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  1. Abductive cognition: the epistemological and eco-cognitive dimensions of hypothetical reasoning.Lorenzo Magnani - 2009 - Heidelberg: Springer Verlag.
    Theoretical and manipulative abduction conjectures and manipulations : the extra-theoretical dimension of scientific discovery. -- Non-explanatory and instrumental abduction : plausibility, implausibility, ignorance preservation. -- Semiotic brains and artificial minds : how brains make up material cognitive systems. -- Neuromultimodal abduction : pre-wired brains, embidiment, neurospaces. -- Animal abduction : from mindless organisms to srtifactual mediators. -- Abduction, affordances, and cognitive niches : sharing representations and creating chances through cognitive niche construction. -- Abduction in human and logical agents : hasty (...)
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  • Evolutionary Approaches to Epistemic Justification.Helen de Cruz, Maarten Boudry, Johan de Smedt & Stefaan Blancke - 2011 - Dialectica 65 (4):517-535.
    What are the consequences of evolutionary theory for the epistemic standing of our beliefs? Evolutionary considerations can be used to either justify or debunk a variety of beliefs. This paper argues that evolutionary approaches to human cognition must at least allow for approximately reliable cognitive capacities. Approaches that portray human cognition as so deeply biased and deficient that no knowledge is possible are internally incoherent and self-defeating. As evolutionary theory offers the current best hope for a naturalistic epistemology, evolutionary approaches (...)
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  • Scientific Realism: Old and New Problems.Ronald N. Giere - 2005 - Erkenntnis 63 (2):149-165.
    Scientific realism is a doctrine that was both in and out of fashion several times during the twentieth century. I begin by noting three presuppositions of a succinct characterization of scientific realism offered initially by the foremost critic in the latter part of the century, Bas van Fraassen. The first presupposition is that there is a fundamental distinction to be made between what is “empirical” and what is “theoretical”. The second presupposition is that a genuine scientific realism is committed to (...)
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  • The evolution of misbelief.Ryan McKay & Daniel Dennett - 2009 - Behavioral and Brain Sciences 32 (6):493–510; discussion 510–61.
    From an evolutionary standpoint, a default presumption is that true beliefs are adaptive and misbeliefs maladaptive. But if humans are biologically engineered to appraise the world accurately and to form true beliefs, how are we to explain the routine exceptions to this rule? How can we account for mistaken beliefs, bizarre delusions, and instances of self-deception? We explore this question in some detail. We begin by articulating a distinction between two general types of misbelief: those resulting from a breakdown in (...)
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  • Rethinking Logic: Logic in Relation to Mathematics, Evolution, and Method.Carlo Cellucci - 2013 - Dordrecht, Netherland: Springer.
    This volume examines the limitations of mathematical logic and proposes a new approach to logic intended to overcome them. To this end, the book compares mathematical logic with earlier views of logic, both in the ancient and in the modern age, including those of Plato, Aristotle, Bacon, Descartes, Leibniz, and Kant. From the comparison it is apparent that a basic limitation of mathematical logic is that it narrows down the scope of logic confining it to the study of deduction, without (...)
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  • The Scope and Limits of the No Miracles Argument1.Stathis Psillos - 2011 - In Dennis Dieks, Wenceslao Gonzalo, Thomas Uebel, Stephan Hartmann & Marcel Weber (eds.), Explanation, Prediction, and Confirmation. Springer. pp. 23--35.
  • An explorer upon untrodden ground: Peirce on abduction.Stathis Psillos - 2009 - In Dov Gabbay (ed.), The Handbook of the History of Logic. Elsevier. pp. 10--117.
  • Simply the best: A case for abduction.Stathos Psillos - 2002 - In Computational Logic: Logic Programming and Beyond : Essays in Honour of Robert A. Kowalski, Part Ii. Springer Berlin. pp. 83-93.
    This paper formulates what I think is the basic problem of any attempt to characterise the abstract structure of scientific method, viz., that it has to satisfy two conflicting desiderata: it should be ampliative (contentincreasing) and it should confer epistemic warrant on its outcomes. Then, after two extreme solutions to the problem of the method, viz., Enumerative Induction and the Method of Hypothesis, are examined, the paper argues that abduction, suitably understood as Inference to the Best Explanation, offers the best (...)
