Switch to: Citations

Add references

You must login to add references.
  1. Difficulty and Degrees of Moral Praiseworthiness and Blameworthiness.Dana Kay Nelkin - 2016 - Noûs 50 (2):356-378.
    In everyday life, we assume that there are degrees of blameworthiness and praiseworthiness. Yet the debate about the nature of moral responsibility often focuses on the “yes or no” question of whether indeterminism is required for moral responsibility, while questions about what accounts for more or less blameworthiness or praiseworthiness are underexplored. In this paper, I defend the idea that degrees of blameworthiness and praiseworthiness can depend in part on degrees of difficulty and degrees of sacrifice required for performing the (...)
    Direct download  
     
    Export citation  
     
    Bookmark   84 citations  
  • Why Christians should not be libertarians: An Augustinian challenge.Lynne Rudder Baker - 2003 - Faith and Philosophy 20 (4):460-478.
    The prevailing view of Christian philosophers today seems to be that Christianity requires a libertarian conception of free will. Focusing on Augustine’s mature anti-Pelagian works, I try to show that the prevailing view is in error. Specifically, I want to show that---on Augustine’s view of grace-a libertarian account of free will is irrelevant to salvation. On Augustine’s view, the grace of God through Christ is sufficient as weIl as necessary for salvation. Salvation is entirely in the hands of God, totally (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   25 citations  
  • 10. Theodicy Without Blame.Marilyn Adams - 1988 - Philosophical Topics 16 (2):215-245.
  • Sin as uncleanness.Marilyn McCord Adams - 1991 - Philosophical Perspectives 5:1-27.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  • Free will, evil, and divine providence.Derk Pereboom - 2005 - In Andrew Dole & Andrew Chignell (eds.), God and the Ethics of Belief: New Essays in Philosophy of Religion. Cambridge University Press.