-century philosopher’s greatest works.
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  8.  16
    Averroes's Aesthetics. The Pleasure of Philosophy and the Pleasure of Poetry.Francesca Forte - 2015 - Quaestio 15:287-296.
    The theme of the pleasure of knowledge is central in Averroes’ aesthetical reflection of Aristotle’s Poetics, regardless whether we side with the logical or with the moral interpretation. The first one stresses the continuity between Averroes and previous commentators in his attempt to reconstruct the Poetics as an integral part of the Logic itself, whereby poetic discourse is conceived as a form of reasoning based on syllogisms. According to the latter perspective, however, pleasure is central in that poetry is a (...)
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  9.  53
    Averroës' Middle Commentaries on Aristotle's Categories and De Interpretatione. Averroës - 1983 - St. Augustine's Press.
  10.  7
    Averroes' Commentary on Plato's Republic. Averroes (ed.) - 1966 - B University Press.
    "An indispensable primary source in medieval political philosophy is presented here in a fully annotated translation of Averroes' discussion of the Republic. Averroes' book played a major role in both the transmission and the adaptation of the Platonic tradition in the West."--Goodreads.
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  11.  21
    Philosophy Before the Law: Averroës's "Decisive Treatise".Daniel Heller-Roazen - 2006 - Critical Inquiry 32 (3):412-442.
  12.  3
    Philosophy Before the Law: Averroës's "Decisive Treatise".Daniel Heller-Roazen - 2006 - Critical Inquiry 32 (3):412.
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  13. Interpretation and the Law: Averroes's Contribution to the Hermeneutics of Sacred Texts.Jorge Garcia - 1997 - History of Philosophy Quarterly 14:139-153.
     
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  14.  23
    Interpretation and the Law: Averroes's Contribution to the Hermeneutics of Sacred Texts.Jorge J. E. Gracia - 1997 - History of Philosophy Quarterly 14 (1):139 - 153.
  15.  11
    On a Possible Argument for Averroes's Single Separate Intellect.Stephen R. Ogden - 2016 - Oxford Studies in Medieval Philosophy 4 (1).
    Averroes held the controversial thesis that there is only one separate material or possible intellect for all humans. This paper analyzes a passage from his Long Commentary on the De Anima which has been thought to constitute a primary philosophical argument for the view. It is called the Determinate Particular Argument, because it contends that the material intellect cannot be a determinate particular if it is to be the ontological receptacle of universal intelligible forms. After defending one crucial premise, it (...)
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  16.  10
    Averroes On Plato's Repuhlic The Text.Ralph Lerner & Averroes - 2018 - In Ralph Lerner & Averroes (eds.), Averroes on Plato's "Republic". Cornell University Press. pp. 1-150.
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  17.  56
    The Agent Intellect as “Form for Us” and Averroes’s Critique of Al-F'r'bî.Richard C. Taylor - 2005 - Tópicos 29:29-52.
    This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on (...)
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  18. Consciousness and Self-Knowledge in Aquinas's Critique of Averroes's Psychology.Deborah L. Black - 1993 - Journal of the History of Philosophy 31 (3):349-385.
  19. Averroes and Aquinas on the Agent Intellect's Causation of Intelligibles.Therese Scarpelli Cory - 2015 - Recherches de Theologie Et Philosophie Medievales 82:1-60.
    This article examines two medieval thinkers—Averroes and Aquinas—on the kind of causation exercised by the agent intellect in “abstracting” or producing intelligibles from images in the imagination. It argues that abstraction in these thinkers should be interpreted in causal terms, as an act whereby images in the imagination, through the power of the agent intellect, educe their intelligible likeness in a receptive intellect. This Averroan-Thomistic causal approach to abstraction offers an intriguing alternative to the usual approach to abstraction as an (...)
     
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  20.  9
    Averroes’ Three Short Commentaries on Aristotle’s "Topics," "Rhetoric," and "Poetics.". [REVIEW]H. S. - 1980 - Review of Metaphysics 33 (3):616-618.
    This volume contains a critical edition and annotated translation of three previously unpublished and virtually neglected commentaries of Averroes on Aristotle. The edition is based on the two extant Judaeo-Arabic MSS which were collated with the thirteenth-century Hebrew translation of Jacobben Makhir and the sixteenth-century Latin translation. In addition, there is an introduction that includes a discussion of the teaching of the text and indices of names and titles and technical terms. The latter index also functions as an English-Arabic glossary. (...)
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  21.  12
    Averroes, Kant and the Origins of the Enlightenment: Reason and Revelation in Arab Thought By Saud M. S. Al Tamamy.Charles E. Butterworth - 2016 - Journal of Islamic Studies 27 (2):219-222.
  22.  16
    Averroes’ Three Short Commentaries on Aristotle’s "Topics," "Rhetoric," and "Poetics.".S. H. - 1980 - Review of Metaphysics 33 (3):616-618.
