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  1. Descartes on mind-body interaction and the conservation of motion.Peter McLaughlin - 1993 - Philosophical Review 102 (2):155-182.
    The traditional (Leibnizian) reading of Descartes on mind-body interaction is given a more rigorous reformulation, explaining how Descartes could assert that the mind while not affecting the quantity of motion in the world could change its direction. It is shown, contrary to the trend in recent literature, that this reading has a reliable textual base, and it is argued that it attributes to Descartes a philosophical position of more substance and interest. The kind of interpretation favored depends on the status (...)
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  • Nineteenth Century Cracks in the Concept of Determinism.Ian Hacking - 1983 - Journal of the History of Ideas 44 (3):455.
  • The Strategy of Life: Teleology and Mechanics in Nineteenth-Century German Biology.Timothy Lenoir - 1982 - D. Reidel.
    In the early nineteenth century, a group of German biologists led by Johann Friedrich Blumenbach and Karl Friedrich Kielmeyer initiated a search for laws of biological organization that would explain the phenomena of form and function and establish foundations for a unified theory of life. The tradition spawned by these efforts found its most important spokesman in Karl Ernst von Baer. Timothy Lenoir chronicles the hitherto unexplored achievements of the practitioners of this research tradition as they aimed to place functional (...)
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  • The rise of physicalism.David Papineau - 2000 - In Carl Gillett & Barry M. Loewer (eds.). Cambridge University Press.
  • Causation as folk science.John Norton - 2003 - Philosophers' Imprint 3:1-22.
    I deny that the world is fundamentally causal, deriving the skepticism on non-Humean grounds from our enduring failures to find a contingent, universal principle of causality that holds true of our science. I explain the prevalence and fertility of causal notions in science by arguing that a causal character for many sciences can be recovered, when they are restricted to appropriately hospitable domains. There they conform to loose and varying collections of causal notions that form folk sciences of causation. This (...)
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  • Causation as folk science.John D. Norton - 2003 - In Huw Price & Richard Corry (eds.), Philosophers' Imprint. Oxford University Press.
    I deny that the world is fundamentally causal, deriving the skepticism on non-Humean grounds from our enduring failures to find a contingent, universal principle of causality that holds true of our science. I explain the prevalence and fertility of causal notions in science by arguing that a causal character for many sciences can be recovered, when they are restricted to appropriately hospitable domains. There they conform to a loose collection of causal notions that form a folk science of causation. This (...)
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  • Life and Consciousness.Henri Bergson - 1911 - Hibbert Journal 10:24.
     
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