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  1. Human Nature and Intellectualism in Aristotle.Jennifer Whiting - 1986 - Archiv für Geschichte der Philosophie 68 (1):70-95.
  • Aristotle on the Best Life for a Man.W. F. R. Hardie - 1979 - Philosophy 54 (207):35 - 50.
  • On the Alleged Metaphysical Foundation of Aristotle’s Ethics.Timothy D. Roche - 1988 - Ancient Philosophy 8 (1):49-62.
  • Ergon and Eudaimonia in Nicomachean Ethics I: Reconsidering the Intellectualist Interpretation.Timothy Dean Roche - 1988 - Journal of the History of Philosophy 26 (2):175-194.
  • Eudaimonia and Self-sufficiency in the Nicomachean Ethics.Robert Heinaman - 1988 - Phronesis 33 (1):31-53.
  • Aristotle on the Best Life for a Man.W. F. R. Hardie - 1979 - Philosophy 54 (207):35-50.
    Does Aristotle in the Nicomachean Ethics give one consistent answer to the question what life is best or two mutually inconsistent answers? In the First Book he says that we can agree to say that the best life is eudaimonia or eupraxia but must go on to say in what eudaimonia consists. By considering the specific nature of man as a thinking animal he reaches a conclusion: eudaimonia, the human good, is the activity of soul in accordance with virtue, and (...)
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  • Contemplation and happiness: A reconsideration.John M. Cooper - 1987 - Synthese 72 (2):187 - 216.
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  • Aristotle and the methods of ethics.Jonathan Barnes - 1980 - Revue Internationale de Philosophie 34 (3):490.
     
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  • Reason and Human Good in Aristotle.John M. Cooper - 1977 - Canadian Journal of Philosophy 7 (3):623-636.
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  • La morale d'Aristote.René-A. Gauthier - 1962 - Revue Philosophique de la France Et de l'Etranger 152:134-135.
     
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