    This volume contains a critical edition and annotated translation of three previously unpublished and virtually neglected commentaries of Averroes on Aristotle. The edition is based on the two extant Judaeo-Arabic MSS which were collated with the thirteenth-century Hebrew translation of Jacobben Makhir and the sixteenth-century Latin translation. In addition, there is an introduction that includes a discussion of the teaching of the text and indices of names and titles and technical terms. The latter index also functions as an English-Arabic glossary. (...)
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  23.  45
    On Aristotle’s “Metaphysics”: An Annotated Translation of the so-Called “Epitome”. Averroës & Rüdiger Arnzen - 2010 - Walter de Gruyter.
    This book contains the first English translation of an important medieval treatise on Aristotle's Metaphysics. The original Arabic text was composed around 1160 by the famous Andalusian philosopher Averroes (Ibn Rushd).
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  24.  12
    Memory, Individuals, and the Past in Averroes's Psychology.Deborah Black - 1996 - Medieval Philosophy & Theology 5 (2):161-187.
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  25.  8
    Ibn Rushd's Metaphysics: A Translation with Introduction of Ibn Rushd's Commentary on Aristotle's Metaphysics, Book Lām. Averroës & C. F. Genequand - 1984 - E.J. Brill.
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  26.  18
    Meme Pools, World 3, and Averroës's Vision of Immortality.Derek Gatherer - 1998 - Zygon 33 (2):203-219.
  27.  37
    Averroës on Plato's "Republic.".S. . - 1974 - Review of Metaphysics 28 (2):339-340.
  28.  10
    Fārābī and Theodorus as Interlopers: Some Erroneously Identified Manuscripts of Averroes’s Middle Commentaries on Aristotle’s Logical Works.Ch Butterworth - 1978 - Bulletin de Philosophie Medievale 20:48-52.
  29.  2
    Memory, Individuals, and the Past in Averroes's Psychology.Deborah Black - 1996 - Medieval Philosophy and Theology 5 (2):161-187.
  30.  1
    Memory, Individuals, and the Past in Averroes's Psychology.Deborah Black - 1996 - Journal of Nietzsche Studies 5 (2):161-188.
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  31.  66
    Averroes and Aquinas on Aristotle's Criterion of Substantiality.Gabriele Galluzzo - 2009 - Arabic Sciences and Philosophy 19 (2):157-187.
    The paper analyses Averroes's and Aquinas's different reconstructions of Aristotle's ontology in the central books of the Metaphysics. The main claim the paper argues for is that Averroes endorses an explanatory criterion of substantiality, while Aquinas favours an independent existence criterion. The result of these different choices is that the Arabic commentator believes that the forms of sensible objects are more substances than the objects of which they are the forms, while the Dominican Master sticks to the traditional picture that (...)
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  32.  89
    Averroes' De Caelo Ibn Rushd's Cosmology in His Commentaries on Aristotle's On the Heavens.Gerhard Endress - 1995 - Arabic Sciences and Philosophy 5 (1):9.
    Averroes defended philosophy by returning to the true Aristotle. For this purpose, Aristotle's book in which he explained the eternity, uniqueness and movement of the universe, occupied a place of special importance. But the Aristotelian philosopher had a hard time holding his own in the face of contradictions within the book and with respect to Aristotle's later works. In his early Compendium, later Paraphrase, and final Long Commentary of De Caelo, Ibn Rushd continued the efforts of the Hellenistic commentators in (...)
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  33.  21
    Descartes’s Revised Averroism.Timothy Sean Quinn - 2014 - Review of Metaphysics 67 (4):769-789.
    Descartes’s Discourse on Method proposes a radically democratic goal, science on behalf of the common good of humanity, and an equally radical elitism, wherein strong minds, possessed of true virtue, direct the efforts of weak minds. In this respect the argument of the Discourse entails what we might call a “revised Averroism”: a distinction between the few and the many intended not to protect the faith of the many, but to suborn it on behalf of the new science Descartes proposes. (...)
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  34.  35
    Averroes' Middle Commentary on Aristotle's Poetics. [REVIEW]J. N. Mattock - 1987 - The Classical Review 37 (2):332-333.
  35.  35
    "Averroes' Middle Commentaries on Aristotle's Categories and De Interpretation", Translated by Charles E. Butterworth. [REVIEW]Paul Vincent Spade - 1986 - Journal of the History of Philosophy 24 (1):117.
  36.  5
    Averroes´ Influence in Walter Burley´s Commentary on,De generatione et corruptione‘.Lydia Wegener & Andreas Speer - 2006 - In Lydia Wegener & Andreas Speer (eds.), Wissen Über Grenzen: Arabisches Wissen Und Lateinisches Mittelalter. Walter de Gruyter.
