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  1. Virtue, Vice and Value.Thomas Hurka - 2001 - Philosophical Quarterly 52 (208):413-415.
  • Filial piety as a virtue.Philip J. Ivanhoe - 2007 - In Rebecca L. Walker & Philip J. Ivanhoe (eds.), Working virtue: virtue ethics and contemporary moral problems. New York: Oxford University Press. pp. 297--312.
     
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  • Virtue Ethics: A Pluralistic View.Christine Swanton - 2006 - Journal of Nietzsche Studies 31:75-77.
     
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  • Ethics in the Confucian Tradition: The Thought of Mengzi and Wang Yangming.Philip J. Ivanhoe - 2002 - Hackett Publishing Company.
    This volume serves both as an introduction to the thought of Mengzi and Wang Yangming and as a comparison of their views. By examining issues held in common by both thinkers, Ivanhoe illustrates how the Confucian tradition was both continued and transformed by Wang Yangming, and shows the extent to which he was influenced by Buddhism. Topics explored are: the nature of morality; human nature; the nature and origin of wickedness; self cultivation; and sagehood. In addition to revised versions of (...)
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  • Response to angle and Slote.Bryan W. Van Norden - 2009 - Dao: A Journal of Comparative Philosophy 8 (3):305-309.
  • Morals from motives.Michael Slote - 2001 - New York: Oxford University Press.
    Morals from Motives develops a virtue ethics inspired more by Hume and Hutcheson's moral sentimentalism than by recently-influential Aristotelianism. It argues that a reconfigured and expanded "morality of caring" can offer a general account of right and wrong action as well as social justice. Expanding the frontiers of ethics, it goes on to show how a motive-based "pure" virtue theory can also help us to understand the nature of human well-being and practical reason.
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  • Comments on Bryan Van Norden’s Virtue Ethics and Consequentialism in Early Chinese Philosophy.Michael Slote - 2009 - Dao: A Journal of Comparative Philosophy 8 (3):289-295.
  • Natural goodness.Philippa Foot - 2001 - New York: Oxford University Press.
    Philippa Foot has for many years been one of the most distinctive and influential thinkers in moral philosophy. Long dissatisfied with the moral theories of her contemporaries, she has gradually evolved a theory of her own that is radically opposed not only to emotivism and prescriptivism but also to the whole subjectivist, anti-naturalist movement deriving from David Hume. Dissatisfied with both Kantian and utilitarian ethics, she claims to have isolated a special form of evaluation that predicates goodness and defect only (...)
  • Natural Goodness.M. Slote - 2003 - Mind 112 (445):130-139.
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  • Morality and virtue: An assessment of some recent work in virtue ethics.David Copp & David Sobel - 2004 - Ethics 114 (3):514-554.
    This essay focuses on three recent books on morality and virtue, Michael Slote's 'Morals from Motives', Rosalind Hursthouse's 'On Virtue Ethics', and Philippa Foot's 'Natural Goodness'. Slote proposes an "agent-based" ethical theory according to which the ethical status of acts is derivative from assessments of virtue. Following Foot's lead, Hursthouse aims to vindicate an ethical naturalism that explains human goodness on the basis of views about human nature. Both Hursthouse and Slote take virtue to be morally basic in a way (...)
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  • Sagehood: the contemporary significance of neo-Confucian philosophy.Stephen C. Angle - 2009 - New York: Oxford University Press.
    The book's significance is two-fold: it argues for a new stage in the development of contemporary Confucian philosophy, and it demonstrates the value to Western ...
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  • Virtue ethics and consequentialism in early Chinese philosophy.Bryan W. Van Norden - 2007 - New York: Cambridge University Press.
    In this book, Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, in that the emphasis is on clear exegesis of the texts and a critical examination of the philosophical arguments proposed by each side. Van Norden shows that Confucianism, while similar to Aristotelianism in being a form of virtue ethics, offers different conceptions of “the good life,” the virtues, human nature, (...)
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  • Remastering Morals with Aristotle and Confucius.May Sim - 2007 - New York: Cambridge University Press.
    Aristotle and Confucius are pivotal figures in world history; nevertheless, Western and Eastern cultures have in modern times largely abandoned the insights of these masters. Remastering Morals provides a book-length scholarly comparison of the ethics of Aristotle and Confucius. May Sim's comparisons offer fresh interpretations of the central teachings of both men. More than a catalog of similarities and differences, her study brings two great traditions into dialog so that each is able to learn from the other. This is essential (...)
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  • Virtue, Vice and Value.Thomas Hurka - 2004 - Revue Philosophique de la France Et de l'Etranger 194 (3):351-351.
     
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  • The Consequentialist Perspective.Philip Pettit - 1997 - In M. Baron, P. Pettit & M. Slote (eds.), Three Methods of Ethics. Blackwell.
  • Natural Goodness.Philippa Foot - 2001 - Tijdschrift Voor Filosofie 64 (3):604-606.
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  • Morals from Motives.Michael Slote - 2002 - Philosophical Quarterly 52 (208):415-418.
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  • Virtue Ethics: A Pluralistic View.Christine Swanton - 2003 - Tijdschrift Voor Filosofie 68 (1):209-210.
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  • Virtue Ethics: A Pluralistic View.Christine Swanton - 2006 - Philosophy and Phenomenological Research 72 (2):494-497.
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