     
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  • Inference to the Best Explanation.Peter Lipton - 1991 - New York: Routledge.
    "How do we go about weighing evidence, testing hypotheses and making inferences? According to the model of 'inference to the Best explanation', we work out what to inter from the evidence by thinking about what would actually explain that evidence, and we take the ability of a hypothesis to explain the evidence as a sign that the hypothesis is correct. In inference to the Best Explanation, Peter Lipton gives this important and influential idea the development and assessment it deserves." "The (...)
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  • Success and truth in the realism/anti-realism debate.K. Brad Wray - 2013 - Synthese 190 (9):1719-1729.
    I aim to clarify the relationship between the success of a theory and the truth of that theory. This has been a central issue in the debates between realists and anti-realists. Realists assume that success is a reliable indicator of truth, but the details about the respects in which success is a reliable indicator or test of truth have been largely left to our intuitions. Lewis (Synthese 129:371–380, 2001) provides a clear proposal of how success and truth might be connected, (...)
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  • Structural realism: The best of both worlds?John Worrall - 1989 - Dialectica 43 (1-2):99-124.
    The no-miracles argument for realism and the pessimistic meta-induction for anti-realism pull in opposite directions. Structural Realism---the position that the mathematical structure of mature science reflects reality---relieves this tension.
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  • Structural Realism: The Best of Both Worlds?John Worrall - 1989 - Dialectica 43 (1-2):99-124.
    SummaryenThe main argument for scientific realism is that our present theories in science are so successful empirically that they can't have got that way by chance - instead they must somehow have latched onto the blueprint of the universe. The main argument against scientific realism is that there have been enormously successful theories which were once accepted but are now regarded as false. The central question addressed in this paper is whether there is some reasonable way to have the best (...)
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  • Fix it and be damned: A reply to Laudan.John Worrall - 1989 - British Journal for the Philosophy of Science 40 (3):376-388.
  • The semantic conception of truth and the foundations of semantics.Alfred Tarski - 1943 - Philosophy and Phenomenological Research 4 (3):341-376.
  • The Semantic Conception of Truth and the Foundations of Semantics.Alfred Tarski - 1944 - Journal of Symbolic Logic 9 (3):68-68.
  • An antirealist explanation of the success of science.P. Kyle Stanford - 2000 - Philosophy of Science 67 (2):266-284.
    I develop an account of predictive similarity that allows even Antirealists who accept a correspondence conception of truth to answer the Realist demand (recently given sophisticated reformulations by Musgrave and Leplin) to explain the success of particular scientific theories by appeal to some intrinsic feature of those theories (notwithstanding the failure of past efforts by van Fraassen, Fine, and Laudan). I conclude by arguing that we have no reason to find truth a better (i.e., more plausible) explanation of a theory's (...)
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  • In Search of a Substantive Theory of Truth.Gila Sher - 2004 - Journal of Philosophy 101 (1):5-36.
  • Patterns of abduction.Gerhard Schurz - 2008 - Synthese 164 (2):201-234.
    This article describes abductions as special patterns of inference to the best explanation whose structure determines a particularly promising abductive conjecture and thus serves as an abductive search strategy. A classification of different patterns of abduction is provided which intends to be as complete as possible. An important distinction is that between selective abductions, which choose an optimal candidate from given multitude of possible explanations, and creative abductions, which introduce new theoretical models or concepts. While selective abduction has dominated the (...)
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  • Witchcraft, Relativism and the Problem of the Criterion.Howard Sankey - 2010 - Erkenntnis 72 (1):1-16.
    This paper presents a naturalistic response to the challenge of epistemic relativism. The case of the Azande poison oracle is employed as an example of an alternative epistemic norm which may be used to justify beliefs about everyday occurrences. While a distinction is made between scepticism and relativism, an argument in support of epistemic relativism is presented that is based on the sceptical problem of the criterion. A response to the resulting relativistic position is then provided on the basis of (...)
