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  1. The Complex Case of Fear and Safe Space.Barbara S. Stengel - 2010 - Studies in Philosophy and Education 29 (6):523-540.
    Here I shine light on the concept of and call for safe space and on the implicit argument that seems to undergird both the concept and the call, complicating and problematizing the taken for granted view of this issue with the goal of revealing a more complex dynamic worthy of interpretive attention when determining educational response. I maintain that the usual justification for safe space covers rather than clarifies the logic of safe space and makes it difficult for an educator (...)
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  • Student-Centered Discussions in Introductory Philosophy.Michael Gettings - 2013 - Teaching Philosophy 36 (4):321-336.
    There are many teaching techniques designed to elicit student participation in a philosophy classroom. In this paper I present a student-centered discussion model that makes the students directly responsible for most aspects of discussion. I used this model in a first year seminar devoted to the nature of art, and I explain how this collaborative model has certain advantages over other collaborative learning models, how I implemented it in the course, and the results I observed. The model I discuss here (...)
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  • Rags and Riches: The Costume of Athenian Men in the Fifth Century.A. G. Geddes - 1987 - Classical Quarterly 37 (02):307-.
    At the beginning of the fifth century there was a change in the style of clothing worn by Athenian men.1 When Thucydides speaks of it,2 he first describes how the Greeks of ancient times used to carry weapons in everyday life, just as the barbarians of his own day still did. The Athenians were the first to lay weapons aside and to take up a relaxed and more luxurious way of life.
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  • Socrates.Debra Nails - 2008 - Stanford Encyclopedia of Philosophy.
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  • Navigating Epistemic Pushback in Feminist and Critical Race Philosophy Classes.Alison Bailey - 2014 - Apa Newsletter on Feminism and Philosophy 14 (1):3-7.
    My contribution to this conversation sets out to accomplish two things: First, I offer a definition of epistemic pushback. Epistemic pushback is an expression of epistemic resistance that occurs regularly in classroom discussions that touch our core beliefs, sense of self, politics, or worldv iews. Epistemic pushback is structural: It broadly characterizes a family of cognitive, affective, and verbal tactics that are deployed regularly to dodge the challenging and exhausting chore of engaging topics and questions that scare us. It can (...)
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  • Πελανοσ.Paul Stengel - 1894 - Hermes 29 (1):281-289.
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