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  1. Joseph Glanvill: A Precursor of David Hume.Richard H. Popkin - 1953 - Journal of the History of Ideas 14 (2):292.
  • "No Necessary Connection": The Medieval Roots of the Occasionalist Roots of Hume.Steven Nadler - 1996 - The Monist 79 (3):448-466.
    In the not too distant past, it was common to treat Hume's skeptical doubts regarding the justification of our beliefs in causal connections—understood as necessary connections between objects or events—as having appeared per conceptionem immaculatam in his post-Cartesian mind. Thanks to recent efforts by scholars in early modern philosophy, however, we are now more informed about the roots of Hume's conclusions in Cartesian thought itself, especially the influence of Malebranche and his arguments for occasionalism. And by the research of historians (...)
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  • Force and Inertia in Seventeenth-Century Dynamics.Alan Gabbey - 1971 - Studies in History and Philosophy of Science Part A 2 (1):1.
  • Hume and Thick Connexions.Simon Blackburn - 1990 - Philosophy and Phenomenological Research 50:237-250.
  • An Enquiry Into the Nature of the Human Soul [by A. Baxter].A. Baxter - 1733
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  • The Will as Wish.Thomas Keutner - 1987 - Hume Studies 13 (2):306-321.
  • The Will as Impression.John M. Connolly - 1987 - Hume Studies 13 (2):276-305.
  • David Hume and the Concept of Volition.John M. Connolly & Thomas Keutner - 1987 - Hume Studies 13 (2):275-275.
  • An Inquiry Into the Original of Our Ideas of Beauty and Virtue.Francis Hutcheson - 1726 - New York: Garland.
    Concerning beauty, order, harmony, design.--Concerning moral good and evil.
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  • The Idea of Necessary Connexion.Edward J. Craig - 2002 - In Peter Millican (ed.), Reading Hume on Human Understanding: Essays on the First Enquiry. Clarendon Press.
     
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  • Hume and Thick Connexions.Simon Blackburn - 2002 - In Peter Millican (ed.), Reading Hume on Human Understanding: Essays on the First Enquiry. Clarendon Press.
  • Agency and Alienation.Jennifer Hornsby - 2008 - In M. de Caro & D. MacArthur (eds.), Naturalism In Question. Cambridge, USA: Harvard University Press. pp. 173-87.
    It is argued that the standard story of human action, as it is standardly naturalistically understood, should be rejected. Rather than seeking an agent amidst the workings of the mind (as in Velleman's "What Happens When Someone Acts"), we need to recognize an agent’s place in the world she inhabits. And in order to do so we have to resist the naturalistic assumptions of the standard causal story.
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  • Hume on Causation.Martin Bell - 2009 - In David Fate Norton & Jacqueline Anne Taylor (eds.), The Cambridge Companion to Hume. Cambridge University Press.
     
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  • Objectivity, Causality, and Agency.Thomas Baldwin - 1995 - In Jose Luis Bermudez, Anthony J. Marcel & Naomi M. Eilan (eds.), The Body and the Self. MIT Press. pp. 107--125.
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  • Hume's Volitions.J. Bricke - 1984 - In Hope (ed.), Philosophers of the Scottish Enlightenment.