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  1. What is Analytic Philosophy.Hanjo Glock - 2008 - Journal for the History of Analytical Philosophy 2 (2).
    Special Issue: What is Analytic Philosophy.
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  • Dialogues Ii.Gilles Deleuze - 1987 - Columbia University Press.
    New to this edition is Deleuze's essay "Pericles and Verdi," which reflects on politics and historical materialism in the work of the influential French ...
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  • Shaping the Future: Gaston Berger and the Concept of Prospective.André Cournand - 1973 - New York: Gordon and Breach Science Publishers.
  • The Cogito in Husserl's Philosophy.Gaston Berger - 1972 - Northwestern University Press.
  • Sense and Sensibilia.J. L. AUSTIN - 1962 - Oxford University Press.
    This book is the one to put into the hands of those who have been over-impressed by Austin 's critics....[Warnock's] brilliant editing puts everybody who is concerned with philosophical problems in his debt.
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  • Philosophical Analysis in the Twentieth Century, Volume 1: The Dawn of Analysis.Scott Soames - 2003 - Princeton University Press.
    Introduction to the Two Volumes xi PART ONE: G. E. MOORE ON ETHICS, EPISTEMOLOGY, AND PHILOSOPHICAL ANALYSIS 1 CHAPTER 1 Common Sense and Philosophical Analysis 3 CHAPTER 2 Moore on Skepticism, Perception, and Knowledge 12 CHAPTER 3 Moore on Goodness and the Foundations of Ethics 34 CHAPTER 4 The Legacies and Lost Opportunities of Moore’s Ethics 71 Suggested Further Reading 89 PART TWO: BERTRAND RUSSELL ON LOGICAL AND LINGUISTIC ANALYSIS 91 CHAPTER 5 Logical Form, Grammatical Form, and the Theory of (...)
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  • Philosophy as a Humanistic Discipline.BernardHG Williams - 2009 - Princeton University Press.
    What can--and what can't--philosophy do? What are its ethical risks--and its possible rewards? How does it differ from science? In Philosophy as a Humanistic Discipline, Bernard Williams addresses these questions and presents a striking vision of philosophy as fundamentally different from science in its aims and methods even though there is still in philosophy "something that counts as getting it right." Written with his distinctive combination of rigor, imagination, depth, and humanism, the book amply demonstrates why Williams was one of (...)
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  • Linguistic Analysis and Phenomenology. Edited by Wolfe Mays and S.C. Brown. --.Wolfe Mays & Stuart C. Brown - 1972 - Bucknell University Press.
     
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  • La Méthode Scientifique En Philosophie Et Notre Connaissance du Monde Extérieur.Bertrand Russell - 1971 - Éditions Payot.
    Huit conférences du philosophe prix Nobel, et une question : la philosophie peut-elle être une science? Pour assurer la validité de ses recherches, la philosophie doit s'appuyer sur une méthode, "quelque chose de parfaitement défini, susceptible de se ramasser en formules, et capable de fournir toute la connaissance scientifique objective qu'il est possible d'atteindre". Tel est l'objectif de ce recueil consacré aux notions de logique, d'infini, de connaissance du monde extérieur, et de liberté, qui comprend notamment une conférence devenue célèbre, (...)
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  • Performative-Constative.J. L. Austin & Charles E. Caton - 1963 - [S.N.].
     
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  • Philosophie du Surréalisme.Ferdinand Alquié - 1977 - Flammarion.
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  • Husserl Et la Pensée Moderne= Husserl Und Das Denken der Neuzeit.Jacques Taminiaux & Van Breda - 1959 - M. Nijhoff.
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  • Does the Earth Move? A Search for a Dialogue Between Two Traditions of Contemporary Philosophy.Juha Himanka - 2000 - Philosophical Forum 31 (1):57–83.
  • Bertrand Russell Ou la Paix Dans la Vérité.Philippe Devaux - 1967 - Seghers.
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  • The Pluralist Philosophies of England & America.Jean André Wahl & Fred Rothwell - 1925 - Open Court Company.
     