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  • Scepticism, relativism and the argument from the criterion.Howard Sankey - 2012 - Studies in History and Philosophy of Science Part A 43 (1):182-190.
    This article explores the relationship between epistemic relativism and Pyrrhonian scepticism. It is argued that a fundamental argument for contemporary epistemic relativism derives from the Pyrrhonian problem of the criterion. Pyrrhonian scepticism is compared and contrasted with Cartesian scepticism about the external world and Humean scepticism about induction. Epistemic relativism is characterized as relativism due to the variation of epistemic norms, and is contrasted with other forms of cognitive relativism, such as truth relativism, conceptual relativism and ontological relativism. An argument (...)
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  • Epistemic relativism and the problem of the criterion.Howard Sankey - 2011 - Studies in History and Philosophy of Science Part A 42 (4):562-570.
    This paper explores the relationship between scepticism and epistemic relativism in the context of recent history and philosophy of science. More specifically, it seeks to show that significant treatments of epistemic relativism by influential figures in the history and philosophy of science draw upon the Pyrrhonian problem of the criterion. The paper begins with a presentation of the problem of the criterion as it occurs in the work of Sextus Empiricus. It is then shown that significant treatments of epistemic relativism (...)
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  • Truth-reliability and the evolution of human cognitive faculties.James Sage - 2004 - Philosophical Studies 117 (1-2):95-106.
  • On the pessimistic induction and two fallacies.Juha T. Saatsi - 2005 - Philosophy of Science 72 (5):1088-1098.
    The Pessimistic Induction from falsity of past theories forms a perennial argument against scientific realism. This paper considers and rebuts two recent arguments—due to Lewis (2001) and Lange (2002)—to the conclusion that the Pessimistic Induction (in its best known form) is fallacious. It re-establishes the dignity of the Pessimistic Induction by calling to mind the basic objective of the argument, and hence restores the propriety of the realist program of responding to PMI by undermining one or another of its premises.
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  • Miraculous Success? Inconsistency and Untruth in Kirchhoff’s Diffraction Theory.Juha Saatsi & Peter Vickers - 2011 - British Journal for the Philosophy of Science 62 (1):29-46.
    Kirchhoff’s diffraction theory is introduced as a new case study in the realism debate. The theory is extremely successful despite being both inconsistent and not even approximately true. Some habitual realist proclamations simply cannot be maintained in the face of Kirchhoff’s theory, as the realist is forced to acknowledge that theoretical success can in some circumstances be explained in terms other than truth. The idiosyncrasy (or otherwise) of Kirchhoff’s case is considered.
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  • Modest Evolutionary Naturalism.Ronald N. Giere - 2006 - Biological Theory 1 (1):52-60.
    I begin by arguing that a consistent general naturalism must be understood in terms of methodological maxims rather than metaphysical doctrines. Some specific maxims are proposed. I then defend a generalized naturalism from the common objection that it is incapable of accounting for the normative aspects of human life, including those of scientific practice itself. Evolutionary naturalism, however, is criticized as being incapable of providing a sufficient explanation of categorical moral norms. Turning to the epistemological norms of science itself, particularly (...)
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  • Adaptationist Explanations.David B. Resnik - 1989 - Studies in History and Philosophy of Science Part A 20 (2):193.
  • A Confutation of Convergent Realism.Larry Laudan - 1980 - In Yuri Balashov & Alexander Rosenberg (eds.), Philosophy of Science: Contemporary Readings. Routledge. pp. 211.
  • Peircean Abduction: Instinct or Inference?Sami Paavola - 2005 - Semiotica 2005 (153 - 1/4):131-154.
  • Invariances: the structure of the objective world.Robert Nozick - 2001 - Cambridge, Mass.: Belknap Press of Harvard University Press.
    Excerpts from Robert Nozick's "Invariances" Necessary truths are invariant across all possible worlds, contingent ones across only some.
  • A Model-Theoretic Realist Interpretation of Science.Emma B. Ruttkamp - 2002 - Dordrecht and London: Kluwer Academic Publishers.