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  37. Averroes' Short «Commentary» on Aristotle's «De Anima».Alfred Ivry - 1997 - Documenti E Studi Sulla Tradizione Filosofica Medievale 8:511-549.
    Nella prima parte dello studio l'A. esamina i tre tipi di commentari averroisti ad Aristotele: i cosiddetti «brevi», «medi» e «lunghi», evidenziandone le specifiche caratteristiche. Viene poi brevemente esaminato il rapporto fra il commento medio e quello lungo al De anima, sottolineando la dipendenza del primo dal secondo. La seconda parte dello studio tratta del commentario breve al De anima. L'A. sottolinea gli elementi di peculiarità di questo testo, in particolare l'interesse per l'aspetto fisiologico dell'anima e le relazioni anima-corpo. Lo (...)
     
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  38.  6
    Averroes in Henry Bate's Metaphysics.Guy Guldentops - 2001 - Documenti E Studi Sulla Tradizione Filosofica Medievale 12:523-547.
    La prima parte dello studio verte sulla dottrina metafisica di Bate, caratterizzata dall'idea di conciliare la dottrina di Platone e di Aristotele. La seconda parte indaga l'idea metafisica di forma, essenziale per capire la cosmologia batiana, la cui fonte principale è individuata in Averroè. La discussione è centrata sul concetto di materia nelle forme separate, sull'identità fra forma separata e atto puro, sull'idea di dio come forma delle forme.
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  39.  25
    Averroes' Commentary on Plato's "Republic". [REVIEW]P. R. - 1958 - Review of Metaphysics 11 (3):511-511.
    A critical edition, with translation and notes, of Samuel's 14th century Hebrew translation, otherwise available only in Mantinus' 1539 Latin translation from the Hebrew. The translator's English is surprisingly intelligible in view of the difficulties of the text which are helpfully indicated and discussed in the notes. The commentary itself is especially interesting as an instance of the influence of Aristotle on the Medieval Platonic tradition. Republic I and X are explicitly ignored as containing "no proof except by accident" and (...)
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  40.  94
    Averroes’ Middle Commentary on Aristotle’s Poetics. [REVIEW]Alfred L. Ivry - 1993 - Ancient Philosophy 13 (1):234-236.
  41.  49
    Averroes’ Middle Commentaries on Aristotle’s Categories and De Interpretatione. [REVIEW]Jules L. Janssens - 1988 - Ancient Philosophy 8 (1):147.
  42.  20
    Averroes and Aristotle's Philosophical Dictionary.Philipp W. Rosemann - 1989 - Modern Schoolman 66 (2):95-115.
  43.  25
    Averroes and the Metaphysics of CausationBarry S. Kogan.Beatrice H. Zedler - 1986 - Speculum 62 (2):434-436.
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  44. Averroè, una traduzione ininterrotta.Augusto Illuminati - 2022 - Doctor Virtualis 17:107-129.
    La mia collaborazione con Massimo Campanini si è sviluppata su comuni interessi per i classici del pensiero islamico ma con competenze assai diverse, essendo io più orientato a studiare gli effetti e gli sviluppi che essi produssero sul pensiero occidentale medievale e moderno attraverso una pratica di traduzioni spesso creative per imprecisione – l’inverso dell’operazione che essi stessi avevano fatto rispetto a Platone e Aristotele.Averroè-Ibn Rushd è già un bell’esempio di deformazione del nome, ma proprio la formazione della sua opera (...)
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  45.  55
    Aristotle's Poetics, the Poetic Syllogism, and Philosophical Truth in Averroës Commentary.Salim Kemal - 2001 - Journal of Value Inquiry 35 (3):391-412.
  46. Commentary on Plato's Republic. Averroës - 1969 - Cambridge University Press.
  47.  14
    Averroes, Middle Commentaries on Aristotle's “Categories” and “De Interpretatione,” Ed. And Trans. Charles E. Butterworth. Princeton, N.J.: Princeton University Press, 1983. Pp. Xx, 193. $22.50. [REVIEW]E. M. Macierowski - 1987 - Speculum 62 (2):495-495.
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  48.  33
    Averroes' Commentary on Plato's Republic, Edited with an Introduction, Translation and Notes by E. I. J. Rosenthal. (Cambridge: At the University Press. 1956. Pp. Viii + 337. Price £3 17s. 6d. Net.). [REVIEW]Leon Roth - 1958 - Philosophy 33 (124):76-.
  49.  10
    Averroes' Commentary on Plato's Republic. E. I. J. Rosenthal.Harry Blumberg - 1957 - Speculum 32 (3):607-610.
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  50.  34
    Averroes and the Metaphysics of Causation. By Barry S. Kogan.Vernon J. Bourke - 1988 - Modern Schoolman 65 (4):285-286.
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