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  • Kierkegaard.Jean Brun - 1981
  • Le Rationalisme de Spinoza.Ferdinand Alquié - 1981 - Presses Universitaires de France - PUF.
    Qu'est-ce que comprendre un philosophe ? Est-ce découvrir la cohérence logique de ses affirmations ? Est-ce retrouver l'expérience métaphysique qui fut la sienne ? Si le premier sens du mot u comprendre " est retenu, nulle philosophie ne semblera plus compréhensible que celle de Spinoza. Mais tout change si l'on s'efforce de retrouver l'expérience que traduit le système. Quel sens donner à l'idée d'un Dieu-Nature ? Comment parvenir à la connaissance du troisième genre ? Et quelle confiance accorder à la (...)
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  • Le Cartésianisme de Malebranche.Ferdinand Alquié - 1974 - Vrin.
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  • Philosophy as a Humanistic Discipline.Bernard Williams - 2006 - Princeton: Princeton University Press.
    What can--and what can't--philosophy do? What are its ethical risks--and its possible rewards? How does it differ from science? In Philosophy as a Humanistic Discipline, Bernard Williams addresses these questions and presents a striking vision of philosophy as fundamentally different from science in its aims and methods even though there is still in philosophy "something that counts as getting it right." Written with his distinctive combination of rigor, imagination, depth, and humanism, the book amply demonstrates why Williams was one of (...)
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  • Twentieth-Century Analytic Philosophy.Avrum Stroll - 2000 - Cambridge University Press.
    Analytic philosophy is difficult to define since it is not so much a specific doctrine as a loose concatenation of approaches to problems. As well as having strong ties to scientism -the notion that only the methods of the natural sciences give rise to knowledge -it also has humanistic ties to the great thinkers and philosophical problems of the past. Moreover, no single feature characterizes the activities of analytic philosophers. Undaunted by these difficulties, Avrum Stroll investigates the "family resemblances" between (...)
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  • Chaim Perelman.Alan G. Gross - 2002 - Southern Illinois University Press.
    This accessible book examines the philosophical foundations of Chaim Perelman's rhetorical theory. In addition to offering a brief biography, it explores Perelman's deep philosophical commitments and his concern for the ways in which the details of actual texts realize those commitments. The authors show that Perelman still reigns supreme when it comes to the elucidation of actual texts. His is a microanalysis of arguments, one that is endlessly suggestive of ways of analyzing texts at the level of the word and (...)
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  • La Découverte Métaphysique De l'Homme Chez Descartes.Ferdinand Alquié - 1950 - Presses Universitiaires De France.
    Tout commentateur ne dit-il pas les choses autrement que l'auteur qu'il explique ? Sans cela, il devrait se borner à renvoyer au texte, et n'y rien ajouter. Mais nous ne rejoignons pas, en cela, ceux des critiques contemporains qui cherchent la signification profonde d'une doctrine en des idées auxquelles l'auteur n'a jamais pensé. S'il est vrai que Descartes n'a pas séparé, en son vocabulaire, ce que nous appelons être et ce que nous appelons objet, il demeure que, par sa théorie (...)
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  • Philosophical Analysis in the Twentieth Century Vol. 2: The Age of Meaning.Scott Soames - 2003 - Princeton University Press.
    This is a major, wide-ranging history of analytic philosophy since 1900, told by one of the tradition's leading contemporary figures. The first volume takes the story from 1900 to mid-century. The second brings the history up to date.
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  • Wittgenstein’s Place in Twentieth-Century Analytic Philosophy.Peter Michael Stephan Hacker - 1996 - Oxford, England: Blackwell.
    This text provides a unique and compelling account of Wittgenstein's impact upon twentieth century analytic philosophy, from its inception at the turn of the ...
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  • Why Polish Philosophy Does Not Exist.Barry Smith - 2006 - In J. Jadacki & J. Pasniczek (eds.), Poznan Studies in the Philosophy of the Sciences and the Humanities, vol. 89. Reidel. pp. 19-39.
    Why have Polish philosophers fared so badly as concerns their admission into the pantheon of Continental Philosophers? Why, for example, should Heidegger and Derrida be included in this pantheon, but not Ingarden or Tarski? Why, to put the question from another side, should there be so close an association in Poland between philosophy and logic, and between philosophy and science? We distinguish a series of answers to this question, which are dealt with under the following headings: (a) the role of (...)
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  • Royaumont Revisited.Søren Overgaard - 2010 - British Journal for the History of Philosophy 18 (5):899-924.
    Michael Dummett has claimed that the only way to establish communication between the analytic and Continental schools of philosophy is to go back to their point of divergence in Frege and the early Husserl. In this paper, I try to show that Dummett's claim is false. I examine in detail the discussions at the infamous 1958 Royaumont Colloquium on analytic philosophy. Many ? including Dummett ? believe that these discussions underscore the futility of attempting to bridge the gap between Continental (...)
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  • A History of Formal Logic.I. M. Bocheński & Ivo Thomas - 1961 - Science and Society 27 (4):492-494.
  • Philosophy as a Humanistic Discipline.Bernard Williams - 2000 - Philosophy 75 (4):477-496.
    What can--and what can't--philosophy do? What are its ethical risks--and its possible rewards? How does it differ from science? In Philosophy as a Humanistic Discipline , Bernard Williams addresses these questions and presents a striking vision of philosophy as fundamentally different from science in its aims and methods even though there is still in philosophy "something that counts as getting it right." Written with his distinctive combination of rigor, imagination, depth, and humanism, the book amply demonstrates why Williams was one (...)
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  • La Philosophie Analytique.Charles Taylor - 1964 - Philosophical Review 73 (1):132.
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  • [Book Review] the Community of Rights. [REVIEW]George Rainbolt - 1999 - Business Ethics Quarterly 9 (2):361-375.
    Alan Gewirth extends his fundamental principle of equal and universal human rights, the Principle of Generic Consistency, into the arena of social and political philosophy, exploring its implications for both social and economic rights. He argues that the ethical requirements logically imposed on individual action hold equally for the supportive state as a community of rights, whose chief function is to maintain and promote the universal human rights to freedom and well-being. Such social afflictions as unemployment, homelessness, and poverty are (...)
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  • Recent Trends in Philosophy of Science in Belgium.Paul Gochet - 1975 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 6 (1):145-163.
    The survey sums up some of the most important contributions to the philosophy of mathematics and physics made by the Belgian philosophers Renoirte, Dockx, Devaux, Ladrière, Hirsch, Apostel and Ruytinx. It is shown that most Belgia philosophers of science are more interested in giving a critical account of the actual practice of the working scientist than in sketching speculative and idealized pictures of science. This frame of mind is also affected by the allegiance that Positivism in its widest sense commands (...)
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  • Wittgenstein’s Place in Twentieth-Century Analytic Philosophy.P. M. S. Hacker - 1996 - Philosophy 73 (283):132-134.
     