    In this book Emma Ruttkamp demonstrates the power of the full-blown employment of the model-theoretic paradigm in the philosophy of science. Within this paradigm she gives an account of sciences as process and product. She expounds the "received statement" and the "non-statement" views of science, and shows how the model-theoretic approach resolves the spurious tension between these views. In this endeavour she also engages the views of a number of contemporary philosophers of science with affinity to model theory. This text (...)
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  • Naturalist Reflections on Knowledge.Ruth Garrett Millikan - 1984 - Pacific Philosophical Quarterly 65 (4):315-334.
  • Inference to the best explanation, coherence and other explanatory virtues.Adolfas Mackonis - 2013 - Synthese 190 (6):975-995.
    This article generalizes the explanationist account of inference to the best explanation. It draws a clear distinction between IBE and abduction and presents abduction as the first step of IBE. The second step amounts to the evaluation of explanatory power, which consist in the degree of explanatory virtues that a hypothesis exhibits. Moreover, even though coherence is the most often cited explanatory virtue, on pain of circularity, it should not be treated as one of the explanatory virtues. Rather, coherence should (...)
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  • Précis of Inference to the Best Explanation, 2 nd Edition.Peter Lipton - 2007 - Philosophy and Phenomenological Research 74 (2):421-423.
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  • Inference to the Best Explanation.Peter Lipton - 1991 - London and New York: Routledge/Taylor and Francis Group.
    How do we go about weighing evidence, testing hypotheses, and making inferences? The model of " inference to the best explanation " -- that we infer the hypothesis that would, if correct, provide the best explanation of the available evidence--offers a compelling account of inferences both in science and in ordinary life. Widely cited by epistemologists and philosophers of science, IBE has nonetheless remained little more than a slogan. Now this influential work has been thoroughly revised and updated, and features (...)
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  • Why the pessimistic induction is a fallacy.Peter J. Lewis - 2001 - Synthese 129 (3):371--380.
    Putnam and Laudan separately argue that the falsity of past scientific theories gives us reason to doubt the truth of current theories. Their arguments have been highly influential, and have generated a significant literature over the past couple of decades. Most of this literature attempts to defend scientific realism by attacking the historical evidence on which the premises of the relevant argument are based. However, I argue that both Putnam's and Laudan's arguments are fallacious, and hence attacking their premises is (...)
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  • Why The Pessimistic Induction Is A Fallacy.Peter J. Lewis - 2001 - Synthese 129 (3):371-380.
    Putnam and Laudan separately argue that the falsity of past scientific theories gives us reason to doubt the truth of current theories. Their arguments have been highly influential, and have generated a significant literature over the past couple of decades. Most of this literature attempts to defend scientific realism by attacking the historical evidence on which the premises of the relevant argument are based. However, I argue that both Putnam's and Laudan's arguments are fallacious, and hence attacking their premises is (...)
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  • Seven types of adaptationism.Tim Lewens - 2009 - Biology and Philosophy 24 (2):161-182.
    Godfrey-Smith ( 2001 ) has distinguished three types of adaptationism. This article builds on his analysis, and revises it in places, by distinguishing seven varieties of adaptationism. This taxonomy allows us to clarify what is at stake in debates over adaptationism, and it also helps to cement the importance of Gould and Lewontin’s ‘Spandrels’ essay. Some adaptationists have suggested that their essay does not offer any coherent alternative to the adaptationist programme: it consists only in an exhortation to test adaptationist (...)
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  • The Foundations of Knowing.Joseph Levine - 1984 - Philosophical Review 93 (3):462.
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  • A confutation of convergent realism.Larry Laudan - 1981 - Philosophy of Science 48 (1):19-49.
    This essay contains a partial exploration of some key concepts associated with the epistemology of realist philosophies of science. It shows that neither reference nor approximate truth will do the explanatory jobs that realists expect of them. Equally, several widely-held realist theses about the nature of inter-theoretic relations and scientific progress are scrutinized and found wanting. Finally, it is argued that the history of science, far from confirming scientific realism, decisively confutes several extant versions of avowedly 'naturalistic' forms of scientific (...)
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  • Human knowledge and the infinite regress of reasons.Peter D. Klein - 1999 - Philosophical Perspectives 13:297-325.
