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  1. Geschichte der Neuern Philosophie.Kuno Fischer - 1865 - C. Winter.
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  • Appearance and Sense: Phenomenology as the Fundamental Science and its Problems.Gustav Shpet - 1991 - Springer.
    Despite, or perhaps better by virtue of, its very brevity, Appearance and Sense is a difficult text to read and understand, particularly if we make the attempt independently of Husserl's Ideas I. This is certainly at least in part owing to the intent behind Shpet's work. On the one hand it strives to present Husserl' s latest views to a Russian philosophical audience not yet conversant with and, in all likelihood, not even aware of, his transcendental idealist turn. With this (...)
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  • Logische Untersuchungen.Edmund Husserl (ed.) - 1900 - Felix Meiner Verlag.
    Husserl war ursprünglich davon ausgegangen, dass die Logik die Aufklärung ihrer eigenen Grundlagen aus der Psychologie zu erwarten habe. Fragen und Zweifel, wie sich die unbestreitbare Objektivität und strenge Allgemeingültigkeit logischer Wahrheiten denn psychologisch begreifen lasse, führten ihn jedoch aus dem Bannkreis solcher Begründungsversuche heraus: Mit seinen "Prolegomena zur reinen Logik", dem ersten Teilband der "Logischen Untersuchungen", legte Husserl 1900 eine kritische Abrechnung mit dem logischen Psychologismus vor, deren Ergebnisse bis heute unbestritten sind.In den sechs Detailstudien des zweiten Teilbandes findet (...)
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  • Teodors Celms: Fenomenoloģiskie Meklējumi.Maija Kūle, Līva Muižniece & Uldis Vēgners - 2009 - Rīga: Lu Filozofijas Un Socioloģijas Institūts.
  • Небесний Воїн Хорс В Язичницькій Уяві Східних Слов'ян.M. M. Kozlov - 2009 - Ukrainian Religious Studies 51:117-125.
    Ancient Slavic archaic culture proved to be much more complex and incomprehensible than domestic researchers had imagined at the end of the 20th century. Modern scientists have discovered new complex aspects of ancient pagan culture that require considerable attention from researchers in various scientific fields. Of particular interest in this regard are the cults of ancient Slavic pagan gods-warriors, who are worshiped both among the people and among warrior-warriors.
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  • Die russische Philosophie der letzten fünfzehn Jahre.S. Frank - 1926 - Kant-Studien 31 (1-3):89-104.
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  • Ed. Husserl und die russische Philosophie.Boris V. Jakovenko - 1929/1930 - der Russische Gedanke: Internationale Zeitschrift Für Russische Philosophie, Literaturwissenschaft Und Kultur 2.
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  • "A Star of the First Magnitude Within the Philosophical World": Introduction to Life and Work of Gustav Teichmüller.Heiner Schwenke - 2015 - Studia Philosophica Estonica 8 (2):104-128.
    In 1871, the German philosopher Gustav Teichmüller moved from his Basel chair to the much better paid chair in Tartu, and taught there until his untimely death. Besides philosophy, he had studied various disciplines, including the natural sciences. In the preparation of his own philosophy, he explored the history of philosophy for more than twenty years and made pioneering contributions to the history of concepts. Only by the early-1880s did he begin to elaborate his "new philosophy", an original version of (...)
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  • The Rise of Russian Neo-Kantianism: Vvedenskij's Early 'Critical Philosophy'. [REVIEW]Thomas Nemeth - 1998 - Studies in East European Thought 50 (2):119-151.
    This essay is a study of Vvedenskij's works starting from his 1888 dissertation up to the turn of the century. I attempt to show that although his explicit aim was to update Kant's philosophy of science in light of developments in physics in the 19th century, Vvedenskij departed considerably from Kant's position with respect to both first philosophy and reflection on the achievements of the natural sciences. Vvedenskij's increasing concern with practical philosophy in the 1890s led him to correct a (...)
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  • The Primitive and the Civilized Mind.Nikolai Lossky - 1926 - Journal of Philosophical Studies 1 (2):145-158.
    There is a profound difference between the intellectual activity of the primitive man inclined to myth-making, superstition, and visualizing mystical powers and that of the educated European of our own day with his search for exact scientific knowledge. Modern culture tends to educate the mind in the direction of sober scientific thought, and it is very important that this tendency should be subjected to a critical examination. Before beginning the pursuit of the educational ideal it is essential to see wherein (...)
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  • [Sur la finalité en biologie, 379].Theodor Lipps - 1903 - Revue Philosophique de la France Et de l'Etranger 56:110-111.
  • The Philosophy of Vladimir Soloviev.L. M. Lopatin - 1916 - Mind 25 (100):425-460.
  • Geschichte der Neuern Philosophie.Frank Thilly & Kuno Fischer - 1900 - Philosophical Review 9 (4):456.
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  • "A Star of the First Magnitude Within the Philosophical World": Introduction to Life and Work of Gustav Teichmüller.Heiner Schwenke - 2015 - Studia Philosophica Estonica 8 (2):1-24.
    In 1871, the German philosopher Gustav Teichmüller (1832-1888) moved from his Basel chair to the much better paid chair in Tartu, and taught there until his untimely death. Besides philosophy, he had studied various disciplines, including the natural sciences. In the preparation of his own philosophy, he explored the history of philosophy for more than twenty years and made pioneering contributions to the history of concepts. Only by the early-1880s did he begin to elaborate his "new philosophy", an original version (...)
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  • Die russische Philosophie der letzten fünfzehn Jahre.S. Frank - 1926 - Société Française de Philosophie, Bulletin 31:89.
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  • The Philosophy of Vladimir Soloviev.L. M. Lopatin - 1917 - Philosophical Review 26:115.
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  • Husserls Phänomenologie und die Motive zu ihrer Umbildung.Ludwig Landgrebe - 1939 - Revue Internationale de Philosophie 1 (2):277-316.
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