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  1. 56. Whose Justice? Which Rationality?Alasdair MacIntyre - 2014 - In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton: Princeton University Press. pp. 283-288.
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  • A Theory of Justice: Original Edition.John Rawls - 2009 - Belknap Press.
    Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition. This reissue makes the first edition once again available for scholars and serious students of Rawls's work.
  • Books in Review.Sheldon S. Wolin - 1996 - Political Theory 24 (1):97-119.
  • Albert Camus's last book—Le premier homme.Sascha Talmor - 1995 - History of European Ideas 21 (5):675-687.
  • Political Liberalism.John Rawls - 1993 - Columbia University Press.
    This book continues and revises the ideas of justice as fairness that John Rawls presented in _A Theory of Justice_ but changes its philosophical interpretation in a fundamental way. That previous work assumed what Rawls calls a "well-ordered society," one that is stable and relatively homogenous in its basic moral beliefs and in which there is broad agreement about what constitutes the good life. Yet in modern democratic society a plurality of incompatible and irreconcilable doctrines--religious, philosophical, and moral--coexist within the (...)
  • Whose Justice? Which Rationality?Alasdair C. MacIntyre - 1988 - University of Notre Dame Press.
    [This book] develops an account of rationality and justice that is tradition specific.-http://undpress.nd.edu.
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  • The Uses of America in Locke's Second Treatise of Government.Herman Lebovics - 1986 - Journal of the History of Ideas 47 (4):567-581.
  • Bernard Mandeville and the enlightenment's Maxims of modernity.Edward J. Hundert - 1995 - Journal of the History of Ideas 56 (4):577-593.
  • The European Nation State. Its Achievements and Its Limitations. On the Past and Future of Sovereignty and Citizenship.Jürgen Habermas - 1996 - Ratio Juris 9 (2):125-137.
    The “global success” of nation states is currently brought into play by the new requirements of multicultural differentiation and globalization. After commenting on the common concepts of “state” and “nation” and discussing the formation of nation states, the author explains the particular achievement of the national state and the tension between republicanism and nationalism built into it. The challenges that arise from the multicultural differentiation of civil society and from trends towards globalization throw light on the limitations of this historical (...)
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  • The frontier and identities of exclusion in European history.Gerard Delanty - 1996 - History of European Ideas 22 (2):93-103.
  • Centaurs and Amazons: Women and the Pre-History of the Great Chain of Being.Page duBois - 1991 - University of Michigan Press.
    DIVTraces the development of the Greek hierarchical view of life that continues to permeate Western society /div.
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  • Liberals and communitarians.Stephen Mulhall - 1992 - Cambridge, Mass., USA: Blackwell. Edited by Adam Swift.
    This is a substantially updated edition of the established guide to this key debate in modern political philosophy.
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  • In the mirror of the past: lectures and addresses, 1978-1990.Ivan Illich - 1991 - New York: M. Boyars.
    During the 1980s Illich added another dimension to his thought through the study of Medieval history. In the current volume he aims to demonstrate the extent to which the groundwork for the institutions that characterize our world today was laid in the twelfth century.
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  • Diderot's early philosophical works.Denis Diderot - 1916 - New York,: AMS Press. Edited by Margaret Jourdain & J. P. Seigel.
    Philosophic thoughts.--Letter on the blind.--Addition to the letter on the blind.--Letter on the deaf and dumb.
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  • The Greeks and the Irrational.E. R. Dodds - 1951 - Philosophy 28 (105):176-177.
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  • New Worlds, Ancient Texts: The Power of Tradition and the Shock of Discovery.Anthony Grafton & Anthony Pagden - 1996 - Utopian Studies 7 (2):264-266.
  • Optics and Sceptics: the philosophical foundations of Hobbes's political thought.Richard Tuck - 1988 - In Edmund Leites (ed.), Conscience and Casuistry in Early Modern Europe. Editions de la Maison des Sciences de L'homme. pp. 235--63.
     
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