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  1. The Blue and Brown Books.Newton Garver - 1961 - Philosophy and Phenomenological Research 21 (4):576-577.
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  • The Problem of Kierkegaard's Socrates.Daniel Watts - 2017 - Res Philosophica (4):555-579.
    This essay re-examines Kierkegaard's view of Socrates. I consider the problem that arises from Kierkegaard's appeal to Socrates as an exemplar for irony. The problem is that he also appears to think that, as an exemplar for irony, Socrates cannot be represented. And part of the problem is the paradox of self-reference that immediately arises from trying to represent x as unrepresentable. On the solution I propose, Kierkegaard does not hold that, as an exemplar for irony, Socrates is in no (...)
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  • The Exemplification of Rules: An Appraisal of Pettit’s Approach to the Problem of Rule-Following.Daniel Watts - 2012 - International Journal of Philosophical Studies 20 (1):69-90.
    Abstract This paper offers an appraisal of Phillip Pettit's approach to the problem how a merely finite set of examples can serve to represent a determinate rule, given that indefinitely many rules can be extrapolated from any such set. I argue that Pettit's so-called ethnocentric theory of rule-following fails to deliver the solution to this problem he sets out to provide. More constructively, I consider what further provisions are needed in order to advance Pettit's general approach to the problem. I (...)
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  • Rule‐Following and Rule‐Breaking: Kierkegaard and Wittgenstein.Daniel Watts - 2017 - European Journal of Philosophy (4):1159-1185.
    My aim in this paper is twofold: to establish that Kierkegaard's so‐called theory of the leap strongly anticipates a line of argument that is central to Wittgenstein's so‐called rule‐following considerations; and to begin to show how Kierkegaard's work has fruitful contributions of its own to make to on‐going discussions about rules and rule‐following. The paper focuses throughout on the question of how, if at all, human rule‐following can be distinguished from behaviour that is merely mechanical or instinctual. I identify a (...)
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  • Against Narrativity.Galen Strawson - unknown
    I argue against two popular claims. The first is a descriptive, empiri- cal thesis about the nature of ordinary human experience: ‘each of us constructs and lives a “narrative” . . . this narrative is us, our identities’ (Oliver Sacks); ‘self is a perpetually rewritten story . . . in the end, we become the autobiographical narratives by which we “tell about” our lives’ (Jerry Bruner); ‘we are all virtuoso novelists. . . . We try to make all of our (...)
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  • The Problem of the Criterion in Rule-Following.Tomoji Shogenji - 2000 - Philosophy and Phenomenological Research 60 (3):501-525.
    This paper addresses the issue of rule-following in the context of the problem of the criterion. It presents a line of reasoning which concludes we do not know what rule we follow, but which develops independently of the problem of extrapolation that plays a major role in many recent discussions of rule-following. The basis of the argument is the normativity of rules, but the problem is also distinct from the issue of the gap between facts and values in axiology. The (...)
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  • The Problem of the Criterion in Rule-Following.Tomoji Shogenji - 2000 - Philosophical and Phenomenological Research 60 (3):501-525.
    This paper addresses the issue of rule-following in the context of the problem of the criterion. It presents a line of reasoning which concludes we do not know what rule we follow, but which develops independently of the problem of extrapolation that plays a major role in many recent discussions of rule-following. The basis of the argument is the normativity of rules, but the problem is also distinct from the issue of the gap between facts and values in axiology. The (...)
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  • The Reality of Rule-Following.Philip Pettit - 1990 - Mind 99 (393):1-21.
  • The Ethical Demand.Knud Ejler Løgstrup - 1971 - Ethical Theory and Moral Practice 2 (4):415-426.
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  • Review of W Ittgenstein on Rules and Private Language.Brian Loar - 1985 - Noûs 19 (2):273-280.
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  • Kierkegaard's Journals and Notebooks, Volume 4: Journals Nb-Nb5.SørenHG Kierkegaard - 2011 - Princeton University Press.
    For over a century, the Danish thinker Søren Kierkegaard has been at the center of a number of important discussions, concerning not only philosophy and theology, but also, more recently, fields such as social thought, psychology, and contemporary aesthetics, especially literary theory. Despite his relatively short life, Kierkegaard was an extraordinarily prolific writer, as attested to by the 26-volume Princeton University Press edition of all of his published writings. But Kierkegaard left behind nearly as much unpublished writing, most of which (...)
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  • The Struggle for Recognition: The Moral Grammar of Social Conflicts.Andrew Levine - 1998 - Ethics 108 (3):619-622.
