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  1. Mencius.D. C. Lau - 1984 - Penguin Classics. Edited by D. C. Lau.
    Mencius, who lived in the 4th century B.C., is second only to Confucius in importance in the Confucian tradition. The _Mencius_ consists of sayings of Mencius and conversations he had with his contemporaries. When read side by side with the _Analects_, the _Mencius_ throws a great deal of light on the teachings of ConfuciusMencius developed many of the ideas of Confucius and at the same time discussed problems not touched upon by Confucius. He drew out the implications of Confucius' moral (...)
  • Filial Piety as a basis for human rights in confucius and mencius.John Schrecker - 1997 - Journal of Chinese Philosophy 24 (3):401-412.
  • The Sage and the Second Sex: Confucianism, Ethics, and Gender.Chenyang Li (ed.) - 2000 - Open Court Publishing.
    This collection of essays by noted scholars in the fields of Asian studies & feminist thought sheds new light on the connections between Confucianism & feminist ethics.
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  • The Philosophy of Moral Development: Moral Stages and the Idea of Justice.Lawrence Kohlberg - 1981 - San Francisco : Harper & Row.
    Examines the theories of Socrates, Kant, Dewey, Piaget, and others to explore the implications of Socrates' question "what is a virtuous man, and what is a virtuous school and society which educates virtuous men.".
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  • Confucianism and Human Rights.Wm Theodore de Bary & Tu Weiming (eds.) - 1998 - Columbia University Press.
    Is the Confucian tradition compatible with the Western understanding of human rights? Are there fundamental human values, regardless of cultural differences, common to all peoples of all nations? At this critical point in Communist China's history, eighteen distinguished scholars address the role of Confucianism in dealing with questions of universal human rights.
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  • In a Different Voice: Psychological Theory and Women’s Development.Carol Gilligan - 1982 - The Personalist Forum 2 (2):150-152.
     
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