  • Human Knowledge and the Infinite Regress of Reasons.Peter D. Klein - 1999 - Noûs 33 (s13):297-325.
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  • Peirce and the autonomy of abductive reasoning.Tomis Kapitan - 1992 - Erkenntnis 37 (1):1 - 26.
    Essential to Peirce's distinction among three kinds of reasoning, deduction, induction and abduction, is the claim that each is correlated to a unique species of validity irreducible to that of the others. In particular, abductive validity cannot be analyzed in either deductive or inductive terms, a consequence of considerable importance for the logical and epistemological scrutiny of scientific methods. But when the full structure of abductive argumentation — as viewed by the mature Peirce — is clarified, every inferential step in (...)
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  • Problems with Peirce's concept of abduction.Michael Hoffmann - 1999 - Foundations of Science 4 (3):271-305.
    Abductive reasoning takes place in forming``hypotheses'''' in order to explain ``facts.'''' Thus, theconcept of abduction promises an understanding ofcreativity in science and learning. It raises,however, also a lot of problems. Some of them will bediscussed in this paper. After analyzing thedifference between induction and abduction (1), Ishall discuss Peirce''s claim that there is a ``logic''''of abduction (2). The thesis is that this claim can beunderstood, if we make a clear distinction between inferential elements and perceptive elements of abductive reasoning. For (...)
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  • Causal explanation and scientific realism.Christopher Hitchcock - 1992 - Erkenntnis 37 (2):151 - 178.
    It is widely believed that many of the competing accounts of scientific explanation have ramifications which are relevant to the scientific realism debate. I claim that the two issues are orthogonal. For definiteness, I consider Cartwright's argument that causal explanations secure belief in theoretical entities. In Section I, van Fraassen's anti-realism is reviewed; I argue that this anti-realism is, prima facie, consistent with a causal account of explanation. Section II reviews Cartwright's arguments. In Section III, it is argued that causal (...)
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  • Truth does not explain predictive success.Carsten Held - 2011 - Analysis 71 (2):232-234.
    Laudan famously argued that neither truth nor approximate truth can be part of an explanation of a scientific theory's predictive success because in the history of science there were theories that enjoyed some limited success but now are considered outright false. The power of his argument lay in the many historic examples he listed . Realists have disputed that all theories on Laudan's list can be regarded as predictively successful but let's suppose momentarily that at least some exist that support (...)
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  • The inference to the best explanation.Gilbert H. Harman - 1965 - Philosophical Review 74 (1):88-95.
  • The historical turn in the study of adaptation.Paul E. Griffiths - 1996 - British Journal for the Philosophy of Science 47 (4):511-532.
    A number of philosophers and ‘evolutionary psychologists’ have argued that attacks on adaptationism in contemporary biology are misguided. These thinkers identify anti-adaptationism with advocacy of non-adaptive modes of explanation. They overlook the influence of anti-adaptationism in the development of more rigorous forms of adaptive explanation. Many biologists who reject adaptationism do not reject Darwinism. Instead, they have pioneered the contemporary historical turn in the study of adaptation. One real issue which remains unresolved amongst these methodological advances is the nature of (...)
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  • Review of Peter Godfrey-Smith: Complexity and the Function of Mind in Nature[REVIEW]D. M. Walsh - 1997 - British Journal for the Philosophy of Science 48 (4):613-617.
  • Realism and Truth.Philip Gasper - 1986 - Philosophical Review 95 (3):446.
  • The No‐Miracles Argument for Realism: Inference to an Unacceptable Explanation.Greg Frost-Arnold - 2010 - Philosophy of Science 77 (1):35-58.
    I argue that a certain type of naturalist should not accept a prominent version of the no-miracles argument (NMA). First, scientists (usually) do not accept explanations whose explanans-statements neither generate novel predictions nor unify apparently disparate established claims. Second, scientific realism (as it appears in the NMA) is an explanans that makes no new predictions and fails to unify disparate established claims. Third, many proponents of the NMA explicitly adopt a naturalism that forbids philosophy of science from using any methods (...)
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