  • Being and Time.Ronald W. Hepburn - 1964 - Philosophical Quarterly 14 (56):276.
  • Moral Particularism Reconfigured.Andrew Gleeson - 2007 - Philosophical Investigations 30 (4):363–380.
    The definitive version is available at www.blackwell-synergy.com.
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  • Primitive Normativity and Skepticism About Rules.Hannah Ginsborg - 2011 - Journal of Philosophy 108 (5):227-254.
  • Wittgenstein, Korsgaard and the Publicity of Reasons.Joshua Gert - 2013 - Inquiry: An Interdisciplinary Journal of Philosophy (5):1-21.
    Wittgenstein, Korsgaard and the Publicity of Reasons. . ???aop.label???. doi: 10.1080/0020174X.2013.776297.
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  • Wittgenstein, Korsgaard and the Publicity of Reasons.Joshua Gert - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (5):439-459.
    In The Sources of Normativity, Christine Korsgaard tried to argue against what she called the ‘privacy’ of reasons, appealing to Wittgenstein's argument against the possibility of a private language. In recent work she continues to endorse Wittgenstein's perspective on the normativity of meaning, although she now emphasizes that her own argument was only meant to be analogous to the private language argument. The purpose of the present paper is to show that the Wittgensteinian perspective is not only not useful in (...)
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  • Good and Evil: An Absolute Conception.Michael McGhee - 1993 - Philosophical Quarterly 43 (170):110-112.
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  • A Common Humanity: Thinking About Love and Truth and Justice.Timothy Chappell - 2002 - Mind 111 (442):411-414.
  • Kierkegaard's Repetition: The Possibility of Motion.Clare Carlisle - 2005 - British Journal for the History of Philosophy 13 (3):521 – 541.
  • The Rule-Following Considerations.Paul Boghossian - 1989 - Mind 98 (392):507-49.
    I. Recent years have witnessed a great resurgence of interest in the writings of the later Wittgenstein, especially with those passages roughly, Philosophical Investigations p)I 38 — 242 and Remarks on the Foundations of mathematics, section VI that are concerned with the topic of rules. Much of the credit for all this excitement, unparalleled since the heyday of Wittgenstein scholarship in the early IIJ6os, must go to Saul Kripke's I4rittgenstein on Rules and Private Language. It is easy to explain why. (...)
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  • Rules, Meaning and Intention – Discussion. [REVIEW]Paul A. Boghossian - 2005 - Philosophical Studies 124 (2):185-197.
    Review of Philip Pettit’s Rules, Reasons and Norms.
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  • Wittgenstein, Rules and Institutions.David Bloor - 1997 - Tijdschrift Voor Filosofie 62 (2):400-401.
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  • The Art of Judgement.David Bell - 1987 - Mind 96 (382):221-244.
  • Philosophical investigations.Ludwig Wittgenstein & G. E. M. Anscombe - 1953 - Revue Philosophique de la France Et de l'Etranger 161:124-124.
     
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  • The Activity of Reason.Christine M. Korsgaard - 2009 - Proceedings and Addresses of the American Philosophical Association 83 (2):23 - 43.
    Then you have a look around, and see that none of the uninitiated are listening to us—I mean the people who think that nothing exists but what they can grasp with both hands; people who refuse to admit that actions and processes and the invisible world in general have any place in reality.
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  • The Work of Saintly Love : The Religious Impulse in Gaita's Writing.Stephen Mulhall - 2011 - In Christopher Cordner & Raimond Gaita (eds.), Philosophy, Ethics, and a Common Humanity: Essays in Honour of Raimond Gaita. Routledge.
  • Whats Missing in Episodic Self-Experience? A Kierkegaardian Response to Galen Strawson.Patrick Stokes - 2010 - Journal of Consciousness Studies 17 (1-2):1-2.
    In a series of important papers, Galen Strawson has articulated a spectrum of “temporal temperaments,” populated at one end by “Diachronics”, who experience their selves (understood as the “mental entity” they are at this moment) as something that existed in the past and will exist in the future, and at the other end by “Episodics”, who lack any such sense of temporal extension. As a self-declared Episodic, Strawson provides lucid descriptions of what episodicity is like, but cannot furnish a corresponding (...)
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  • Some Remarks on Ludwig Heinrich Jakob's Examination of Mendelssohn's Morning Hours (1786).Immanuel Kant - 2007 - In Anthropology, History, and Education. Cambridge University Press.
  • Essay on the Maladies of the Head (1764).Immanuel Kant - 2007 - In Anthropology, History, and Education. Cambridge University Press.