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Rawlsian Self-Respect

In Mark Timmons (ed.), Oxford Studies in Normative Ethics. Oxford, UK: pp. 238-261 (2012)

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  1. Arguments for Equality.David Miller - 1982 - Midwest Studies in Philosophy 7 (1):73-83.
  • Two Kinds of Respect.Stephen Darwall - 1977 - Ethics 88 (1):36-49.
    S. 39: "My project in this paper is to develop the initial distinction which I have drawn between recognition and appraisal respect into a more detailed and specific account of each. These accounts will not merely be of intrinsic interest. Ultimately I will use them to illuminate the puzzles with which this paper began and to understand the idea of self-respect." 42 " Thus, insofar as respect within such a pursuit will depend on an appraisal of the participant from the (...)
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  • Government and Self-Esteem.Robert E. Lane - 1982 - Political Theory 10 (1):5-31.
  • How to Distinguish Self-Respect From Self-Esteem.David Sachs - 1981 - Philosophy and Public Affairs 10 (4):346-360.
  • Three Types of Self-Respect.David Middleton - 2006 - Res Publica 12 (1):59-76.
    According to John Rawls, self-respect is the most important of the primary goods and is essential for the construction of the just society. Self-respect, however, remains a concept which is inadequately theorised, being closely linked to other concepts such as dignity, shame, pride, autonomy and security. Most usually self-respect is considered to be just the self-reflection of the respect we receive from others. In this paper I argue that self-respect consists of both a self-evaluative and a social reflexive element. Using (...)
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  • Rawls on the Practicability of Utilitarianism.Ivar Labukt - 2009 - Politics, Philosophy and Economics 8 (2):201-221.
    John Rawls's claim to have demonstrated the superiority of his own two principles of justice to the principle of utility has generated fairly extensive critical discussion. However, this discussion has almost completely disregarded those of Rawls's arguments that are concerned with practicability, despite the significance accorded to them by Rawls himself. This article addresses the three most important of Rawls's objections against the practicability of utilitarianism: that utilitarianism would generate too much disagreement to be politically workable, that a utilitarian society (...)
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  • The Nature of Respect.Stephen D. Hudson - 1980 - Social Theory and Practice 6 (1):69-90.
  • Reasonable Progress and Self-Respect.Virginia Held - 1973 - The Monist 57 (1):12-27.
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  • Rawls, Self-Respect, and the Opportunity for Meaningful Work.Jeffrey Moriarty - 2009 - Social Theory and Practice 35 (3):441-459.
    John Rawls says that one of the requirements for stability is “[s]ociety as an employer of last resort” (PLP, lix). He explains: “[t]he lack of . . . the opportunity for meaningful work and occupation is destructive . . . of citizens’ self-respect” (PLP, lix). Rawls implies in these claims that the opportunity for meaningful work is a social basis of self-respect. This constitutes a significant shift in his account of self-respect, one that has been overlooked. I begin by clarifying (...)
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  • Exclusion Rules and Self-Respect.Catriona McKinnon - 2000 - Journal of Value Inquiry 34 (4):491-505.
  • Morality and Our Self-Concept.LarryL Thomas - 1978 - Journal of Value Inquiry 12 (4):258-268.
    One of the most important aspects of our lives is the conception which we have of ourselves. For the way in which we view ourselves fundamentally affects how we interact among others and, most importantly perhaps, how we think others should treat us. For instance, one will not expect others to regard one as having a high mathematical acumen if one. realizes that one's mathematical skills are very minimal. Of course, persons may be mistaken in their assessment of themselves. And (...)
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  • Democratic Equality.Joshua Cohen - 1989 - Ethics 99 (4):727-751.
  • A Theory of Justice.John Rawls - unknown
    Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition.
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  • Rawls' System of Justice: A Critique From the Left.Gerald Doppelt - 1981 - Noûs 15 (3):259-307.
  • Is Self-Respect a Moral or a Psychological Concept?Stephen J. Massey - 1982 - Ethics 93 (2):246-261.
  • Liberty and Self-Respect.Henry Shue - 1975 - Ethics 85 (3):195-203.
    Although the thesis that equal basic liberties take priority over increases in wealth is one of the two most important theses in the rawlsian theory of justice, The argumentation for it is obscure. This article emphasizes the centrality of self-Respect in rawls' treatment of liberty, Specifies five particular assumptions he makes, And constructs a deductive argument from the rawlsian assumptions to the rawlsian conclusion about liberty. Of special interest are the premises of economic adequacy for the worst-Off man and the (...)
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  • Self-Esteem.Robert J. Yanal - 1987 - Noûs 21 (3):363-379.
  • Self-Respect and Protest.Bernard R. Boxill - 1976 - Philosophy and Public Affairs 6 (1):58-69.
  • How to Lose Your Self-Respect.Robin S. Dillon - 1992 - American Philosophical Quarterly 29 (2):125 - 139.
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  • Economic Dependence and Self-Respect.B. C. Postow - 1978 - Philosophical Forum 10 (2):181.
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