"The influence of J. L. Austin on contemporary philosophy, which ranks with that of Wittgenstein, was substantial during his lifetime and has grown greatly since his death in 1960, at the height of his powers. His published papers are here gathered together with three pieces that had not been published when this collection first appeared in 1961. This new edition contains two additional papers edited, with the assistance of the original editors, by L. W. Forguson and J. M. E. Moravcsik, (...) that were published till later..." - Back cover. (shrink)

This book provides an introduction to Plato’s work that gives a clear statement of what Plato has to say about the problems of thought and life. In particular, it tells the reader just what Plato says, and makes no attempt to force a system on the Platonic text or to trim Plato’s works to suit contemporary philosophical tastes. The author also gives an account that has historical fidelity - we cannot really understand the Republic or the Gorgias if we forget (...) that the Athens of the conversations is meant to be the Athens of Nicias or Cleon, not the very different Athens of Plato’s own manhood. To understand Plato’s thought we must see it in the right historical perspective. (shrink)

The influence of J. L. Austin on contemporary philosophy was substantial during his lifetime, and has grown greatly since his death, at the height of his powers, in 1960. Philosophical Papers, first published in 1961, was the first of three volumes of Austin's work to be edited by J. O. Urmson and G. J. Warnock. Together with Sense and Sensibilia and How to do things with Words, it has extended Austin's influence far beyond the circle who knew him or read (...) the handful of papers he published in journals. (shrink)

This book traces the development of formal logic from its origins inancient Greece to the present day. The authors first discuss the work oflogicians from Aristotle to Frege, showing how they were influenced by thephilosophical or mathematical ideas of their time. They then examinedevelopments in the present century.

CHAPTER I The Theory of Recollection I. SOCRATIC DOCTRINE IN THE EARLY DIALOGUES In Plato's early dialogues one of the most characteristic and at the same ...

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

Discusses the nature of thought and volition, examines past philosophical theories, and clarifies the relation between will and freedom.

This classic, first published in 1969, introduces to English-speaking readers a field which is of increasing importance in contemporary philosophy and theology--hermeneutics, the theory of understanding, or interpretation. Richard E. Palmer, utilizing largely untranslated sources, treats principally of the conception of hermeneutics enunciated by Heidegger and developed into a "philosophical hermeneutics" by Hans-Georg Gadamer. He provides a brief overview of the field by surveying some half-dozen alternate definitions of the term and by examining in detail the contributions of Friedrich Schleiermacher (...) and Wilhelm Dilthey. In the Manifesto which concludes the book, Palmer suggests the potential significance of hermeneutics for literary interpretation. (shrink)

2. The Meno offers a dramatic demonstration of the validity of the first argument put forward for Anamnesis and the immortality of the soul in the Phaedo.

Distinctions are set in obscurity and imagination. Distinctions are not made anywhere and anytime, nor are they made in no place and at no time; they are made in a situation in which they are called for. Distinctions push against an obscurity that needs the distinction in question. In the story about Jack and the doctor, the obscurity against which the distinction is made is included as part of the story; in the quotation from Chaucer the obscurity that provides the (...) setting for the distinction is not mentioned—although you would find it if you were to read the Wife of Bath’s tale—but it is easy for us to imagine a setting in which the distinction between counseling and commandment ought to be made. When we entertain a distinction, such as "counseling is not commandment," "ignorance is not negligence," or "medical data is not medical care," we always experience or imagine an obscurity against which the distinction arises. When we think philosophically about executing distinctions, we must pay attention to the obscurity that lets the distinction occur. (shrink)