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  1. Dangerous Emotions.Alphonso Lingis - 2000 - University of California Press.
    Alphonso Lingis is an original among American philosophers. An eloquent and insightful commentator on continental philosophers, he is also a phenomenologist who has gone to live in many lands. _Dangerous Emotions_ continues the line of inquiry begun in _Abuses_, taking the reader to Easter Island, Japan, Java, and Brazil as Lingis poses a new range of questions and brings his extraordinary descriptive skills to bear on innocence and the love of crime, the relationships of beauty with lust and of joy (...)
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  • The First Person Singular.Alphonso Lingis - 2017 - Philosophy Today 61 (1):85-97.
    How is anxiety the source of knowledge? How can Heidegger identify death as nothingness? How does anxiety engender resoluteness?
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  • When Species Meet.Donna Jeanne Haraway - 2007 - Univ of Minnesota Press.
    “When Species Meet is a breathtaking meditation on the intersection between humankind and dog, philosophy and science, and macro and micro cultures.” —Cameron Woo, Publisher of Bark magazine In 2006, about 69 million U.S. households had pets, giving homes to around 73.9 million dogs, 90.5 million cats, and 16.6 million birds, and spending over $38 billion dollars on companion animals. As never before in history, our pets are truly members of the family. But the notion of “companion species”—knotted from human (...)
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  • Trust.Alphonso Lingis - 2004 - Univ of Minnesota Press.
    Trust binds us to another with an intoxicating energy; it is brave, giddy, joyous, and lustful. A sudden attraction careens into sexual surrender, and trust becomes unconditional. Trust laughs at danger and leaps into the unknown.
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  • The Imperative.Alphonso Lingis - 1998 - Indiana University Press.
    Ò. . . a more compelling reading of Kant than any I have ever seen.Ó ÑDavid Farrell Krell In this provocative book, Alphonso Lingis argues that not only our thought is governed by an imperative, as Kant had maintained, but, rather, our ...
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  • The Community of Those Who Have Nothing in Common.Alphonso Lingis - 1994 - Indiana University Press.
    "... thought-provoking and meditative, Lingis’s work is above all touching, and offers a refreshingly idiosyncratic antidote to the idle talk that so often passes for philosophical writing." —Radical Philosophy "... striking for the ...
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  • Violence and Splendor.Alphonso Lingis - 2011 - Northwestern University Press.
    Part 1. Spaces within spaces -- 1. Extremes -- 2. Nature abhors a vacuum -- 3. Space travel -- 4. Learn to say -- 5. Metaphysical habitats -- 6. Departures -- 7. Plumage and talismans -- 8. Inner space -- Part 2. Snares for the eyes -- 9. The fallen giant -- 10. The stone -- 11. The voices of things -- 12. Nature and art -- 13. Nature -- 14. In touch -- Part. 3. The sacred -- 15. Sacrilege (...)
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  • Material Phenomenology.Michel Henry - 2008 - Fordham University Press.
    Translator's preface -- Introduction: The question of phenomenology -- Hyletic phenomenology and material phenomenology -- The phenomenological method -- Pathos-with reflections on Husserl's Fifth cartesian meditation -- For a phenomenology of community.
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  • A Thousand Plateaus: Capitalism and Schizophrenia.Gilles Deleuze - 1987 - Athlone Press.
    Suggests an open system of psychological exploration to cut through accepted norms of morality, language, and politics.
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  • Sensation: Intelligibility in Sensibility.Alphonso Lingis - 1996 - Humanity Books.
    Lingis contests holistic conceptions of phenomenology and existential philosophy, and he refutes the primacy of perception and the practicable world. By contrast, he seeks to elucidate the substantive body. He shows that in contact with other sentient beings, an imperative that is addressed to us precedes and makes possible their capacity to order us with the meanings of their words and gestures. Written in clear, vivid language free of all unnecessary technical jargon.
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  • Abuses.Alphonso Lingis - 1994 - University of California Press.
    Part travelogue, part meditation, _Abuses_ is a bold exploration of central themes in Continental philosophy by one of the most passionate and original thinkers in that tradition writing today. A gripping record of desires, obsessions, bodies, and spaces experienced in distant lands, Alphonso Lingis's book offers no less than a new approach to philosophy—aesthetic and sympathetic—which departs from the phenomenology of Levinas and Merleau-Ponty. "These were letters written to friends," Lingis writes, "from places I found myself for months at a (...)
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  • Animation: Analyses, Elaborations, and Implications.Maxine Sheets-Johnstone - 2014 - Husserl Studies 30 (3):247-268.
    This article highlights a neglected, if not wholly overlooked, topic in phenomenology, a topic central to Husserl’s writings on animate organism, namely, animation. Though Husserl did not explore animation to the fullest in his descriptions of animate organism, his texts are integral to the task of fathoming animation. The article’s introduction focuses on seminal aspects of animate organisms found within several such texts and elaborates their significance for a phenomenological understanding of animation. The article furthermore highlights Husserl’s pointed recognition of (...)
