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  1. Synthetic Biology and the Distinction between Organisms and Machines.Marianne Schark - 2012 - Environmental Values 21 (1):19-41.
    In the context of synthetic biology, scientists and bioengineers talk of living beings as being 'living machines'. This categorisation of the envisaged new life forms has given rise to the ethical concern that their moral status may be seen as different from that of natural or only partially artificial living beings. The paper discusses the notion of a living being and the notion of a machine in order to arrive at a conclusion to the question of whether this categorisation is (...)
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  • Synthetic Biology Needs A Synthetic Bioethics.Paul B. Thompson - 2012 - Ethics, Policy and Environment 15 (1):1 - 20.
    Recent developments in synthetic biology are described and characterized as moving the era of biotechnology into platform technologies. Platform technologies enable rapid and diffuse innovations and simultaneous product development in diffuse markets, often targeting sectors of the economy that have traditionally been thought to have little relationship to one another. In the case of synthetic biology, pharmaceutical and biofuel product development are occurring interactively. But the regulatory and ethical issues associated with these two applications share very little overlap. As such, (...)
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  • Toward a Philosophy of Technology.Hans Jonas - 1979 - Hastings Center Report 9 (1):34-43.
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  • Seedless grapes: Nature and culture.Dan Sperber - 2007 - In Eric Margolis & Stephen Laurence (eds.), Creations of the Mind: Theories of Artifacts and Their Representaion. Oxford University Press. pp. 124--137.
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  • Preserving the distinction between nature and artifact.Eric Katz - 2011 - In Gregory E. Kaebnick (ed.), The Ideal of Nature: Debates About Biotechnology and the Environment. Johns Hopkins University Press. pp. 71.
  • The shrinking difference between artifacts and natural objects.Lynne Rudder Baker - 2008 - American Philosophical Association Newsletter on Philosophy and Computers.
    Artifacts are objects intentionally made to serve a given purpose; natural objects come into being without human intervention. I shall argue that this difference does not signal any ontological deficiency in artifacts qua artifacts. After sketching my view of artifacts as ordinary objects, I’ll argue that ways of demarcating genuine substances do not draw a line with artifacts on one side and natural objects on the other. Finally, I’ll suggest that philosophers have downgraded artifacts because they think of metaphysics as (...)
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