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  • Philosophy in France.H. B. Acton - 1947 - Philosophy 22 (82):161.
    The last survey of philosophy in France to appear in this journal was published in July 1939. Although the circumstances of the war do not seem to have prevented the publication of philosophical books in France to the extent that they have done so in this country, they have pretty effectively limited their transmission across the Channel until the last year or two. In consequence it is by no means easy to re-establish continuity between the publications of the pre-war period (...)
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  • Gilles Deleuze and the History of Philosophy.John Sellars - 2007 - British Journal for the History of Philosophy 15 (3):551-560.
    This article examines Gilles Deleuze's methodological approach to the history of philosophy. While Deleuze's readings of past philosophers may not stand up to the standards set by the scholarly history of philosophy, they may be approached more productively as a continuation of the approach developed by the ancient and medieval commentary tradition.
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  • Philosophy in France.H. B. Acton - 1950 - Philosophy 25 (94):271.
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  • Phenomenology and Linguistic Analysis.Charles Taylor & A. J. Ayer - 1959 - Aristotelian Society Supplementary Volume 33 (1):93-124.
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  • Philosophy in France.H. B. Acton - 1939 - Philosophy 14 (55):341 - 344.
  • Linguistic Analysis and Phenomenology.Wolfe Mays & S. C. Brown - 1973 - Philosophy 48 (183):95-96.
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  • Recent Trends in Philosophy of Science in Belgium.Paul Gochet - 1975 - Zeitschrift Für Allgemeine Wissenschaftstheorie 6 (1):145-163.
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  • Why Polish Philosophy Does Not Exist.Barry Smith - 2006 - Poznan Studies in the Philosophy of the Sciences and the Humanities 89:19-39.
     
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  • The Linguistic Turn.[author unknown] - 1968 - Philosophical Books 9 (1):32-32.
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  • Avant-propos.[author unknown] - 1946 - Synthese 5 (7):287-287.
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  • Avant-propos.[author unknown] - 1948 - Synthese 7 (6A):371-371.
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  • Avant-propos.[author unknown] - 1946 - Revue de Philosophie:5.
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  • Symposium: Phenomenology and Linguistic Analysis.Charles Taylor & A. J. Ayer - 1959 - Proceedings of the Aristotelian Society, Supplementary Volumes 33:93-124.
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  • Symposium: Phenomenology.G. Ryle, H. A. Hodges & H. B. Acton - 1932 - Proceedings of the Aristotelian Society, Supplementary Volumes 11:68-115.
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  • Vers le Concret.Jean Wahl - 1934 - Philosophical Review 43:221.
     
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  • Symposium: Phenomenology and Linguistic Analysis.Charles Taylor & A. J. Ayer - 1959 - Aristotelian Society Supplementary Volume 33:93 - 124.
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  • Symposium: Phenomenology.G. Ryle, H. A. Hodges & H. B. Acton - 1932 - Aristotelian Society Supplementary Volume 11:68 - 115.
  • [Letter From Gilbert Ryle].Gilbert Ryle - 1932 - Philosophy 7 (26):250 -.
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