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  • The Vitality of Humanimality: From the Perspective of Life Phenomenology.Stephen Smith - 2017 - Phenomenology and Practice 11 (1):72-88.
    While interactions with other animate beings seem mostly to serve our own human interests, there are, at times, fugitive glimpses, passing contacts, momentary motions, and fleeting feelings of vital connection with other life forms. Life phenomenology attempts to realize these relational, interactive and intercorporeal possibilities. It challenges the language game of presuming the muteness and bruteness of non-human creatures and, at best, of speaking for them. It critiques the capture of non-human species within the inhibiting ring of human functions and (...)
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  • The Environment: A Critical Appreciation of Levinas’s Analysis in Existence and Existents.Alphonso Lingis - 2010 - Levinas Studies 5:65-81.
  • The Environment: A Critical Appreciation of Levinas’s Analysis in Existence and Existents.Alphonso Lingis - 2010 - Levinas Studies 5:65-81.
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  • The Call of Pedagogy as the Call of Contact.Max van Manen - 2012 - Phenomenology and Practice 6 (2):8-34.
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  • Becoming-Grizzly: Bodily Molecularity and the Animal That Becomes.Astrida Neimanis - 2007 - PhaenEx 2 (2):279-308.
    Werner Herzog’s documentary film Grizzly Man about the life and death of Timothy Treadwell invites us to consider the relation between Deleuze and Guattari’s concept of becoming-animal and phenomenological accounts of lived embodiment. In this paper I begin with a general account of becoming-animal and suggest that this concept is helpfully elucidated by considering the ways in which some aspects of Deleuze and Guattari’s practice can be understood as a rhizomatic phenomenology of our lived experience that in part extends the (...)
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  • Bodies in Transit: The Plastic Subject of Alphonso Lingis.Tom Sparrow - 2007 - Janus Head 10 (1):55-78.
    Alphonso Lingis is the author of many books and renowned for his translations of Levinas, Merleau-Ponty, and Klossowski. By combining a rich philosophical training with an extensive travel itinerary, Lingis has developed a distinctive brand of phenomenology that is only now beginning to gain critical attention. Lingis inhabits a ready-made language and conceptuality, but cultivates a style of thinking which disrupts and transforms the work of his predecessors, setting him apart from the rest of his field. This essay sketches Lingis’ (...)
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  • Community From the Perspective of Life.Ruud Welten - 2016 - Analecta Hermeneutica 8.
    My question is whether a phenomenology of community is possible. Phenomenology starts from experience, in the Husserlian sense of Erlebnis. Now, can a community be experienced, and not empirically but rather phenomenologically understood? What is a community from the viewpoint of experience? In this text, I will respond to, and elaborate on, this question. More specifically, I will attempt to understand community from the perspective of life by drawing on the work of Michel Henry.
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  • Subjectification.Alphonso Lingis - 2007 - Continental Philosophy Review 40 (2):113-123.
    For Martin Heidegger the death that comes singularly for each of us summons us to exist on our own and speak in our own name. But Gilles Delueze and Félix Guattari argue that it is a specific social machinery that summons us to speak in our own name and answer for what we do and are. This summons is a death sentence. They enjoin us to flee this subjectification, this subjection. They do recognize that the release of becomings in all (...)
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  • Bodies in Transit: The Plastic Subject of Alphonso Lingis.Tom Sparrow - 2009 - Perspectives: International Postgraduate Journal of Philosophy 2 (1):116-139.
    Alphonso Lingis is the author of many books and renowned for his translations of Levinas, Merleau-Ponty, and Klossowski. By combining a rich philosophical training with an extensive travel itinerary, Lingis has developed a distinctive brand of phenomenology that is only now beginning to gain critical attention. Lingis inhabits a ready-made language and conceptuality, but cultivates a style of thinking which disrupts and transforms the work of his predecessors, setting him apart from the rest of his field. This essay sketches Lingis’ (...)
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  • Ecological Consciousness: Reflections on Hominids and Other Thinking Animals.Alphonso Lingis - 2001 - Critical Horizons 2 (2):283-300.
    Paleoanthropologists have long worked with the assumption that bipedism and brain enlargement evolved together in a cycle of cause and effect powered by the production of tools and instrumental manipulation. Rather, this paper argues, following the work of Paul Shepard, that discernments, or specific kinds of mentalities, arise from the relations that mammals and hominids form with their environments, other species and within their own social groupings.
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  • Sensation: Intelligibility in Sensibility.Alphonso Lingis - 1998 - Human Studies 21 (1):113-119.
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  • The Community of Those Who Have Nothing in Common.Alphonso Lingis - 1996 - The Personalist Forum 12 (2):186-187.
     
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  • Contact.Alphonso Lingis - 2005 - Janus Head 8 (2).
    When someone there is standing before us, we have been cautioned that he is not speaking with his own voice but speaking the language of his gender, his family, his class, his education, his culture, his economic and political interests, his unconscious drives, indeed his state of physical health and alertness. Are we then doing no more than interpreting what he says and does? Do we ever make contact with what he means for himself when he says “I”—with his visions, (...)
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