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  1. Animal welfare and animal rights.L. W. Sumner - 1988 - Journal of Medicine and Philosophy 13 (2):159-175.
    Animal liberationists tend to divide into two mutually antagonistic camps: animal welfarists, who share a utilitarian moral outlook, and animal rightists, who presuppose a structure of basic rights. However, the gap between these groups tends to be exaggerated by their allegiance to oversimplified versions of their favored moral frameworks. For their part, animal rightists should acknowledge that rights, however basic, are also defeasible by appeals to consequences. Contrariwise, animal welfarists should recognize that rights, however derivative, are capable of constraining appeals (...)
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  • Animal Liberation or Animal Rights?Peter Singer - 1987 - The Monist 70 (1):3-14.
    In replying to my review of The Case for Animal Rights in The New York Review of Books, Tom Regan notes that whereas I use the term ‘the animal liberation movement’ to refer to the many people and organizations around the world advocating a complete change in the moral status of animals, he prefers the label ‘animal rights movement’. There is, he says, ‘more than a verbal difference here’. For immediate practical purposes the difference may not matter very much—Regan and (...)
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  • The Case for Animal Rights.Tom Regan - 1985 - Human Studies 8 (4):389-392.
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  • Animal rights & human morality.Bernard E. Rollin (ed.) - 1992 - Amherst, N.Y.: Prometheus Books.
    Offers a forthright approach to the many disquieting questions surrounding the emotional debate over animal rights. This book includes a chapter on animal agriculture, and additional discussions of animal law, companion animal issues, genetic engineering, animal pain, animal research, and other topics.
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  • Beyond Prejudice: The Moral Significance of Human and Nonhuman Animals.Evelyn B. Pluhar - 1995 - Durham: Duke University Press.
    In _Beyond Prejudice_, Evelyn B. Pluhar defends the view that any sentient conative being—one capable of caring about what happens to him or herself—is morally significant, a view that supports the moral status and rights of many nonhuman animals. Confronting traditional and contemporary philosophical arguments, she offers in clear and accessible fashion a thorough examination of theories of moral significance while decisively demonstrating the flaws in the arguments of those who would avoid attributing moral rights to nonhumans. Exposing the traditional (...)
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  • Principia Ethica.G. E. Moore - 1903 - Revue de Métaphysique et de Morale 13 (3):7-9.
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